Category:Unhappy
unhappies | unhappily | unhappiness | unhappy
Subcategories
This category has the following 18 subcategories, out of 18 total.
B
C
D
G
K
M
O
R
S
U
Pages in category "Unhappy"
The following 348 pages are in this category, out of 348 total.
1
A
- A bhagavad-bhakta shall never be aprasanna, not joyful. Always joyful. If he is actually in contact with Krsna, how he can become morose? No. If he is morose, if he is unhappy, that means maya has attacked him
- A materialistic father and mother want to engage their sons in begetting children, striving for improved economic conditions and rotting in materialistic life. They are not unhappy when their children become spoiled, useless citizens
- A Vaisnava can understand this, that outwardly, externally, they may have nice dress or nice building or nice motorcar, but internally they are so unhappy that they rise up to the top of the skyscraper building and fall down to commit suicide
- A Vaisnava is truly a perfect person because he laments to see others unhappy and feels joy at seeing others happy
- A Vaisnava is unhappy by seeing others unhappy. Personally, he has no unhappiness. Because he's in contact with Krsna, how he can be unhappy? Personally, he has no unhappiness
- According to Srila Jiva Gosvami, the third quality, intolerance of another's unhappiness, can be subdivided into (1) protection of the surrendered souls and (2) well wishes for the devotees
- Actually we are not these bodies. That is the first instruction in the Bhagavad-gita. So, especially in the modern age, people are thinking like that, and they are unhappy
- Actually, in this world there is no happiness. People are simply engaged trying to counteract unhappiness. Foolish people accept unhappiness as happiness
- Advaita Acarya Prabhu became very unhappy. Taking His son on His lap, He began to chant the Nrsimha mantra for his protection
- Advaita Acarya said: "Formerly Lord Caitanya Mahaprabhu always respected Me as His senior, but I did not like such respect. Therefore, My mind being afflicted by unhappiness, I made a plan"
- After executing severe austerities, people within this material world are promoted to the heavenly planets, but Hiranyakasipu wanted them to be unhappy, suffering because of the diplomatic feelings of the demigods, even in the heavenly planets
- After leaving Kuliya, Sri Caitanya Mahaprabhu visited the house of Advaita Acarya at Santipura. It was there that the Lord's mother, Sacimata, met Him and was thus relieved of her great unhappiness
- After performing the ritualistic observances for the death of his brother, Hiranyakasipu, being extremely unhappy, tried to pacify his nephews
- After reaching Mathura, Subuddhi Raya received information of the Lord's itinerary. He became very unhappy because he was not able to contact the Lord
- After the battle, Maharaja Yudhisthira was unhappy over such mass killings. Practically there was none to continue the Kuru dynasty after them, the Pandavas
- Age of Kali, the executive head of a state somehow or other gets votes and is elected to an exalted post, but the condition of the citizens continues to be full of anxiety, distress, unhappiness and dissatisfaction
- All of you were feeling unhappy that no one was purchasing My goods and that I would have to carry them away. Therefore, by your will only, I have distributed them without charging
- All the devotees remained there and fasted, and the next day they all unhappily returned to Jagannatha Puri
- Almost 99.9 percent of the population is unhappy in family life, despite all the attempts being made to satisfy the family members
- Although monarchies overpowered by the modes of passion and ignorance have been abolished in the world, the inhabitants of the world are still unhappy
- Although Queen Arci became very thin from living in the forest according to regulative principles, she was not unhappy, for she was enjoying the honor of serving her great husband
- Although Sri Caitanya Mahaprabhu felt pangs of separation from Krsna, He did not manifest His feelings externally, for He feared the unhappiness of His devotees
- Although strictly observing the regulative principles, Caitanya Mahaprabhu could not tolerate the unhappiness felt by His devotees
- Although the flute is unfit, he is drinking the nectar of Krsna's lips. Seeing this, we qualified gopis are dying of unhappiness. Therefore, we must consider the austerities the flute underwent in his past life
- Although the men came down disappointed, baffled and angry, as soon as they saw their own children, their hearts melted with great affection. At once their anger, dissatisfaction and unhappiness disappeared
- Although there may be sufficient cause for being unhappy, one should avoid counteracting such reversals, for the more we become implicated in rectifying such reversals, the more we enter into the darkest regions of material anxiety
- Although they are trying to solve the problems of human society in the United Nations, they are still baffled. Because they do not follow the liberated instructions of the Vedas, they are unhappy
- Although they were exploiting. But nobody could understand. Everyone was feeling happy. And as soon as they left, everyone is unhappy. That distinction I can give evidence, I can, from my personal experience. Things were very, very nice
- An intense lover of Krsna does not care for any number of material discomforts, scarcity, impediments or unhappiness
- Anyone who is engaged in the devotional service, whose life is dedicated for service of the Supreme, you will see practically that there will be no want, there will be no unhappiness. This is a fact
- Are the whole situation is not full of rascals? They do not know. They are accepting unhappiness as happiness. This is called maya. Maya-mohita-jiva. And you cannot get out of this illusion and mistakes unless you surrender to Krsna
- Are you feeling compunction for the unhappy women and children who are left forlorn by unscrupulous persons? Or are you unhappy because the goddess of learning is being handled by brahmanas addicted to acts against the principles of religion?
