Category:Ganges
Ganga | Ganges | Celestial river
- Mother Gaṅgā
- Also known as Visnupadi, Mandakini, Bhogavati, Bhagirathi, Jahnavi
- wife of Mahārāja Śantanu
- mother of Bhīṣmadeva
Subcategories
This category has the following 18 subcategories, out of 18 total.
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Pages in category "Ganges"
The following 337 pages are in this category, out of 337 total.
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- A mango tree on the bank of the Ganges drinks the water, and the nimba tree also drinks the same water. But the fruits of both trees are different. One is celestially sweet, and the other is hellishly bitter
- A sannyasi who has very nicely understood the slogan tat tvam asi and who takes his bath at the confluence of the rivers Ganges, Yamuna and Sarasvati is called a Tirtha
- A temple of Lord Visnu there (one mile from the confluence of the rivers Ganges and Yamuna) still belongs to the Vallabha-sampradaya
- About eight or ten miles from Calcutta, on the banks of the Ganges, is a village known as Endiyadaha-grama. Srila Gadadhara dasa was known as an inhabitant of this village - endiyadaha-vasi gadadhara dasa
- Acaryaratna (Candrasekhara) and Srivasa Thakura were overwhelmed with joy, and immediately they went to the bank of the Ganges to bathe in her waters. Their minds full of happiness, they chanted the Hare Krsna mantra and gave charity by mental strength
- According to the advice of His father, Vasudeva, He (Balarama) offered oblations to the forefathers in this Visnu temple. From here He traveled to the delta of the Ganges, where the sacred river Ganges mixes with the Bay of Bengal
- According to the Vedic process, the siva-linga in the temple or the form of Lord Siva in the temple is worshiped simply by offering Ganges water, because it is said that Lord Siva is greatly satisfied when Ganges water is poured upon his head
- According to the Vedic system, when small girls ten or twelve years old would go to the bank of the Ganges to take their bath, they would especially worship Lord Siva with prayers to get good husbands in the future
- Actually the word triveni indicates the confluence of three rivers - namely the Ganges, Yamuna and Sarasvati. Presently the Sarasvati River is not visible, but the river Ganges and the river Yamuna merge at Allahabad
- Addressing the girls, the Lord would say, "Worship Me, and I shall give you good husbands or good benedictions. The Ganges and goddess Durga are My maidservants. What to speak of other demigods, even Lord Siva is My servant"
- After crossing the river (Ganges), everyone began to embrace one another because they heard the good news of Sri Caitanya Mahaprabhu’s arrival - in Kuliya-nagara
- After his (Karna's) birth from the maiden Kunti, he was thrown in the Ganges. Later he was picked up by Adhiratha, and he and his wife Radha brought him up as their own offspring
- After inundating the tops of those mountains, the Ganges falls down onto the tract of land known as Bharata-varsa, which she also inundates. Then the Ganges flows into the ocean of salt water in the south
- After leaving householder life, one may go to a holy place, such as the bank of the Ganges or Yamuna, and erect a small cottage
- After passing a few days on the bank of the River Yamuna, Vidura, the self-realized soul, reached the bank of the Ganges, where the great sage Maitreya was situated
- After purifying the seven planets near Dhruvaloka (the polestar), the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon (Candraloka)
- All great sages, rsis, philosophers, mystics, etc., went there (banks of the Ganges) due to his (Sukadeva Goswami's) imperial position
- All the confidential devotees who were cowherd boys, headed by Sri Ramadasa, were absorbed in ecstatic love. They thought the bank of the Ganges to be the bank of the Yamunas
- All the demigods who were performing the sacrifice took their bath at the confluence of the Ganges and the Yamuna after completing the yajna performance. Such a bath is called avabhatha-snana
- Although the King (Maharaja Pariksit) had already decided to fast until death on the bank of the Ganges, he humbly expressed his decision to elicit the opinions of the great authorities present there
- An intelligent person does not take interest in a place, even in the topmost planetary system, if the pure Ganges of topics concerning the Supreme Lord's activities does not flow there
- Another place nearby (Garbhavasa) is named Hantugada. It is said that Lord Nityananda Prabhu brought all the holy places there. Therefore the people in the surrounding villages go there instead of to the Ganges to take bath
- Anyone living on the land adjacent to these rivers (Ganges, Yamuna, Godavari, Kaveri, Krsna and Narmada) is naturally advanced in spiritual consciousness
- Anyone who takes his bath in the Ganges also (like Bindu-sarovara) is relieved of all material diseases. These claims are accepted by great scholars and authorities and are still being acted upon even in this fallen age of Kali
- Anyone who, disregarding the pure Ganges, wishes to be purified instead by the filthy water flowing in a drain, cannot be successful. Similarly, one can successfully attain pure knowledge of the Absolute only by hearing from the pure Absolute Himself
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna
- At Prayaga (Allahabad), many thousands of people gather during the month of January to bathe in the confluence of the Ganges and Yamuna. Afterward, many of them go to the confluence of the Bay of Bengal and the Ganges to take bath there
- At that time (of Lord Caitanya) the place on the eastern side of the Ganges now known as Antardvipa was known as Navadvipa. At Sri Mayapur that place is still known as Dvipera Matha
- At that time, to go from Vidyanagara to Kuliya-grama one had to cross a branch of the Ganges. All of those old places still exist. Cinadanga was formerly situated in Kuliya-grama, which is now known as Kolera Ganja
- At the Kumbha-mela, millions of people come to take bath in the Ganges because they are interested in how to become spiritually liberated from this material world. They're not lazy
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- Balarama also visited all the holy places on the bank of the Sarasvati River running toward the east. He visited all the principal holy places on the bank of the Yamuna and on the bank of the Ganges. Thus He came to the holy place known as Naimisaranya
- Bali Maharaja washed the lotus feet of Vamanadeva, and the water with which he did so became equal to the Ganges. Bali Maharaja, who perfectly knew all religious principles, therefore took that water on his head, following in the footsteps of Lord Siva
- Bathing at the confluence of the Ganges and Yamuna, near the fort at Allahabad (Prayaga), is mentioned in the revealed scriptures
- Bathing in the Ganges and serving a pure Vaisnava are also known as tadiya-upasanam. This is also pada-sevanam. The word tadiya means "in relationship with the Lord
- Bathing in the Ganges can certainly cure one of many infectious diseases, but it cannot cleanse one's materially attached mind, which creates all kinds of contaminations in material existence
- Bathing in the Ganges is recommended in all Vedic sastras, and one who takes to this path will certainly be completely freed from all sinful reactions
- Because mother Ganges emanates from the lotus toe of the Supreme Personality of Godhead, Anantadeva, she is able to liberate one from material bondage. Therefore whatever is described herewith about her is not at all wonderful
