Category:Tolerance: Difference between revisions
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Latest revision as of 01:24, 7 July 2017
tolerable | tolerance | tolerant | tolerantly | tolerate | tolerated | tolerates | tolerating | toleration
Subcategories
This category has the following 38 subcategories, out of 38 total.
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C
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F
G
I
K
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Pages in category "Tolerance"
The following 290 pages are in this category, out of 290 total.
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- Haridasa Thakura is exceptional for his forbearance because although he was beaten with canes in twenty-two marketplaces, he was nevertheless tolerant
- The nonpermanent appearance of happiness & distress, & their disappearance in due course, are like the appearance & disappearance of winter & summer seasons. They arise from sense perception & one must learn to tolerate them (BG 2.14)
- Tolerable
- Tolerantly
- Tolerating
- Toleration
- Try to tolerate
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A
- A brahmana or a sannyasi has to take three times bath. And if it is very chilly cold, it does not mean that he will give up that taking bath three times, early in the morning. He must take. That is called tolerance
- A great soul may forgive offenses, but Krsna does not excuse offenses to the dust of that great soul's feet, just as one can tolerate the scorching sunshine on one's head but cannot tolerate the scorching sunshine on one's feet
- A kanistha-adhikari cannot tolerate such blasphemy (against another Vaisnava), he is not competent to stop it by citing sastric evidences
- A ksatriya cannot tolerate insults on the principle of fighting. Bhismadeva therefore promised that the next day he would kill all five Pandavas with special weapons made for the purpose
- A person who can tolerate all kinds of offenses from the opposite party is known to be forgiving
- A person who tolerates all kinds of troubles, even though such troubles appear to be unbearable, is called forbearing
- A saintly person can tolerate all kinds of miserable conditions of life, a learned man can discharge his duties without awaiting favorable circumstances, a heinous person like Kamsa can act in any sinful way
- A sober person who can tolerate the urge to speak, the mind's demands, the actions of anger and the urges of the tongue, belly and genitals is qualified to make disciples all over the world
- Activities such as mystic trance, becoming one with the Supreme, and the religious principles of brahminism, such as speaking the truth and tolerance, have their own respective attractions
- Acts of sense gratification may be performed under the cover of public welfare, nationalism, religion, altruism, ethical codes, Biblical codes, health directives, fruitive action, bashfulness, tolerance, personal comfort, liberation from material bondage
- Akrodha means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted
- Akrodhah means to check anger. Even if there is provocation one should be tolerant, for once one becomes angry his whole body becomes polluted. BG 1972 purports
- All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Although Lord Siva could also have cursed Daksa in a similar way, he was silent and tolerant; but Nandisvara, his follower, was not tolerant
- Although neither could tolerate separation from the other, Ramananda Raya nonetheless offered his obeisances to Lord Sri Caitanya Mahaprabhu and departed
- Although the pain was extremely severe, Matali tolerated it with great patience. Indra, however, became extremely angry at Jambhasura. He struck Jambhasura with his thunderbolt and thus severed his head from his body
- Always ready to tolerate
- Another symptom of a sadhu or spiritually advanced man is described in Srimad-Bhagavatam by Lord Kapila: titiksavah karunikah suhrdah sarva dehinam (SB 3.25.21). The symptoms of a sadhu is that he is tolerant, merciful, and friendly to all living entities
- Any responsible executive agent at the top of administration has to tolerate different types of onslaughts from the very persons for whom he works. Brahmaji was criticized even by the gopis, the highest perfectional devotees of the Lord
- Anyone who is steady in his determination for the advanced stage of spiritual realization and can equally tolerate the onslaughts of distress and happiness is certainly a person eligible for liberation. BG 1972 purports
- As a follower it was right for him (Nandisvara) not to tolerate an insult to his master (Siva), but he should not have cursed the brahmanas who were present
- As a protector of the world, he (King Prthu) will be as tolerant as the earth itself
- As an ideal king, Maharaja Prthu is compared to the earthly planet, for even though some citizens might violate the rules and regulations of the state, he would still be tolerant and maintain them with fruits and grains
- As long as the body is there there will be different degrees of health and unhealth. We have to tolerate these things just as we have to tolerate the seasonal changes of sometimes hot sometimes cold
- As soon as you become devotee, as soon as you are inclined to take part in bhajana, you will have so many enemies. Therefore Caitanya Mahaprabhu has recommended that you tolerate
- As their envy increased, they lost their intelligence. Being extremely hardhearted and unable to tolerate the King's neglect, they finally administered poison to the son
B
- Because he is family man, he should have some special consideration. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty
- Because his consciousness is not very developed, the child can tolerate it, otherwise he would die. That is the benediction of maya, who endows the suffering body with the qualifications for tolerating such terrible tortures
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world. BG 5.23 - 1972
- Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world
- Before quitting this material body, if one practices to tolerate the so-called urges of sense pleasure, then he becomes very happy at the long run
- Brahmanas, they are to be trained up how to become truthful, how to become controller of the senses, how to become simple, how to become tolerant
- Brahminical qualification - truthful, controlling the mind, controlling the senses, simplicity, tolerant, full faith in scripture and God, full knowledge, practical application of knowledge. . . This is called sattva-guna
- Buddha had to deny the existence of the soul because their brain will not tolerate such things. Therefore he did not say anything about the soul or God. He said that "You stop animal killing." If I pinch you, you feel pain. So why give pain to others?
