Category:Lust
lust | lustful | lustfully | lustily | lustiness | lusting | lusts | lusty
Subcategories
This category has the following 24 subcategories, out of 24 total.
A
B
C
G
K
L
M
N
S
Pages in category "Lust"
The following 459 pages are in this category, out of 459 total.
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A
- A boy loves a girl, a girl loves a boy. That is not love, that is lust. As soon as there is some disturbance in lusty affair, they divorce. So therefore that is not love
- A conditioned living entity should become aware of his real position and should pray to the Lord, How much longer will I be under the rule of all these bodily functions such as lust and anger?
- A living entity goes to the demigods usually because he is mad to fulfill his lust. This happens when something undue is desired by the living entity, and the Lord Himself does not fulfill the desire. BG 1972 purports
- A lusty person does not know that all his material activities are being observed by different demigods, especially the sun-god, and are being recorded for the karma of one's next body
- A lusty, person whose eyes are covered by the dust of the whirlwind or material existence does not at all consider that his activities are being observed by different stars and planets and are being recorded
- A man's pure consciousness is covered by his eternal enemy in the form of lust, which is never satisfied and which burns like fire. BG 3.39 - 1972
- A person who is lusty cannot satisfy his mind even if he has enough of everything in this world, including rice, barley and other food grains, gold, animals and women. Nothing can satisfy him
- A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- A sane man who does not want to glide down to the species of demoniac life must try to give up these three enemies which can kill the self to such an extent that there will be no possibility of liberation from this material entanglement. BG 1972 purports
- A woman becomes . . . a girl becomes full of youth, lustrous. A man, a boy becomes . . . attraction. Without attraction, there cannot be sex. And without sex, there will be stopped of generation. So by nature these things are there
- Actual fact is there is no love in this material world. That is false propaganda. What they call "love" here is lust only, desire for personal sense-gratification
- Actually lust and sex are there in spiritual life, but when the spirit soul is embodied in material elements, that spiritual urge is expressed through the material body and is therefore pervertedly reflected
- Actually there is no love; they are all lust, but going on in trade in the name of love. Love is possible only with Krsna, or God. Prema pum-artho mahan
- Actually, by hearing about rasa-lila the result will be that one will be raised to the platform of transcendental service, and the disease of lust within the heart - that is material disease - that will be completely vanquished
- Actually, they (persons who manufacture modes of austerity and penances which are not mentioned in the scriptural injunctions) act out of pride, false ego, lust and attachment for material enjoyment. BG 1972 purports
- After planning how to get the she-goat out of the well, the lusty he-goat dug up the earth on the well's edge with the point of his horns in such a way that she was able to come out very easily
- Aggrieved by her husband's behavior with another, the she-goat thought that the he-goat was not actually her friend but was hardhearted and was her friend only for the time being. Therefore, because her husband was lusty, she left him
- All materialistic persons are lusty and greedy, and therefore their hearts are understood to be full of dirty things, but amalatmanam refers to those who are freed from these two contaminations
- All of these nondevotees (fruitive actors and jnanis) are lusty (kami). Because they desire something, they cannot have peace. The peace formula is given by Krsna in the Bhagavad-gita - BG 5.29
- Although Lord Caitanya approved of a householder having regulated sex in marriage, He was very strict with those in the renounced order, and He even banished junior Haridasa for glancing lustfully at a young woman
- Although loving affairs may sometimes resemble material lust, the difference is as follows: The desire to satisfy one's own senses is called lust, while the desire to satisfy the senses of Krsna is called prema, love of God - CC Adi 4.165
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- An uncontrolled mind and an unchaste wife are the same. An unchaste wife can kill her husband at any time, and an uncontrolled mind, followed by lust, anger, greed, madness, envy and illusion, can certainly kill the yogi
- Anger is a product of the mode of passion and lust, so one who is transcendentally situated should check himself from anger
- Anger is the product of the modes of passion and lust, so one who is transcendentally situated should check himself from anger. BG 1972 purports
- Anger means lust. When you are lusty and your lust is not fulfilled, you become angry. That's all. It is another feature of the lust
- Anyone whose full consciousness is always absorbed in Me (Krsna), even if in lust, is elevated. As a fried seed cannot fructify, so any desire in connection with My loving service cannot produce any fruitive result, as in ordinary karma
- Anything which is done for the satisfaction of his own senses, that is kama, kama, lust, desire
- As a result of rajah and tamah, one becomes increasingly lusty and greedy, but when one takes to the process of chanting and hearing, one comes to the platform of goodness and becomes happy
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, similarly, the living entity is covered by different degrees of this lust. BG 3.38 - 1972
- As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of this lust
- As long as one is affected by the modes of material nature, especially by rajas and tamas, he will be very greedy and lusty and will therefore engage in hard tasks, laboring all day and night
- As long as one's mind remains an unconquered enemy, one has to serve the dictations of lust, anger, avarice, illusion, etc. BG 1972 purports
- As masters of the conditioned soul, lust and anger are never merciful. Indeed the conditioned soul will never cease rendering service to such bad masters.when he comes to his real consciousness, or Krsna consciousness, he abandons these bad masters
- As Rupa Gosvami states in his Bhakti-rasamrta-sindhu (1.2.285), Although the dealings of the gopis with Krsna are wrongly celebrated by many as lust, great sages and saintly persons like Uddhava hanker for such loving affairs with Krsna
- As soon as irrevocable loving service is established in the heart, the effects of nature's modes of passion and ignorance, such as lust, desire and hankering, disappear from the heart. Then the devotee is established in goodness
- As soon as the concoctions of material enjoyment are there, because of our association we create a sort of lust or eagerness to enjoy them, and when that false enjoyment does not actually make us happy, we create another illusion, known as anger
- As stated here: jnana-vairagya-yuktena. Real understanding is knowing oneself to be the servant of Krsna, no one else. Because we are under illusion, we are serving kama, lobha, moha, matsarya - lust and greed - without benefit and without pleasure
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As through devotion to the Lord one can attain His abode, many have attained that goal by abandoning their sinful activities and absorbing their minds in the Lord through lust, envy, fear or affection
- Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature. For them there is no question of retirement or of cultivating the human spirit
- At the present moment there are no garbhadhana-samskaras, and therefore people generally have a lusty attitude when they beget children
- At the present moment there are no such garbhadhana-samskaras, and people generally have a lusty attitude when they beget children
- At the present moment these two gunas, qualities, darkness and passion, are prevalent. Goodness gone. Goodness. And the darkness and passion, the symptoms are greediness and lust. People are being educated to become greedy and lusty. Yes. That's all
- Attachment, greed and lust are three formidable forces that prevent one from concentrating upon the lotus feet of the Supreme Personality of Godhead. These forces act because the Supreme Lord does not like to be realized by nondevotees and atheists
B
- Because a devotee of Lord Krsna is desireless, he is peaceful. Fruitive workers desire material enjoyment, jnanis desire liberation, and yogis desire material opulence; therefore they are all lusty and cannot be peaceful
- Because of her (Purvacitti's) belt, her waist seemed to be encircled by burning cinders. She was fully dressed, but Agnidhra had become so lusty that he asked, "Why have you come naked?"
