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Latest revision as of 21:44, 25 June 2017
"nature of"
Subcategories
This category has the following 5 subcategories, out of 5 total.
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Pages in category "Nature Of"
The following 154 pages are in this category, out of 154 total.
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A
- A devotee is always free from all bad association. Sometimes one is praised and sometimes one is defamed; that is the nature of human society. But a devotee is always transcendental to artificial fame and infamy, distress or happiness. BG 1972 purports
- A living entity cannot remain steady in one or the other because changes are going on. That is the nature of the material world
- A responsible personality like Brahmaji refuses to be addressed as the Supreme Lord by his disciples or subordinates, but foolish persons praised by men of the nature of dogs, hogs, camels and asses feel flattered to be addressed as the Supreme Lord
- A snake and a cruel person are both cruel, but a cruel person is more dangerous because although a snake can be charmed by mantras or subdued by herbs, a cruel person cannot be subdued by any means. Such was the nature of Kamsa
- A spiritual form like the Lord's, either two-handed or four-handed, is attained by the devotees of the Lord either in the Vaikunthas or in the Goloka planet, according to the original nature of the soul
- All beings are trying to have pleasure. This is the very nature of the living entity. At present we are trying to enjoy our pleasure potency by means of the body in the material condition
- All living entities have this pleasure-seeking potency, for all beings are trying to have pleasure. This is the very nature of the living entity
- All living entities have this pleasure-seeking potency, for all beings are trying to have pleasure. This is the very nature of the living entity - CC Intro
- All the devotees here (in Durban, South Africa) are very active in the service of Lord Krsna, and the results are obvious to see: happiness, good health, peace of mind, and the development of all good qualities. This is the nature of Vrndavana
- All the sons of Agnidhra were endowed with the nature of their mother - Purvacitti
- All these divisions of human society are based on the particular nature of each individual person, not on the principle of birth
- All Vedic literature instructs us not to remain in this darkness. The nature of this material world is darkness, but the spiritual world is full of light and yet is not illumined by fire or electricity
- Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future
- Although one has affection for many persons, different types of ecstatic love awaken according to the nature of one's personal relationships
- Although Urvasi had adversely explained the nature of woman, Maharaja Pururava was very much attached to her, and therefore she wanted to give the King some concession by agreeing to be his wife for one night at the end of each year
- Arjuna addresses the Lord as Madhusudana because Krsna once killed a demon named Madhu. Actually these questions (of BG 8.2), which are of the nature of doubts, should not have arisen in the mind of Arjuna because Arjuna is a KC devotee. BG 1972 purports
- Arjuna was a military man, and born of the nature of the ksatriya. Therefore his natural duty was to fight. But, due to false ego, he was fearing that by killing his teacher, grandfather and friends, there would be sinful reactions. BG 1972 purports
- As long as the propensity for enjoying the fruit of work is there, one has to continue the transmigration of the soul from one body or place to another, according to one's nature of work
B
- Because both (Vrtrasura and Indra) of them were devotees, the Lord (Visnu) awarded them the respective benedictions they wanted. Vrtrasura never wanted material possessions, for he knew very well the nature of such possessions
- Because everything (in the Vaikuntha planets) is of the same nature of eternity, bliss and knowledge, the airplanes and carriages are of the same quality as Brahman
- Because it (sex urge) is an old habit we are unable to check it unless we can understand the nature of feeling, willing and then action, and how by proper use of intelligence and prevent thoughts which must come from maturing into actions
- Because Prahlada Maharaja was a devotee, his father, Hiranyakasipu, was so envious that he was prepared to kill his own son, although the little boy's only fault was that he was chanting Hare Krsna. This is the nature of demons
- By studying Srimad-Bhagavatam under the direction of the bona fide spiritual master, one can perfectly understand the science of Krsna, the nature of the material and spiritual worlds, and the aim of life. Srimad-Bhagavatam amalam puranam
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
D
- Devaki was so advanced that she became the mother of Krsna, but still she was put into difficulties by her own brother, Kamsa. That is the nature of this material world
- Dirtiness, dishonesty, thievery, faithlessness, useless quarrel, lust, anger and hankering constitute the nature of those in the lowest position outside the varnasrama system
E
- Enemy, of course, even the greatest man, you will find some enemy. This is the nature of this world. Even the most perfect man will have some enemy