- Arjuna was thinking in terms of his own sense gratification, because "The other side, if they are killed, I'll be unhappy." That was his consideration. Therefore he was not willing to fight
- Arriving at the home of Sarvabhauma Bhattacarya, everyone saw the Lord lying unconscious. Seeing Him in this condition, Gopinatha Acarya became very unhappy, but at the same time he was happy just to see the Lord
- As a beggar sannyasi, a mendicant, I wish to live alone in a solitary place, but these people come to tell Me about their unhappiness and disturb Me
- As an incarnation of God, You are delivering so many fallen souls. I am also a greatly unhappy fallen soul. Kindly deliver me by Your mercy
- As far as raga is concerned, the Bhakti-rasamrta-sindhu (3.2.87) says - That stage at which affection for the beloved converts unhappiness into happiness is called raga, or attachment
- As for Prahlada Maharaja, he was not at all unhappy, for although he was in the material world, he was full of Krsna consciousness
- As husband & wife, a man & woman plan together to attain happiness & decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As husband and wife plan together to attain happiness and decrease unhappiness, working jointly in many ways, but because their activities are full of desires, these activities are never a source of happiness, and they never diminish distress
- As Kamsa was not expected to kill the beautiful child of Devaki and Vasudeva, the uncivilized society, although unhappy about the advancement of the KC movement, cannot be expected to stop it. Yet we must face many difficulties in many different ways
- As long as the living being, under illusion, accepts the body or the mind as the soul, he will always be unhappy, like a man in the burning heat of autumn
- As long as the living entities are situated normally as His (Krsna's) servitors they are happy; otherwise they are always unhappy. That is the Vedic conclusion
- As soon as one becomes self-realized, he becomes jubilant, jolly. So long one identifies with this body, he is unhappy, full of anxiety
- As soon as one begins acting according to his plan, his life of distress immediately begins. Therefore, one should not be ambitious to dissipate the unhappy conditions of life, for one cannot do anything about them
- As the father becomes unhappy when one of his children wishes to break family connections I also become unhappy when there is difficulties within our ISKCON family. So please do not consider leaving as you are spiritual children of mine
- As the month passed but Sri Caitanya Mahaprabhu did not come, Jagadananda and Sivananda became most unhappy
- Ashamed, insulted and unhappy, Vallabha Bhatta went to Gadadhara Pandita
- Asvatthama's mother, she's innocent, but on account of the son's death, she would be unhappy. Considering all these points he was excused from the capital punishment
- At my request Sri Caitanya Mahaprabhu accepts the invitations because He knows that a foolish person like me would be unhappy if He did not accept them
- At the present moment, because boys and girls are not married according to quality and character, most marriages are unhappy, and there is divorce
- At this time, Candrasekhara and Tapana Misra both heard blasphemous criticism against Sri Caitanya Mahaprabhu and felt very unhappy. They came to Sri Caitanya Mahaprabhu's lotus feet to submit a request
B
- Balarama continued, "Only because of false notions does one become unhappy, but one can immediately remove this unhappiness by discussing the philosophy of actual life. Be happy on that platform only"
- Bali Maharaja could understand that the Lord had some hidden purpose in punishing him. Consequently he was neither unhappy nor ashamed because of the awkward position in which he had been put by the Supreme Personality of Godhead
- Because his disease produced wet sores on his body, Sanatana Gosvami used to avoid embracing Sri Caitanya Mahaprabhu, but nevertheless the Lord would embrace him by force. This made Sanatana Gosvami very unhappy
- Because of his association with the qualitative modes of material nature, he (the living being) is captivated by its interactions of distressful, unhappy feelings
- Because the whole population of the world consists only of sudras, there is a decline of spiritual knowledge, and people are unhappy
- Being a sannyasi, I have a duty to lie down on the ground and to take a bath three times a day, even during the winter. But Mukunda becomes very unhappy when he sees My severe austerities
- Being anxious, he cannot even sleep properly. He thus becomes more and more unhappy, and he gradually loses his intelligence and consciousness. In that state he becomes almost perpetually like a blind man who has fallen into a dark well of ignorance
- Both Maharaja Yudhisthira and Arjuna were unhappy from the beginning of the Battle of Kuruksetra
- By increase of the asuric population, those who follow the principles of religion become unhappy, especially the devotees, or devas
- By taking care of the cage of the bird without taking any care of the bird within the cage, certainly the bird will be restless and unhappy and create disturbances
D
- Despite all sorts of education, scientific improvement, brainwash and so many things, people are unhappy. Diseased, unhappy, dissatisfaction, confusion, this is going on. Because everything is not properly done. The government is not strict
- Don't think that the hogs eating stool are unhappy. No, they are getting fat in that way. They are very happy
- Draupadi said, "If Asvatthama dies, then Dronacarya's wife, our mother guru, will be very much unhappy. So release him and let him go away." Thus Arjuna freed Asvatthama
- Due to his inability to sufficiently drink that nectar, he becomes very unhappy and criticizes the creator for not having given more than two eyes
- Due to the reduced water and scorching heat from the sun in the autumn, the small creatures living in small reservoirs of water are very much disturbed; they are exactly like uncontrolled persons who are always unhappy from being unable to enjoy life
- Duhkha means unhappiness. So suppose a millionaire is suffering from typhoid and a poor man is suffering from typhoid. Does that mean the millionaire will have less distress than the poor man?
- Duryodhana alone was unhappy was astonishing to Maharaja Pariksit, and therefore he requested Sukadeva Gosvami to explain this
E
- Education means atyantika-duhkha-nivrtti, the ultimate solution of all unhappiness. That is education. Not that after coming to some extent - No, you can die happily
- Endurance of unhappiness is "titiksa," and "dhrti" means controlling the tongue and the genitals
- Every living being desires the topmost level of enjoyment in this material world, and yet everyone is unhappy here
- Every living being is serving the dictates of desire, anger, lust, illusion, insanity and enviousness - all materially affected. But even while executing such dictations of different temperaments, he is perpetually unhappy
- Every one of these living entities, they are making . . . having a hard struggle for existence. But under the spell of the illusory energy, they are thinking, "We are happy," although whole day and night they are unhappy; their desires are not fulfilled
- Everyone is afraid what will happen next. This is unhappiness. So either you be Indira Gandhi or a street dog, that is nature's law. Nobody is happy
- Everyone is unhappy although they are rendering service and taking service. This is going on, but nobody is happy because this is artificial. Real service... Unless the thing comes to the real point, there is no peace
- Everyone should be unhappy to see others in distress and happy to see others happy. One should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence is established