- Because of the bad qualities of the age of Kali, human beings will become shortsighted, unfortunate, gluttonous, lustful and poverty-stricken. The women, becoming unchaste, will freely wander from one man to the next
- Because Prahlada Maharaja was situated on the spiritual platform, he had nothing to do with his body, which had been born of the modes of passion and ignorance. The symptoms of passion and ignorance are described in SB (1.2.19) as lust and hankering
- Because the mind is absorbed in desires for pious and impious activities, it is naturally subjected to the transformations of lust and anger
- Because they (Mitra & Varuna) were great saints, they tried to control their lust, but they could not do so, and thus they discharged semen. This semen was kept carefully in a waterpot, and Vasistha was born from it
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being impelled by lust, an ordinary worker will work hard day and night; similarly a devotee can work hard day and night to satisfy Krsna. Just as karmis are working hard to satisfy kama-krodha, a devotee should work in the same way to satisfy Krsna
- Bewildered by false ego, strength, pride, lust and anger, the demon becomes envious of the Supreme Personality of Godhead, who is situated in his own body and in the bodies of others, and blasphemes against the real religion. BG 16.18 - 1972
- Bhakti is only for Bhagavan. Not that "My bhakti for this or that, for this demigod, for that demigod, for my family, for my country, for my society, for my wife, for my cat, for my dog." This is not bhakti. They are imitation only. That is lust
- Bhakti-yoga is meant for those whose hearts are cleansed, not for the lusty and greedy. Of course, those who are lusty and greedy may try to advance, and gradually they may do so, but once one is situated in bhakti-yoga there is no more lust or greed
- Both lust and anger stand on the platform of the mode of passion
- Both man and woman desire one another; that is the basic principle of material existence. Women in general always keep themselves beautiful so that they can be attractive to their lusty husbands
- Brahma could understand that because of the presence of the Supreme Personality of Godhead, Vrndavana is transcendental to all other places and is free of lust and greed
- Burning with lust they became quarrelsome
- By contamination he is forced to transfer to this material world, where the living entities have three enemies, namely desire, anger and lust
- By continuous, regular hearing, the effects of the contamination of lust and greed to enjoy or lord it over material nature diminish, and when lust and greed diminish, one then becomes situated in the mode of goodness
- By engaging one in devotional service, the Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- By nature, the living entity is perfect, but due to the contamination of lust, he becomes vicious. That which is part and parcel of gold is also gold, and whatever is part and parcel of the Complete perfect is also perfect
- By these activities (as mentioned above) one is able to cut down the influence of the enemies, namely lust, anger, greed, illusion, madness and jealousy, and when thus situated, one can render service to the Lord
C
- Caitanya said, "Even though I do not see the moonlike face of Krsna as He plays on His flute, and although there is no possibility of My meeting Him, still I take care of My own body. That is the way of lust. In this way, I maintain My flylike life"
- Certainly your glancing upon me today has very much agitated my mind. Your smile, which is full of shyness but at the same time lusty, is agitating the most powerful cupid within me. Therefore, O most beautiful, I ask you to be merciful upon me
- Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female
- Curb the greatest sinful enemy lust
D
- Demoniac species of life are held to be always full of lust, always violent and hateful and always unclean. They are just like so many beasts in a jungle. BG 1972 purports
- Demons are full of hate, greed, anger, lust, etc., & they are tireless in their efforts to illicitly amass great wealth merely to gratify their sensual urges. On the other hand, their competitors are no less expert in cheating them of their black wealth
- Designations and attachments are due to our lust and desire, our wanting to lord it over the material nature. BG 1972 Introduction
- Despite all kinds of tribulations, the living entity, subjected to the necessities of the body, mind and senses and suffering from various types of disease, is carried away by many plans due to his lust to enjoy the world
- Dirtiness, dishonesty, thievery, faithlessness, useless quarrel, lust, anger and hankering constitute the nature of those in the lowest position outside the varnasrama system
- Diti was so lusty that she forced her husband to copulate at a time which was inauspicious, and therefore the demons were born to create disturbances
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Duryodhana was especially envious and lustful upon seeing the beauty of Draupadi because he had cherished a special attraction for her from the very beginning of her marriage with the Pandavas
E
- Engagement in bhagavata-dharma dissipates all ignorance and passion, and when ignorance and passion are dissipated one is freed from greed and lust
- Even if a man is endowed with the favor of the goddess of learning, it is quite possible for his heart to be full of lust and material desire and his eyebrows to display symptoms of anger
- Even the asuras observed the etiquette that no one should address a married woman with lust
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Everyone is greedy, and everyone makes plans for material enjoyment. In his lust for material enjoyment, the living entity is described as a madman
- Everyone is working in the material world due to lust (kama), but the wise man is free from the dictations of this lust (kama-sankalpa-varjitah). How is this possible
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- Factually I am very much bereaved, but being pierced by the arrow of Cupid, I am feeling lusty. But where is the beautiful woman who would give up her lusty husband and refuse to unite with him?
- From any stage of life, or from the time of understanding its urgency, one can begin regulating the senses in KC, devotional service of the Lord, and turn the lust into love of Godhead - the highest perfectional stage of human life. BG 1972 purports
- From the very features of the sage (Kardama), it appeared that he had undergone great austerities; that is the sign of one observing brahmacarya, the vow of celibacy. If one lives otherwise, it will be manifest in the lust visible in his face and body
- Full of kama and lobha, lust and greed, the entire population of the world consists mostly of sudras and a few vaisyas, and gradually it is coming about that there are sudras only
G
- Generally a materialistic person is infected by the material modes of passion and ignorance. The results of passion and ignorance are lust and greed
- Generally people in their conditioned life engage in the pleasure of society, friendship and love. This so-called love is lust, not love. But people are satisfied with such a false understanding of love
- Generally the girls desire good husband and a good home, children, that is their natural propensity, so we want to show some ideal householders also. But the proposal that marriage will solve the question of lust, is not practical
- Gold ornaments for women may be allowed by control, not by quality, but by quantity. This will discourage lust, envy and enmity
- Great stalwarts like Lord Siva can, by their wrathful glances, overcome lust and vanquish him, yet they cannot be free from the overwhelming effects of their own wrath
H
- Hankering after material happiness is called lust, and lusty activities are sure to meet with frustration in the long run
- He (a person in Krsna consciousness) is very humble and is fixed in his purpose. He is victorious over the six material qualities such as lust and anger, and he does not eat more than he needs
- He (a person who knowingly violates the rules acts in lust) knows that this should be done, but still he does not do it; therefore he is called whimsical. Such persons are destined to be condemned by the Supreme Lord. BG 1972 purports
- He (a self-realized person) knows that to worship the Supreme Personality of Godhead is easier than to worship various demigods under the influence of lust and the desire for material enjoyment
- He (Ajamila) was condemned and was punishable by Yamaraja. How did this happen? He was victimized by the dangerous lustful glance of a prostitute
- He (conditioned soul) can know that his eternal position is to render service unto the Lord and not to the perverted senses in the capacity of lust, anger, desire to lord it over, etc
- He (Lord Krsna) is the husband of everyone, but to one who accepts Him as such, He reciprocates. This unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental
- He (Pururava) had so much lust in his heart that even while performing yajna he thought of Urvasi, instead of thinking of the master of yajna, Yajnesvara, Lord Visnu
- He became a victim of this lusty woman, and then he lost his good character and left home and his young wife, coming of very respectable family. He forgot everything. Then, in association with this prostitute, he gradually became degenerated, degraded
