Category:Serving a Spiritual Master
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "Serving a Spiritual Master"
The following 139 pages are in this category, out of 139 total.
A
- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A common man must first begin to serve the spiritual master, or the devotee. Then, through the mercy of the devotee, the Lord will be satisfied
- A devotee has his relationship only with the Supreme Personality of Godhead, and his only occupational duty is to execute devotional service to satisfy the Lord. This service is rendered through the Lord’s representative, the spiritual master
- A disciple should always remember that by serving the spiritual master he can easily advance in Krsna consciousness
- A guru may have hundreds of disciples, hundreds of servants, but he doesn't have to pay them. They are serving out of spiritual love, and the guru is teaching without receiving a salary. This is a spiritual relationship
- A guru or bhakta does not aspire that he is going to Vaikuntha, Krsna. "Never mind." But their only desire, his only desire, is that to serve the predecessor acarya and live with devotee. That's all
- A person who has attracted the attention of the spiritual master by his sincere service likes to dance and chant with similarly developed Krsna conscious devotees. The spiritual master authorizes such a devotee to deliver fallen souls all over the world
- A pure devotee who is always engaged in KC can sacrifice everything for the service of the Lord. One who has dedicated his life to the service of Lord Caitanya, Krsna and the spiritual master, is a devotee and cannot be compared to professional men
- A small child should be trained to serve the spiritual master while living at the guru-kula
- A spiritual atmosphere can be maintained only by living in a society of devotees and by serving the orders of the acaryas
- After finding out such a Spiritual Master one should try to learn the truth from him by inquiring submissively and rendering service unto him
- All the scriptures recommend that it is by pleasing the spiritual master and serving him directly that one can attain the highest perfectional stage of devotional service
- Arjuna was advised to receive transcendental knowledge from the realized person by surrender, questions and service. Receiving transcendental knowledge is not like exchanging dollars; such knowledge has to be received by service to the spiritual master
- As stated by Visvanatha Cakravarti Thakura in his eight stanzas of prayer to the spiritual master, yasya prasadad bhagavat-prasadah: by serving or receiving the grace of the spiritual master, one receives the grace of the Supreme Lord
- As stated in Bhagavad-gita (BG 4.34), tad viddhi pranipatena pariprasnena sevaya: one should try to approach a spiritual master submissively and render service unto him
B
- Because my (Prahlada) spiritual master gave me blessing, therefore I see You. So my first business is to serve him. - This is Vaisnava conclusion
- Bhagavad-gita (BG 4.34) recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Bhagavata means the devotee. They have accepted a spiritual master, as a good devotee, so they are serving, bhagavata-sevaya
- Bhakti is a relationship between master and servant. The servant's duty is to serve the master, and the master supplies whatever the servant needs. - Katha Upanisad 2.2.13
- Bhaktya. Just like a paid servant, he is also engaged in satisfying the master very nicely, very faithfully, but there is no bhakti. Why? Because he is after the money the master pays. He does not serve the master, but he serves the money
- By going to a spiritual master and asking for his instructions and then not following them, one simply wastes his time. Nor should one approach the spiritual master with a challenging spirit, but should go with the aim of rendering service
- By questioning the spiritual master and by serving him, one can advance in spiritual life
- By serving a bona fide spiritual master, gradually a conditioned soul becomes detached from material enjoyment and invariably makes progress in spiritual realization under the direction of the spiritual master
- By serving both the spiritual master and Krsna he gets the seed of devotional service (bhakti-lata-bija), and if he sows the seed within his heart and waters it by hearing and chanting, it grows into a luxuriant bhakti-lata, or bhakti creeper
- By serving her devotee husband, Kardama Muni, Devahuti shared in his achievements. Similarly, a sincere disciple, simply by serving a bona fide spiritual master, can achieve all the mercy of the Lord and the spiritual master simultaneously
- By serving the lotus feet of his spiritual master, prince Priyavrata very soon attained the perfectional stage of Krsna consciousness. This is the only way to advance in spiritual life
F
- First of all you should find out somebody where you can surrender. If there is duplicity in surrender, that is useless. First of all see whether you can surrender there; then accept him spiritual master and then please him by your service and inquiry
- First, the desiring candidate must find a bona fide spiritual master, and then he must very eagerly receive instructions from him and execute them. This is reciprocal service
- For a transcendental, blissful life, chant the Hare Krsna mantra, come worship the holy place of Vrndavana, and always engage in the service of the Lord, of the spiritual master and of the Vaisnavas
- For spiritual achievement the easiest path is to take shelter of a bona fide spiritual master and to serve him with heart and soul. That is the secret of success
H
- He (Prahlada Maharaja) asked the Lord to engage him in the service of His servant Narada Muni. This is the symptom of a pure devotee
- He (Prahlada) refused direct service but he wanted blessing that he may be engaged in the service of his spiritual master. This is Vaisnava conclusion