- Even one of the greatest fiction writers in Bengal misunderstood and thought that Krsna of Vrndavana, Krsna of Dvaraka, and Krsna of Mathura were three different persons. But this is not difficult to understand if we know the nature of Krsna's expansions
- Every activity of the human being is to be considered a failure unless he inquires about the nature of the Absolute. BG 1972 Introduction
- Every living soul is partially independant, and one should know for certain that this unmanifested realization is against the nature of his spiritual blissful self. One should not take up this process. BG 1972 purports
- Every state and its administrators, regardless of the nature of the administration - monarchy or democracy, oligarchy or dictatorship or autocracy - have the prime responsibility to lead the citizens toward God realization
- Everyone has to surrender to someone superior. That is always the nature of our living condition. At the present moment we are trying to surrender to someone - either to society or to our nation, family, state or government
F
- Fierce fighting began between the two parties, exactly like that formerly carried on between the demigods and the demons. The fighting was severe, and whoever observed the fierce nature of the fight felt his bodily hairs stand on end
- For a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite
- Forgetfulness is the nature of the living entity. We cannot even remember what we were doing at this exact time yesterday or a week ago. If we cannot remember this, how is it possible to remember what happened in our previous lives
- From the descriptions in this verse (SB 5.20.13), we can make an educated guess about the nature of the flames on the moon. Like the sun, the moon must also be full of flames because without flames there cannot be illumination
H
- He (a person) should distinguish between the nature of matter and the nature of spirit, and his real identification should be with spirit, not with matter. By this knowledge, one should avoid the false, bodily concept of life
- He (Caitanya) used to discuss these dealings (of Krsna with the gopis) only with three confidential friends. He never discussed rasa-lila publicly, as the professional reciters do, although they do not understand Krsna or the nature of the audience
- He who performs his prescribed duty only because it ought to be done, and renounces all attachment to the fruit-his renunciation is of the nature of goodness, O Arjuna. BG 18.9 - 1972
- Here (in SB 9.19.3) Maharaja Yayati compares himself to a he-goat and Devayani to a she-goat and describes the nature of man and woman
- Hiranyakasipu had formerly been Jaya, the doorkeeper at the Vaikuntha gate, and he had fallen because of the curse of the brahmanas and had gotten the nature of a demon
- His (Lord Siva's) manifestation of the nature of compassion is a sign of the quality of goodness. This compassion, however, is present in every living entity
- His (Narayana's) work is manifested in terms of the nature of the three modes, his form and bodily features are designed according to his work, and his name is designated according to his bodily features
I
- I am very much satisfied that you are all feeling the serious nature of this Sannyasi mission
- I saw in front of St. James Park, Lord Clive's statue. Very, very nice buildings, but it is now difficult for them to repair. That opulence has gone. They have lost their empire. No more income, sufficient income. This is the nature of material world
- If one can understand the position of the living entity as a separated portion of the SPG, by studying the nature of the living entity one can understand the nature of the Supreme Godhead, since the living entity is a fragmental sample of the Godhead
- If one who has something is not God conscious, it is to be understood that he has stolen God's property. That is the nature of material life
- If we give up bhakti-yoga and simply busy ourselves in the analytical study of the nature of things as they are, then the result will be practically nil
- In childhood we had small bodies which now no longer exist; therefore it can be said that we have changed our bodies. Similarly, because of the nature of material things, we have to change this body when it ceases to work
- In order to dissipate the ignorance of the human beings who work under the material energy, which is separated from the Supreme Personality of Godhead, the Lord comes down to revive their original nature of spiritual activities
- In the Bhagavad-gita (BG 7.15) the Lord says: Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me
- In the Gita there is information of this sanatana nature of the Supreme Lord. There is also information of His abode, which is far beyond the material sky, and of the sanatana nature of the living beings
- In the kingdom of God, no one has to endeavor to attain a standard of happiness. Happiness is the nature of the spirit, as stated in the Vedanta-sutras: anandamayo 'bhyasat - the spirit is by nature full of happiness
- In this Seventh Chapter of Bhagavad-gita, the nature of Krsna consciousness is fully described. BG 1972 purports
- It is of utmost importance that we know the nature of our constitutional position: we want eternity, complete knowledge, and also pleasure
- It is stated in the Bhagavatam that such engagement (the analytical study of the nature of things as they are) is something like husking a paddy. There is no use beating the husk if the grain has already been removed
