Category:Lusty Desires
Theme Analysis
The concept of Lusty Desires often refers to the intense longing for material sense gratification, power, or position within the material world. However, the philosophy of Kṛṣṇa consciousness offers a unique perspective on how to deal with these contaminations. Rather than artificially repressing desires, the recommended path is to direct them toward the Supreme Personality of Godhead. As illustrated by the history of Dhruva Mahārāja found in this category, even if one approaches the Lord with material motives—such as the desire for a kingdom or revenge—the process of devotional service is so potent that it purifies the heart. Ultimately, the devotee realizes that material benefits are like broken glass compared to the diamond-like value of the Lord's presence.
- Material Ambition as a Starting Point: It is possible for a conditioned soul to begin devotional service not out of pure love, but driven by a desire for material gain, exalted position, or even revenge.
- The Mercy of the Lord: The Supreme Lord is so kind that He accepts a devotee even if their initial motivation is mixed with material desire. Unlike demigods who grant boons that bind one further, the Lord fulfills desires in a way that eventually liberates the devotee.
- Purification through Association: Direct contact with the Supreme Lord, whether through deity worship or meditation, cleanses the heart of material contamination.
- The Transformation of Desire: Upon achieving the audience of the Lord, the devotee's "lusty desires" vanish. They realize the insignificance of their original requests and find true satisfaction in service.
- Explore the synthesized essence of this category in this Vanipedia article: Purification of Lusty Desires.
Subcategories
This category has the following 12 subcategories, out of 12 total.
B
C
D
G
L
P
S
Pages in category "Lusty Desires"
The following 257 pages are in this category, out of 257 total.
1
A
- A boy, a girl or a man, a woman in relationship of love but it breaks as soon as the lusty desire is not fulfilled. So here there is no question of love. It is all lusty desire. Real love can be achieved when it is exchanged with Krsna or God
- A liberated person who hears about the loving affairs of Radha and Krsna is not inclined to have lusty desires
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- According to Vedic civilization, woman, when she is dressed nicely and she is beautiful, she must invoke lusty desires
- Actually the living being has no connection with this material enjoyment nor with lusty desires. He is simply imagining or dreaming while asleep
- After all, our senses are employed for the satisfaction of somebody - either for ourselves or for someone else. That is kama, krodha, lobha and matsara - illusion. If we are not serving our own lusty desires (kama), we are serving anger - krodha
- After one has been trained in household life and his lusty desires have decreased, he can move anywhere without danger
- After Purvacitti's departure, King Agnidhra, his lusty desires not at all satisfied, always thought of her. Therefore, in accordance with the Vedic injunctions, the King, after his death, was promoted to the same planet as his celestial wife
- All this (render bhakti to demigod, family, country, society, wife, cat, dog) is not really bhakti but imitation bhakti. It is actually lustful desire. If we can develop bhakti for Krsna, KC, our lives will be successful. Actually there is no alternative
- Although the gopis at Vrndavana expressed their lusty desires in relationship with a paramour (parakiya-rasa), they actually had no lusty desires
- Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires
- Another gopi said, "Now we are requesting You (Krsna) to kindly place Your lotus feet on our breasts and pacify our lusty desires to touch You"
- Any person seriously inclined to hear about the pastimes of Krsna's rasa dance, with great faith and a transcendental, spiritually inspired mind, is immediately freed from the natural lusty desires found within the heart of a materialistic man
- As a king in a strong fortress can conquer powerful enemies, so a householder in grhastha-asrama, household life, can conquer the lusty desires of youth and be very secure when he takes vanaprastha and sannyasa
- As both parties (a handsome man and a beautiful woman) move their eyebrows and glance at one another, their lusty desires increase more and more
- As silver becomes shiny by being polished, the heart of a materialistic person is cleansed of lusty desires by the good association of devotees
- As soon as the mind, being defeated by lusty desires, drifts toward feelings of sense gratification, the yogi should immediately bring it back and arrest it within the core of his heart
- As supplying butter to a fire does not diminish the fire but instead increases it more and more, the endeavor to stop lusty desires by continual enjoyment can never be successful. (In fact, one must voluntarily cease from material desires)
- As there is difference between gold and iron, similarly there is difference between the loving affairs of gopis with Krsna and these mundane, so-called lusty affairs between man and women or boys and girls. It is never equal
- At the end of one hundred years, one who has not acted as a human being in a life of tapasya (austerity & penance) must certainly be embodied again in a body like those of cats, dogs and hogs. This life of lusty desires and sense gratification is risky
B
- Base quality means kama, lusty desires, and greediness. In material world, generally they are under these base quality, means always filled up with lusty desires & not satisfied, greedy. So when we conquer over these base qualities, then we become happy
- Because of the Supreme Lord's assuming the form of a beautiful woman to arouse the lusty desires of the demons, a description of Her complete beauty is given here - in SB 8.8.41-46
- Because their lusty desires have created heavy work that puts them always in trouble, Krsna comes to introduce the system by which one can get relief from this continuously troublesome life
- By practicing restraint of the senses by the yoga system one can get relief from the disturbances of desire & lust, but this is not sufficient to give satisfaction to the soul, for this (satisfaction) is derived from devotional service to the P of G