- Everyone was happy in his position, everyone - brahmana, ksatriya, vaisya, sudra. The culture was so nice that nobody was unhappy, even if he is a sudra or even if he is a vaisya or a brahmana or ksatriya
- Everyone was happy to see the Lord lie down on that bed, but Jagadananda was inwardly angry, and externally he appeared very unhappy
- Everyone was unhappy for a fortnight because they could not see the Deity of Lord Jagannatha. Upon seeing the Lord at the festival, the devotees were very happy
- Everyone who is encaged in this material body, he's unhappy. That is the sum and substance of the whole material existence
F
- Falling at the feet of Devaki and Vasudeva, he (Kamsa) begged their pardon and tried to convince them that because the events that had taken place were destined to happen, they should not be unhappy for his having killed so many of their children
- Following the orders of Sri Caitanya Mahaprabhu, Govinda, His personal servant, called for all the poor beggars, who were unhappy due to their poverty, and fed them sumptuously
- Foolish people accept unhappiness as happiness; therefore the King of the Yavanas decided to attack such foolish people imperceptibly by old age, disease, and ultimately death
- Form of Krsna means there is no shadow of any material contamination. Ananda-matram. Ananda-matram avikalpam aviddha-varcah. And not that... Suppose we are sometimes happy and next time I am unhappy, but this ananda is eternal
H
- Haridasa Thakura was unhappy when he heard that the brahmana Gopala Cakravarti had been attacked by leprosy. Thus after informing Balarama Acarya, the priest of Hiranya Majumadara, he went to Santipura, the home of Advaita Acarya
- He (Hiranyakasipu) wanted those who were harassed in this world by material transactions to be unhappy for the same reason, even in the heavenly planets. Indeed, be wanted to introduce such harassment everywhere
- He (Krsna) thus began to lament, "Oh, what unhappy incidents have taken place!" Then Krsna and Balarama, along with Satyabhama, immediately returned to Dvaraka and began to make plans to kill Satadhanva and take away the jewel
- He (Maharaja Pariksit) repeatedly addressed and questioned the bull thus: O son of Surabhi, who has cut off your three legs? In the state of the kings who are obedient to the laws of the Supreme Personality of God, Krsna, there is no one as unhappy as you
- He (Narottama dasa Thakura) is liberated, but representing ourself. "My dear Lord, I am very unhappy." "So I am praying Lord Nityananda to make me happy." Rakho ranga caranera pasa - Please keep me in some corner of your red lotus feet
- He (Rsabhadeva) was unhappy to see others unhappy, and He was the well-wisher of all living entities. Although He was a perfect personality, the Supreme Lord and controller of all, He nonetheless acted as if He were an ordinary conditioned soul
- He (the intelligent person) is happy because he has no anxieties of material existence, but as a compassionate sympathizer he feels unhappiness for the suffering materialistic men
- He has no danger personally. What danger there is? There is Krsna. He is confident, and Krsna protects him in all danger. But he is unhappy. He meets Jagai-Madhai class & faces all kinds of danger. Therefore he is the powerful, authorized agent of Krsna
- He is fanning me. Why? Because I am feeling unhappy due to warmth of this room. Then again, in winter season, I'll not like this fanning. This fanning will be uncomfortable. So a thing which is now comfortable, a few days after, it will be uncomfortable
- He returned home with an unhappy mind, but on the next day he met Lord Caitanya on the bank of the Ganges and spoke to Him
- Hearing the poetry of a person who has no transcendental knowledge and who writes about the relationships between man and woman simply causes unhappiness, whereas hearing the words of a devotee fully absorbed in ecstatic love causes great happiness
- Hearing this, everyone present was greatly happy. But Svarupa Damodara, who alone was very unhappy, began to speak in great anger
- Hearing this, the King became very unhappy and, greatly lamenting, began to speak as follows
- Hearing this, Vallabha Bhatta was speechless. He returned home greatly unhappy and began to consider thus
- His (Krsna's) Lordship is always in a happy condition of transcendental bliss, whereas the conditioned soul is always unhappy because of his contact with the material energy
- His wife, Laksmidevi, was very unhappy at home in separation from her husband, because the Lord was engaged in various ways in preaching work in East Bengal
- Human society without religion - animal society. This is the plain fact. Why are people unhappy now? Because they are neglecting religion
I
- I (Caitanya) left Gadadhara Pandita here, and he became very unhappy. For this reason I could not go to Vrndavana
- I am cutting throat of one poor animal under my protection. If somebody cuts my throat, how much I am unhappy. And I'm doing the same business and I'm human being? How can I call myself a human being? I have no sense even of compassion
- I am dying without achieving the shelter of Krsna, and therefore I am greatly unhappy. Now this condemned foolish rascal has come to instruct me about Brahman
- I came here to diminish my unhappiness by seeing Lord Sri Caitanya Mahaprabhu, but the Lord did not allow me to execute what was in my mind
- I do not care for my personal happiness or unhappiness, but only for His happiness. Indeed, I accept His happiness as my happiness
- I hope that New Vrindaban will give shelter to so many unhappy men of this country and they will be happy by working there, and living there in good association of devotees
- If a son does not search after Krsna but simply remains at home, he is certainly blamed by experienced saintly persons. Such blame certainly causes great unhappiness for a mother
- If any man wants to become rich man, he has to first of all accept unhappiness, to work very hard, day and night. Then he can get some money
- If by taking care of the cage of the bird without taking any care of the bird within the cage, certainly the bird will be restless and unhappy and create disturbances
- If I (Sanatana Gosvami) sacrifice this body in a good place, my unhappiness will be mitigated and I shall attain an exalted destination
- If my father is happy and I am the son of my father, why should I be unhappy? I can naturally conclude that I shall enjoy my father's property just as my father is enjoying it
- If my father is happy, so I am the son of my father - why I shall not be, I shall be unhappy? This is natural conclusion. Because I will enjoy my father's property as my father is enjoying
- If one accepts money from materialistic persons to offer food to the Deity and Vaisnavas, a pure Vaisnava does not accept it. This causes unhappiness for the materialists because they are fully absorbed in the bodily conception of life
- If one is unhappy to see the distress of other living beings and happy to see their happiness, his religious principles are appreciated as imperishable by exalted persons who are considered pious and benevolent
- If people commit such sinful activities (killing animals), how can they be happy? This killing should not be done, and therefore people are unhappy
- If the citizens are unhappy due to bad government, the heads of government are condemned
- If the living entity obeys the Supreme Lord's orders, he becomes happy. If he does not, he becomes unhappy. Therefore the living entity creates his own happiness or unhappiness. The Supreme Lord does not enforce these on anyone
- If the taste and character differ between the man and woman, their combination will be unhappy
- If the taste and character differ between the man and woman, their combination will be unhappy. Even about forty years ago, in Indian marriages, the taste and character of the boy and girl were first of all matched, and then they were allowed to marry