- Because the Lord (Caitanya) felt inconvenienced in crowded places, He asked Rupa Gosvami to accompany Him to a place on the banks of the Ganges known as Dasasvamedha-ghata
- Because the Lord (Caitanya) was in the ecstasy of going to Vrndavana, He was engladdened to see the Yamuna, although in actuality the river was the Ganges. In this way the Lord was brought to the house of Advaita Prabhu at Santipura
- Bhagavad-gita comes from the mouth of the Supreme Personality of Godhead, and the Ganges is said to emanate from the lotus feet of the Lord
- Bhagiratha mounted a swift chariot and drove before mother Ganges, who followed him, purifying many countries, until they reached the ashes of Bhagiratha's forefathers, the sons of Sagara, who were thus sprinkled with water from the Ganges
- Bharadvaja: He is one of the seven great rsis and was present at the time of the birth ceremony of Arjuna. The powerful rsi sometimes undertook severe penances on the shore of the Ganges, and his asrama is still celebrated at Prayagadhama
- Bharata (the son of Dusmanta), arranged for many ritualistic ceremonies all over the world, especially all over India on the banks of the Ganges and Yamuna, from the mouth to the source, & all such sacrifices were performed in very distinguished places
- Bhismadeva was grown-up boy, twenty, twenty-two years. But nature, his father wanted to marry again. Bhismadeva is the son of mother Ganges. Bhismadeva's father married the predominating deity mother Ganges, of the Ganges water
- Both are transcendental entities (Bindu-sarovara and the Ganges) and are worshiped by great sages and scholars
- Both the Ganges and the Yamuna are amartya (transcendental) rivers, and Yamuna is still more sanctified for the following reasons
- By his constitutional position, Lord Siva is always great and auspicious, but since he has accepted on his head the Ganges water, which emanated from the lotus feet of the Lord, he has become even more auspicious and important
- By the order of Vyasadeva's mother, Satyavati, who was later married to Maharaja Santanu, and by the request of Bhismadeva, the eldest son of Maharaja Santanu by his first wife, the Ganges, he begot three brilliant sons; Dhrtarastra, Pandu and Vidura
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- Ciranjiva's wife was Sunanda, and his father-in-law was Damodara Sena Kaviraja. Ciranjiva previously lived on the bank of the Ganges River, in the village of Kumaranagara. The Gaura-ganoddesa-dipika (207) states that he was formerly Candrika in Vrndavana
- Coincidentally, Kesava Kasmiri Pandita came there. While offering his prayers to mother Ganges, he met Caitanya Mahaprabhu
- Consequently there was nothing undesirable in his (Pariksit Maharaja's) opulence and administration. Then why should he give up all these favorable circumstances and sit down on the bank of the Ganges, fasting till death? This is astonishing
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- Damayanti took earth from the Ganges, dried it, powdered it, strained it through a fine cloth, mixed in aromatic ingredients and rolled it into small balls
- Desa-kala to mean according to time and country. In the Western countries there is no River Yamuna or Ganges - water from such sacred rivers is not available. Does this mean that the arca worship should for that reason be stopped?
- Devakulya is the presiding deity of the River Ganges, which comes down from the heavenly planets to this planet and is accepted to be sanctified because it touched the lotus feet of the Supreme Personality of Godhead, Hari
- Dhruva Maharaja was worshiping on the bank of the Yamuna. The Yamuna and the Ganges are sacred, and sometimes devotees in India insist that the Deity must be worshiped with water of the Ganges or Yamuna
- Dhruvananda went to Mahesa, where he saw the three deities - Jagannatha, Balarama and Subhadra - floating in the Ganges. He picked up all those deities and installed them in a small cottage, and with great satisfaction he executed the worship of Lord
- During Magha-mela, people from the local district generally come, and during Kumbha-mela people come from all over India to live there and bathe in the Ganges and Yamuna. Whoever goes there immediately feels the place’s spiritual influence
- During the hours of eclipse it was the custom of the Hindu public to take bath in the Ganges or any other sacred river and chant the Vedic mantras for purification
- During these periods of seasonal change, if one bathes in the Ganges, in the Yamuna or in another sacred place, if one chants, offers fire sacrifices or executes vows, whatever he gives in charity yields a permanently beneficial result
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- Emperor Pariksit received the information of his death in time, and he at once left his kingdom and family and sat down on the bank of the Ganges to fast till death
- Even at the present moment one can hear many discussions on Srimad-Bhagavatam taking place on the banks of the Ganges. Many scholars and sannyasis gather there (in Varanasi) to hear Srimad-Bhagavatam and perform sankirtana
- Even if one distributes ten million cows in charity, lives at the confluence of the Ganges and Yamuna for millions of years, or gives a mountain of gold in sacrifice, he does not earn one hundredth part of the merit derived from chanting Hare Krsna
- Even mother Ganges feared the sinful reactions of the people in general and was anxious about how she would counteract the burden of these sins
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- Following Lord Caitanya’s chanting, all the devotees reproduced the same sound He chanted. In this way the Lord proceeded, leading the entire party on the strand roads by the bank of the Ganges
- Following the course of the Ganges, they (Sri Rupa Gosvami and Anupama) reached Allahabad, or Prayaga-tirtha, but because Sanatana Gosvami had come there by a different road, they did not meet him there
- For ten days I was staying in Risikesh in a very nice house on the side of the Ganges River. But my health was not good and so I have come to Vrndavana where I will stay indefinitely
- For those who bathe in the Ganges at any time, the results of great sacrifices like the Asvamedha and Rajasuya yajnas are not at all difficult to achieve
- Formerly five rivers converged there (at the Bindu Madhava temple in Varanasi), and they were named Dhutapapa, Kirana, Sarasvati, Ganga and Yamuna. Now only the river Ganges is visible
- Formerly when a person died it was commonly said that he had attained the shelter of mother Ganges, even if he did not die on the bank of the Ganges
- Freed from all sinful reactions are those who concentrate their minds with great attention upon the Rivers Ganges, Sarasvati, Nanda and Yamuna (Kalindi); the elephant Airavata; Dhruva Maharaja; the seven rsis; and the pious human beings
- From Santanu, through the womb of his wife named Ganga, came Bhisma, the exalted, self-realized devotee and learned scholar
- From the Kesaracala Mountains, the Ganges falls to the peak of Gandhamadana Mountain and then flows into the land of Bhadrasva-varsa. Finally it reaches the ocean of salt water in the west
- From the river Ganges if you take, say, one pound of water, and if you pour it again, one pound, then what is the loss and gain? But you become, by using the Ganges water in that way, you become a devotee of the Mother