C
- Caitanya Mahaprabhu was a sannyasi; He left home and everything else. He could certainly not be induced by any mundane lusty desires
- Caitanya-caritamrta Kaja, Krsnadasa Kaviraja Gosvami, he says that there is difference between material lusty desire and love of God. He has compared that love of God is just like gold, and lusty desire is just like iron
D
- Demoniac civilization is attached to ugra-karma, horrible activities, and big industries are created to satisfy unfathomable lusty desires. Consequently the people are greatly harassed by governmental taxation
- Desire or lust (kama) which is not against religious principles should also be seen as Krsna
- Desiring to marry a girl of like disposition who may prove to be a veritable cow of plenty in my married life, to satisfy my lustful desire I (Kardama Muni) too have sought the shelter of Your (the Lord's) lotus feet
- Devotees never give up the lotus feet of Krsna to return to material activities. Others, who're addicted to Vedic rituals because they've neglected the service of the Lord's lotus feet & are enchanted by lusty desires, sometimes perform acts of atonement
- Due to ignorance, the materialistic person does not know anything about his real self-interest, the auspicious path in life. He is simply bound to material enjoyment by lusty desires, and all his plans are made for this purpose
- Due to the continuance of his lusty desires, King Puranjana became very poor in everything. Thus he did not understand the aim of life. He was still very affectionate toward his wife and children, and he worried about maintaining them
- Duh means very difficult, and puram means satisfaction. Duspuram. We have taken shelter of lusty desires which will never be satisfied. This is our position. Kamam asritya duspuram
- During youth the material desire to enjoy the material senses is certainly present, and unless one fully satisfies these lusty desires in youth, there is a chance of one's being disturbed in rendering service to the Lord
E
- Especially in the Western country. They lusty for fulfilling these lusty desires there are so many clubs at night, nightclubs, bottomless and topless and so many advertisements. This is not civilization
- Even if He (Krsna) were lusty, He doesn’t need to take help from others to satisfy His lusty desires. The next point is that, although not lusty Himself, He might have been seduced by the lusty desires of the gopis
- Even if one is highly advanced, materially or spiritually, he may be attracted by lusty desires. The object of attraction may even be one's mother, sister or daughter. Therefore, one should be extremely careful in dealings with women
- Everyone has lusty desires within, and as soon as one is agitated by the movement of a beautiful woman's eyebrows, the cupid within immediately throws his arrow at the heart. Thus one is quickly conquered by the eyebrows of a beautiful woman
- Everything is there for you. There is no scarcity. Simply being less intelligent, taking shelter of lusty desires, false prestige, we are mismanaging the gift of God. Therefore we are in scarcity; therefore starvation
- Externally imagining such a thing (CC Madhya 2.47) simply satisfies one’s lusty desires, and thus one lives without purpose
- Extreme desire to serve the Lord is manifest in the transcendental land of Vraja. And it is specifically manifested among the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being "lusty desire"
G
- Gosvami Giridhara, one of the SB commentators, remarks that Agnidhra was born when Priyavrata was infatuated by lusty desires. This may be accepted as a fact because sons are begotten with different mentalities according to the time of their conception
- Great devotees up to the standard of Uddhava are very dear friends of the Lord, and they desire to follow in the footsteps of the gopis. So the gopis' love for Krsna is certainly not material lusty desire
- Great sages, completely freed from material lusty desires, devote their minds fully to the service of the Lord
- Greed is generated from His lower lip, affection from His upper lip, bodily luster from His nose, animalistic lusty desires from His sense of touch, Yamaraja from His eyebrows, and eternal time from His eyelashes. May that Supreme Lord be pleased with us
- Gross sex and subtle sex. So one has to become completely free from these lusty desires, not to become implicated which will never be satisfied, unsatiated, duspuram
H
- He (Pradyumna) inquired from her (Mayavati), "How is it possible that first you were affectionate like a mother and now you are expressing the symptoms of a lusty woman? What is the reason for such a change"
- He (the conditioned soul) thus (raised upon the lap of a woman, his good senses are overcome by the force of passion) becomes almost blind with lusty desire and disobeys the rules and regulations governing sex life
- He can simply engage himself in that lusty desire for material existence. Durapurena kamena. In this connection there is a very instructive story - it is fact - that the Emperor Akbar, he enquired from his minister
- He who faithfully hears about the dealings between Lord Krsna and the gopis in the rasa dance and he who describes these activities attain to the perfectional stage of devotional service and simultaneously lose material, lusty desires
- Her (Mohini-murti's) legs were decorated with ankle bells. Because of the movements of Her eyebrows as She smiled with shyness and glanced over the demons, all the demons were saturated with lusty desires, and every one of them desired to possess Her
- Herein (SB 8.24.52) the reason for foolishness is described. Because the conditioned soul in this material world is full of materialistic lusty desires, he cannot understand the SP of Godhead, although the Lord is situated in everyone's heart - BG 18.61
- His (Yayati's) youngest son agreed to award him his youthfulness when he was troubled with lustful desires, even for one thousand years
- His blissful smiling face always increases the lusty desires of the gopis of Vrndavana. May He be all-glorious and happy
- How long do lusty desires continue, sex desire?