- He's (Sanatana Goswami) teaching us by his life example that without approaching spiritual master, you cannot have any spiritual enlightenment. That is not possible. You must approach a bona fide spiritual master and serve him
- Here is a chance for me to carry out His transcendental Order and because you are Srila Prabhupada's foremost and favourite disciple and actually engaged in His service, I am just seeking your favour and mercy in making this attempt successful
I
- I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success
- I have written in the first publications of SB, "The spiritual master lives forever by His divine instruction and the disciple lives with him.", because I have always served my Guru Maharaja & followed His teachings I am now even never separated from Him
- If by Krsna’s mercy he gets in touch with a bona fide spiritual master, abides by his order and serves him, engaging other conditioned souls in the Lord’s service, he then attains liberation and Lord Sri Krsna’s shelter
- If one engages for the service of the Lord whatever money one has honestly earned, that is spiritual service to the Supreme Personality of Godhead, the spiritual master and the Vaisnavas
- If one engages in the service of the spiritual master, he not only sees the Supreme Personality of Godhead but attains liberation
- If one is attracted by the bhakti cult, he becomes engaged in the service of the Lord and the spiritual master, and thus his life becomes successful
- If the conditioned soul engages in the service of the Lord and simultaneously carries out the orders of his spiritual master and serves him, he can get out of the clutches of maya and become eligible for shelter at Krsna's lotus feet
- If the disciple remains steady in the service of the spiritual master, he need no longer fear falling down into the clutches of maya
- If we accept the bona fide spiritual master (as) representative of God and please him by submissive service, then by his mercy and pleasure we can understand God, the spiritual world, by revelation
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In Bhagavad-gita (BG 4.34) the SPG advises: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- In Bhagavad-gita (BG 4.34) the SPG recommends: Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- In BRS it is said that one should be very liberal in behavior and should avoid any undesirable activities. The most important affirmative points are that one should accept the shelter of a bona fide spiritual master, be initiated by him and serve him
- In this verse (BG 4.34), both blind following and absurd inquiries are condemned. One should not only hear submissively from the spiritual master; but one must also get a clear understanding from him, in submission and service and inquiries. BG 1972 pur
- Indicated in Bhagavad-gita (BG 4.34): "Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth"
- Inquiries and submission constitute the proper combination for spiritual understanding. Unless there is submission and service, inquiries from the learned spiritual master will not be effective. BG 1972 purports
- Instruction should be given to the faithful devotee who is respectful to the spiritual master, nonenvious, friendly to all kinds of living entities and eager to render service with faith and sincerity
- Isvara Puri pleased his spiritual master by service, and by the blessings of his spiritual master he became such a great personality that Lord Caitanya Mahaprabhu accepted him as His spiritual master
- It is imperative that one accept a spiritual master if he at all desires to gain the favor of the Lord. The service of the spiritual master is essential
- It is indicated that even if you are the greatest personality, you have to approach and serve the spiritual master just like ordinary menial servant
- It is recommended here, tat-purusa-nisevaya: we have to serve him (a guru in the disciplic succession) faithfully and always honestly. Then our purpose will be served
- It is the duty of every initiated disciple to try and please the spiritual master by rendering service and inquiring submissively
- It is the duty of the disciple to execute all services unto the spiritual master, despite all kinds of difficulties
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- Just try to learn the truth by approaching a spiritual master. Inquire from him submissively & render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth
- Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. BG 4.34 - 1972
- Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth - BG 4.34
- Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth
N
- Narada Muni is a great saint and is transcendentally situated. Therefore, although he was a young man, he could give shelter to a young woman and accept her service
- Narottama dasa Thakura says that "I have to serve the gurus, Sanatana Gosvami, Rupa Gosvami, and live in the association of devotees." Tandera carana-sevi bhakta-sane vas
- Now I am (Prahlada Maharaja) rightly thinking that everyone is an eternal servant of God and that our duty is to serve the supreme master, for then we shall stand on the platform of oneness as servants
- Now that you have come to Krishna Consciousness, your spiritual life, the real life, has begun. First birth is from your parents but real birth, real life, begins when one accepts a bona fide spiritual master and renders service onto him
O
- Offering service and surrendering to the spiritual master, one is elevated to devotional service, and by performing devotional service one gradually becomes attached to the SP of Godhead. Because of this attachment to the Lord, one can understand God
- On the path of regulative devotional service, one must observe the following items: (1) One must accept a bona fide spiritual master. (2) One must accept initiation from him. (3) One must serve him