- If we take protection of the civil laws, then we are happy. And if we take protection of the criminal laws, then we are unhappy. That's all
- If you follow Krsna's instruction, you'll always be happy. And if you create your own plans, then you'll be unhappy. This is the whole instruction
- If you study whatever happiness we are trying to establish, there is unhappiness also. It is not unmixed. It is mixed
- If you want to enjoy something extraordinarily, you must create another unhappiness extraordinarily. This is called karmi
- In a state where the codes of Krsna are followed, no one is unhappy. Where such codes are not followed, the first sign is that three legs of the representative of religion are cut off, and thereby all miseries follow
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- In modern civilization there is no such education (where people are taught how to be satisfied with only what they need); everyone tries to possess more and more, and everyone is dissatisfied and unhappy
- In my opinion, your wife and yourself are nicely executing my mission and please try to follow my instructions and you shall never be unhappy
- In one word, he (the child) is unhappy, even in his boyhood, just as he was unhappy in his childhood, what to speak of youth
- In the age of Kali everyone is unhappy due to the maladministration of the state
- In the age of Kali in most cases the rulers are impious, and therefore the citizens are also continuously unhappy. But in the case of democracy, the impious citizens themselves elect their representative to rule over them
- In the Bhakti-rasamrta-sindhu, the word dainya (humility) is explained as follows: When unhappiness, fearfulness and the sense of having offended combine, one feels condemned. This sense of condemnation is described as dinata, humility
- In the morning, when Prsadhra, who was quite able to subdue his enemy, saw that he had killed the cow although at night he thought he had killed the tiger, he was very unhappy
- In the Western countries, while engaged in propagating the Krsna consciousness movement, we were brought great unhappiness because we could not find tulasi leaves
- In this stage, all expressions of unhappiness by the devotee are called anubhava, or ecstatic loving symptoms
- In this way (CC Antya 4.137-138) I (Sanatana) am committing offenses at His (Caitanya's) lotus feet, and from these offenses I shall certainly not be delivered. At the same time, I cannot see Lord Jagannatha. This is my great unhappiness
- In this way, eleven people were incessantly keeping Raghunatha dasa under control. Thus he could not go to Jagannatha Puri, and because of this he was very unhappy
- In this way, some days passed in great unhappiness. Hearing of all this, Ramacandra Puri went to Sri Caitanya Mahaprabhu
- In this world, family life is exactly like a blazing fire in the forest. There is not the least happiness, and gradually one becomes more and more implicated in unhappiness. In household life, there is nothing favorable for perpetual happiness
- In your America there is everything sufficient, but still, people are unhappy. They are becoming hippies. Why? Because there is no knowledge about God. This is the only cause. This is the only cause
- Indeed, Lord Caitanya Mahaprabhu eagerly tore this page from the Kurma Purana, although the book was very old, and He later showed it to Ramadasa Vipra, whose unhappiness was mitigated
- Instead of serving materially the different humors of the body the living entity's intelligence then becomes freed from the unhappy illusion of materialistic temperament and by unalloyed intelligence, the mind is brought into the service of the Lord
- It appeared that only skin covered His elongated joints. Seeing the Lord's condition, all the devotees were very unhappy
- It is advised in the Bhagavad-gita that this bodily happiness and unhappiness are temporary, like seasonal changes, so as we are not very much disturbed even in severe cold or scorching heat, we have to execute our daily duties
- It may be suggested that Indra was unhappy because he knew that he had killed a great devotee and brahmana. Vrtrasura outwardly appeared to be a demon, but inwardly he was a great devotee and therefore a great brahmana
- It should never be imagined that various mundane discrepancies arise by the will of the Personality of Godhead - that some are happy by His will, while others are unhappy by His will
J
- Jagannatha Misra was very unhappy at the death of his children one after another. Therefore, desiring a son, he worshiped the lotus feet of Lord Visnu
- Just like a diseased man, so long the disease is there, he is unhappy; and as soon as the disease is cured, he will be happy. So this material disease, as soon as it is cured, one becomes happy, because he is, by constitution, spiritual being
- Just like a thief, he has got good brain. A rogue, he has got good brain, but he's applying for mischievous activities, for making people unhappy. That is not the right use
- Just like in your Bible there are commandments. So one has to abide by the commandment; then he will be happy. And if one disobeys the commandments of God, he will be unhappy
- Just try to hear these topics with faith, for there is great pleasure even in hearing them. That hearing will destroy all miseries pertaining to the body, mind and other living entities, and the unhappiness of false arguments as well
K
- Kala, time, is very powerful. In time everything can be done. In time you can become very happy, and in time you can become very distressed, very much distressed, unhappy. Time can give you. And time is also Krsna, kala-rupena
- Kali-yuga means that people will be more and more unhappy. The first thing is that the duration of life will decrease, alpa-ayusa. And manda, all bad men. Hardly we'll find any good men
- Knowing this, Sri Ramadasa felt unhappy in his mind. I then rebuked my brother
- Krishna Consciousness means we should always be satisfied and happy, not that we must work something impossible, becoming overburdened, and then because we are unhappy by so much trouble we lose enthusiasm altogether and give up all hope
- Krsna is asking to work for Him, giving up everything. That is clear, everyone knows. "Here also I am working very hard, but here I am working hard to be happy, but the viparitani, I am becoming unhappy. So why not work for Krsna?" This is intelligence
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna says, who has created this material world, He says, duhkhalayam asasvatam. Duhkha means unhappiness; alayam means place. Duhkhalayam asasvatam. That is also temporary
L
- Lamentation and humility awoke within Sri Caitanya Mahaprabhu, and He began reciting another of His own verses. By hearing the meaning of that verse, one can forget all unhappiness and lamentation
- Living entity is anandamaya, full of happiness, but they have fallen in a different condition. Therefore unhappy. Different condition
- Lord Caitanya knew about the disappearance of Laksmidevi because He is the Supersoul Himself. Thus He returned home to solace His mother, Sacidevi, who was greatly unhappy about the death of her daughter-in-law
- Lord Krsna says, dhiras tatra na muhyati: (BG 2.13) one who is dhira, or sober, who is learned in philosophy and established in knowledge, cannot be unhappy over the transmigration of the soul
- Lord Sri Krsna certainly wanted to establish the kingdom of the Pandavas for the good of all in the world. When there is a pious king ruling over the world, the people are happy. When the ruler is impious, the people are unhappy
M
- Maharaja Pariksit inquired from Sukadeva Gosvami: O great sage, what was the reason for Indra's unhappiness? I wish to hear about this. When he killed Vrtrasura, all the demigods were extremely happy. Why, then, was Indra himself unhappy?