I
- If a bona fide listener hears of Krsna's pastimes with the gopis, which seem to be lusty affairs, the lusty desires in his heart, which constitute the heart disease of the conditioned soul, will be vanquished, and he will become a most exalted devotee
- If a foolish member of the twice-born classes (brahmana, ksatriya and vaisya) forces his wife to drink his semen out of a lusty desire to keep her under control, he is put after death into the hell known as Lalabhaksa
- If kama-haitukam, lusty desire, is the only cause for birth, production, then why there is one production street dog, cat or pig or a worm in the stool, and why one is born as demigod, as Indra or Candra, Varuna? Why? A Brahma? Who makes this arrangement
- If one accepts sannyasa at an immature stage, there is every possibility of his being attracted by women and lusty desires and thus again becoming a so-called grhastha or a victim of women
- If one can hear from the proper source, and if he understands the real fact of rasa-lila, then the result will be that his heart, which is full with lusty desire, that will vanish. There will be no more lusty desires
- If one immediately follows the principles of Sri Caitanya by associating with His devotees, lusty desires for material enjoyment will vanish from one’s heart. Then one will be able to understand the meaning of SB and the purpose of listening to it
- If one is determined not to have sex, he can automatically conquer lusty desires. The example given is that even if one is hungry, if on a particular day he is determined to observe fasting, he can naturally conquer the disturbances of hunger and thirst
- One's mind is not purified, however, even in Vrndavana, if one is agitated by lusty desires
- If one who hears of the gopis' lusty behavior with Krsna becomes free from lusty desires, certainly the gopis who approached Krsna became free from all such desires
- If women are touched by them even once, their minds are enticed, and the burning poison of lusty desire for Krsna is immediately vanquished
- If you want to taste what is God, you first of all try to cure your disease. Our disease, material disease, is the lusty desire. Lusty desire is so strong that you will find it is existing amongst the so-called religionists performing religious rituals
- If you, as a rascal, say "All of a sudden the material parts - many parts - they became assembled; just like one lusty man becomes accidentally lusty desire & the woman also becomes, they unite," it is not like that. It is not accident. There is brain
- Illicit sex is the most prominent sin due to lusty desire. When one associates with the mode of passion, he is implicated in suffering life after life
- In all the activities associated with lusty desires, Lord Siva is an implement of atma-rama. Ordinary persons, therefore, should not try to understand Lord Siva and his activities. One who tries to criticize the activities of Lord Siva is shameless
- In brahma-sukha one is no longer attracted by lusty desires. Indeed, when one is no longer disturbed, especially by lusty desires for sexual indulgence, he is fit to become a sannyasi. Otherwise, one should not accept the sannyasa order
- In other words, the gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- In our Krsna consciousness movement it is advised, therefore, that the sannyasis and brahmacaris keep strictly aloof from the association of women so that there will be no chance of their falling down again as victims of lusty desires
- In plain words she (hunchback woman) proposed that Krsna come to her home and satisfy her lusty desires. Krsna, of course, felt a little bit embarrassed in front of His elder brother, Balarama, but He knew that the girl was simple and attracted
- In return for Lord Indra's benediction that there would be no cessation to their lusty desires, women accepted one fourth of the sinful reactions for killing a brahmana
- In return for Lord Indra's benediction that they would be able to enjoy lusty desires continuously, even during pregnancy for as long as sex is not injurious to the embryo, women accepted one fourth of the sinful reactions
- In Srimad-Bhagavatam (SB 10.29.15) it is stated: kamam krodham bhayam sneham aikyam sauhrdam eva ca, nityam harau vidadhato yanti tan-mayatam hi te. The word kama means lusty desire, bhaya means fear, and krodha means anger
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In their movements, intended to give impetus to lusty feelings, they'd sometimes press Krsna's hand on their laps & sometimes they'd keep His lotus feet on their breasts. After doing this, they would talk with Krsna as if they were very angry with Him
- In this Kali-yuga, the present age, the dangerous modes of rajo-guna and tamo-guna, passion and ignorance, are especially prominent. Practically everyone in this age is contaminated by lusty desire, greed and ignorance
- In this way the conditioned soul becomes the servant of lusty desires, and when these are not fulfilled, he becomes the servant of anger and continues to be kicked by the external energy, maya
- In this way they became fully satisfied, although they were not satisfied when their lovers touched their breasts. All material lusty desires can be immediately satisfied if one comes in contact with Krsna consciousness
- It is a moral principle that one should not be influenced by lusty desires for another's wife. Matrvat para-daresu: an intelligent person must look upon another's wife as being like his mother. This is a moral injunction from Canakya-sloka - 10
- It is described that due to their lusty desires they have lost their intelligence, and therefore they have taken to worshiping the different demigods
- It is only by the grace of the Supreme Lord that one can be protected from the allurement of lusty material desires
- It is said that if one's body is smeared with turmeric, it attracts the lusty desires of the opposite sex
- It is to be noted that the natural characteristic of the gopis is to love the Supreme Lord. Their lusty desire is not to be compared to material lust
J
- Just as drops of ghee on a fire never extinguish the fire but a flood of ghee will, similarly, overindulgence in lusty desires mitigates such desires entirely
- Just like one lusty man becomes accidentally lusty desire and the woman also becomes, they unite - it is not like that. It is not accident. There is brain. So every creation has got a brain behind it