- One can please the spiritual master simply by surrendering to him and rendering service, saying, - Sir, I am your most obedient servant. Please accept me and give me instructions
- One has to approach a bona fide spiritual master to receive the knowledge. Such a spiritual master should be accepted in full surrender, and one should serve the spiritual master like a menial servant, without false prestige. BG 1972 purports
- One must accept the bona fide spiritual master and render service unto him with great devotion and faith
- One must therefore take shelter of a bona fide spiritual master and his associates and should also render service to them, for such activity will greatly help the neophyte in attaining full satisfaction
- One should choose a bona fide servant of the Lord constantly engaged in His service, accept such a servant as the spiritual master and engage himself in his (the spiritual master's) service
- One should generally accept the following principles to properly execute devotional service: (1) take shelter of a bona fide spiritual master, (2) receive initiation from the spiritual master, (3) serve the spiritual master
- One should give personal service and all kinds of comforts to the spiritual master. A devotee who does so is also a bona fide candidate for taking this (Kapiladeva's) instruction
- One should go to guru to serve him as menial servant. That is acceptance of guru. That is required. Nicavat. Nica, nica means menial. Just like menial servant, he does everything. Similarly, to live with guru means to serve him as a menial servant
- One should not attempt to please the Supreme Personality of Godhead by concoction. One must first be prepared to serve the spiritual master, and when one is qualified he is automatically offered the platform of direct service to the Lord
- One should not only surrender to the spiritual master but also render loving service unto him (sevaya) so that the spiritual master will be pleased with the student and explain the transcendental subject matter more clearly
- One should not think, "Now I will see what kind of spiritual master he is. I will challenge him." Our inquiries (pariprasnena) should be on the subject of service - sevaya
- One should personally serve the spiritual master by giving him bodily comforts, helping him in bathing, dressing, sleeping, eating and so on
- One should serve the words of the spiritual master. The disciple must stick to whatever the spiritual master orders. Simply by following on that line, one sees the Supreme Personality of Godhead
- One who wants to understand the mystery of revealed scriptures must approach a bona fide spiritual master, hear from him very submissively and render service to him. Then the import of the scriptures will be revealed
- One's first duty is to approach the spiritual master, the representative of the Supreme Personality of Godhead, to begin rendering service to him
- Only fools give up the service of the spiritual master and think themselves advanced in spiritual knowledge. In order to check such fools, Caitanya Mahaprabhu Himself presented the perfect example of how to be a disciple
- Our line of action is simultaneous service to the Spiritual Master and Krishna. Without being favoured by Krishna, nobody can have the association of a bonafide Spiritual Master
- Out of the twenty, the first three - namely, accepting the shelter of a bona fide spiritual master, taking initiation from him and serving him with respect and reverence - are the most important
P
- Physical presence is called vapuh. As long as the spiritual master is physically present, the disciple should serve the physical body of the spiritual master
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva) that he might continue to engage in the service of his spiritual master, Narada Muni
- Prahlada Maharaja proposed that from the very beginning of life (kaumara acaret prajnah) a small child should be trained to serve the spiritual master while living at the guru-kula
- Prahlada Maharaja said, "How can I give up the service of my spiritual master, who has favored me in such a way that I am now able to see You (Lord Nrimhadeva) face to face?"
S
- Seva means service. Not that "Oh, I have inquired so many things from such and such person. Oh, I have not rendered any payment or any service, so I have gained." No. Without service, your inquiry will be futile
- Significant in this verse (SB 7.15.45) are the words jnanasim acyuta-balah. Jnanasim, the sword of knowledge, is given by Krsna, and when one serves the guru and Krsna in order to hold the sword of Krsna's instructions, Balarama gives one strength
- Simply by rendering service to the spiritual master, one crosses the ocean of nescience and returns home, back to Godhead. Thus he gradually sees the Supreme Lord face to face and enjoys life in association with the Lord
- Simply getting the weapon of jñāna is insufficient. One must sharpen the weapon by serving the spiritual master and adhering to his instructions. Then the candidate will get the mercy of the Supreme Personality of Godhead
- Since the spiritual master is the captain (to guide the boat in plying across the ocean of nescience), one must serve the spiritual master very sincerely so that by his mercy one will be able to get the mercy of the Supreme Lord
- Srila Narottama dasa Thakura has said, chadiya vaisnava-seva nistara payeche keba: Without serving a bona fide spiritual master, an ideal Vaisnava, who can be delivered from the clutches of maya
- Srila Narottama dasa Thakura has sung, chadiya vaisnava-seva nistara payeche keba: "Without serving the lotus feet of a pure Vaisnava or spiritual master, no one has ever attained perfect liberation from material bondage
- Srila Narottama dasa Thakura says in this connection (the difficulty in understanding KC unless one follows previous acaryas), chadiya vaisnava-seva nistara peyeche keba: Unless one serves the spiritual master and acaryas, one cannot be liberated