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- Ganges appeared before King Bhagiratha and said, "I am very much satisfied with your austerities and am now prepared to give you benedictions as you desire." Being thus addressed by Gangadevi, the King bowed his head before her and explained his desire
- Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus, from the Himalayas down to the Bay of Bengal - CC Intro
- Ganges is known as Visnupadi because she directly touches the lotus feet of the Lord before descending within this universe. Later she received other names like Jahnavi and Bhagirathi
- Ganges is said to be emanating from the lotus feet of the Lord. there is no difference between the mouth and the feet of the Supreme Lord, but in our position we can appreciate that the BG is even more important than the Ganges. BG 1972 Introduction
- Ganges water is considered to be pious. So he thinks by cooking meat in the Ganges water, it has become purified. You see? This is our mentality
- Gauridasa Pandita was the younger brother of Suryadasa Sarakhela, and with the permission of his elder brother he shifted his residence to the bank of the Ganges, living there in the town known as Ambika-kalana
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- Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- Having lamented over them (the dead relatives) and sufficiently offered Ganges water, they (the Pandavas, with Draupadi) bathed in the Ganges, whose water is sanctified due to being mixed with the dust of the lotus feet of the Lord
- Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
- He (Kholaveca Sridhara) was spending fifty percent of his small income on the worship of the Ganges, and with the other fifty percent he was somehow living
- He (Pariksit) detached himself from the family and sat down on the banks of the Ganges near Delhi. It was not exactly the Ganges; it was actually the Yamuna. There, because he was a great emperor, many learned sages came
- He (Sanatana Gosvami) was handcuffed; and because he jumped he could not swim so by the waves of the Ganges he was carried away. I could not save him. "You tell the Nawab like this." So he (superintendent of jail) thought it is nice, wise advice
- He (Sri Ramacandra Kaviraja) resided at first in Srikhanda but later in the village of Kumara-nagara, on the bank of the Ganges
- He (Sridhara) spent fifty percent of his income to worship the Ganges, and the balance he used for his subsistence
- He explained how Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- He was aware that only seven days remaining. So Maharaja Pariksit left his kingdom and sat down on the bank of the Ganges, and fortunately his spiritual master also came. So there was discussion on the Srimad-Bhagavatam for seven days
- Here (Dhruvaloka) the (Ganges) river divides into four branches (known as Sita, Alakananda, Caksu and Bhadra), which then flow down to the ocean of salt water
- Here (in SB 8.21.4) we understand that the Ganges began when the water from Lord Brahma's kamandalu washed the lotus feet of Lord Vamanadeva
- Here is Ganges, and you are also present here. So take me as your surrendered soul. I am surrendered to you. So at the present moment let that taksaka, the snake-bird, or anything may come and bite. I don't care for it. Please go on with the krsna-katha
- His (Bhagavata Acarya's) monastery, which is situated in Varahanagara, about three and a half miles north of Calcutta on the bank of the Ganges, still exists, and it is managed by the initiated disciples of the late Sri Ramadasa Babaji
- His (Krsna's) activities are just like the waves of the Ganges River. Just as there is no limit to the flowing of the waves of the Ganges, there is no cessation of Lord Krsna's incarnations in different universes
- How the Ganges water reaches the various planets from the top of the universe is explained herein (SB 5.17.4). Celestial airplanes carry the water from the planets of the sages to other planets
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- I belong to a community of cowherd boys, and therefore I generally have many cowherd associates with Me. I am happy when we eat together in a picnic like this by the sandy bank of the river
- I came by the path on the bank of the Ganges, whereas Sanatana Gosvami came by the public road. Therefore we did not meet
- I like the idea of being near the west gate as I want to go to the Ganges daily and during the summer I can take bath there
- If he (sannyasi) entertains the idea of sense gratification, especially in relationship with a woman, the only atonement is to commit suicide at the confluence of the Ganges and Yamuna. Only by such atonement can his sinful life be purified
- If one goes to Prayaga and bathes at the confluence of the Ganges and Yamuna in the month of Magha, he attains the result of giving hundreds and thousands of cows in charity
- If such a person (sannyasi) is thus punished (by commiting suicide at the confluence of the Ganges), it is possible for him to attain the shelter of Sri Caitanya. Without such punishment, however, the shelter of Sri Caitanya is very difficult to regain
- In India there are still many magnificent places for spiritual understanding; there are many rsis and saintly persons living in nice cottages on the banks of the Ganges and Yamuna for purposes of spiritual cultivation
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri
- In India, all the big places of pilgrimage are situated on nice rivers like the Ganges, Yamuna, Sarasvati, Narmada, Godavari and Kaveri. Ambikavana was situated on the bank of the Sarasvati, and Nanda Maharaja and all the other cowherd men went there
- In perfect self-control, Maharaja Pariksit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son
- In Radhadesa, the part of Bengal where the Ganges is not visible, Nityananda Prabhu, Gangadasa Pandita, Murari Gupta and Mukunda took birth
- In regards to your questions in the letter of May 8, Caitanya Mahaprabhu was going to see the temple of Visesvar and hundreds and thousands of people were following Him. He was chanting Hari! Hari! It was not on the bank of the Ganges
- In the Adi-varaha Purana it is said that a worshiper who has committed offenses may fast for one day at the holy place known as Saukarava and then bathe in the Ganges
- In the book Stavavali (Vraja-vilasa-stava 74) the following verse is found - With humility caused by great fear, Indra took hold of the lotus feet of Krsna and, performed His coronation festival by bathing Him with the waters of the heavenly Ganges River
- In the Fifth Canto (of SB) it is stated that the Ganges began when Vamanadeva's left foot pierced the covering of the universe so that the transcendental water of the Causal Ocean leaked through
- In the time of Lord Caitanya Mahaprabhu, the two villages on the western side of the Ganges named Kuliya and Pahadapura both belonged to the jurisdiction of Bahiradvipa
- In this birth of the Ganges by the inconceivable potency of the Lord, there is no contradiction although it appears contradictory
- In this verse the most significant point is that although King Prthu's residential quarters were in India, between the rivers Ganges and Yamuna, the demigods also participated in the great sacrifice he performed
- In various authorized books like the Bhakti-ratnakara, Caitanya-carita-mahakavya, Caitanya-candrodaya-nataka and Caitanya-bhagavata it is mentioned that the village of Kuliya is on the western side of the Ganges