- By quoting this verse (CC Adi 9.46), Caitanya Mahaprabhu teaches us that we should be tolerant like trees and also beneficial like trees, which give everything to the needy persons who come underneath them
- By spiritual culture one is able to conquer sleep. By tolerance only can one conquer desires and avarice
- By using the word bhrtya-bhrtyanam, Lord Siva pointed out that although Citraketu provided one example of tolerance and excellence, all the devotees who have taken shelter of the Lord as eternal servants are glorious
C
- Caitanya Mahaprabhu said in Siksastaka (3): one should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- Caitanya said that one should be in a humble state of mind, should think himself lower than the grass on the street, should be more tolerant than a tree, and should be devoid of all sense of prestige and ready to offer all kinds of respects to others
- Child is playing whole day, and if you ask, "Go to school," "I don't care for future life." It is just like that. It is just like that. How the guardians can tolerate that this rascal is going to be a fool-number-one if he's not educated? We are guardians
- Controlling the mind, controlling the senses, & simplicity, very simple in behavior, tolerance; full knowledge; vijnanam, practical application of knowledge; astikyam, full faith in Vedic literature and in God. These are the qualification of sattva-guna
D
- Devotees take it for granted, even there is distressed condition of life, they take it that "It is created by God. I am now in distress. It is creation of God. So why shall I hate it? Let me tolerate. Let me undergo this distressed condition of life"
- Dhairyat - and one has to become very tolerant, because so many things will disturb. Caitanya Mahaprabhu therefore said that, trnad api sunicena, taror api sahisnuna (Siksastaka 3). We have to tolerate. We have to do our business
- Dharma-viras are produced after going through the authoritative scriptures, following moral principles, being faithful and tolerant and controlling the senses
- Due to Jada Bharatas silence, some people who were no better than animals began to tease him in many ways, but he tolerated this
E
- Envious people create many impediments to the Krsna consciousness movement, but we have to tolerate them. There is no alternative. One must be peaceful and depend on Krsna in all circumstances. These are the ornaments of a sadhu
- Even if a devotee is in the uttama-bhagavata status he must come down to the second status of life, madhyama-adhikari, to be a preacher, for a preacher should not tolerate blasphemy against another Vaisnava
- Even if there is some wrong on the part of the husband, the wife must tolerate it, and thus there will be no misunderstanding between husband and wife. Visrambhena means "with intimacy," but it must not be familiarity that breeds contempt
- Even in our daily life, so many things come and go in which we have no hand, but we have to suffer or tolerate them without remedial measure. That is the result of time
- Even the actual yogis aspire after such success with great interest by performance of their various practices. Who can tolerate separation from Him?
