Category:Hrsikesa
Hrsikesa
Subcategories
This category has the following 4 subcategories, out of 4 total.
G
K
Pages in category "Hrsikesa"
The following 41 pages are in this category, out of 41 total.
1
A
- A so-called husband may unite with his wife for sense gratification, but his senses are conducted by Hrsikesa, the master of the senses, who is therefore the actual husband
- According to the Siddhartha-samhita there are twenty-four forms of Lord Visnu, and these forms are named according to the position of the symbols in Their four hands
E
- Everyone must be educated in Visnu worship and engaged in the devotional service of Hrsikesa, the owner of the senses. The conditioned souls are meant not to satisfy their material senses but to satisfy the senses of Hrsikesa
- Everyone should think that he is engaged in a particular type of occupation by Hrsikesa, the master of the senses. &, by the result of the work in which one is engaged, the Supreme Personality of Godhead, Sri Krsna, should be worshiped. BG 1972 purports
H
- Hrsikena hrsikesa-sevanam bhaktir ucyate (CC Madhya 19.170). By serving the Lord, one’s senses are gradually purified. The engagement of one’s purified senses in the service of Lord Hrsikesa is called bhakti
- Hrsikesa-sevanam. Not hrsika-sevanam. Hrsika means senses. So when senses are used for sense gratification, that is maya. And when senses are used for the gratification of the master of the senses, that is called bhakti. A very simple definition
- Hrsikesaloka
I
- If one thinks always in this way (that he is engaged in a particular type of occupation by Hrsikesa), in full Krsna consciousness, then, by the grace of the Lord, he becomes fully aware of everything. That is the perfection of life. BG 1972 purports
- In India the yogis, the transcendentalists or the devotees all leave home and reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, & Hardwar & in solitude practice yoga where the sacred rivers like the Yamuna & the Ganges flow. BG 1972 p
L
- Let me offer my respectful obeisances unto the SPG, Lord Hrsikesa, the controller of all my senses and the origin of everything. As the supreme master of all bodily, mental and intellectual activities, He is the only enjoyer of their results
- Lord Sridhara holds the lotus, disc, club and conch. Lord Hrsikesa holds the club, disc, lotus and conch
O
- On the left side of the waist is the temple of Vamanadeva, on the left arm the temple of Sridhara, on the left side of the collarbone the temple of Hrsikesa, on the upper back the temple called Padmanabha, & on the lower back the temple called Damodara
- One can spiritually advance if one actually follows the instructions of Narada Muni. If one pleases Narada Muni, then the Supreme Personality of Godhead, Hrsikesa, is also pleased
- One should try to transcend even the Brahman pleasure in order to approach the position of dealing with Krsna face to face. As the mind is the center of all the activities of the senses, Krsna is called the master of the senses, Hrsikesa
T
- That (satisfying Hrsikesa) is the purpose of the complete administrative system. One who knows this secret, as disclosed here in the version of Brahma, is the perfect administrative head. One who does not know this is a show-bottle administrator
- The expansions of Pradyumna are Trivikrama, Vamana and Sridhara. The expansions of Aniruddha are Hrsikesa, Padmanabha and Damodara
- The Hrsikesa name is there in the Bhagavad-gita. Hrsikesa means hrsikanam adhisvaram. So practically, the senses which you are using, the real proprietor is Aniruddha, or the Supreme Personality of Godhead
- The more you become purified, the more you get direct instruction from Hrsikesa
- There are many other forms of the Lord with varied situations of the symbols of lotus, conchshell, etc. and they are differently known as 1) Purusottama, Acyuta, Narasimha, Trivikrama, Hrsikesa, Kesava, Madhava, Aniruddha, Pradyumna, Sankarsana, Sridhara
- These words (Acyuta and Hrsikesa) are used in these verses (of SB 9.4.18-20). Acyuta-sat-kathodaye, hrsikesa-padabhivandane. The words Acyuta and Hrsikesa are also used in Bhagavad-gita
- This is not possible (leaving home & reside in sacred places such as Prayag, Mathura, Vrndavana, Hrsikesa, and Hardwar and in solitude practice yoga where the sacred rivers like the Yamuna and the Ganges flow), especially for Westerners. BG 1972 purports
W
- We are now utilizing instruments without fulfilling the desire of Aniruddha, or the Hrsikesa. That means we are using it for sense gratification unlawfully. Therefore we are becoming implicated in sinful activities
- When our senses are purified of material contamination, they become atindriya, transcendental senses, and when the transcendental senses are engaged in the service of the master of the senses, Hrsikesa, one can derive real transcendental pleasure
- When the senses are engaged in devotional service to Hrsikesa, then the senses are completely satisfied. Without this superior knowledge of sense gratification, one may try to satisfy his material senses, but happiness will never be possible
- While marking the body with tilaka, one should chant the following mantra, which consists of twelve names of Lord Visnu: Sridhara should be remembered while marking the left arm, and Hrsikesa should be remembered when marking the left shoulder