- Maharaja Rahugana was somewhat unhappy at not being able to grasp Jada Bharata's instructions, which were full of meaning that could not be understood by a materialistic person. Therefore Jada Bharata repeated his instructions more clearly
- Material enjoyment is indeed the cause of all unhappiness, but one cannot give it up unless one has personally experienced how much suffering it is. Therefore one should be allowed to remain in so-called material enjoyment while advancing in knowledge
- Materialistic life means continuous unhappiness, but sometimes we accept happiness as it appears between the gaps
- Modern civilization has advanced considerably in the field of mass education, but the result is that people are more unhappy than ever before because of the stress placed on material advancement to the exclusion of the spiritual aspect
- Modern society even enables one to forget the Supreme Personality of Godhead's grace and mercy. Consequently modern civilized man is always unhappy and in need of things
- Mother Saci and all the devotees headed by Advaita Prabhu are all very unhappy due to not receiving news about Your return from Your South Indian tour
- My dear Lord Nityananda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhappy. So if You kindly put Your glance over me, then I may also become happy
- My dear Sir, You have delivered me from a very unhappy condition. I request that You take Your lunch at my place. Please accept this invitation
N
- Nitya means eternally; ananda means happy. So Nityananda has no unhappiness. But He was passing on the street, there was a crowd, and Nityananda Prabhu inquired, - Why there is so much crowd?
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No one is prepared to serve the Lord. This is the basic cause for our conditioning in material existence and for our resultant unhappiness
- No one is unhappy when a serpent is killed. It is a practice among village boys to catch a serpent by the tail and play with it for some time and then kill it
- No one need go to a forest to set it ablaze: fire takes place automatically. Similarly, no one wants to be unhappy in family life or worldly life, but by the laws of nature unhappiness and distress are forced upon everyone
- Nobody is actually happy, even if you have got enough money. But still, there is unhappiness. But that they cannot understand. But actually, poverty is want of knowledge. Therefore the acquiring knowledge, that is real richness. That is real richness
- Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing?
- Now the general populace does not follow the rules and regulations for eating, sleeping, drinking, mating, etc., and they are inclined to perform such anywhere and everywhere. Are you unhappy because of this?
- Now they have given up the Deity worship. Men have become modernized and are consequently indulging in all sorts of sinful activities, and therefore they are extremely unhappy
- Now, concealing his anger and unhappiness, Jagadananda Pandita again asked Sri Caitanya Mahaprabhu for permission to go to Mathura
O
- O Lord, we are very unhappy. We have come a long distance to see You. Please be merciful and show us Your favor
- O lord, you have now been removed by cruel providence to a state beyond our sight. You had previously sustained the livelihood of the inhabitants of Usinara, and thus they were happy, but your condition now is the cause of their unhappiness
- O my Lord Krsna, I could not reach You, nor could I reach Your abode, Mathura. I am dying in my unhappiness, and now this rascal has come to give me more pain
- O queens of Suyajna, the male kulinga bird, seeing his wife put into the greatest danger in the grip of Providence, became very unhappy. Because of affection, the poor bird, being unable to release her, began to lament for his wife
- Of course, Mukunda does not say anything, but I know that he is very unhappy within, and upon seeing him unhappy, I become twice as unhappy
- One engaged in the mode of passion is not only mentally unhappy, but his profession and occupation are also very troublesome. He has to devise so many plans and schemes to acquire enough money to maintain his status quo. This is all miserable. BG 1972 p
- One goes through much endeavor to increase and maintain his possessions, and he suffers great unhappiness when he loses them
- One gopi said, "It is only we who are very unhappy, because we are searching for You (Krsna) but cannot see You with our greatest effort. Our life is completely dependent upon You; therefore we request that You again come to us"
- One may be put in any condition, but God gives him the prerogative to chant Hare Krsna. In any condition of life, if one goes on chanting he will never be unhappy
- One should be happy to see others happy, and one should be unhappy to see others unhappy. This is the principle to be followed
- One should not, therefore, follow the principles of Ramacandra Puri. Nevertheless, I have to say something against him because he is making our hearts unhappy
- One should see to the duhkha, unhappiness, on account of birth and death. So suppose you will get next life in the heavenly planet, or you shall become very rich man, or you shall become very learned man, but you have to go through these distresses, janma
- One who acts in the mode of goodness is religious and happy, one who acts in passion achieves mixed misery and happiness, and one who acts under the influence of ignorance is always unhappy and lives like an animal
- One who has become completely educated and is freed from all kinds of ignorance and who is never unhappy, even in a distressed condition, is called Bharati
- One would never grudge parting with it (king's claim) because due to the pious king and religious harmony there was enough natural wealth, namely grains, fruits, flowers, silk, cotton, milk, jewels, minerals, etc & therefore no one was materially unhappy
- Our position is when we get some profit we are very jubilant, but when we are losing something we are very morose, unhappy. But a mahanta is equipoised. He is neither very happy when he makes profit, neither at all sorry when he makes losses
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- Parents are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- Pariksit Maharaja is Vaisnava. He is very unhappy that so many living entities, they are rotting in this hellish condition of life. So he is asking, - I am very sorry that so many living entities are suffering. So if there is any way to give them relief?
- Pariksit Maharaja, from his childhood he is a Vaisnava. So he has no unhappiness. But when he heard that so many sinful persons are going to the hell and they are suffering in this way, he became very sorry. That is Vaisnava
- People do not see what is that atyantika-duhkha-nivrtti, what is that ultimate disappearance of unhappiness. That they do not know. So many things they do not know. Therefore it requires education
- People do not understand that what is that ultimate happiness. Ultimate happiness is there. No, there is no duhkha, there is no unhappiness. That is ultimate happiness
- Please give Me your permission with great pleasure and do not be unhappy. If you are happy, I shall be happy on My way to Vrndavana
- Prahlada Maharaja was unhappy seeing the people, degenerated people, suffering in this material world
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- Radha continued, "Being deprived of all material acquisitions, one makes his relatives, himself unhappy. He wanders in search of Krsna, either as a human being or in other species of life, even as a bird, voluntarily accepts the profession of a mendicant"
- Radharani continued, "In the scriptures it is said that one person can never know the unhappiness in the mind of another. Therefore what can I say of My dear friends, Lalita and the others"
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- Sacimata said, "It will be a great happiness for me if Nimai (Sri Caitanya Mahaprabhu) stays here. But at the same time, if someone blames Him, it will be my great unhappiness"
- Saintly persons are very kind to all kinds of living entities, but they are not unhappy when a serpent or a scorpion is killed. It is not good for saintly persons to kill, but they are encouraged to kill demons, who are exactly like serpents and scorpions
- Sati's body was not ordinary, but still she decided to give it up because it was the source of unhappiness because of its connection with Daksa. This severe example set by Sati is to be followed
- Seeing above his head the dark marks on the rising moon, which resembled a deer, Bharata said: Can it be that the moon, who is so kind to an unhappy man, might also be kind upon my deer, knowing that it has strayed from home and has become motherless?