- Even the tolerant Siva could fall victim to them, still, despite all their magical feats and attractions, they could not agitate the senses of the Lord
- Everyone should be prepared to propagate this movement (of Krsna consciousness). As instructed by Lord Caitanya, one should be humbler than the grass on the ground and more tolerant than the tree
F
- Find out some intelligent men from schools, colleges, and being always very tolerant try to convince them gradually to utilize their intelligence and education in the service of Krishna
- Fire and heat cannot be separated, for where there is fire there is heat and where there is heat there is fire. Nonetheless, although we cannot touch fire, heat we can tolerate. Therefore, although they are one, they are different
- First-class man means he is self-controlled, in the mind he is undisturbed, he is truthful, he is very clean, inside and outside, he is very simple, tolerant, full of knowledge, practical application of knowledge, and believe in God
- Following in the footsteps of Lord Caitanya, being more tolerant than the tree, humbler than the grass and offering all respect to others without requiring respect in return. In such a way one will be able to depart from the body successfully. BG 1972 p
- Following the orders of Sri Caitanya Mahaprabhu, one who preaches the glories of the Lord all over the world or all over the universe should be humbler than grass and more tolerant than a tree because a preacher cannot live an easygoing life
- For making advancement in spiritual knowledge, there may be many impediments, but we should be tolerant and continue our progress with determination. BG 1972 purports
- For the fear of criticism from my friends, "I do not like to chant. I do not like, like to take the beads. I can carry a transistor throughout the whole road, but if I carry one bead, I'll be criticized." So one has to be tolerant
- For the simple reason that his son-in-law, Lord Siva, did not stand up to show him the formality of respect, Daksa became so angry and hardhearted that he tolerated even the death of his dearest daughter
- From the birth, as I have explained, everyone is sudra. Sudra means one who laments. That is called sudra. For a slight loss or slight inconvenience, one who laments, he is called sudra. And brahmins means one who tolerates. A sudra has no toleration
H
- Haridasa Thakura is exceptional for his forbearance because although he was beaten with canes in 22 marketplaces, he was nevertheless tolerant
- He (Maharaja Ambarisa) was the emperor of the entire world and had many duties to perform, and in the course of these duties there were many disturbances created by persons like Durvasa Muni, but the King tolerated everything
- He (one who is a candidate of easy journey to the Vaikuntha planets) never tolerates blasphemy against the Lord or His devotees
- He was gentle, tolerant, peaceful, magnanimous, grave, sweet in his words and very sober in his endeavors
- Hiranyakasipu was revitalized, so much so that his body was quite competent to tolerate the striking of thunderbolts
- How is it one can tolerate such dualities? "A person is said to be established in self-realization and is called a yogi (or mystic) when he is fully satisfied by virtue of acquired knowledge and realization." - BG 6.8
- Humbler than the grass and tolerant more than the tree. We have to give all respect to everyone
- Humility, pridelessness, nonviolence, tolerance, simplicity, approaching a bona fide spiritual master, cleanliness, steadiness and self-control-all these I thus declare to be knowledge, and what is contrary to these is ignorance. BG 13.8-12 - 1972
- Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control - all these I declare to be knowledge
I
- I (Arjuna) fall down to offer You my respectful obeisances and ask Your mercy. As a father tolerates the impudence of his son, a friend the impertinence of a friend, or a husband the familiarity of his wife, please tolerate the wrongs I may have done You
- I am known as a grhavrata because these yajnas are called vratas (vows). Unfortunately, you have given me great displeasure by misguiding my sons, for no reason, to the path of renunciation. This can be tolerated once
- I can tolerate whatever He says, bearing it upon my head. He will automatically be merciful to me after considering my faults and attributes
- I have given already one crude example. Similarly, why Mr. Stalin could tolerate without any trouble? Because he was a leader. He was always absorbed in the thought of how he could advance the Communist cause. This is the real reason
- I wanted to agitate you, the Lord said, "but you did not become agitated. Indeed, you could not say anything in anger. Instead, you tolerated everything"
- If a devotee cannot give up this chanting of His holy name, how the persons who are actually seeing Krsna, associating with Krsna, can tolerate separation from Him?