- It is the nature of the material qualities that when one becomes very much opulent in terms of wealth and a prestigious position, one loses one's sense of etiquette and does not care about anyone
K
- King Uttanapada's feeling was understood by Suruci, and therefore with great pride she began to speak about the King's affection for her. This is the nature of woman
- Krsna's friends love Krsna, Krsna's girlfriends love Krsna, the trees love Krsna, the water loves Krsna, the flowers, the cows, the calves - everyone loves Krsna. That is the nature of Vrndavana
L
- Let us know through the authority of Srimad-Bhagavatam of the nature and constitution of the transcendental world beyond the material sky. In that sky the material qualities, especially the modes of ignorance and passion, are completely absent
- Lord Caitanya began His instructions to Rupa Gosvami: I shall try to explain the nature of that ocean (of devotional service) by taking just one drop out of it. In this way you can taste it and understand what that ocean of devotional service actually is
N
- Narada personally says - at that time (when he became purified in heart by taking the remnants of food and serving great devotees) the very nature of the transcendentalist became attractive to me. (SB 1.5.25). BG 1972 purports
- Naradaji has therefore explained the nature of unalloyed devotional service by his personal experience in the development of intimacy between the Lord and the living entity by a gradual process of progressive devotional activities
- Nature of mind is always agitated, and if we artificially give impetus to the mind to be more agitated, then where is the question of samadhi? There is no question of samadhi. They'll never be able to concentrate the mind. That is not possible
O
- Of sacrifices, that sacrifice performed according to duty and to scriptural rules, and with no expectation of reward, is of the nature of goodness. BG 17.11 - 1972
- Oh, these are my child's shoes. These are my child's playthings. This is his garment. - This is the nature of love. So if one actually loves God, Krsna, one can remember Him always
- One attains the purest stage of equal vision when one ceases to take into consideration the outer covering of the soul, the body, but rather is established in the soul's innate nature of serving the Lord
- One cannot be freed from material attraction unless he has complete understanding of the nature of spiritual life
- One is considered to be a failure in life as long as he makes no inquiry about the nature of work for fruitive results, for as long as one is engrossed in the consciousness of sense gratification, one has to transmigrate from 1 body to another. BG 1972 p
- One must have good discriminatory power to judge a thing on its merit. We should not follow the mild nature of a woman and thereby accept that which is not genuine
- One should understand the nature of karma, vikarma and akarma, and one must act accordingly. This is the law of the Supreme Personality of Godhead
- One who can understand the nature of the living entity in the spiritual world can actually understand vedyam, or perfect knowledge
- One who lives in the bodily concept, thinking - I am this body - involves himself, by the very nature of this conception, in a life of sinful activities. Anyone living in such a conception is to be considered a candidate for hell
- Our present senses are blunt senses because it is covered by forgetfulness of Krsna, or maya. Therefore it has to be purified. Or the nature of forgetfulness has to be removed. That's all
R
- Ramananda Raya inquired, "What are the characteristics of emotional love?" Rupa Gosvami replied, "This is the nature of emotional love for Krsna
- Realizing the true nature of the living entity, one should move about in the world free from attachment and steadfast in purpose
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
- Rsabhadeva explains the nature of lusty attraction: The attraction between male and female is the basic principle of material existence. On the basis of this misconception, which ties together the hearts of the male and female - SB 5.5.8
S
- Sankhya philosophy, after describing the nature of prakrti (material nature) and purusa (the enjoyer), asserts that the creation is only a product of their unification or proximity to one another
- Some of them are desirous of attaining mystic powers through the execution of yoga. As long as these desires are within one's heart, he cannot understand the nature of pure devotional service
- Subjection to creation and destruction is the nature of the material world
T
- Talk of krsna-katha, or topics about Lord Krsna or His incarnations, is spiritually so inspiring that the reciter and hearer are never exhausted. That is the nature of spiritual talks
- That determination by which one holds fast to fruitive result in religion, economic development and sense gratification is of the nature of passion, O Arjuna. BG 18.34 - 1972
- That happiness which is blind to self-realization, which is delusion from beginning to end and which arises from sleep, laziness and illusion is said to be of the nature of ignorance. BG 18.39 - 1972
- That happiness which is derived from contact of the senses with their objects and which appears like nectar at first but poison at the end is said to be of the nature of passion. BG 18.38 - 1972