- Seeing Kamalakanta Visvasa unhappy, Advaita Acarya Prabhu told him, "You are greatly fortunate to have been punished by the Supreme Lord, the Personality of Godhead, Lord Caitanya Mahaprabhu"
- Seeing the poet's unhappiness, Svarupa Damodara Gosvami, who was naturally very kindhearted, advised him so that he could derive some benefit
- Separation from Krsna has made these servants very unhappy. Having lost consciousness, how can they answer us
- She said, "Our son has become mad. Just keep him by binding him with ropes." His father, being very unhappy, replied to her as follows
- Simply upon hearing the word daksayani, Sati felt afflicted because of reference to the context because her body was the symbol of all offensiveness with which Daksa was endowed. Since her body was a source of unhappiness, she decided to give it up
- Since the energy of the mass of people is engaged in factory production, the natural products are being hampered, and for this the mass is unhappy
- Sir, due to my unhappiness I cannot continue living. Although my body is burning, my life is not leaving
- Sivananda Sena, unhappy that the dog had to stay behind, paid the boatman ten pana of conchshells to take the dog across the river
- So long we have got this body, material body, we must be unhappy. First of all, we must try to understand why we are unhappy. We are unhappy because we are in this material body
- So, we are trying to be happy so many ways, but we are not becoming happy. When we come to the real point of loving Krsna... Love is there. I want to love somebody, everyone, but that is not being properly utilized. Therefore we are unhappy
- Sometimes the living entity is busy counteracting the natural disturbances of freezing cold, scorching heat, strong wind, excessive rainfall and so forth. When he is unable to do so, he becomes very unhappy
- Sometimes we are so-called happy by getting the desirable things, and mostly we are unhappy, associating with undesirable things. So in order to save ourself from these opposing elements, the best thing is suggested
- Sri Advaita Prabhu was happy because He appreciated that the Lord (Caitanya Mahaprabhu) had actually favored Kamalakanta Visvasa. Therefore He was not at all unhappy
- Sri Caitanya Mahaprabhu asked, "Of all kinds of distress, what is the most painful?" Sri Ramananda Raya replied, "Apart from separation from the devotee of Krsna, I know of no unbearable unhappiness"
- Sri Caitanya Mahaprabhu replied, "Why are you so foolishly unhappy? Bring here to Me whatever they have given you"
- Sri Caitanya Mahaprabhu said, "I shall not take any of My associates with Me, because if I choose someone, all the others will be unhappy"
- Sri Krsna Caitanya Prabhu, 1969 - My dear Lord Nityananda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhappy. So if You kindly put Your glance over me, then I may also become happy
- Srila Mukunda Datta felt very satisfied to hear the conclusive statements of Gopinatha Acarya, but he became very unhappy and angry to hear the statements put forward by Sarvabhauma Bhattacarya
- Such differences (that some are happy and some are unhappy) in the material world are due to the proper or improper use of free will enjoyed by the individual living entity
- Suddenly Nrsimhananda arrived, and Jagadananda and Sivananda arranged for him to sit near them. Seeing them both so unhappy, Nrsimhananda inquired, "Why do I see that you are both despondent?"
- Sukadeva Gosvami narrated these incidents of Krsna's killing Sisupala and described the successful execution of the Rajasuya-yajna by Maharaja Yudhisthira, he also pointed out that after the successful termination of the yajna only one person was unhappy
- Svarupa Damodara replied, "Raghunatha dasa felt unhappy standing at the Simha-dvara. Therefore he is now going at midday to beg alms from the charity booth"
- Svarupa Damodara said to the Lord, "I cannot contradict Your supreme will, my Lord, but if You do not accept the bedding, Jagadananda Pandita will feel great unhappiness"
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- The astrologer asked, 'Why are you unhappy? Your father was very wealthy, but he did not disclose his wealth to you because he died elsewhere'"
- The baby cried so much for breast milk that all the brahmanas were very unhappy. "Who will take care of this baby?" they said
- The beauty of Lord Caitanya's body and His ecstatic love of God were witnessed by everyone. Many people used to come see Him, and as soon as they saw Him, all their unhappiness and distress vanished
- The boy and the girl must be equally rich, equally cultured, equally educated. Equality. They find out. Even by horoscope, they test whether their astronomical calculations are also equal, so that after marriage they may not be unhappy
- The Buddhists could understand that Lord Sri Caitanya Mahaprabhu was a Vaisnava, and they returned home very unhappy. Later, however, they began to plot against the Lord
- The cats and dogs, they cannot get this opportunity how to purify the existence, how to become free from these four principles of material unhappiness
- The central idea is that if the boy and girl were on an equal level the marriage would be happy, whereas inequality would lead to unhappiness. Because care is no longer taken in marriage, we now find many divorces
- The farmer then becomes very happy to see his field full of grain, but the capitalists—who are always unaware of the activities of a supernatural power—become unhappy because they are afraid of a competitive price due to abundant production
- The fruitive workers, the salvationists, and also the yogis who are after mystic powers are all unhappy because of unfulfilled desires. But the person in Krsna consciousness is happy in the service of the Lord, and he has no desires to be fulfilled
- The fruitive workers, the salvationists, and also the yogis who are after mystic powers, are all unhappy because of unfulfilled desires. But the person in KC is happy in the service of the Lord, and he has no desires to be fulfilled. BG 1972 purports
- The husband and wife, Jagannatha Misra and Sacimata, were very unhappy because their eight daughters had passed away. Now, when they got Visvarupa as their son, certainly they became extremely happy
- The King thought to himself: Persons who have no son are certainly fortunate. They must have worshiped the Lord in their previous lives so that they would not have to suffer the unbearable unhappiness caused by a bad son
- The King was certainly most unhappy that he could not get a son, and this is why he had married so many times. Ksatriyas especially are allowed to marry more than one wife, and this King did so. Nonetheless, he had no issue
- The living entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious. We can deduce that in the next life these three kinds of material nature will similarly act
- The Lord defeated all kinds of scholars in discourses about all the scriptures, yet because of His gentle behavior, none of them were unhappy
- The Lord states in the Vedic literature: A person who does not worship Me, who is unduly attached to family and who does not stick to devotional service must be considered a most unhappy person
- The Lord states in the Vedic literature: one who does not associate with Vaisnavas, or who does not render service to his superior, is also a most unhappy person
- The materialistic world is called the darkest region of God's creation. Yet the unhappy materialists can get out of it simply by desiring to get out. Unfortunately they are so foolish that they do not want to escape