- Here everything is lust. Center is lust. The central point is sex
- Here the love is misrepresented in sex. That is not love; that is lust. Love is only possible with Krsna, nowhere else
- His senses being agitated, Lord Siva, victimized by lusty desires, began to follow Her (Mohini-murti), just as a lusty elephant follows a she-elephant
- How a person is driven by the lust for material happiness is also described in Bhagavad-gita (16.13): idam adya maya labdham, imam prapsye manorathamm, idam astidam api me, bhavisyati punar dhanam
I
- I have got a particular lust within me, and when I find somebody corroborating with that particular lust, oh, I accept him, that leader
- I love you for your benefit; you love me for my benefit. If I so-called love you for my benefit, that is lust. So in this material world there cannot be love. It is not possible. Because everyone loves, so-called love, he loves his sense gratification
- If I love you, because you are beautiful, for my sense gratification, but I keep everything secret, that is not love. That is sense gratification, lust. These are the signs of love
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one does not follow them (direction of the sastra) and acts whimsically according to his lust, greed and desire, then he never will be perfect in his life. BG 1972 purports
- If one hears the pastimes of Krsna with the gopis, from authorities with submission, then he will be promoted to the platform of transcendental loving service to the Lord & the material disease of lust within his heart will be completely vanquished
- If one wants relief from the miserable condition of material life, one must voluntarily give up his lusty relationship with his wife; otherwise there is no question of self-realization
- If the yogi gives his mind a chance and does not restrain it, his mind will give facility to enemies like lust, anger and greed, and they will doubtlessly kill the yogi
- If we become even partially pure, then lust and greed, the material diseases of the citizens, will be reduced
- If we love God, we love everything. But if we do not love God, it is not possible to love anything. We may think that it is love, but it is simply a glamorized form of lust
- If we study very minutely, then we are not following the leadership but we are following our particular lust
- If we think that we can use whatever wealth we have amassed for our own sense gratification, we are acting out of kama, lust. But if we come to understand that everything we have belongs to Krsna, we are liberated
- If we want to cheat others, that is a different thing, that "I have become very advanced in Krsna consciousness." That is another thing, cheating. But you test yourself by this process, whether you are free from lust and greediness. This is the test
- If we want to use our anger upon Krsna, and if we want to utilize Krsna for satisfying our lust, then also you become Krsna conscious and highly elevated. So that is possible
- If you have no appetite, if you eat, then you suffer. If you infect some disease, you'll suffer. That is practical. So we are associating in, being infected by lust, greediness, illusion, fearfulness, so many things
- If you say that "Simply by combination of matter the secretion of the man and woman emulsify and takes another shape, and that secretion, discharge of matter, is due to lust," that is all right
- In Bhagavad-gita (BG 3.37) it is stated that lust, anger and greed are the causes of the conditioned soul's bondage in this material world. Kama esa krodha esa rajo-guna-samudbhavah
- In Bhagavad-gita it is advised that one who desires to make tangible advancement in spiritual consciousness must avoid three things - lust, anger and the mode of passion
- In Bhagavad-gita the principle of Rudra is described. Krodha (anger) is the product of kama (lust), which is the result of the mode of passion
- In Bhagavad-gita, Third Chapter, verse 36, Arjuna inquired from Krsna about the cause of a living being's lust
- In illusion the living entity is serving in this material world. He is bound by his lust and desires, yet he thinks of himself as the master of the world. This is called illusion. BG 1972 purports
- In India private talks with woman are immediately condemned. He is a good preacher, but it is very dangerous to close the door with woman, and then he becomes angry if anybody comes. Lust is so strong that if it is obstructed it turns into anger
- In modern human society, everyone is greedy and lusty, and therefore the only means for deliverance is Sri Caitanya Mahaprabhu’s sankirtana movement
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In the absence of reality, we put our faith and love in cats and dogs. Love is always there, but it is distorted into the form of lust
- In the absence of wrath how can there be any place for lust
- In the age of Satya your four legs were established by the four principles of austerity, cleanliness, mercy & truthfulness. But it appears that three of your legs are broken due to rampant irreligion in the form of pride, lust for women, and intoxication
- In the Aparadha-bhanjana a pure devotee expresses his feelings: "My dear Lord, I am ashamed to admit before You that I have carried out the orders of my masters named lust, anger, avarice, illusion and envy
- In the gradual cleansing process, one is relieved of the influence of passion and ignorance and is situated on the platform of goodness. The result of association with the qualities of passion and ignorance is that one becomes lusty and greedy
- In the life of a materialist, activity means working in lust and greed. However, when he comes to his senses, he wants to retire. According to Vedic civilization, such retirement is positively recommended, and this portion of life is called vanaprastha
- In the material existence of life, one is certainly influenced by propensities for lust and desire for dominating the resources of material nature. BG 1972 purports
- In the material world there is no love. Because everyone is directed by lust
- In the material world there may be the temporary awakening of lust, but it disappears after so-called satisfaction
- In the material world, lust is accepted as love. A boy is loving a girl, a girl is loving... But it is lust. That is not love
- In the Narada-pancaratra it is clearly stated that when lust is completely transferred to the Supreme Godhead and the concept of kinship is completely reposed in Him, such is accepted as pure love of God by great authorities
- In the planet Atala, the yawning of a demon has produced three kinds of women, called svairini (independent), kamini (lusty) and pumscali (very easily subdued by men)
- In the premature stage it is sometimes found that a lusty, conditioned person will artificially try to establish some relationship with Krsna in conjugal love. The result of this is that one becomes prakrta-sahajiya
- In the spiritual world, what is love, that is material world, lust
- In this material condition, we are serving our whims, kama. Sometimes I become angry and I serve my anger - I beat others. That means I am serving anger. I am serving my lust. I am serving my greediness
- In this material world there is no love. It is all lust. There cannot be any love. The word love can be applied only to God. So these are only perverted reflection, what is going on in the name of love
- In youth a person becomes very lusty to enjoy all kinds of sense objects. The sense objects are form, taste, smell, touch and sound. The modern scientific method, or advancement of scientific civilization, encourages the enjoyment of these five senses
- Indra, the King of heaven, is very lusty. Once he had sexual intercourse with the wife of a great sage, and when the sage learned about this, he cursed lusty Indra with a curse that put vaginas all over his body
- It (the lusty desire of the gopis for Krsna) appears like mundane lust, but in actuality it is the highest form of attraction to Krsna
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is said in the Manu-smrti that lust cannot be satisfied by any amount of sense enjoyment, just as fire is never extinguished by a constant supply of fuel. BG 1972 purports
- It is said that from the mind, Marici appears. In other words, Marici is an incarnation of the mind. Marici has six sons: Kama, Krodha, Lobha, Moha, Mada and Matsarya - lust, anger, greed, illusion, madness and envy
- It is said that the moon does not withhold its shining from the courtyard of a crooked person. Similarly, Krsna's transcendental mercy is never denied to anyone who has rendered service unto Him, whether through lust, anger, fear or pure love
J
- Jantuh, the living entity, is getting a type of body by the karma. It is not simply lusty combination
- Just as those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Just get yourself married and have sex life only for children, not for other purpose. So kamasya nendriya-pritih. Kama means we have got some demands of the body. That is called kama, or lust. So that does not mean that we have to gratify the senses
- Just like if you are lusty, that lust should be utilized for Krsna. I am lusty to accumulate money. Yes, you bring money, but utilize it for Krsna
- Just like the football players - the football is under the kicking method of two parties - similarly, we are under the kicking method of two things - lust and anger
K