- Indra brought a suitable sitting place for the goddess of fortune. All the rivers of sacred water, such as the Ganges and Yamuna, personified themselves, and each of them brought pure water in golden waterpots for mother Laksmi, the goddess of fortune
- It (Kuliya) cannot be accepted as aparadha-bhanjanera pada, or the place where the offense (of Gopala Capala against Srivasa Thakura) was excused, for that occurred in the above-mentioned Kuliya on the western side of the Ganges
- It appears that in His transcendental ecstasy, Sri Caitanya Mahaprabhu forgot to eat for three continuous days. He was then misled by Nityananda Prabhu, who said that the river Ganges was the Yamuna
- It is a proven fact that a person who regularly bathes in the Ganges is purified both externally & internally. Externally his body becomes immune to all kinds of disease, and internally he gradually develops a devotional attitude toward the SP of Godhead
- It is confirmed by Sukadeva Gosvami that in those days the river flowing through the city of Hastinapura, present-day New Delhi, was known as the Ganges, although today it is called the Yamuna
- It is customary among Hindus to carry a dying person to a nearby bank of the Ganges, for if one dies on the bank of the Ganges, his soul is considered to reach the lotus feet of Lord Visnu, wherefrom the Ganges flows
- It is customary in India that all the followers of the Vedic scriptures bathe in the Ganges or the sea as soon as there is a lunar or solar eclipse
- It is not necessary to give money or bathe in the Ganges. There are many pious activities and many processes recommended in the sastras for becoming pious
- It is said that he (Angira) is still performing austerity and chanting the holy name of the Lord at a place known as Alokananda on the banks of the Ganges
- It is stated in the Caitanya-bhagavata, Adi-khanda, Chapter Two, that Haridasa Thakura was born in a village known as Budhana but after some time came to live on the bank of the Ganges at Phuliya, near Santipura
- It is still the system to go to places of pilgrimage and take a bath in the water there. In Vrndavana the people take baths in the River Yamuna. In other places, such as Prayaga, they take baths in the River Ganges
- It is understood that Kapila Muni first went towards the Himalayas and traced the course of the River Ganges, and He again came to the delta of the Ganges at the sea now known as the Bay of Bengal
- It so happened that Nimai Pandita met Kesava Kasmiri while strolling on the banks of the Ganges. The Lord requested him to compose a Sanskrit verse in praise of the Ganges, and the pandita within a short time composed a hundred slokas
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- Jagannatha Acarya, the fiftieth branch of the Caitanya tree, was an extremely dear servant of the Lord, by whose order he decided to live on the bank of the Ganges
- Jagannatha Misra, the fifth son of Upendra Misra, decided to reside on the bank of the Ganges at Nadia
- Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- Junior Haridasa went to the confluence of the Ganges and Yamuna and committed suicide. In his spiritual body, however, he continued to sing devotional songs, and Sri Caitanya Mahaprabhu heard them
- Just as Advaita Prabhu, He simply offered Ganga-jala and tulasi to please the Lord to come. Caitanya Mahaprabhu came
- Just as Bhagiratha brought down the Ganga and liberated his forefathers, similarly, we must bring a deluge of love of Godhead that can extricate the conditioned souls from the clutches of gross materialism
- Just as drops of perspiration which fell from the toe of the Lord became the sacred Ganges, so teardrops from the transcendental eyes of the Lord became Bindu-sarovara
- Just as the Ganges is sacred because its water emanates from the toes of Narayana, so whenever water or anything is in touch with devotional service to the Supreme Personality of Godhead, it is purified and spiritualized
- Just like the waves of the Ganges going on, nobody can count. Similarly, all the incarnations of different pastimes in different universes, that is going on
- Just on the other side of the Ganges there is Mayapur, and you can occasionally or every week go there and learn Bengali and Sanskrit if it is your desire. All facilities are there
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- King Pariksit affords a good example of bhava. When sitting on the banks of the Ganges waiting to meet his death, he said: "All the brahmanas present here, as well as Mother Ganges, should know that I am a soul completely surrendered to Krsna"
- Krsna consciousness is likened to a river, but not an ordinary river. It is like the River Ganges, which is very pure and directly connected to Krsna
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- Later this capital (of the Sena dynasty, which was known as Gaudadesa or Gauda) was transferred to the ninth or central island on the western side of the Ganges at Navadvipa, which is now known as Mayapur and was then called Gaudapura
- Like Amsuman himself, Dilipa, his son, was unable to bring the Ganges to this material world, and he also became a victim of death in due course of time. Then Dilipa's son, Bhagiratha, performed very severe austerities to bring the Ganges
- Lord Caitanya advised Sri Rupa Gosvami at Dasasvamedha-ghata, on the bank of the Ganges at Prayaga, that only the most fortunate souls can obtain the seed of devotional service, by the mercy of the Personality of Godhead and His bona fide representative
- Lord Siva is known as Ganga-dhara, or one who carries the water of the Ganges on his head
- Lord Siva is the incarnation of the Lord, and thus he represents the Supersoul in the embodied soul. He can sustain your forceful waves on his head
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- Maharaja Pariksit sat down firmly on the banks of the Ganges to concentrate his mind in Krsna consciousness, rejecting all other practices of self-realization
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges
- Maharaja Pariksit, after having selected Krpacarya for guidance as his spiritual master, performed three horse sacrifices on the banks of the Ganges. These were executed with sufficient rewards for the attendants
- Maharaja Prthu - he was the only one ruler all over the world, and he was ruling over these seven islands - that is mentioned - although his residential quarter was in the Brahmavarta, the piece of land between the rivers Yamuna and Ganges
- Many people are cured of diseases simply by bathing in the Ganges. Similarly, the inhabitants of Krauncadvipa purify themselves by bathing in the rivers there
- Most people in India are still inclined to bathe in the Ganges, and there are many places where they can do so
- Mother Ganges is worshiped by the water of the Ganges, and yet the worshiper enjoys the result of such worship
- Mother Ganges replied: When I fall from the sky to the surface of the planet earth, the water will certainly be very forceful. Who will sustain that force? If I am not sustained, I shall pierce the surface of the earth and go down to Rasatala
- My father used to carry salagrama-sila. Wherever he would stay, ganga-jala, tulasi, decoration. Say, half an hour business. My father was a great devotee
- My uncle Dhrtarastra was also very mortified due to the death of all his sons and grandsons. Undoubtedly I am very ungrateful. Did he, therefore, take my offenses very seriously and, along with his wife, drown himself in the Ganges?