K
- Kali-yuga is so fallen. If a young man sees another young man he's enjoying with another young girl, then naturally his lusty desires increases. So these things are forbidden therefore
- Kama means "lusty desire," and lobha means "greed." people cannot have enough sex or money, and because of this, their hearts are filled with contaminations, which have to be cleansed by hearing, repeating and chanting
- Kama means lusty desires or sex desires. Generally, it is meant, sex desires
- Kama, lusty desires, and greediness, not satisfied with the minimum necessities of life, want to increase more and more
- Kamadinam kati na katidha palita durnidesa: "There is no limit to the unwanted orders of lusty desires." (Bhakti-rasamrta-sindhu 3.2.25) When we come to the understanding that our pleasure lies in serving Krsna only, we have attained jnana-vairagya
- Kaviraja Krsnadasa, explains the distinction between lusty desire and the service attitude here: " 'Lusty desire' refers to the desire to gratify one's senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord"
- King Yayati said, "O learned, worshipable brahmana, I have not yet satisfied my lusty desires with your daughter." Sukracarya then replied, "You may exchange your old age with someone who will agree to transfer his youth to you"
- Krishna's another name is Madan-Mohan. When Krishna is within the heart, then the Madan or lusty desires become defeated. If we learn to love Krishna, our lusty desires will be finished, otherwise not
L
- Liberation means freedom from lusty desires because it is only due to such desires that one must accept repeated birth and death. As long as one's lusty desires are unfulfilled, one must take birth after birth to fulfill them
- Lord Krsna continued, "Now I can see that you are on the platform of the pure devotees, for your mind is not disturbed by any greedy or lusty desires of this material world"
- Lord Krsna said, "Those who simply worship different demigods for fulfillment of their own lusty desires, are unable to understand the importance of these sages"
- Lord Krsna's lusty desires and all His dealings with the gopis are on the spiritual platform. One has to be transcendentally realized before even considering relishing the pastimes of Krsna with the gopis
- Lusty desire refers to the desire to gratify one's personal senses, and transcendental desire refers to the desire for serving the senses of the Lord
- Lusty desire there is, and for the upkeep of the body the lusty desires may be fulfilled. But don't become lusty which is duspuram, which is never to be fulfilled
- Lusty desire' refers to the desire to gratify one's personal senses, and 'transcendental desire' refers to the desire for serving the senses of the Lord
- Lusty desires and greed are associated with rajas and tamas, passion and darkness
- Lusty desires and greed keep the living entity perpetually in ignorance and prevent him from being elevated to the platform of sattva-guna or suddha-sattva-guna
- Lusty desires are experienced when one is concerned with his own personal sense gratification. The mood of the gopis is not like that. Their only desire is to satisfy the senses of Krsna
- Lusty desires are very strong in everyone, and they are the greatest impediment to the discharge of devotional service
- Lusty desires vanquish one's senses, mind, life, soul, religious principles, patience, intelligence, shyness, beauty, strength, memory and truthfulness
M
- Maharaja Pariksit is addressed here (in SB 8.5.24) as arindama, "subduer of all enemies." Not only do we have enemies outside of our bodies, but within our bodies there are many enemies, such as lusty desires, anger and greed
- Many, many persons have attained liberation simply by thinking of Krsna with great attention and giving up sinful activities. This great attention may be due to lusty desires, inimical feelings, fear, affection or devotional service
- Material existence causes discontent in regard to fulfilling one's lusty desires and achieving more and more money. This is the cause for the continuation of material life, which is full of repeated birth and death
- Materialistic life means attachment to the body and everything in relationship to the body. This attachment is based on lusty desires for sense gratification, specifically sexual enjoyment
- May Sanat-kumara protect me from lusty desires. As I begin some auspicious activity, may Lord Hayagriva protect me from being an offender by neglecting to offer respectful obeisances to the Supreme Lord
- Mitra and Varuna chanced to meet Urvasi, the most beautiful prostitute of the heavenly kingdom, and they became lusty
- Mostly men are conducted by the modes of passion and ignorance, and thus they are engaged always in lust, desire, hankerings, ignorance and sleep
- My dear friend, Krsna's chest is as broad and attractive as a door made of indranila gems, and His two arms, as strong as bolts, can relieve the mental anguish of young girls distressed by lusty desires for Him
N
- Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life. Because between twenty-five years to fifty years, this is the youthful time, so his lusty desires are very strong
- Narada Muni said: I had a beautiful face and a pleasing, attractive bodily structure. Decorated with flower garlands and sandalwood pulp, I was most pleasing to the women of my city. Thus I was bewildered, always feeling lusty desires
- Neither wife should be accepted as a machine for satisfying our lust. The marriage tie should be taken as very sacred. One who marries for subduing lust is mistaken. Because lust cannot be satisfied simply by indulging in sense gratification
- Not knowing this (that his activities are being observed by different stars and planets and are being recorded), the conditioned soul commits all kinds of sinful activities for the satisfaction of his lusty desires
- Now we are being dictated by the senses, 'You do this," we do that. So our master is the senses, and the senses are six kinds of senses: Kama, kamadina, lusty desires; lobha, greediness; and mohah, illusion; kama, krodha, anger
- Now, harim asrayeta: "Just take shelter of Krsna." Instead of taking shelter of these lusty desires, you take shelter of Krsna. Then your life is successful