- Kama (lust) can be utilized to satisfy Krsna, and krodha (anger) can be utilized to punish the demons. When both are used for Krsna's service, they lose their material significance and become spiritually important
- Kama, krodha, lobha, moha, mada and matsarya - lust, anger, greed, illusion, pride and envy - all have their proper use for the Supreme Personality of Godhead and His devotee
- Kamasya nendriya, kama. Here it is called kama. Kama means lust. So because we have got this body, therefore we must have some kama. That is a fact. You cannot avoid it
- Kaminam, those who are very lustful, what is their pleasure spot? That vagina, that's all. That urinal. That is their pleasure. Is urinal, is very nice place? But he's sophisticated. He finds, "Oh, this is very nice place." This analytical study
- Kasyapa was engaged in his spiritual activities, but he did not have sufficient strength to refuse his wife, who was thus afflicted (by the lust of sex desire)
- King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- King Yayati, who was very lusty, followed his wife, caught her and tried to appease her by speaking pleasing words and massaging her feet, but he could not satisfy her by any means
- Krishna tells Arjuna, His disciple, that "It is lust only . . . which is the all-devouring, sinful enemy of this world." In the Vedic language, their word for materialistic "love" as we call it at present day; "kama" lust for material desire, not love
- Krsna consciousness movement is so nice that you can transfer your lust into love for God. Everyone is lusty. Man or woman, everyone is lusty. But that lust can be converted to love of God, Krsna
- Krsna continued, "Indeed, the marriage was sanctioned by both your parents. Sisupala was a great king and was so lusty and mad after your beauty that if he had married you I think he would always have remained with you just like your faithful servant"
- Krsna says, dharmaviruddhah kama aham, "Which is not against religious principle, that kama, that kind of lust, I am." But not for other purposes
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men because they consider these pastimes in the light of mundane lust
- Krsna's embracing Radharani or His dancing with the cowherd girls in the rasa dance are generally not understood by ordinary men, because they consider these pastimes in the light of mundane lust - CC Intro
L
- Like an unfortunate person who acts madly, haunted by ghosts, a materialist haunted by the ghost of lust forgets his real business so that he can enjoy so-called happiness in the bodily concept of life
- Living entities also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- Lord Brahma gave birth to the demons from his buttocks, and they were very fond of sex. Because they were too lustful, they approached him for copulation
- Lord Krsna said that it is lust which causes a living entity to glide down from his exalted position to the abominable condition of material existence
- Lord Krsna's name is Madana-mohana, for He can subdue the god Cupid, or lust. Only by engaging in the service of Madana-mohana can one curb the dictates of Madana, Cupid. Otherwise, attempts to control the senses will fail
- Love is only possible with Krsna, nowhere else. Nowhere else love is possible. That is misrepresentation of love. That is lust. So love and lust. Love is yogamaya, and lust is mahamaya. That's all
- Love means love of Godhead. Otherwise, there is no love - only lust. Similarly, bhakti means, when this word used, bhakti-yoga, that is only in relationship with the bhakta, or devotee, and Bhagavan. That is called bhakti-yoga
- Lust & desire became manifested from the heart of Brahma, anger from between his eyebrows, greed from between his lips, the power of speaking from his mouth, the ocean from his penis, & low and abominable activities from his anus, the source of all sins
- Lust and desire became manifested from the heart of Brahma, anger from between his eyebrows and greed from between his lips
- Lust and love are quite different. Lust is like dense darkness, but love is like the bright sun
- Lust and love have different characteristics, just as iron and gold have different natures
- Lust and wrath, when they are employed in Krsna consciousness, become our friends instead of our enemies. BG 1972 purports
- Lust applies to the material world, and love of Godhead applies only to Krsna
- Lust circumstantially changes into anger
- Lust creates quarrel among men
- Lust for opposite sex, this is called lust. And greediness - to eat more, more than we can digest. When these two things are there, lust and greediness, that means we are now being conducted by the ignorance and passion
- Lust for sexual intercourse is so strong that it appears herein (SB 3.12.32) that Brahma could not be dissuaded from his determination in spite of the appeal by his great sons like Marici
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
- Lust is only the perverted reflection of the love of God which is natural for every living entity. But if one is educated in Krsna consciousness from the very beginning, that natural love of God cannot deteriorate into lust. BG 1972 purports
- Lust is the greatest enemy of the living entity, and it is lust only which induces the pure living entity to remain entangled in the material world. BG 1972 purports
- Lust is the symbol of ignorance by which the living entity is kept within the material world. BG 1972 purports
- Lust is there in everyone, because everyone is actually a lover of Krishna. It just has to be purified by proper training
- Lust means satisfying to gratify one's personal senses. And, and love means trying to satisfy the senses of the lover
- Lust not love
- Lust, anger and greed run parallel in the heart and check one's progress on the spiritual path
- Lust, anger and passion make a man crazy, even though he be as great as Daksa
- Lusty attitude
- Lusty intelligence influences the spirit soul
- Lusty intelligence influences the spirit soul to acquire the false ego and identify itself with matter, and thus with the mind and senses. The spirit soul becomes addicted to enjoying the material senses and mistakes this as true happiness. BG 1972 pur
- Lusty Surpanakha came to satisfy Ramacandra’s desires, but He was so attached to Sitadevi that He cut off Surpanakha’s nose
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- Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Maharaja Nanda replied, "We should not give up this traditional ceremonial function; if one gives it up, being influenced by lust, greed or fear, then it does not look very good for him"
- Maharaja Pariksit thus gave him (Kali) permission to live in a place where there is gold, because wherever there is gold there are all the above-mentioned four things (falsity, intoxication, lust, envy) and over and above them there is enmity also
- Material contaminations: "illusion, fatigue, committing errors, roughness, aterial lust, restlessness, pride, envy, violence, disgrace, exhaustion, untruth, anger, hankering, dependence, desire to lord over the universe, seeing duality, and cheating"
- Material society, friendship and love are all different phases of lust. Home, country, family, society, wealth and all sorts of corollaries are all causes of bondage in the material world, where the threefold miseries of life are concomitant factors
- My dear fortunate demigod (King Nrga), now I see that your body is so beautiful and lustrous. Who are you? We can guess that you are one of the best demigods in the heavenly planets
- My dear King Pracinabarhisat, in this way King Puranjana, with his heart full of lust and sinful reactions, began to enjoy sex with his wife, and in this way his new life and youth expired in half a moment
- My dear Lord of the Vaikuntha planets, where there is no anxiety, my mind is extremely sinful and lusty, being sometimes so-called happy and sometimes so-called distressed
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- Narottama dasa Thakura says that we can utilize these enemies, kama, krodha, lobha, lust, anger, greediness. They can be utilized also for Krsna's service. Kami, lusty. One should be so much lusty to serve Krsna
- Natural love of God cannot deteriorate into lust
- Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification
- No one who was sinful, envious, violent toward other living entities, cunning, falsely proud, lusty or greedy could enter that city (of Indra). The people who lived there were all devoid of these faults
- Nobody can achieve perfection on the platform of rajo-guna and tamo-guna, because one who is addicted with rajo-guna and tamo-guna, he is always very greedy and lusty
- Nonviolence, truthfulness, honesty, desire for the happiness and welfare of all others and freedom from lust, anger and greed constitute duties for all members of society
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- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization
- O Arjuna, best of the Bharatas, in the very beginning curb this great symbol of sin (lust) by regulating the senses, and slay this destroyer of knowledge and self-realization. BG 3.41 - 1972
- O best of the demigods (Lord Siva), I (Lord Visnu) shall now show you My form (of Mohini-murti) that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O best of the demigods, I (Lord Visnu) shall now show you (Siva) My form that is very much appreciated by those who are lusty. Since you want to see that form, I shall reveal it in your presence