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- Narada Muni asked him (the hunter) that, "You sit down on this bank of Ganges,& here is the tulasi plant. You worship it, & I'll send your food. Don't be worried." So next morning it was declared in the village - That heinous hunter has become a Vaisnava
- Narada said, "Sometimes it is seen that persons living on the bank of the Ganges do not consider the Ganges very important, and they go far away to take their baths at a place of pilgrimage"
- Narmada is a sacred river in India, like Ganges
- No one can understand the pastimes of Sri Caitanya Mahaprabhu. They are like the Ganges, for hundreds and thousands of branches flow from even one of His activities
- No one could say how many people crossed the river to see Him (Lord Caitanya), but many hundreds of thousands made a great tumult when crossing the river Ganges
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- O King, I do not wish to go down to the planet earth, for there the people in general will bathe in my water to cleanse themselves of the reactions of their sinful deeds
- Observing a forest like the ones in Vrndavana, by going to a place of pilgrimage, by visiting the course of the Ganges River, by being victorious over the dictations of bodily demands
- Of rivers, the greatest in India is the Mother Ganges. BG 1972 purports
- Of the two sons, Kasyapa & Purnima, Purnima begot three children, namely Viraja, Visvaga & Devakulya. Devakulya was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets
- On Lord Siva's forehead is the emblem of the half-moon, yet to give supreme respect to the Supreme Personality of Godhead, Lord Siva placed the water of the Ganges above this emblem
- On Makara-sankranti, in the month of January-February, thousands of people still go there (Ganga-sagara) to bathe, hoping to be liberated. That they can actually be liberated in this way is confirmed herein - SB 5.17.9
- On the bank of the Ganges, in a solitary place, Advaita Acarya made a cavelike home for Haridasa Thakura and spoke to him about the real meaning of Srimad-Bhagavatam and the Bhagavad-gita in terms of devotional service
- On the fifth day from the birth of a child, as also on the ninth day, the mother bathes either in the Ganges or in another sacred place. This is called niskramana, or the ceremony of coming out of the maternity home
- On the other hand, although bathing in the Ganges diminishes bodily contaminations and infections, this process and the process of visiting holy places can cleanse the heart only after a long time
- On the same railway line (of Jayanagara station) is another station, known as Baruipura, and near this station is another place, called Atisara. Formerly this village was also situated on the banks of the Ganges
- On top of Mount Meru, the Ganges divides into four branches, each of which gushes in a different direction (east, west, north and south). These branches, known by the names Sita, Alakananda, Caksu and Bhadra, flow down to the ocean
- Once there was a hunter in the forest of Prayaga who was fortunate enough to meet Narada Muni when the great sage was returning from Vaikuntha after visiting Lord Narayana. Narada came to Prayaga to bathe in the confluence of the Ganges and Yamuna
- Once when Renuka, the wife of Jamadagni, went to the bank of the Ganges to get water, she saw the King of the Gandharvas, decorated with a garland of lotuses and sporting in the Ganges with celestial women - Apsaras
- Once, these two demigods (Nalakuvara and Manigriva), desiring to enjoy, entered the garden of Lord Siva in the province of Kailasa on the bank of the Mandakini Ganges
- One cleanses himself daily by taking a bath in water, but one who takes his bath only once in the sacred Ganges water of the Bhagavad-gita cleanses away all the dirt of material life. BG 1972 Introduction
- One day a girl of the name Laksmi, the daughter of Vallabhacarya, came to the bank of the Ganges to take a bath in the river and worship the demigods
- One may bathe in the Ganges or Yamuna, chant the Hare Krsna mantra and thus become perfect and return home, back to Godhead
- One may question that "The river Ganges is water. How there can be a neighborhood which is known as Ghosapalli?" Then the interpretation should be, "No, not on the Ganges. 'On the Ganges' means 'on the bank of the Ganges.' " This interpretation is nice
- One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamuna, continue the routine work, perform arati many times, prepare first-class food for the Deity, prepare dresses and so on
- Others, who could not get a place even on the bank of the Ganges, got down into the water and began eating their two kinds of chipped rice
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- Pada-sevanam includes: seeing the form of the Lord, touching the form of the Lord, circumambulating the form or temple of the Lord, visiting such places as Jagannatha Puri, Dvaraka and Mathura to see the Lord's form, and bathing in the Ganges or Yamuna
- Pariksit Maharaja, he did not go to the temple. He sat on the bank of the Ganges, and he was very serious because he knew that "I am going to die within seven days. Let me finish as soon as possible simply hearing of Srimad-Bhagavatam
- Pariksit said, "So please bless me, that Mother Ganges may also be pleased with me. Let the curse of the brahmana's son fall upon me - I do not mind"
- Pariksit was a great emperor & possessed all the opulences of his acquired kingdom. He was so exalted that he was increasing the prestige of the Pandu dynasty. Why did he give up everything to sit down on the bank of the Ganges and fast until death?
- Pariksit was to die within 7 days, and he immediately left his kingdom and family & went to the bank of the Ganges, sat down there tightly without taking even a drop of water; simply with great seriousness he heard Srimad-Bhagavatam. And he got salvation
- Pariksit's death is wonderful because he got previous notice of his death, which is wonderful for any mortal being, & thus he prepared himself for passing away by sitting down on the bank of the Ganges & hearing the transcendental activities of the Lord
- People generally go to the Ganges to be purified of the effects of sinful life, but here is an example of how foolish persons enter the Ganges to become involved in sinful life. It is not that everyone becomes purified by entering the Ganges
- Persons who come to bathe in this river are fortunate. It is not very difficult for them to achieve with every step the results of performing great sacrifices like the Rajasuya and Asvamedha yajnas
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- Sanatana Gosvami immediately went to the bank of the Ganges, and there he saw a mendicant washing an old quilt. When Sanatana asked him to trade the old quilt for the valuable blanket, the poor mendicant thought that Sanatana was joking with him
- Sanatana Gosvami replied, "I shall not stay here even for a moment. Please help me cross the Ganges. I shall leave immediately"
- Seeing the lunar eclipse and laughing, Advaita Acarya and Haridasa Thakura immediately went to the bank of the Ganges and bathed in the river in great jubilation
- Service to the Vaisnava, Tulasi, Ganges and Yamuna are included in pada-sevanam. All these processes of pada-sevanam help one advance in spiritual life very quickly
- She (Damayanti) made many sweetmeats in the shape of balls. Some were made with powdered coconut, and others looked as white as the water of the Ganges. In this way she made many varieties of long-lasting sugar confections
- She (Gandhari) died along with her husband in the jungles of the Himalayas near the mouth of the Ganges; she burned in a forest fire. Maharaja Yudhisthira performed the death ceremony of his uncle and aunt