- Nowadays there are so many yoga schools to encourage people in developing their lusty desires and greed through the practice of yoga. People are therefore very much fond of so-called yoga practice
O
- O dear Krsna, by Your smiling glances and melodious talk, You have awakened a fire of lusty desire in our hearts. Now You should extinguish that fire with a stream of nectar from Your lips by kissing us
- O greatly fortunate one, you came under the influence of lusty desires, and therefore you could not understand the influence of mother Sita. Now, because of her curse, you have been reduced to this state, having been killed by Lord Ramacandra
- O hero of charity, please deliver unto us the nectar of Your lips. That nectar increases lusty desires for enjoyment and diminishes lamentation in the material world
- O King Pariksit, when Ravana, who had ten heads on his shoulders, heard about the beautiful and attractive features of Sita, his mind was agitated by lusty desires, and he went to kidnap her
- O my worshipable Lord, because the seed of lusty desires, which is the root cause of material existence, is within the core of everyone's heart, You have sent me to this material world to exhibit the symptoms of a pure devotee
- O Supersoul of all living entities, O Personality of Godhead (Kapiladeva), simply by seeing You I (Amsuman) have now been freed from all lusty desires, which are the root cause of insurmountable illusion and bondage in the material world
- Ocean of lusty desires
- On His forehead was anger, and on His lips was greed. O King, in His touch were lusty desires, in His semen were all the waters, on His back was irreligion, and in His wonderful activities or steps was the fire of sacrifice
- On the other hand, the lusty desire of Kubja is described by learned scholars as being almost lusty desire. Kubja was a hunchback woman who also wanted Krsna with a great ecstatic love
- Once one is agitated by lusty desires upon seeing a woman, those desires increase more and more, but when semen is discharged in the act of sex, the lusty desires diminish. The same principle acted upon Lord Siva
- One cannot compare the lusty desires of a materialistic man to the transcendental lusty desires of Krsna
- One is recommended to take leave of his family and live alone, maintaining body and soul together by begging alms and eating only as much as needed to keep himself alive. Without such a process, one cannot conquer lusty desires
- One may have enough money and enough resources to satisfy the senses but still not be satisfied, for the endeavor to stop lusty desires by enjoying can never be successful. The example given here is very appropriate - SB 9.19.14
- One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence, and the three material qualities. That is the objective of human life
- One should chant the holy name of the Lord and keep oneself free from the contaminations of this material world, especially the contaminations of lusty desires for illicit sex, meat-eating, intoxication and gambling
- One should not enjoy his senses according to his lusty desires, but should restrict himself according to the regulative principles given in the Vedas
- One should remain satisfied with one woman, being duly married. One can satisfy one's lusty desires with his wife without creating disturbances in society and being punished for doing so
- One who actually hears the rasa-lila will become completely freed from the lusty desire of sex life and elevated to the highest level of spiritual understanding
- One who has fully subdued the lusty desires for sense gratification - he is understood to be a paramahamsa
- One who is not satisfied with the mind must fall to degradation. One must conquer lusty desires, anger, greed, fear, lamentation, illusion, fright, unnecessary talks on material subjects, violence, the four miseries of material existence
- One who obtains such control (of lusty desires) will always be transcendentally situated, untouched by the modes of material nature. This is only possible when one fully engages in the service of the Lord
- Originally everyone is a servant of Krsna, but in ignorance one forgets this, and thus one is engaged in the service of maya through lusty desires, anger, greed, illusion, madness and jealousy
- Our senses ordering to do something which is not to be done at all. But still we have to do. Lusty desires are so strong, I do not want to do it, but it is forcing. In this way, we are being forced to serve the senses
P
- Puranjana, the hero, became attracted by the eyebrows and smiling face of the very beautiful girl and was immediately pierced by the arrows of her lusty desires. When she smiled shyly, she looked very beautiful to Puranjana
- Pururava took advantage of the process of yajna to fulfill his lusty desires. He thought of the lower arani as Urvasi, the upper one as himself, and the middle one as his son
- Pururava was a materialistic man, especially interested in enjoying the senses. Yajnas for enjoyment of the senses are called karma-kandiya-yajnas. Therefore, he decided to perform karma-kandiya-yajnas to fulfill his lusty desires
S
- Sages like Marici prayed for the mercy of the Lord (to protect Brahma, who was sexually inclined to his own daughter, from the allurement of lusty material desires), and their prayer was fruitful
- Sannyasa means accepting a life of begging, which makes one automatically very humble and meek and free from lusty desires
- Service is meant to be rendered to Krsna. In the material world we are serving our lusty desires, not Krsna, and we are deriving no pleasure from this
- She (Kubja) took Krsna's lotus feet and placed them on her breasts, which were burning with the blazing fire of lust. By smelling the fragrance of Krsna's lotus feet, she was immediately relieved of all lusty desires
- So long we are influenced by the two material modes of nature, rajo-guna and tamo-guna, then we will be pushed for fulfilling our lusty desires and greediness. And that will help us to become implicated in sinful activities
- So long we have got lusty desires, we have to change our body, and that we do not know, what kind of body we are going to get next birth. Therefore, without knowing this, if we become mad after material profit, then less intelligent
- Someone is a very great personality, but he cannot conquer lusty desires. Even a great personality depends on something else. How, then, can he be the supreme controller?