- O hero (Vidura), Diti, being thus afflicted by the contamination of lust, and therefore poor and talkative, was pacified by the son of Marici in suitable words
- O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your maya. Attached to home, wife and children, they wander in this material world
- One has to control this lust and anger. This controlling means you have to put yourself in the modes of goodness, not in the modes of passion
- One may be very learned in the mundane estimation, but that does not mean that he is free from all low activities of lust and anger
- One must be free from lust, avarice, anger, dreaming, etc., to actually attain the path of salvation
- One should be very careful of these three enemies to human life: lust, anger, and greed. BG 1972 purports
- One tries to satisfy his lust, and when he cannot, anger and greed arise
- One who is able to give up this kama, the lust and anger, they are called great sages
- One who is actually deriving benefit from hearing the rasa-lila dance surely achieves the transcendental position. He surely loses all traces of lust in his heart
- One who is infected with the material qualities of ignorance and passion, he is lusty and greedy. That's all
- One who is without false ego, false strength, false pride, lust, anger, and who does not accept material things, such a person is certainly elevated to the position of self-realization. BG 18.51-53 - 1972
- Only by His (Krsna) merciful strength was I able to vanquish all the lusty princes assembled at the palace of King Drupada for the selection of the bridegroom. With my bow and arrow I could pierce the fish target and thereby gain the hand of Draupadi
- Only those who are very intelligent take to sankirtana-yajna to fulfill all their desires, material and spiritual, whereas those who are lusty for sense enjoyment perform karma-kandiya-yajnas
- Our loving propensity has turned into lust at the present moment due to material condition. So if you want to purify that lust tendency into love, then you can see God. That is the condition
- Our real occupational duty is to serve the Supreme. That is our real occupational duty. We are meant for serving. When we forget serving Krsna and we try to serve so many other things . . . means our lust, greediness, illusion, so many problems we serve
- Our whole atmosphere is surcharged with sudra qualities, manifested by lust and avarice
- Our worshipable object is that spiritual love, Radha and Krsna. But the so-called love in this material world is only a perverted reflection. It is only lust
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- Passion and ignorance increase the material propensities of hankering for material enjoyment, and a strong sense of lust provokes the accumulation of wealth and power
- People are meant for this purpose (to prepare for next body), but due to this lust, kama, and krodha, anger, they are being degraded. Therefore Krsna is advising that control these two things
- People who are too lusty worship various demigods instead of worshiping Lord Visnu, the Supersoul of all living entities, but ultimately it is Lord Visnu they worship because He is the Supersoul of all demigods
- Persons who are everlastingly fooled by lust and desire lose all power of understanding their change of body and their stay in a particular body. They cannot comprehend it. BG 1972 purports
- Persons who are impelled by lust and desire go to the demigods to derive some material benefit. Visvanatha Cakravarti Thakura uses the very specific words nasta-buddhayah, meaning “persons who have lost their sense or intelligence
- Prthu Maharaja did not beget his children out of lust, nor was he attracted to his wife for sense gratificatory purposes. He begot the children as a grhastha for the future administration of his government all over the world
- Pururava was very lusty. Immediately after getting the Agnisthali girl, he wanted to have sex with her, but during sexual intercourse he could understand that the girl was Agnisthali, not Urvasi
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- Real love cannot be appreciated with our, this material senses. Whatever we appreciate or experience by the material senses, that is not love, that is lust
- Real love is gold, and the so-called love, or lust, is iron
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rsabhadeva explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8
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- Sacipati, or Indra, the King of heaven, is an incarnation of the lusty feature of the Lord. Aniruddha is an incarnation of the Lord's mind. Similarly, King Prthu is an incarnation of the ruling force of the Lord
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- So far as controlling "kam" or lust, best thing is don't eat any highly spiced food stuffs and always think of Krishna. Chant regularly and get yourself married as soon as possible, and live a peaceful householder's life in Krishna Consciousness
- Society girls generally try to satisfy their clients by offering their bodies for the men to enjoy. But this society girl, Kubja, was actually captivated by a lust to satisfy her senses with Krsna
- Some people become interested in Krsna because they think that His religion allows indulgence in sex. This is not krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust - CC Intro
- Some people mistake the loving affairs between Krsna and the gopis (cowherd girls) for activities of ordinary sense gratification, but these affairs are not lustful because there is no material contamination
- Some people thus become interested in Krsna because they think that His religion allows indulgence in sex. This is not Krsna-bhakti, love of Krsna, but prakrta-sahajiya - materialistic lust
- Sometimes his (the merchant's who is on the forest path of the material world) eyes are covered by the dust of a whirlwind - that is to say, in his lust he is captivated by the beauty of his wife, especially during her menstrual period
- Sometimes our conscience bids, "Don't do this," but due to our lust and greediness we do something which is abominable. Krsna is there within our heart. He also gives sometimes dictation, "Don't do it"; still, we do
- Spiritual life means to develop real love. Everyone says love. There are so many signboards, so many papers, "love, love." But there is no love. This is illusion. It is all lust. Love for intoxication, love for sex, love for this... This is going on
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - when they (sahajiyas) try to ascribe the responsibility for their lusty activities to Sri Caitanya Mahaprabhu, they become offenders to Svarupa Damodara and Srila Vrndavana dasa Thakura
- Such affairs (Krsna and the gopis) appear like the ordinary lusty affairs of this material world, but there is a gulf of difference between the moods of Vrndavana and those of this material world
- Such association (between Krsna & Radharani) have nothing to do with material lust, although it resembles the material union between man & woman. It is only because that similarity is there that such reciprocation is sometimes called, transcendental lust
- Such persons (who knowingly violates the rules acts in lust) cannot have the perfection which is meant for the human life. BG 1972 purports
- Sukadeva Gosvami continued: Maharaja Agnidhra, whose intelligence was like that of a demigod, knew the art of flattering women to win them to his side. He therefore pleased that celestial girl with his lusty words and gained her favor
- Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied
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- Tada rajas-tamo-bhavah kama-lobhadayas ca ye: By associating with the two lower qualities of material nature, one becomes lusty and greedy - SB 1.2.19
- Taking shelter of insatiable lust and absorbed in the conceit of pride and false prestige, the demoniac, thus illusioned, are always sworn to unclean work, attracted by the impermanent
- Tamo-guna and rajo-guna increase lust and greed, which implicate a living entity in such a way that he must exist in this material world in many, many forms. That is very dangerous
- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- That love (for Supreme Lord, Krsna) is not motivated that, "I want this thing; therefore I shall love." Here in this material world the so-called love, lust, is motivated, - I'll get so much sense gratification; therefore I love a boy or a girl
- That sort of bhakti is not the perfectional stage. The perfectional stage of bhakti, or devotional service, is completely free from material contamination. The most dangerous aspect of contamination is lust, or sex life
- The aborigine girls had very full breasts, and they were also very lusty, but when their lovers touched their breasts, the girls were not very much satisfied
- The Absolute Personality of Godhead has neither lust nor anger, and even if there is sometimes a show of lust and anger by the Absolute, it should be considered an absolute benediction
- The basic principle of married life in Krishna Consciousness is not whimsical lusts, but it is the eternal principle of rendering devotional service to Krishna
- The beginning of demoniac life is described herein (BG 16.21). One tries to satisfy his lust, and when he cannot, anger and greed arise. BG 1972 purports
- The bhakti-yoga process is the process of purification whereby we can become free from kama and lobha, lust and greed, and the influence of the lower gunas, tamo-guna and rajo-guna, ignorance and passion