- Srila Visvanatha Cakravarti Thakura has greatly stressed the mercy of the guru, and it is an actual fact that if we satisfy the guru by our service, he will give us his blessings
- Srila Visvanatha Cakravarti Thakura therefore says, yasya prasadad bhagavat-prasadah: if one very sincerely serves the spiritual master, Krsna certainly becomes favorable to such a devotee
- Srimad-Bhagavatam cannot be understood by so-called erudite scholars or grammarians. One who has developed pure Krsna consciousness and has served the pure devotee, the spiritual master, can understand Srimad-Bhagavatam. Others cannot
T
- Tad viddhi pranipatena pariprasnena sevaya. Guru has to be given service, that nicavat. Nicavat means menial servant
- That special mercy of the power to preach is given to a devotee who does not want anything material from his spiritual master but wants only to serve him. The story of the demon Ravana illustrates this point
- The above-mentioned 20 items (in NBS 12 pur) are the doorway to devotional service. And among them, the first 3 - namely, acceptance of the spiritual master, initiation by the spiritual master, and service to the spiritual master - are the most important
- The disciple can receive such teachings not exactly intellectually, but by submissive inquiries and a service attitude. The idea is that both the spiritual master and the disciple must be bona fide
- The disciple remains eternally indebted to the spiritual master and continually works in such a way that the spiritual master may become pleased upon him for such sincere services rendered
- The first service should be rendered to the spiritual master so that by his mercy one can approach the Supreme Personality of Godhead to render service
- The Gurudeva said, "It is the duty of the disciple to dedicate his life to the service of the spiritual master"
- The inquisitive student must approach a qualified spiritual master to receive transcendental knowledge by surrender, submissive inquiries and service. Knowledge received by submissive inquiries and service is more effective than in exchange for money
- The light or illumination is Vedic knowledge, which one can understand when he is elevated to the mode of goodness or when he transcends the mode of goodness by engaging in devotional service to the spiritual master and the Supreme Lord
- The order of the father or the order of the spiritual master must be carried out without hesitation, with an immediate yes. There should be no argument. That is real service to the father and to the spiritual master
- The regulated principles will be easier for one who has served the spiritual master without reservation. BG 1972 purports
- The service of the spiritual master is essential. If there is no chance to serve the spiritual master directly, a devotee should serve him by remembering his instructions
- The sixty-four regulative principles (of devotional service) are as follows: (1) To accept a bona fide spiritual master. (2) To become initiated by the spiritual master. (3) To engage oneself in the service of the spiritual master
- The spiritual master cannot accept service from a disciple without awarding him spiritual instruction. That is the reciprocation of love and duty
- The spiritual master is always instructing his disciples and they in turn are always trying to serve their spiritual master. It is a reciprocal relationship of love
- The Spiritual Master is present wherever his sincere disciple is trying to serve his instructions
- The sudras, they have to qualify themselves in one, that’s all. What is that one? Simply to serve the master faithfully. That’s all. Paricaryatmakam karma sudrasyapi svabhava-jam
- The word susrusabhirataya indicates a person who faithfully engages in serving the spiritual master
- There (in the Bhakti-sandarbha) is a discussion of the symptoms of devotional service, the symptoms of imaginary perfection, the acceptance of regulative principles, service to the spiritual master, the maha-bhagavata (liberated devotee) & service to him
- This is a very great opportunity (satisfy guru by service), for the guru is the confidential servant of Krsna. The guru never claims that he is Krsna, although he is worshiped as Krsna: saksad dharitvena samasta-sastrair uktas tatha bhavyata eva sadbhih
- This is the key to progressing in Krishna Consciousness that one learns to serve Krishna and the Spiritual Master in humble attitude and this attitude in you shall certainly bring you further and further in perfecting your life
- This movement was started by Bhaktivinoda Thakura, and then it was entrusted to Bhaktisiddhanta Sarasvati Thakura. Then we are trying to serve his word
- To serve the Spiritual Master's word is more important than to serve him physically
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- We have to please the spiritual master by service, and the entire bhakti process depends on the attitude of service. The transcendental nature of Krsna is not possible to understand with our blunt material senses
- What is that submission? "Render service unto him (spiritual master)." Try to please him by satisfying him, by service
- When the spiritual master is no longer physically existing, the disciple should serve the instructions of the spiritual master
- Whenever it (Vedas) says this is impure, it is impure; when it says it is pure, it is pure. Now, if there is any doubt, that should be understood by questioning submissively and with service from the spiritual master. The spiritual master is there
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- You must approach a guru who has seen the truth. Then surrender unto him. Then serve him. And then make question. Everything will be revealed. These are the statement of Bhagavad-gita
- You should also describe how one should render service to the spiritual master and paint one's body in twelve places with urdhva-pundra (tilaka), as well as how one should stamp one's body with the holy names of the Lord or the symbols of the Lord