- If anyone is able to tolerate such difficulties (like giving up the connection of wife and children), surely his path to spiritual realization is complete. BG 1972 purports
- If it is intolerable, please tolerate, please tolerate. Then it will be all right
- If one is interested in advancing in chanting Hare Krsna, Caitanya Mahaprabhu advises that one be humbler than the grass and more tolerant than the trees
- If somebody insults me, I don't be angry. "All right, he insulted. I tolerate." But when you speak against God, when you say: "I am God," I shall beat you with shoes, I shall be so much angry. You see? That should be attitude of the devotee
- If You give me permission, I shall go with Your Lordship. It is not possible for me to tolerate the waves of separation
- In Badarikasrama he (Mucukunda) engaged himself in the worship of Lord Krsna, tolerating all kinds of pains and pleasures and the other dualities of this material world
- In Bhagavad-gita (BG 2.14), Krsna advises that one be tolerant: tams titiksasva bharata. Following this advice of Krsna's, one should not be morose or unhappy because of circumstantial changes. This is the symptom of a devotee
- In Bhagavad-gita Lord Krsna advises Arjuna to conquer all relativities through tolerance. Lord Krsna points out that it is the relativities like winter and summer that give us trouble in the material world
- In Kali-yuga, practically everyone is envious, but we have to tolerate this
- In Krsna reside (10) equality, (11) tolerance, (12) equanimity, (13) faithfulness, (14) knowledge, (15) absence of sense enjoyment, (16) leadership, (17) chivalry, (18) influence, (19) the power to make everything possible
- In order that human beings be distinct from the animals, the great saint Narada recommends that every human being be educated in terms of the above-mentioned (in SB 7.11.8-12) thirty qualifications - truthfulness, mercy, austerity, tolerance, etc
- In the previous verse (SB 4.11.13) it has been explained that one should treat all living entities with tolerance, mercy, friendship and equality. By such behavior one satisfies the Supreme Personality of Godhead
- In this material world the brahmin, the most intellectual person with twelve good qualification . . . satya, sama, dama: he's truthful, his control of the senses, control of the mind, he is simple, he is tolerant, he knows everything of Vedas
- In this way (becoming more tolerant than the tree and humbler than the grass) chants the holy name of the Lord, very soon he achieves the platform of transcendental loving service to the Lord, and tears appear in his eyes
- In today's educational institutions, who is teaching this tapasya? Where is the school or college? The students are even smoking in front of their teacher, and it is tolerated. No offense. What can you expect from such students
- Indra was envious due to fear that those who performed great sacrifices for execution of mystic yoga might occupy his seat. Since no one in this material world can tolerate another's advancement, everyone in the material world is called matsara, envious
- Indra's other good qualities, such as tolerance and opulence, could not help him in his grief
- It is clear herein (SB 1.11.36) that the feminine attractive features which can conquer Cupid or even the supermost tolerant Lord Siva could not conquer the senses of the Lord
- It is mentioned in the Gita that one should try to be tolerant and not be disturbed by material happiness or distress
- It is pleasing to see that the veteran leader Mahatma Gandhi is trying his best to invent a method for bringing in a godly atmosphere all over the world. He is preaching restraint, toleration, moral principles, and so on
- It is said in the scriptures that the constables of Yamaraja cover the subtle body of the culprit and take him to the abode of Yamaraja to be punished in a way that he is able to tolerate
- It is the duty of the king not to tolerate the introduction of any irreligious systems. Since King Prthu was an incarnation of the Supreme Personality of Godhead, certainly his duty was to cut down all kinds of irreligious systems
- It is the duty of the spiritual master not to be angry, because the disciples or the followers, they are fools. Sometimes they do not obey. But the ruler, the spiritual master, the government has to tolerate. And still, vimanyava, sadhava. That is sadhu
- It may be asked why Narada Muni stayed in the presence of Prajapati Daksa and tolerated all his accusations and curses. Was that for Daksa's deliverance? The answer is yes
J
- Just as a stone is indifferent to all kinds of attacks and reattacks of external situations, similarly one practices jada-yoga by tolerating voluntary infliction of pain upon the material body
- Just to tolerate little and chant HK, pray to Krsna, "Please save me from these disturbances." And we should materially also control. Control means atyaharah prayasas ca prajalpo niyamagrahah (NOI 2). Atyaharah, too much eating, that is also agitating
K
- King Pariksit was cursed by a brahmin to die within 7 days. He was very wrongly cursed, still, Pariksit Maharaja tolerated. He could counteract such curse, but he did not do it. He took this opportunity of retiring from active life and prepare for death
- King Prthu is herein (SB 4.16.7) compared to the earthly planet as far as his tolerance is concerned. Although the earth is always trampled upon by men and animals, it still gives food to them by producing grains, fruits and vegetables