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The chivalrous princes assembled there were so overwhelmed by Rukmini's beauty that they became almost unconscious and fell from their horses and elephants. Full of lust, they hopelessly desired Rukmini's hand, comparing their own beauty to hers
- The conditioned soul eternally suffers the pangs of material existence known as the threefold miseries. He is also subjected to six enemies (such as lust, anger, etc.). Such is the everlasting disease of the conditioned soul
- The creation does not arise whimsically, as atheistic men think. They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire and has no cause other than lust - BG 16.8
- The demoniac mentality is described here (in BG 16.10). The demons' lust is never satiated. They will go on increasing and increasing their insatiable desires for material enjoyment. BG 1972 purports
- The demoniac, taking shelter of insatiable lust, pride and false prestige, and being thus illusioned, are always sworn to unclean work, attracted by the impermanent. BG 16.10 - 1972
- The desire to gratify one's own senses is kama (lust), but the desire to please the senses of Lord Krsna is prema (love)
- The development of hard and difficult industrial undertakings always hinders the progressive cultivation of the human spirit. Asuric leaders of society never retire from such lustful undertakings unless killed by the laws of nature
- The devotees simply want to satisfy the senses of the Supreme Lord, and so they take part in the pure activities of love of Godhead. There is no question of lust in that category of pure transcendental love
- The disciple must have the following qualifications. He must give up interest in the material bodily conception. He must give up material lust, anger, greed, illusion, madness and envy
- The gopis came to Krsna because He was very beautiful young boy. Actually they were attracted by His beauty. That is stated, kamat. They came as a lust. But when they came to Krsna, they became purified. That is dhira
- The gopis said, "Instead of engaging our hearts in family affairs as women, we have now developed a different type of lust which is continually blazing in our hearts"
- The gopis said, "Yet just to satisfy His devotee, He treated Radharani exactly as a lusty boy treats his girlfriend. Krsna is so kind that He always tolerates the disturbances created by His girlfriends"
- The gopis, who are expansions of His (Krsna's) energy, then he will be relieved of the most dangerous type of disease, namely lust
- The human form of life is a chance for the living entity to escape the entanglement of material existence. In the human form of life one can conquer the enemy, lust, by culture of Krsna consciousness under able guidance
- The intelligence department becomes the capital of lustful propensities. Intelligence is the immediate next-door neighbor of the spirit soul. BG 1972 purports
- The Krsna consciousness movement keeps one always transcendental to anger, greed, lust, envy and so forth
- The Lord (Caitanya) told him (Junior Haridasa), "You are living with Me in the renounced order, and yet you are looking at a woman with lust" - CC Intro
- The Lord advised Arjuna to regulate the senses from the very beginning so that he could curb the greatest sinful enemy, lust, which destroys the urge for self-realization, and specifically, knowledge of the self. BG 1972 purports
- The Lord as Supersoul could detect the lust in the mind of Junior Haridasa, who was at once banished from the Lord's association and was never accepted again, even though the Lord was implored to excuse Haridasa for the mistake
- The Lord is never affected by any kind of wrath, so how can there be any place for lust, which is less strong than wrath? When lust or desire is not fulfilled, there is the appearance of wrath
- The love of the gopis is called rudha-bhava. It is pure and spotless. It is not at any time lust
- The loving affairs between Krsna and the gopis in Vrndavana are also transcendental. They appear as ordinary lusty affairs of this material world, but there is a gulf of difference
- The lust is dictating that "You do this nonsense." "Yes, I'll do. Yes, I'll do." So in this way, we are actually servant of our senses and the dictation of the senses. This is our position
- The lust, or so-called love, arising out of this body is as temporary as the body itself
- The lust, or so-called love, arising out of this body is as temporary as the body itself, but the love arising from the eternal soul in the spiritual world is on the spiritual platform, and that love is also eternal
- The lusty affairs of the gopis, which are different from mundane affairs, which in turn are symbolical representations of pure love for Krsna
- The lusty and greediness keeps one always in lamentation and hankering
- The materialistic men are very anxious to have some mystic powers as a result of a controlling process, but the real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations
- The mental state of the father and mother before sex will certainly affect the mentality of the child to be begotten. A child who is begotten out of lust may not turn out as the parents desire. As stated in the sastras, yatha yonir yatha bijam
- The mind is always accompanied by six enemies - namely, kama, krodha, mada, moha, matsarya and bhaya - that is, lust, anger, intoxication, illusion, envy and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear
- The mind is the root cause of lust, anger, pride, greed, lamentation, illusion and fear. Combined, these constitute bondage to fruitive activity. What learned man would put faith in the mind
- The mode of ignorance influences a living entity to the habit of lust and hankering, and this means that in the Vaikunthalokas the living entities are free from these two things
- The more a person is freed from lust, anger and greed, the more his existence becomes pure. Then he can follow the rules and regulations enjoined in the Vedic literature. BG 1972 purports
- The more you increase your Krishna Consciousness, the more these things such as lust, anger and greed, will automatically decrease
- The most dangerous aspect of contamination is lust, or sex life
- The object of lust is only the enjoyment of one's own senses. But love caters to the enjoyment of Lord Krsna, and thus it is very powerful
- The paramahamsa is called vijita-sad-guna. He must conquer the six material qualities - kama, krodha, lobha, moha, matsarya and ksudha-trsna (lust, anger, greed, illusion, enviousness and hunger and thirst)
- The people are being educated to become too much lusty, and as soon as their lust is not fulfilled, they'll be angry. Kama esa krodha esa rajo-guna-samudbhavah
- The personality of Kali asked for something more, and because of his begging, the King gave him permission to live where there is gold because wherever there is gold there is also falsity, intoxication, lust, envy and enmity
- The personified Vedas continued, "Women like the gopis concentrate upon You (the Supreme lord) under the dictation of lust, and we concentrate upon Your lotus feet to go back home, back to Godhead"
- The personified Vedas said, "The gopis, who are embraced by Your serpentine hands and who have such lusty attitudes, also achieve the same perfection"
- The practice of forcing one's wife to drink one's own semen is a black art practiced by extremely lusty persons. Those who practice this very abominable activity say that if a wife is forced to drink her husband's semen, she remains very faithful to him
- The present population is more or less influenced by the modes of passion and ignorance, and the symptoms for such influence are exhibited in their becoming very lusty and greedy. Such degraded fellows can hardly approach the higher planetary systems
- The pure love of the gopis has become celebrated by the name 'lust.' The dear devotees of the Lord Krsna, headed by Sri Uddhava, desire to taste that love
- The queens said, "O breeze from the Himalayas, what have we done to you that you are so intent on teasing us by awakening our lust to meet Krsna? Do you not know that we have already been injured by the crooked policy of the Personality of Godhead"
- The real purpose of yogic regulations is to eradicate the accumulated dirty things like lust, anger, avarice and all such material contaminations
- The result of self-realization is cessation of the storms of desire and lust, which are products of the modes of ignorance and passion. This cessation of the storm does not mean that the sea becomes inactive
- The Sanskrit word kama is used to indicate lust, desire or sense satisfaction. Sri Krsna instructs that we should not work for the satisfaction of kama or our own lust. The whole teaching of Bhagavad-gita is based on this principle
- The scattered hair of a beautiful woman also afflicts the heart of a lusty demon
- The senses are different outlets for the activities of lust. Lust is reserved within the body, but it is given vent through the senses. BG 1972 purports
- The senses are not stopped, but when the gratification of the senses is directed towards Krsna, that is bhakti, and love. And when the sense gratification is directed towards personal self, that is lust. This is difference between lust and love
- The senses, the mind and the intelligence are the sitting places of this lust, which veils the real knowledge of the living entity and bewilders him. BG 3.40 - 1972