- Speaking in this way, they quickly approached Her, full of lusty desires to enjoy Her, and began to inquire from Her in many ways
- Srila Visvanatha Cakravarti Thakura has suggested how one can conquer lusty desires for sense gratification
- Srimati Radharani induces Krsna to drink the honey of the conjugal relationship. She is therefore engaged in satisfying all the lusty desires of Krsna
T
- Tada rajas-tamo-bhavah (SB 1.2.19). When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Kama, lusty desires, and greediness
- Taking Narada Muni to be an ordinary man, the daughter of Time confronted him with her lusty desire. It requires great strength to resist a woman's attraction. It is difficult for old men, and what to speak of young
- That Personality of Godhead, known as Madana-mohana, whose joking words carry many indications and deep meanings, is increasing the lusty desires of My ears
- The activities of the gopis and Lord Krsna, if seriously understood, will certainly free one from material attachment. Then there is no possibility that lusty material desires will awaken
- The attractive features of a woman are appreciated by those who are affected by lusty desires, but those who are above such desires, who are on the platform of Krsna consciousness, are very difficult to bewilder
- The author of Sri Caitanya-caritamrta, Kaviraja Krsnadas, has explained the distinction between lusty desire and the service attitude
- The Bhagavad-gita (7.20) condemns demigod worship: Only persons whose intelligence is lost and who are mad with lusty desires worship the demigods and follow the particular rules and regulations of worship according to their own natures
- The Brhaspati is the spiritual master of the demigods, and his wife was kidnapped by Candra. He is also one of the demigods. Just see: the sex and lusty desires are so strong, even in the higher planetary system. And that is the cause
- The CC states if one wants to serve Krsna & at the same time wants to satisfy his own lusty desires, Krsna will handle the situation so that the devotee forgets his lusty desires & becomes fully purified & constantly engaged in the service of the Lord
- The consciousness of King Puranjana was polluted by lusty desires and sinful activities
- The creator has constructed women in such a way that their beautiful voices and movements and the beautiful features of their hips, their breasts, and the other parts of their bodies attract the members of the opposite sex, and awaken their lusty desires
- The demons, they have taken shelter of these lusty desires, duspuram, never to be satisfied. Dambha-mana-madanvitah. Why? Mohat, by illusion. And on account of this illusion, grhitva asad-grahat. Asad-grahat. Asat means which will not stay
- The ever-conditioned soul, provoked by lusty desires to enjoy the material world, is forced to transmigrate from one body to another
- The gopis become very much agitated by lusty desire; they are burning due to the poisonous bite inflicted by the black snakes of Krsna’s beautiful arms
- The gopis by their lusty desires, Kamsa by fear, Sisupala by envy, the Yadus by their familial relationship with Krsna, you Pandavas by your great affection for Krsna, and we the general devotees, by devotional service, have obtained the mercy of Krsna
- The gopis said, "Dear Krsna, if You say that if we go home our respective husbands will satisfy the lusty flame of our desire, we can only say that that is no longer possible"
- The gopis were attracted to Krsna by bhakti-yoga in a relationship of lusty desire
- The gopis' attitude toward Krsna, although seemingly lusty, should not be considered to be like lusty desires of ordinary women. The reason is explained by Krsna Himself. Activities in devotional service to Krsna are transcendental to any fruitive result
- The gopis' ecstatic love for Krsna is sometimes described by scholars as being like the "lusty desire" of the material world, but actually this should not be taken as a literal fact. It is simply a way of trying to understand the transcendental situation
- The gopis' method of worshiping the Lord as if impelled by lusty desire was praised very highly even by Sri Caitanya Mahaprabhu
- The gopis, by their lusty desires, which were based upon their intense love for Krsna, became the most beloved devotees of the Lord
- The influence of Cupid is very prominent. As both parties move their eyebrows and glance at one another, their lusty desires increase more and more
- The invalidity of old age can overcome an ordinary man, but Narada Muni was different. Taking Narada Muni to be an ordinary man, the daughter of Time (Kalakanya) confronted him with her lusty desire
- The living entities - moving and nonmoving - are part and parcel of Krsna; therefore they originally have the same kind of lusty desire as His. But when this lusty desire is expressed through matter, it is abominable
- The lusty and greediness keeps one always in lamentation and hankering. Na socati na kanks... Na kanksati. Akanksa. These people, they have no end of their Akanksa, hankering
- The lusty desire of Kubja is described by learned scholars as being "almost lusty desire"
- The lusty desires of the gopis for Krsna are compared to gold, and material lusty desires are compared to iron
- The lusty desires will never be satisfied. You'll want more, more, more. That is called greedy, lobha, lusty desires and greediness. You'll never be free if you remain in the kama, in the rajas-tamas