- She had gone to bring water from the Ganges, but when she saw Citraratha, the King of the Gandharvas, sporting with the celestial girls, she was somewhat inclined toward him and failed to remember that the time for the fire sacrifice was passing
- She is a second goddess of fortune, and therefore she is always worshiped both by demigods and by humanity. Endowed with all wonderful qualities, she flourishes on the head of Lord Siva
- Since leprosy is an infectious disease, Gopala Capala left the village to sit down on the bank of the Ganges underneath a tree. One day, however, he saw Caitanya Mahaprabhu passing by and spoke to Him as follows
- Since Sanatana Gosvami went along the public road to Vrndavana and Rupa Gosvami and Anupama went on the road along the Ganges' banks, it was not possible for them to meet
- Since the course of the Ganges has now changed, the village of the name Belapukhuriya, which was formerly situated in a different place, called Taranavasa, has now become known as Meghera-cara
- Sitting on a rock under a tree on the bank of the Ganges, Lord Nityananda seemed as effulgent as hundreds of thousands of rising suns
- Some of the brahmanas, not having gotten a place on the platform, went to the bank of the Ganges with their two earthen pots and soaked their chipped rice there
- Sridhara Svami informs us that Kapilasrama is located at the confluence of the Ganges and the Bay of Bengal, a place known now as Ganga-sagara
- Sridhara Svami informs us that Kapilasrama is located at the confluence of the Ganges and the Bay of Bengal, a place known now as Ganga-sagara. This place is still famous as a place of pilgrimage
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - Within one mile of this (Sodapura) station, toward the western side of the Ganges, is a village known as Panihati, in which the residential quarters of Raghava Pandita still exist
- Srila Bhaktivinoda remarks that after one adopts the renounced order & accepts the dress of either a sannyasi or a babaji, if he entertains the idea of sense gratification the only atonement is to commit suicide at the confluence of the Ganges and Yamuna
- Sukadeva Gosvami continued: King Amsuman, like his grandfather, performed austerities for a very long time. Nonetheless, he could not bring the Ganges to this material world, and thereafter, in due course of time, he died
- Sukadeva Gosvami, the son of Vyasadeva, in his turn delivered the Bhagavatam to the great Emperor Pariksit, who sat surrounded by sages on the bank of the Ganges, awaiting death without taking food or drink
- Suklambara Brahmacari resided in Navadvipa on the bank of the Ganges
- Suta Gosvami said: Thereafter the Pandavas, desiring to deliver water to the dead relatives who had desired it, went to the Ganges with Draupadi. The ladies walked in front
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- Thakura Saranga dasa used to worship the Supreme Lord in a secluded place on the bank of the Ganges
- That is a sacred place. If you go simply on the Ganges side on the bank of the Ganges, Yamuna, you will find immediately purified your mind. Immediately. Or on a seaside where there is nobody disturbing. These are sacred places
- The atmosphere created by the presence of great devotees of the Lord on the bank of the Ganges and Maharaja Pariksit's complete acceptance of the Lord's lotus feet were sufficient guarantee to the King for going back to Godhead
- The banks of the Ganges or the Yamuna give one a chance to remember the Lord continuously. Maharaja Pariksit freed himself from all sorts of material association and meditated upon the lotus feet of Lord Krsna, and that is the way of liberation
- The Bindu Madhava temple is the oldest Visnu temple in Varanasi. At present this temple is known as Veni Madhava, and it is situated on the banks of the Ganges
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Bhadra flows onto Mount Meru, Mount Kumuda, and the Nila, Sveta and Srngavan mountains before it reaches Kuru-desa, where it flows into the ocean of salt water in the north
- The branch (of the Ganges that divides into four branches on Dhruvaloka) known as Sita flows through Sekhara-parvata and Gandhamadana-parvata and then flows down to Bhadrasva-varsa, where it mixes with the ocean of salt water in the West
- The branch of the Ganges known as Alakananda flows from the southern side of Brahmapuri
- The branch of the Ganges known as Caksu falls onto the summit of Malyavan Mountain & from there cascades onto the land of Ketumala-varsa. The Ganges flows incessantly through Ketumala-varsa and in this way also reaches the ocean of salt water in the West
- The Caksu branch (of the Ganges that divides into four branches on Dhruvaloka) flows through Malyavan-giri and, after reaching Ketumala-varsa, mixes with the ocean of salt water in the West
- The city (of Indra) was surrounded by trenches full of Ganges water, known as Akasa-ganga, and by a high wall, which was the color of fire. Upon this wall were parapets for fighting
- The city of Hastinapura stands today on the bank of the Yamuna, & the statement of Srimad-Bhagavatam that Yudhisthira went to bathe in the Ganges indicates, therefore, that during the time of the Pandavas the river Yamuna was also known as the Ganges
- The country where Prthu Maharaja resided must have been India because it is stated in the eleventh verse of this chapter (SB 4.21) that he lived in the tract of land between the rivers Ganges and Yamuna
- The existence of mother Ganges begins from the lotus feet of the Lord. Although this statement that water comes from a lotus flower is a contradiction, in connection with Lord Visnu it is a great wonder
- The Ganges and Yamuna mix at the confluence at Allahabad (Prayaga). The Yamuna flows from the western side and the Ganges from the eastern, & they merge. Since Caitanya Mahaprabhu bathed on the western side, He actually took His bath in the river Yamuna
- The Ganges is accepted as the most sacred water of Visnu (because is it Causal Ocean) and is worshiped by all Hindus from the Himalayas down to the Bay of Bengal
- The Ganges is called a sacred river because it emanates from the toe of Visnu. The Ganges is meant to eradicate all the material distresses of the conditioned souls
- The Ganges is glorified because it emanates from the toes of the lotus feet of the Lord
- The Ganges is the only celestial river which flows throughout the universe, and great sages travel all over the universe via this sacred river
- The Ganges River comes from the Causal Ocean. After the water of the Causal Ocean leaks through the hole created by Lord Vamanadeva, it flows down to Dhruvaloka (the polestar) and then to the seven planets beneath Dhruvaloka
- The Ganges River is carried to the moon by innumerable celestial airplanes, and then it falls to the top of Mount Meru, which is known as Sumeru-parvata
- The Ganges River, emanating from the lotus feet of the Lord, inundates the heavenly planets, especially the moon, and then flows through Brahmapuri atop Mount Meru
- The Ganges, emanating from the toe of Lord Visnu, purifies the three worlds, the upper, middle and lower planetary systems - SB 10.1.16
- The Gautami-ganga is a branch of the river Godavari. Formerly a great sage named Gautama Rsi used to live on the bank of this river opposite the city of Rajahmundry, and consequently this branch was called the Gautami-ganga
- The glorification of the Ganges (mahattvam gangayah) is the principal unknown subject matter in this verse, and the known subject matter is indicated by the word 'idam,' which has been placed after the unknown
- The great and saintly king Bhagiratha brought the Ganges, which can deliver all the fallen souls, to that place on earth where the bodies of his forefathers lay burnt to ashes
- The great elephants from all the directions carried big water jugs full of Ganges water and bathed the goddess of fortune, to the accompaniment of Vedic mantras chanted by learned brahmanas