- That is the nature of this material world, "How to kill God," "God is dead." This is their attempt
- That sacrifice performed for some material end or benefit or performed ostentatiously, out of pride, is of the nature of passion, O chief of the Bharatas. BG 17.12 - 1972
- That sacrifice performed in defiance of scriptural injunctions, in which no spiritual food is distributed, no hymns are chanted & no remunerations are made to the priests, & which is faithless-that sacrifice is of the nature of ignorance. BG 17.13 - 1972
- The all-merciful Lord very tactfully corrects the bewildered devotee by exhibiting before him the real nature of this material world
- The conclusion is, rather, that the senses, mind and intelligence in the gross stage of contamination cannot appreciate the nature of the Absolute Truth, but when purified, the senses, mind and intelligence can understand what the Absolute Truth is
- The conditioned soul must make mistakes, because that is the nature of conditioned life. The mistake may be very great or very slight - that doesn't matter - but a human being conditioned by material nature is sure to commit mistakes
- The conjugal love of Radha-Krsna is never disturbed by any personal consideration. The undisturbed nature of the conjugal love between Radha and Krsna is described thus
- The external potency, maya, who is of the nature of the shadow of the cit (spiritual) potency, is worshiped by all people as Durga, the creating, preserving and destroying agency of this mundane world
- The external potency, maya, who is of the nature of the shadow of the cit (spiritual) potency, is worshiped by all people as Durga, the creating, preserving and destroying agency of this mundane world - BS 5.44
- The holy name of Lord Krsna, His quality, pastimes and so forth are all of the nature of absolute truth, beauty and bliss. Naturally they are very sweet, like sugar candy, which appeals to everyone
- The human being is considered to be the highest of all creations, and we must understand the nature of this higher standing
- The inhabitants of the temple are actually in Vaikuntha. Lord Kapiladeva next explains the nature of the special opulences of the devotees
- The Krsna consciousness movement can very easily point out such foolish persons (persons who take shelter of the demigods), for they have been indicated in Bhagavad-gita (BG 7.15)
- The Mayavadi sannyasis met Caitanya Mahaprabhu at Varanasi to criticize the Lord regarding His participation in the sankirtana movement, which they did not like. This demonic nature of opposition to the sankirtana movement perpetually exists
- The nature of dharma is that bhagavata is the topmost knowledge. He (Suta Gosvami) is giving directly the topmost religious system
- The nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- The nature of persons who have taken to spiritual life and KC, understanding Krsna to be the life and soul of everyone, is that they cannot give up krsna-katha, or topics about Krsna. Such paramahamsas always see Krsna within the core of the heart
- The nature of the material world is destructive. According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash
- The nature of the mind is flickering and unsteady. But a self-realized yogi has to control the mind; the mind should not control him. BG 1972 purports
- The nature of the mind is flickering. Sometimes it accepts something, & immediately it rejects the same thing. Accepting & rejecting is the process of the mind in contact with the five objects of sense gratification - form, taste, smell, sound and touch
- The nature of the world is that they will become envious. Any person, he has done no wrong to you, but he is making progress - his friends and his neighbors will be envious
- The real fact is that a bona fide spiritual master knows the nature of a particular man and what sort of duties he can perform in Krsna consciousness, and he instructs him in that way. He instructs him through the ear, not privately, but publicly
- The real nature of maya, the illusory existence of the material manifestation, is clearly explained in Srimad-Bhagavatam. The Absolute Truth is substance, and the relative truth depends upon its relationship with the Absolute for its existence
- The so-called devotees or followers of Rudra are also a menace. They are sometimes dangerous even to Rudra himself. Descendants of Rudra sometimes make plans to kill Rudra - by the grace of Rudra. That is the nature of his devotees
- The Supreme Personality of Godhead incarnates at different times in different planets and universes, and according to the nature of those places, He exhibits His unlimited potency
- The tendency to travel to other planets is always present in the living entity. One name for the living entity is sarva-gata, which means "one who wants to travel everywhere." Travel is part of the nature of the living entity
- The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire
- The whole catastrophe of the defeat was due to the envious nature of Rukmini's elder brother Rukmi
- There are many instances in which big businessmen suddenly become paupers in the street. Yet the nature of material existence is such that foolish people are attracted to these transactions and they forget the real business of self-realization
- There are two kinds of nature, namely the material nature and the spiritual nature, or the external and internal potencies of the Lord. The material nature is called apara, or inferior, and the spiritual nature is called superior or transcendental