- The senses, the mind and the intelligence are the sitting places of this lust. Through them lust covers the real knowledge of the living entity and bewilders him
- The society girls of heaven are lusty, and Urvasi was very eager to contact Arjuna, the strongest human being
- The son of Sankalpa was known as Sankalpa, and from him lust was born. The sons of Vasu were known as the eight Vasus. Just hear their names from me: Drona, Prana, Dhruva, Arka, Agni, Dosa, Vastu and Vibhavasu
- The Supreme is defined in Srimad-Bhagavatam as janmadyasya yato 'nvayad itaratas ca, or, "The origin of everything is the Supreme Brahman." Therefore, the origin of lust is also in the Supreme. BG 1972 purports
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The three modes of nature divide human activities into two different spheres, one external and the other introspective. As long as a man is dominated by the modes of ignorance and passion, he is active externally in desire and lust
- The trees are also living entities, but they have been put in such a condition of life by such a great exhibition of lust that they are almost void of all consciousness. BG 1972 purports
- The very name Daksa suggests that he was expert in all material activities, but still, because of his aversion towards such a saintly personality as Siva, he was attacked by these three enemies - anger, lust and passion
- The vibration of Your flute, accompanied by Your glance, which pierces us forcibly with the arrows of lust, induces us to ignore the regulative principles of religious life
- The victimized Ajamila engaged in sinful acts in her association because his intelligence was pierced by the lustful glance of the prostitute. He even gave up the company of his very beautiful young wife, who came from a very respectable brahmana family
- The whole method (mentioned in Vedic literature) is based on giving up lust, greed and anger. By cultivating knowledge of this process, one can be elevated to the highest position of self-realization. BG 1972 purports
- The woman's name is kamini. Kamini...Kama means lust. So they invoke one's lust. Therefore by nature, women are beautiful, they dress themselves beautifully. This is nature, to invoke the lusty desire of man
- The word adi means adi-rasa, the original lusty feeling, which is born from the Supreme. However, spiritual lust and material lust are as completely different as gold and iron
- The word amalatmanam refers to one who has no dirty things in his heart. The heart of a materialistic person is full of dirty things. What are those dirty things? Lust and greed
- The word kama-caratah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, still he acts. This is called acting whimsically. BG 1972 purports
- The word kama-karatah is very significant. A person who knowingly violates the rules acts in lust. He knows that this is forbidden, but still he acts. This is called acting whimsically
- The word love can be actually applied only in relationship with the Personality of Godhead. In the material world, love is not applicable at all. What goes on under the name of love in the material world is nothing but lust
- There (in the Priti-sandarbha) are also discussions of the distinction between so-called love and transcendental love on the platform of love of Godhead; and different types of humors and mellows enjoyed in relishing the lusty affairs of the gopis
- There are so many diseases, just like diabetes or dysentery. There are so many things. These are the diseases for eating more. That's all. So we are suffering; at the same time, we are eating more. Because we are greedy, we are lusty
- There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. BG 1972 purports
- There are three gates leading to this hell-lust, anger, and greed. Every sane man should give these up, for they lead to the degradation of the soul. BG 16.21 - 1972
- There is ample arrangement by the law of nature to provide every living being with his due share of food and shelter, but the insatiable lusts of human beings have disturbed the arrangement set forth by the Almighty Father of all species of life
- There is another natural symptom of the gopis' love that shows it to be without a trace of lust
- There is no love here. It cannot be. There cannot be any love. This is . . . that tendency is there, but due to this material contamination, lust is going on in the name of love. Actually it is lust
- There is no question of lust in the execution of pure devotional service, because in it all material activities are renounced
- There is not the slightest taint of lust in the gopis' love. Their relationship with Krsna is only for the sake of His enjoyment
- There is only lust. In the material world there is no love. Therefore Caitanya-caritamrta kar, the author of Caitanya-caritamrta, he has distinguished between love and lust. He says, atmendriya-priti-vancha tare nama kama
- There was fighting amongst the gopis also, so we cannot expect there will be some utopia without fighting, there is even in the spiritual sky transcendental greed, lust, envy, like that. But that is transcendental
- These rascals are so dull-headed that they have no even logical arguments. Where are the points of similarity, that we are comparing these lusty affairs of this material world with the affairs of Krsna and the gopis
- These three enemies (desire, anger and lust) force the living entities to continue material existence, and when one is free from them he is eligible to enter the kingdom of God
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. BG 1972 purports
- They completely control the six bad qualities - lust, anger, greed & so forth. They eat only as much as required, & they are not inebriated. They are respectful, grave, compassionate & without false prestige. They are friendly, poetic, expert & silent
- They say that this world is unreal, that there is no foundation and that there is no God in control. It is produced of sex desire, and has no cause other than lust. BG 16.8 - 1972
- They say that this world is unreal, with no foundation, no God in control. They say it is produced of sex desire and has no cause other than lust
- Thinking himself a product of the material energy, the conditioned soul engages in the service of the material energy in so many ways. He becomes the servant of lust, anger, greed and envy. In this way one totally becomes a servant of the illusory energy
- This brings to mind the statement of the Bhagavad-gita in which the Lord advises Arjuna to get free from anger, greed and lust in order to rise to the spiritual platform
- This is the test. If one is actually advanced in Krsna consciousness, then these two symptoms will be visible in his character: no more lusty, no more greediness
- This material body, as well as the senses, the faculties of thinking, feeling and willing and the stages of distress, happiness, attachment and lust - all are different products of these three qualities of nature
- This material creation is created by the Lord to give a facility to the conditioned souls to fulfill these lustful propensities. BG 1972 purports
- This material life is simply based on lust; we want to enjoy this world, and we love this material world because we want to gratify our senses. This lust is a perverted reflection of our love of God
- This question was raised by Arjuna that, "This life is meant for elevating to further, higher standard of life. Why people degrade?" Krsna answered - My dear Arjuna, this is due to lust and anger
- This science (of the Bhagavad-gita) is especially meant for the protection of the inhabitants and therefore the royal order should understand it in order to be able to rule the citizens and protect them from the material bondage to lust. BG 1972 purports
- This very fact means that although the attraction of the gopis for Krsna appears to be lusty, it is not in the least bit material
- Those who are directed by lust worship the demigods and not the Supreme Lord Krsna. BG 1972 Introduction
- Those who are greedy see everything as a source of money-making and those who are lusty see everything as being conducive to sex, the most perfect devotee, Prahlada Maharaja, saw Narayana even within a stone column
- Those who are impelled by lust and attachment, who are foolish and who torture the material elements of the body as well as the Supersoul dwelling within, are to be known as demons
- Those who are in the modes of goodness, their lust is a different quality. Those who are in passion, their lust is in different quality. Those who are ignorance, their lust is different quality
- Those who are motivated by lust want the opportunity to love something, and the demigods are acknowledged as the officers of the Supreme Lord. The idea is that as one worships these demigods, he will gradually develop Krsna consciousness
- Those who are worshiper of Krsna, they are not persuaded by lust. They are persuaded by love. That is the difference
- Those who have become the dogs of lust are said to have lost all good sense: kamais tais tair hrta-jnanah - BG. 7.20
- Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride and egoism, who are impelled by lust and attachment, who are foolish and who torture the material elements of the body are known to be demons
- Those who undergo severe austerities and penances not recommended in the scriptures, performing them out of pride, egotism, lust and attachment are to be known as demons. BG 17.5-6 - 1972