- The greatness of mother Ganges always brilliantly exists. She is the most fortunate because she emanated from the lotus feet of Sri Visnu, the Personality of Godhead
- The holy place is Ganges, but Calcutta is not holy place & Haridwar is holy place. Actually Haridwar or Vrndavana, such places are meant to see great saintly persons, to take some knowledge from them. To take some knowledge from them, that is the purpose
- The home of Sivananda Sena was situated on the bank of the Ganges near an almost ruined temple. It is said that Nimai Mullik of Calcutta saw this broken-down temple of Krsna Raya while he was going to Benares and thereafter constructed the present temple
- The King, the worthy descendant of the Pandavas, decided once and for all and sat on the Ganges' bank to fast until death and give himself up to the lotus feet of Lord Krsna, who alone is able to award liberation
- The learned sage Maitreya was sitting in a solitary place on the bank of the Ganges at Hardwar, and Vidura, who was a perfect devotee of the Lord and possessed all good transcendental qualities, approached him for inquiry
- The Lord (Caitanya) immediately took a bath in the Ganges with all His clothes on to teach everyone to avoid such a (artha-vada) nama-aparadha. The holy name is identical with the Supreme Personality of Godhead
- The news spread all over the world that, "The great king has been cursed, and he is going to die within seven days." So all great sages, saintly persons, scholars, kings, they went to see him at the Ganges side. There was great assembly
- The night was full of moonlight, which made the waves of the Ganges look dazzling. All directions were clear and bright
- The ocean gave Him (Kapiladeva) residence at a place still known as Ganga-sagara, where the River Ganges meets the sea. That place is called Ganga-sagara-tirtha, and even today people gather there to offer respects to Kapiladeva
- The part of Hastinapura which slopes toward the Yamuna becomes inundated during the rainy season and reminds everyone of Lord Balarama's threatening to cast the city into the Ganges
- The Personality of Godhead Lord Siva will be completely able to control the waves of your water, and when pure devotees bathe in your water, the sinful reactions left by sinful men will be counteracted
- The present Navadvipa-dhama is but a part of the whole of Navadvipa. Navadvipa means “nine islands.” These nine islands, which occupy an area of land estimated at thirty-two square miles, are surrounded by different branches of the Ganges
- The purified, absolute vision of Bhagavad-gita is compared to the River Ganges. Ganges water is so pure that it can purify even the asses and cows
- The real glory of mother Ganges is that she has grown from the lotus feet of Lord Visnu. Such a hypothesis is another ornament, called anumana
- The river (Ganges, by which the King (Pariksit) sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The river (Ganges, by which the King sat to fast) carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasi leaves
- The River Ganges and Bhagavad-gita are chief sources of transcendental happiness for mankind
- The River Ganges is celebrated as the wife of the sea
- The seven great sages (Marici, Vasistha, Atri and so on) reside on planets beneath Dhruvaloka. Well aware of the influence of the water of the Ganges, to this day they keep Ganges water on the tufts of hair on their heads
- The son of Rupesvara, who was named Padmanabha, moved to a place in Bengal known as Naihati, on the bank of the Ganges
- The subject matter to be known of the verse (CC Adi 16.41) is the glorification of the Ganges, and therefore the word idam (“this”), or what is known, should have been placed before instead of after the glorification
- The Supreme Personality of Godhead said: Freed from all sinful reactions are those who rise from bed at the end of night, early in the morning, and fully concentrate their minds with great attention upon the Rivers Ganges, Sarasvati and Nanda
- The trees on the bank of the Yamuna and Ganges are always jubilant. They appear to be smiling with their flowers and shedding tears in the form of flowing honey
- The very wide mouth of the Ganges near present-day Diamond Harbor was called Mantresvara. Through the Ganges, the boat (who was carrying Lord Caitanya and the Muslim governor) entered the Rupa-narayana River and reached the village of Pichalda
- The village Ambika-kalana, which is situated just across the river Ganges from Santipura, is two miles east of the Kalana-korta railway station, on the Eastern Railway. In Ambika-kalana there is a temple constructed by the zamindar of Burdwan
- The village of Candapura is situated near the confluence of the rivers Ganges and Yamuna at Saptagrama, in the district of Hugli
- The village of Panihati is situated on the banks of the Ganges near Khadadaha
- The village where he (Vallabha Bhatta) was staying - Adaila-grama, or Adeli-grama - was near the confluence of the rivers Ganges and Yamuna, on the other side of the Yamuna from Prayaga, about one mile from the river
- The water emanating from the perspiration of Your lotus feet, namely the Ganges, purifies everyone, including the forefathers, the fire-god and all other demigods
- The water of the Ganges is a combination of three transcendental waters, and thus the Ganges is able to purify the three worlds. This is the description given by Srila Visvanatha Cakravarti Thakura
- The water of the Ganges is purified because it pours forth from the lotus feet of the Lord
- The water of the Karana Ocean, which is the original cause, is therefore spiritual. The sacred Ganges, which is but a drop of it, purifies the fallen souls
- The water that touched the nails of Your (Lord Vamanadeva's) lotus feet when You pierced through the covering of the universe purifies all living entities in the form of the River Ganges
- The wife of Santanu named Ganga gave birth to Bhisma, one of the twelve authorities
- The word pendo is a corrupted form of the word paundra. It appears that the capital of Rastra-desa was situated in that (western side of the Ganges) part of Bengal
- The word Radha-desa comes from the word rastra, or - state. From rastra the corrupted word radha has come. The part of Bengal on the western side of the Ganges is known as Radha-desa. Another name is Paundra-desa or Pendo-desa
- The words dvitiya-sri-laksmir iva (of CC Adi 16.41) were intended to compare the Ganges to the goddess of fortune, but because of this fault (avimrsta-vidheyamsa-dosa) the meaning of the compound word was bewildering
- Then all the devotees, headed by Svarupa Damodara Gosvami, concluded that because Haridasa had committed suicide at the confluence of the rivers Ganges and Yamuna, he must have ultimately attained shelter at the lotus feet of Sri Caitanya Mahaprabhu
- Then Srivasa Thakura related the details of Haridasa’s decision and his entering the waters at the confluence of the Ganges and Yamuna
- There are many rivers in the world which are able to evoke one's sense of God consciousness simply by one's bathing in them, and the River Ganges is chief amongst them
- There are so many jute mills and factories on the riverside. All the night soil, they are thrown into the Ganges. So still the Ganges is so powerful that it keeps clear
- There are two great occasions for bathing in the Ganges during Magha-mela. One is on the day of the dark moon, and the other is on the day of the full moon during the month of Magha
- There is a prescription that one should go during this time, maghamela, and live in the confluence, on the bank of the confluence of Gaìga and Yamuna and at least three days he must live. Then he becomes eligible to enter into the heavenly kingdom
- There is no difference between the mouth and the feet of the Supreme Lord, but from an impartial study we can appreciate that Bhagavad-gita is even more important than the water of the Ganges