- The material life means the basic principle is lusty desire. Everyone is working so hard because the basic principle is lusty desire. "I shall enjoy like this. My wife shall enjoy. My children shall enjoy. My grandchildren shall enjoy"
- The material qualities are three, namely goodness, passion and ignorance. When one is placed into the mixed material qualities of passion and ignorance, various kinds of greed and lusty desires impel him to try to find comfort in this material world
- The personal behavior of Sri Caitanya Mahaprabhu and the verses written by Sri Vrndavana dasa Thakura have completely repudiated the lusty desires of the gauranga-nagaris
- The purpose of this Krsna consciousness movement is to teach people how to understand Krsna. If one is fortunate in understanding Him, one's life is successful. As long as we have lusty desires and greed, we cannot come to this understanding
- The rascals say that our coming to this material world is due to the lusty desires of the father and mother; therefore the child has no meaning
- The real disease is within our heart. We have got a disease, heart disease. What is that? Kama, lusty desires
- The soul's activity becomes adulterated in contact with matter, and as such the diseased activities are expressed in the form of lust, desire, hankering, inactivity, foolishness and sleep
- The sudra, his arm decorated with turmeric powder, was embracing the prostitute. When Ajamila saw her, the dormant lusty desires in his heart awakened, and in illusion he fell under their control
- The symptoms of those who are satiated with lusty desires are described in this verse - SB 9.19.15
- The twentieth verse (BG 7.20) clearly states: "Those who are blinded by lusty desires surrender unto the different demigods." BG 1972 purports
- The vanaprasthas, who have retired from family life, generally lament about their past family life because it engaged them in trying to fulfill lusty desires
- The woman's name is kamini. Kamini...Kama means lust. So they invoke one's lust. Therefore by nature, women are beautiful, they dress themselves beautifully. This is nature, to invoke the lusty desire of man
- The women of Vrndavana are just like lilies growing hot in the sun of lusty desires. But moonlike Krsna makes them all jubilant by bestowing upon them the nectar of His hands. O My dear friend, where is My moon now? Save My life by showing Him to Me
- The word kamini is significant in this connection. Women, especially beautiful young women, invoke the dormant lusty desires of a man
- Therefore by enmity or by devotional service, by fear, by affection or by lusty desire - by all of these or any one of them - if a conditioned soul somehow or other concentrates his mind upon the Lord, the result is the same
- Therefore, my dear Lord, simply seeing You has now wiped away all the contamination of sinful activities and their results of material attachment and lusty desires, which always filled my mind and the core of my heart
- These lusty desires, unless you live a very regulated life, it will be duspuram, it will never be fulfilled - always desire, always desire. So these demons, they accept the shelter of lusty desire which will never be fulfilled, will never be satiated
- These things can be avoided when one is very much advanced in Krsna Consciousness. Krsna's Name is Madan Mohan, the conqueror of lusty desires, or the cupid. Unless one is very much attracted with Krsna one cannot give up or avoid attraction of Cupid
- They (Krsna's lips) agitate the mind and body of everyone, they increase lusty desires for enjoyment, they destroy the burden of material happiness and lamentation, and they make one forget all material tastes. The whole world falls under their control
- They (nondevotees) are unable to conquer the Supreme Lord, whereas devotees, being freed from such unreasonable (lusty) desires, can conquer the Lord. Such devotees are also conquered by the Supreme Personality of Godhead
- They are very much proud of this body. Why? Alpa-buddhayah - less intelligent. Why he has become less intelligent? That is described in verse, kamam asritya (BG 16.10). His basic principle of life is lusty desire. He has taken shelter of the lusty desire
- They have created kama-karmabhih, kama, lusty desires, desireful. They have created work, heavy work. Therefore klisyamananam, always in trouble. So to mitigate that trouble, the recommendation is: smarana smaranam arhanam
- This contamination in the heart of a conditioned soul becomes manifest in the form of lusty desires and greed for material possessions
- This doggish civilization, nasta-buddhaya, lost all intelligence. Kamam duspuram. So kamam . . . on account of this body there is lusty desire. We cannot deny it. But don't make it duspuram, never to be satiated. Then finished. Make it limited
- This eagerness is wanted. Then you can see God. Either you become lusty or a thief or a murderer or whatever it may be. Some way or other, if you develop this eagerness, that "I must see Krsna," then Krsna will be seen
- This is Kamadeva, a demigod of the heavenly planets especially capable of inducing lusty desires
- This is significant of spiritual advancement. Their (the gopis) desires appeared lusty, but actually they were not the lusty desires of the material world
- This is the nature of lusty desires (SB 9.18.39). In Bhagavad-gita (BG 7.20) it is said, kamais tais tair hrta jnanah: when one is too attached to sense gratification, he actually loses his sense. The word hrta jnanah refers to one who has lost his sense