- The modern human society is not twice-born by spiritual culture. Therefore the people's government, by the people who are not twice-born, must be a government of Kali in which everyone is unhappy
- The other queens were extremely unhappy due to their being sonless. Because of the King's negligence toward them, they condemned themselves in envy and lamented
- The priests (of King Nabhi) were certainly unhappy to have called the Supreme Lord from Vaikuntha for such an insignificant reason - to acquire a son for Maharaja Nabhi
- The question may now be raised why a liberated personality like Lord Siva was so unhappy because of the words of Daksa. The answer is given by Srila Visvanatha Cakravarti Thakura
- The reason for this (after increasing the standard of life to the highest capacity, yet we will be unhappy) is that the quality of happiness which is suitable for our constitution is different from the happiness which is derived from material activities
- The Sanodiya brahmana continued, "Kindly submit to Sri Caitanya Mahaprabhu the unhappiness you are feeling within yourself. Then propose that we all go to Prayaga on the full-moon day of the month of Magha"
- The state does not come to you for nothing just to trouble you, but if you live according to the state law there is no question of unhappiness
- The supreme "1" always wants to make our zero efforts valuable by His (God's) association, just as a loving father always wants an unhappy son to be in a prosperous position
- The Supreme is blissful, with no tinge of unhappiness. Although He is the oldest, He never ages, and although one, He is experienced in different forms
- The symptom of a devotee is they are unhappy by seeing others unhappy. That is the symptom of devotee
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- Their (gopis) desire to meet Krsna increased, and being unable to drink the ambrosia of Krsna’s bodily features, they became very unhappy
- Their (people's) leaders are always encouraging them to follow this path, and the general populace, being ignorant of the laws of God, are following their blind leaders down the path of unhappiness
- Then Sri Caitanya Mahaprabhu said, "My dear Rupa, please recite that verse from your drama which, upon being heard, makes all people’s unhappiness and lamentation go away"
- There are sufferings from internal diseases, separation from those near and dear, and anxieties for maintaining the status quo. These are but some important factors which make the people of this age always unhappy
- There are two things. One material, one spiritual. Spiritually, India is happy, those who are actually spiritualists. But materially, India is unhappy
- Therefore in spite of being King of heaven and enjoying material opulence, Indra was always unhappy because of the accusations of the populace
- Thereupon Lord Nityananda said, "Whatever You order is My duty, regardless of whether it results in happiness or unhappiness"
- These are the first duty of the government, to see everyone is nicely situated so far his physical necessities are concerned. But a sane man, when he sees this disturbance, or everything mismanaged, he becomes very unhappy & tries to set up by KC movement
- These modern philosophers or scientists may go on thinking that they can improve the world situation in their own way, but that is not possible. We are unhappy on account of being separated from Krsna
- They (citizen) will always remain poor, full of anxieties and aggrievement, and always unhappy
- They (materialistic fathers and mothers) are not unhappy when their children become spoiled, useless citizens, but they lament when they join the Krsna consciousness movement to achieve the ultimate goal of life
- They (the cowherd men) were very unhappy, but when they came down and saw their children taking care of the calves, they all of a sudden became very affectionate toward the children. It was very astonishing
- They (vaisnavas) are not unhappy, and they can tolerate any unhappy position. Therefore they come to deliver so many fallen souls
- They are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing
- They are simply thinking of satisfying their own senses. So many big, big plans, but the result is that people are unhappy. Napoleon and Hitler made big, big plans, where are they now? All failures
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They submitted their request, and Sri Caitanya Mahaprabhu, seeing His devotees' unhappiness, decided to turn the minds of the Mayavadi sannyasis
- This (when Daksa speaks against Lord Siva) might affect some unmannerly upstarts and the assembly might be unhappy because they did not want even unmannerly persons to be offended
- This attachment of the gopis to Krsna is wonderful and transcendental. The center of all the activities of the gopis was Krsna. When Krsna was there they were happy, and when Krsna was not there, they were unhappy
- This is an authoritative judgment by Sri Advaita Prabhu. He clearly advises that one should not be unhappy when reverses come upon him by the order of the Supreme Personality of Godhead
- This is the country, Moscow. I have got practical experience in going there. And always suspicious. And the people in general, they are very unhappy, very unhappy, because they have no freedom. A young man cannot go out of the country
- This understanding (even if one is promoted to Brahmaloka, if one is not freed from material bondage one must return to this planet earth) is one of true intelligence, and anything contrary to this is but a cause of unhappiness
- This was intolerable for Damodara Pandita. He became greatly unhappy, but there was nothing he could say, for the boy would ignore his restrictions
- This, of course, is a very intelligent question. When a demon is killed, certainly all the demigods are happy. In this case, however, when all the demigods were happy because of Vrtrasura's having been killed, Indra was unhappy. Why
- Those who are following, they are happy, practically you can see. And those who are not following, they are unhappy. Yes
- Throngs of people came from different villages to see the Deity of Gopala, and they took maha-prasadam sumptuously. When they saw the superexcellent form of Lord Gopala, all their lamentation and unhappiness disappeared
- To prevent them from accompanying Him and becoming unhappy, Sri Caitanya Mahaprabhu declared their good qualities to be faults
- To show causeless mercy to the devotees who would take birth in the future in this age of Kali, the SPG, Krsna, acted in such a way that simply by remembering Him one will be freed from all the lamentation and unhappiness of material existence
- Tolerate this itching (sex desire). You'll avoid so much displeasure, so much unhappiness of life. Be careful." That is brahmacari life
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- Upon hearing this message from Sri Caitanya Mahaprabhu, all the devotees became very unhappy and remained silent with sullen faces
- Upon hearing this, Gopinatha Acarya became very unhappy. He said to the Bhattacarya, "You consider yourself the knower of all Vedic scriptures"
- Upon seeing these devastating, ghastly activities performed by the King, all the people who were merciful by nature became very unhappy. Such merciful persons could not tolerate seeing all this killing
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- Vaisnava has no unhappiness because he has got Krsna
- Vaisnava's real qualification is para-duhkha-duhkhi: he is unhappy by seeing others unhappy. - Personally he has no unhappiness. Why he should be unhappy? He has got Krsna.