- Though he (Maharaja Pariksit) was a young king, as soon as he heard that he was going to die within seven days, he immediately left his kingdom. He did not follow the dictates of enemies within his body, such as lust, greed and anger
- To be frank enough, a wife loves husband so long he is nicely earning, and the husband loves the wife so long she is beautiful. That's all. This is the love. It is not love; it is lust. Love is different thing
- To become a devotee is not to become impotent, but everything has proper use. Just like if you are lusty, that lust should be utilized for Krsna. I am lusty to accumulate money. Yes, you bring money, but utilize it for Krsna
- To try to stop desires is impossible. One has to desire the Supreme in order not to be entangled in inferior desires. Jnanis maintain a desire to become one with the Supreme, but such desire is also considered to be kama, lust
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- Unalloyed affection for the Lord is never to be compared to mundane lust. It is purely transcendental
- Unfortunately, however, instead of becoming Krsna's servants, we are becoming servants of so many other things. We are servants of our senses and the sensual activities of lust, anger, greed, and illusion. Actually the whole world is serving in this way
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- We always repeatedly say, sex life is lust. That is not love
- We are distributing that love in so many ways, up to the dog. This is called illusion. We do not know where to apply love. If you see, all these words is touched with the word kama, kama. Kama means lust. There is no question of love
- We can give up anger only when we are Krsna conscious. Otherwise it is not possible to give up lust and anger. It is not possible
- We can vanquish all these false conceptions when we come to the platform of sattva-guna. Then we will not be disturbed by tamo-guna or rajo-guna, nor by kama or lobha (lust and greed). This is the vasudeva platform. Om namo bhagavate vasudevaya
- We do not know what is love. Simply you are playing with lust, and lust, as soon as you do not satisfy my senses to my satisfaction, then there is anger, krodha, or wrath
- We don't say that you should not be lusty. If you have got capacity to earn money, earn money, as much as you can, but utilize it for Krsna. If I am very angry, yes, you remain angry, but utilize it for Krsna
- We find practically there is so much love between a boy and girl, and just after two years, oh, divorce: "Go to hell." Because there is no love. It is simply lust
- We find that the joy of the gopis nourishes the joy of Lord Krsna. For that reason the fault of lust is not present in their love
- We have discussed this point that our material bondage is due to hankering and lust for dominating over the resources of matter
- We have nothing to learn; it is already there. The kama, the lust, is there. Krodha is there, lobha, greediness is there. Everything should be changed for Krsna's satisfaction
- We have to revert ourself, we have to rectify the lust into love. And if we love God, then we love everything. And without loving God, if you want to love something else, that is nonsense
- We should discriminate between lust and love. Love cannot be accepted unless it is reposed in Krsna. That is love. And all other, everything, that is lust
- What conservationists and ecologists do not understand is that everything will continue to be spoiled by the insatiable lusts of mankind unless this KC process is taken up. It is impossible to have peace on any platform of existence without KC
- What goes on under the name of love in the material world is nothing but lust. There is a gulf of difference between love and lust, like the difference between gold and iron
- What is this lust? lust generally means sex life, but here kama refers to sex life which is not against religious principles, that is to say, sex for the begetting of good children
- When a living entity comes in contact with the material creation, his eternal love for Krsna is transformed into lust, in association with the mode of passion. BG 1972 purports
- When a living entity comes in contact with the material creation, the sense of love of God becomes transformed into lust, as milk in contact with sour tamarind is transformed into yogurt. BG 1972 purports
- When a lusty husband comes before his wife, the wife takes advantage of his aggressive activities and enjoys life. Generally when a woman is attacked by a man - whether her husband or some other man - she enjoys the attack, being too lusty
- When freed from greed and lust, one becomes brahminically qualified, and when a brahminically qualified person makes further advancement, he becomes situated on the Vaisnava platform
- When Lord Siva was engaged in severely austere meditation, Cupid, the demigod of lust, threw his arrow of sex desire. Lord Siva, thus being angry at him, glanced at Cupid in great wrath, and at once the body of Cupid was annihilated
- When love of God deteriorates into lust, it is very difficult to return to the normal condition. Nonetheless, KC is so powerful that even a late beginner can become a lover of God by following the regulative principles of devotional service. BG 1972 pur
- When lust & hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful passion is represented as ahankara, or the false egocentric attitude of thinking oneself to be all in all
- When lust and hankering are unsatisfied, the element of krodha appears, which is the formidable enemy of the conditioned soul. This most sinful and inimical passion is represented as ahankara
- When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In other words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. BG 1972 pur
- When lust is unsatisfied, it turns into wrath; wrath is transformed into illusion, and illusion continues the material existence. BG 1972 purports
- When one becomes arrogant with false prestige due to drinking intoxicants or being too lustful, the voice becomes faulty, the eyes become swollen, and there are symptoms of redness on the body
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When one hears about the Supreme Lord, automatically the brahma-bhuta stage develops, and material contamination-greediness and lust for sense enjoyment-disappears. BG 1972 purports
- When one is absorbed in lust and the influence of sex, one surrenders to the feet of a woman without reservations
- When one is completely cleansed of the impurities of lust and greed produced from the false identification of the body as "I" and bodily possessions as "mine," one's mind becomes purified
- When one is elevated to the platform of goodness, he is satisfied in any condition of life and is without lust and greed. This mentality indicates one's situation on the platform of goodness
- When one is frustrated in lust and low desires, anger is generated from the mind and expressed from between the eyebrows
- When one surrenders unto the lotus feet of the Lord, these impediments (Attachment, greed and lust) are withdrawn, and one can realize the Supreme Personality of Godhead. Therefore the Lord is the protector of the surrendered soul
- When persons who do not know your austerity see you moving with Uma, they misunderstand you to be lusty, or when they see you wandering in the crematorium they mistakenly think that you are ferocious and envious. Certainly they are shameless
- When they (the conditioned souls) are completely baffled by prolonged lustful activities, the living entities begin to inquire about their real position. BG 1972 purports
- When this lust is baffled, we become angry; when we become angry, we become illusioned; and when we are illusioned, we are doomed. This is the process that is going on, but we have to reverse this process and turn lust into love
- Where is such happiness for a materialistic man who is impelled by lust and greed and who therefore wanders in all directions with a desire to accumulate wealth?
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises
- While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises. BG 2.62 - 1972
- With His followers in the renounced order Lord Caitanya was very strict. He even banished Junior Haridasa, an important kirtana leader, for glancing lustfully at a woman - CC Intro
- Women as a class are very lusty, and apparently their continuous lusty desires are never satisfied
- Working sanely and diligently, she (Devahuti) pleased her very powerful husband (Kardama Muni), giving up all lust, pride, envy, greed, sinful activities and vanity
- Wrath can never enter into the heart of Him (the Lord), who is above all this. So how can lust take shelter in His mind?
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- Yayati ruled over the world for several thousands of years and performed many sacrifices and pious activities recorded in history, although his early youth was very lustful and full of romantic stories
- You are after loving affairs, but here in this material world, actually there is no love. It is only lust. And even if we accept that this is love, it will not exist. It will be finished
- You are being trained up to become qualified brahmanas. So be always careful that you may not contact the quality of passion and ignorance. Passion and ignorance will induce you... Kama lobha, lust and greediness
- You have mentioned controlling lust, and this is very important