- This person was formerly interested solely in the matter of lust and sense gratification, and he had perfected the greatest skill in exploiting women to fulfill his lusty desires
- Those who are conquered by lusty desires and anger cannot estimate the glories of Lord Siva, whose position is always transcendental
- Those who are very much influenced by lusty desires are advised to take shelter of Sanat-kumara, the great brahmacari devotee
- Thus the gopis' method of worshiping the Lord, as if impelled by lusty desire, was praised very highly even by Sri Caitanya Mahaprabhu
- Thus we become excited by lusty desires and come to You, giving up all shame and fear. But now You are angry with us
- To become religious, and by becoming religious, we develop our economic development: dhanam dehi, rupam dehi, yaso dehi, dehi dehi. Kama. Why dehi dehi? Now, kama: to fulfill our desires, lusty desires
- To fulfill His promise, Krsna, along with Uddhava, went to the house of Kubja, who was very eager to get Krsna for the satisfaction of her lusty desires
U
W
- We are servant, even in this condition. But we are servant of maya, illusion - means we are servant of our lusty desires: kama; krodha, anger; lobha, greediness; moha, illusion; so many, mada, madness
- We are serving, but serving our senses, lusty desires. We have to change this mood of service to serve Krsna. That is Krsna consciousness
- We have got a heart disease. Heart disease means lusty desire. Hrd-roga-kamam apahinoti: "It becomes vanquished." If one actually hears Krsna's rasa-lila, then no more material lusty desires, this is the result
- What is the difference between lusty desires and pure love?
- What is the difference between lusty desires and pure love? Here we are mixing, man and woman, mixing with lusty desires, and Krsna is also mixing with the gopis. Superficially they look the same thing. Yet what is the difference?
- What is this nature of these lusty desires? Moha, illusion. It is not fact - it has no substance - but it is there, that's a fact
- When a living entity becomes Krsna conscious, he is immediately relieved of all material lusty desires
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist
- When a man looks upon a woman with lusty desires, he is captivated by her face, her breasts and her waist, for a woman first attracts a man to fulfill his sexual desires by the beautiful features of her face, by the slope of her breasts and by her waist
- When a man's lusty desire is very strong, he commits, what is called, rape, & he becomes complicated in criminal activities. Kama esa krodha esa rajo-guna-samudbhavah (BG 3.37). Why one is forced to do that? The cause is lusty desires, anger, greediness
- When He (Lord Caitanya) used the word madana-dahane ("in the fire of lusty desire"), He meant that out of pure love for Krsna He was burning in the fire of separation from Krsna
- When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity
- When Krsna reached her (Kubja's) house, He saw that it was completely decorated in a way to excite the lusty desires of a man. This suggests that there were many nude pictures, on top of which were canopies and flags embroidered with pearl necklaces
- When Lord Krsna, Arjuna and the queens were thus engaged in these jubilant activities, persons who were not clean in heart were agitated by lustful desires
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When one is agitated by lusty desires, his senses are attracted by all kinds of visaya (enjoyable things like sound, touch, form, smell and taste). These attractive sense objects oblige one to come under the control of a woman
- When one is situated as a devotee, then this base quality, rajas-tamah, ignorance and passion, the symptoms: kama-lobhadayas. Lusty desires, and greediness. Strong sex desire or satisfy the senses, eating too much, lobha, greediness - these things go
- When one's consciousness is uncontaminated by material lusty desires, it becomes calm and peaceful in all activities, for one is situated in eternal blissful life. Once situated on that platform, one does not return to materialistic activities
- When strong lusty desires for sense gratification are unfulfilled, one becomes angry. This anger can be satisfied when one chastises his enemy
- When the beautiful princesses of the serpent kings, hoping for the Lord's auspicious blessing, smear His arms with aguru pulp, sandalwood pulp and kunkuma, the touch of His limbs awakens lusty desires within them
- With lusty desires to see Purvacitti, Agnidhra especially gazed upon the girl's attractive hips and waist
- With woman, the living entity is entangled with lusty desires, and he enjoys sex, just as one enjoys the aroma of a flower. He thus enjoys a life of sense gratification - from his tongue to his genitals
- Women as a class are very lusty, and apparently their continuous lusty desires are never satisfied
- Women, especially beautiful young women, invoke the dormant lusty desires of a man
Y
- You (Prthu) already have an inclination to glorify the lotus feet of the SPG. Such attachment is very difficult to achieve, but when one has attained such unflinching faith in the Lord, it automatically cleanses lusty desires from the core of the heart
- You also mentioned that how can I give up attraction for woman; when you learn to love Krishna, then you can forget your lusty desires for women