- Vedas prescribe some regulations: you act in this way, so that you will not be unhappy. If you follow the regulation, ultimately the result will be that you will be free from the material entanglement
- Vedic injunction is like that, that "You do sacrifice for the Supreme, then you will never be unhappy. You will never be in want." Now, mind that, that the work is not stopped
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- We are always unhappy due to these three kinds of miseries inflicted by the laws of nature, but still, we think that we are very nice. But actually we are duhkhitatma, we are always sorry
- We are being out of contact with God; we are not very happy. The whole world is unhappy
- We can increase the duration of life and standard to the highest capacity, and yet by the law of material nature we will be unhappy
- We can see three different varieties of life, which are due to the contamination of the three modes of nature. The entities are thus known as peaceful, restless and foolish; as happy, unhappy or in-between; or as religious, irreligious and semireligious
- We don't want anything unhappy or miserable condition of life, but you get it. You don't endeavor for it
- We have got natural affinity for God. Unfortunately, you have forgotten. This is our position. This is called maya. Therefore you are unhappy
- We, being servant, eternal servant of Krsna, our only duty is to serve Krsna. And because we are not doing that, therefore we are unhappy
- When a student interpreted the glories of the holy name as a prayer of exaggeration, Sri Caitanya Mahaprabhu, greatly unhappy, immediately warned everyone not to see the student's face henceforward
- When Acyutananda heard from his father that Kesava Bharati was the spiritual master of Lord Caitanya Mahaprabhu, he was very unhappy
- When he learned that the dog had not been supplied food in his absence, he was very unhappy. He then immediately sent ten men to find the dog
- When Junior Haridasa heard that he had been ordered not to approach Sri Caitanya Mahaprabhu, he was very unhappy. No one could understand why he had been ordered not to come
- When Kamalakanta Visvasa heard about this punishment by Sri Caitanya Mahaprabhu, he was very unhappy, but when Advaita Prabhu heard about it, He was greatly pleased
- When Sacimata and Jagannatha Misra heard of the departure of their elder son, Visvarupa, they were very unhappy, but Lord Caitanya tried to console them
- When Sanatana Gosvami approached Sri Caitanya Mahaprabhu, he said, - The people in my neighborhood are calling me a pandita, and I am very unhappy because of this
- When Sarvajna saw the horoscope of the man, he was at once astonished that the man was so poor, and he said to him, "Why are you so unhappy? From your horoscope I can see that you have a hidden treasure left to you by your father"
- When Sri Caitanya Mahaprabhu passed through Radha-desa, whoever saw Him in ecstasy exclaimed, "Hari! Hari!" As they chanted this with the Lord, all the unhappiness of material existence diminished
- When Svarupa Damodara returned and related all these incidents, Jagadananda Pandita felt very unhappy
- When the city was set ablaze, all the citizens and servants of the King, as well as all family members, sons, grandsons, wives and other relatives, were within the fire. King Puranjana thus became very unhappy
- When the King heard that Sri Caitanya Mahaprabhu was going to Alalanatha, he was very unhappy and inquired about the reason. Then Kasi Misra informed him of all the details
- When the Mayavadi sannyasis were criticizing Sri Caitanya Mahaprabhu anywhere and everywhere in Varanasi, the Maharashtriyan brahmana, hearing this blasphemy, began to think about this unhappily
- When the men returned without success, Sivananda Sena became very unhappy and fasted for the night
- When the same living being (who is unhappy) becomes a devotee of Lord Sri Krsna, the Personality of Godhead, he at once lives a soothing life, as if under the cooling rays of the moon in autumn
- When there is a slaughterhouse, they'll be slaughtered next moment. They are standing and eating grass, because due to ignorance. They do not know. Similarly, when human society becomes plunged into ignorance, they do not know what is unhappiness
- When they (different rulers of the world) were released by the grace of Lord Krsna, they all looked very unhappy, their garments were niggardly, and their faces were almost dried up for want of proper bodily care
- When you come to your real ego, then you become happy. And because you are in false ego, you are unhappy
- Whereas Krsna, the Absolute Truth, the SPG, is full of transcendental bliss, possesses all six spiritual opulences in full, and is the master of the material energy, the small conditioned soul, who is always unhappy, is the servant of the material energy
- Wherever the Lord visited, crowds of innumerable people came to see Him. When they saw Him, all their unhappiness and lamentation disappeared
- While Lord Caitanya Mahaprabhu was instructing Sanatana Gosvami, both Candrasekhara and Tapana Misra became very unhappy. Therefore they submitted an appeal unto the lotus feet of the Lord
- While the brahmana was fasting, Sri Caitanya Mahaprabhu asked him, "Why are you fasting? Why are you so unhappy? Why are you so worried"
- Why are we unhappy? In the Western countries there is no scarcity of wealth, no scarcity of food, no scarcity of cars, and no scarcity of sex
- Why don't you see the real unhappiness? This is real duhkha, or unhappiness. What is that? Janma-mrtyu-jara-vyadhi. You have to die. You have to take birth within the womb with so much risk that even your mother can kill you. Is it very happiness?
- Without being jolly, one cannot make any tangible progress in KC and without strictly following the regulative principles and chanting the prescribed number of rounds on the beads, nobody can become free from the unhappiness of this material world
- Women are inferior to men, and Vedic civilization is so perfect that men are given full charge of the women. It is therefore said: matuh priya-cikirsaya. The son is always ready to see that the mother is not unhappy
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- Yet all unhappiness and lamentation were immediately dissipated, and people became all-jubilant. Thus Jagannatha Misra was also overwhelmed with joy
- You cannot give happiness to everyone according to standard. Then unhappiness will continue, so what is the use of your wasting time? Because you cannot give happiness to everyone, what you think, "It is happiness," others will not accept it
- You have got freedom. You may serve the Lord, you may not serve. That is your freedom. But if you serve the Lord, then you become happy. If you do not serve the Lord, then you become unhappy
- You have to do your own duty. But result, depend on Krsna. This is KC. You don't be sorry if there is failure, you don't be unhappy if there is success, uh, you don't be too much, I mean to say, jubilant if there is success. Everything is done by Krsna
- You may challenge, "Where is the unhappiness? We are very happy." Madmen. Krsna points out, "No, it is not place of happiness." Why it is not place of happiness? Now, janma-mrtyu-jara vyadhi
- Your loving propensity is there, but it is being misplaced. It is placed on dog instead of God; therefore you are unhappy. When your loving propensity will be placed in the proper place, you will be happy. This is Krsna consciousness