- Therefore I (Caitanya) desire to hear your skill in composing poetry. We could hear this if you would mercifully describe the glory of mother Ganges
- This (wanting to offer food to Jagannathaji) being his (Dhruvananda) desire, one night Jagannathaji appeared to him in a dream and asked him to go to Mahesa on the bank of the Ganges and there start worship of Him in a temple
- This disciple (he was a dead body floating in the Ganges, and after Thakura Saranga dasa touched it with his feet, this immediately brought the body to life) later became famous as Thakura Murari, and his name is always associated with that of Sri Saranga
- This holy place (Prayaga) is situated on the confluence of the rivers Ganges and Yamuna. Every year a fair takes place there known as Magha-mela, and every twelve years a Kumbha-mela is also held. In any case, many people come to bathe there every year
- This is a verse from Srimad-Bhagavatam, spoken by Maharaja Pariksit while he was sitting on the bank of the Ganges expecting to be bitten by a snake-bird summoned by the curse of a brahmana boy named Srngi, who was the son of a great sage named Samika
- This narration was presented by Sukadeva Gosvami when Maharaja Pariksit was prepared to give up his body, fasting on the bank of the Ganges
- This tract of land (between Ganges and Yamuna), which is called Brahmavarta, consists of what is known in the modern age as portions of Punjab & northern India. It is clear that the kings of India once ruled all the world and that their culture was Vedic
- Through the hole, the pure water of the Causal Ocean entered this universe as the Ganges River. Having washed the lotus feet of the Lord, which are covered with reddish powder, the water of the Ganges acquired a very beautiful pink color
- Thus some sat on the platform, some at the base of the platform, and some on the bank of the Ganges, and they were all supplied two pots each by the twenty men who distributed the food
- To take a bath in the Ganges is a great pleasure for everyone, not only for adults but for children also
- Traveling on the bank of the Sarayu River, He (Balarama) gradually reached Prayaga, where there is a confluence of three rivers - the Ganges, Yamuna and Sarasvatira
- Tulasi leaves and Ganges water, with, if possible, a little pulp of sandalwood, is sufficient paraphernalia to worship the Supreme Personality of Godhead
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- Under the priesthood of Mamateya, Bhrgu Muni, he performed fifty-five horse sacrifices on the bank of the Ganges, beginning from its mouth and ending at its source, and seventy-eight horse sacrifices on the bank of the Yamuna
- Upon seeing the Visnudutas, Ajamila gave up his material body at Hardwar on the bank of the Ganges. He regained his original spiritual body, which was a body appropriate for an associate of the Lord
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- Vallabha Bhatta invited the Lord (Caitanya) to go to the other side of the Ganges, and the Lord went. From that moment on, wherever the Lord went, Rupa Gosvami would follow Him and stay with Him
- Vidura, the best amongst the Kuru dynasty, who was perfect in devotional service to the Lord, thus reached the source of the celestial Ganges River (Hardwar), where Maitreya, the great, fathomless learned sage of the world, was seated
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- Water from the Causal Ocean flowed through the hole that His (Lord Vamanadeva's) foot made, and it is said that water became the river Ganges - CC Intro
- What is difficult to achieve for determined men who have taken refuge of the Supreme Personality of Godhead's lotus feet? His feet are the source of sacred rivers like the Ganges, which put an end to the dangers of mundane life
- What is to be said of a devotee who worships mother Ganges faithfully with a determined vow? One can only imagine the benefit that accrues to such a devotee
- Whatever income he (Kholaveca Sridhara) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- Whatever income he (Sridhara Kholaveca) had, he used fifty percent for the worship of mother Ganges, and with the other fifty percent he provided for his necessities
- When all these sinful reactions accumulate in me, how shall I become free from them? You must consider this very carefully
- When he (Maharaja Pariksit) got the notice of his death, he immediately gave up all connection with household life and sat down on the bank of the Ganges to hear Srimad-Bhagavatam in the association of devotees
- When King Bhagiratha approached Lord Siva and requested him to sustain the forceful waves of the Ganges, Lord Siva accepted the proposal by saying, "Let it be so"
- When Maharaja Pariksit sat down on the bank of the Ganges, the news spread in all directions of the universe, and the great-minded sages, who could follow the importance of the occasion, all arrived there on the plea of pilgrimage
- When Masipura merged into the riverbed of the Ganges, the Deities there were brought to Palapada, which is situated in the midst of various villages such as Beledanga, Berigrama, Sukhasagara, Candude and Manasapota
- When mother Saci saw her boy sitting on the rejected pots, she protested, "Why have You touched these untouchable pots? You have now become impure. Go and bathe in the Ganges"
- When Narada Muni made the hunter a disciple, so he dragged him to the riverside, Ganges, and gave him a tulasi plant that, "You sit down here and chant Hare Krsna mantra. And the tulasi plant is here. You offer obeisances"
- When one takes a palmful of water from the Ganges, the Ganges does not lose anything, similarly if a devotee offers a palmful of water to the Ganges, the Ganges does not increase. But by such offering, the devotee is celebrated as a devotee of Ganges
- When Rupa Gosvami heard that Sri Caitanya Mahaprabhu had gone to Prayaga on the road along the banks of the Ganges, Rupa and his brother Anupama went that way to meet the Lord
- When the brahmana, Kesava Kasmiri, heard this, he became still more puffed up, and within one hour he composed one hundred verses describing mother Ganges
- When the cowherd boys were questioned by Lord Caitanya Mahaprabhu about the path to Vrndavana, the boys showed Him the path on the bank of the Ganges, and the Lord went that way in ecstasy
- When the girls engaged in worshiping the different demigods after bathing in the Ganges, the young Lord would come there and sit down among them
- When the King (Yudhisthira) and the Queen finished their bath in the Ganges, all the other citizens, consisting of all the varnas, or castes - the brahmanas, ksatriyas, vaisyas and sudras - took their baths in the Ganges
- When the Lord came to His own ghata, or bathing place, He danced more and more. Then He proceeded to Madhai’s ghata. In this way Sri Caitanya Mahaprabhu, the Supreme Lord, who was known as Visvambhara, danced all over the banks of the Ganges
- While playing on the bank of the Ganges, Adhiratha found a baby wrapped up in a basket. The baby had been left by Kunti because he was born before she was married. Because Adhiratha had no sons, he raised this baby as his own
- Who can understand the influence and mercy of Lord Nityananda Prabhu? He is so powerful that He induced Lord Sri Caitanya Mahaprabhu to come eat chipped rice on the bank of the Ganges
- With great attention, he sustained the Ganges on his head, for the water of the Ganges is purifying, having emanated from the toes of Lord Visnu
- With great care, Srikanta gave him a woolen blanket and helped him cross the Ganges. Thus Sanatana Gosvami departed again
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Without difficulty one can sit down anywhere, especially on the bank of the Ganges, Yamuna or any other sacred river, devise a sitting place or cottage, plant a tulasi tree, and before the tulasi chant the Hare Krsna maha-mantra undisturbed