- There is a song in the Bengali language which states, "I constructed this home for happiness, but unfortunately there was a fire, and everything has now been burnt to ashes." This illustrates the nature of material happiness
- There is no love. So the nature of love is this, that the lover wants every moment to see without any remuneration, without any return. That is real love
- These symptoms (the nature of woman) are visible even in such an elevated society as the family of Svayambhuva Manu. Therefore it is concluded that the feminine nature of woman is present everywhere
- They (cowherd boys) do not know that Krsna is the Supreme Personality of Godhead, for that is the nature of vrndavana-lila, Krsna's pastimes in the village of Vrndavana
- This demonic nature of opposition to the sankirtana movement existed even in the time of Prahlada Maharaja. He used to chant in sankirtana although his father did not like it, and that was the reason for the misunderstanding between the father and son
- This demonic nature of opposition to the sankirtana movement perpetually exists. As it existed in the time of Sri Caitanya Mahaprabhu
- This devotional service to the Lord is always based on love of God and is distinct from the nature of routine service as prescribed in karma-yoga, jnana-yoga or dhyana-yoga
- This is the nature of a great personality. Even if a great personality acquires some opulence, he is always ashamed and regretful if he acquires it illegally
- This is the nature of human being, to accept a leader. But this man (Freud), unfortunately, he lost the leadership of God and he took leadership of sex. That is his position
- This is the nature of lusty desires (SB 9.18.39). In Bhagavad-gita (BG 7.20) it is said, kamais tais tair hrta jnanah: when one is too attached to sense gratification, he actually loses his sense. The word hrta jnanah refers to one who has lost his sense
- This is the nature of material life, that he will work very hard and he will think, "That is my life." This is material life. But actually, if you are actually happy, then why you have to work so hard? But that is nonsense. He is nonsense
- This material world is certified by the Lord in the Bhagavad-gita as a dangerous place full of calamities. Less intelligent persons prepare plans to adjust to those calamities without knowing that the nature of this place is itself full of calamities
- This threefold austerity, practiced by men whose aim is not to benefit themselves materially but to please the Supreme, is of the nature of goodness. BG 17.17 - 1972
- Those miscreants who are grossly foolish, lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons, do not surrender unto Me
- Those who are after severe austerities, they rise up to the Brahman effulgence, but on account of his original nature of ananda, he cannot remain there. He again falls down
- Those who are of the nature of fiends and demons (raksasim asurim) think that this material life is all and that it is the purpose of human life to squeeze out as much pleasure from matter as possible. They try squeezing, but they are constantly baffled
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
- To be the servant of the Lord is the greatest position; if one can understand this and can thus revive one's original nature of eternal servitorship, one stands fully independent
- To forget one's relationship with the Lord and thus to remain overwhelmed by material hankerings is the most condemned mode of life. This is exactly the nature of animal life
U
- Uddhava Gita: 04 - The Nature of Fruitive Activity
- Unfortunately Manu-samhita is now being insulted, and the Aryans, the members of Vedic society, cannot do anything. Such is the nature of Kali-yuga. Nothing happens unless ordained by destiny
- Urvasi, who was a woman herself and who knew the nature of women, said that a woman's heart is like that of a sly fox. If a man cannot control his senses, he becomes a victim of such sly foxes
W
- We have given the list of qualification of a devotee. One of the qualification is poetic. Poetic means not write poetry. Poetic means literary man. They must give literature. Naturally they'll give. That is the nature of devotee
- What is the nature of this illusion, and how can it be overcome? That is also explained in Bhagavad-gita: daivi hy esa guna-mayi mama maya duratyaya mam eva ye prapadyante mayam etam taranti te
- What is this nature of these lusty desires? Moha, illusion. It is not fact - it has no substance - but it is there, that's a fact
- When a living entity forgets the constitutional nature of his relationship with God, he is at once overwhelmed by the external energy. This is the cause of his false ego, his false identification of the body with the self
- When Dhrtarastra's son Duryodhana understood that Vidura had thus informed the Pandavas, he was very angry. Such is the nature of politics
- When one is fully convinced of the degrading nature of worldly family life, one should completely renounce this way of life, take sannyasa, and engage himself fully in the service of the Lord. Then one's life will be successful
- When the atheistic philosophers are able to understand the nature of the individual soul to be transcendental, they are able to understand also that above the individual soul there is the Supreme PG. He is the twenty-sixth element. BG 1972 purports