- Krsna and Arjuna are related in friendship. As the father tolerates, or the husband or master tolerates, so Krsna tolerates. BG 1972 purports
- Krsna consciousness is like that - You will be criticized, you will chastised, you will put into inconvenience, you will be arrested by police, so many things, but one has to tolerate. Tat-tat-karma-pravartanat (Upadesamrta 3). The duties must be done
- Krsna did not deny what Arjuna said. "Yes," He replied. - That's a fact. Because you are in the bodily concept of life, there must be suffering. So you must tolerate it, that's all. There is no other remedy
- Krsna once thought, "At that time My friends, the cowherd boys, were unhappy even to tolerate a two-minute separation from Me. &, when they found Me, there was competition between us as to who would touch the other first with the flowers we had in hand"
- Krsna said, "A person who is tolerant is always prepared to tolerate everything, even though distressful. Just as a criminal can perform the most abominable acts, a greatly charitable person like you can give anything & everything for which he is asked"
- Krsna said, "Individually they (the trees of Vrndavana) are tolerating all kinds of natural disturbances, such as hurricanes, torrents of rain, scorching heat and piercing cold, but they are very careful to relieve our fatigue and give us shelter"
- Ksama, forgiveness, should be practiced, and one should excuse the minor offenses of others. BG 1972 purports
L
- Lampaṭa, just like a debauched husband sometimes entreats the good wife & the wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples
- Later on I saw - this is our practical experience - that debauched husband become a faithful servant of my sister, simply by her toleration. This is practical experience I have seen
- Lord Caitanya advises: One should be more tolerant than the tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya quotes a verse from Katyayana-samhita: One should rather tolerate the miseries of being locked in a cage filled with fire than associate with those who are not devotees of the Lord
- Lord Caitanya says in His Siksastaka (3): One should be more tolerant than a tree, devoid of all sense of false prestige, and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Lord Caitanya says that one has to be humbler than the grass and more tolerant than the tree to execute devotional service. Dhruva Maharaja, therefore, has in this verse (SB 4.9.45) been described as saj-janagranih, the foremost of noble men
- Lord Caitanya's behavior is very significant. It shows that a Vaisnava may be very tolerant and meek, foregoing everything for his personal honor, but when it is a question of the honor of Krsna or His devotee, he will not tolerate any insult
- Lord Siva reminded her (Sati) that she would not be able to tolerate unkind words because natural psychology dictates that although one can suffer harm from an enemy and not mind so much because pain inflicted by an enemy is natural
- Lord Siva, who is considered to be most tolerant, was also struck by Cupid's arrow because he also became mad after the Mohini incarnation of the Lord and acknowledged himself to be defeated
M
- Maharaja Pariksit was protected by Krsna. He could counteract it, but still, he tolerated that punishment, or the curse given by a Brahmin boy. He immediately resigned from his royal throne, handing over the charge to his son
- Many big, big leaders in political field - we have seen this noncooperation movement - they also took sannyasa practically. But they could not live long because they could not tolerate the position of renouncement
- Material life is temporary, and so the ups and downs of life may come and go. When they come, one should be as tolerant as a tree and as humble and meek as the straw in the street
- Muktaphala-tika, it is said: Mental equilibrium, sense control, austerity, cleanliness, tolerance, simplicity, detachment, theoretical and practical knowledge, satisfaction, truthfulness and firm faith in the Vedas are the twelve qualities of a brahmana
N
- Nakula said, "A person who cannot tolerate the worship of Krsna is my enemy and is possessed of a demonic nature. Therefore I wish to strike my left foot upon his broad head, just to punish him more strongly than the wand of Yamaraja!"
- Narada Muni, being fully qualified, was fixed in tolerance, he accepted Daksa's curse (in the future he would not be able to stay anywhere)
- Nityananda Prabhu then said, "How is it possible for You to go alone? Who can tolerate this"
- No one is able to tolerate the wrath of Krsna, so instead of retaliating against Indra, He simply showed His compassion for His friends in Vrndavana by lifting the whole of Govardhana Hill to protect them
O
- Obviously we have to tolerate suffering. One of the characteristics of a sadhu is tolerance
- On the street, Second Avenue, there is always big, big trucks and motorcars going on, heavy sound. Then the garbage carrier sound, the digging sound. So many sound they'll tolerate. And as soon "Hare Krsna," "Oh, it is intolerable." This is demonic
- One can chant the holy name of God in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than a tree, devoid of all kinds of sense of false prestige, and always ready to offer all respects to others
- One can chant the holy name of the Lord in a humble state of mind, thinking himself lower than the straw in the street, more tolerant than the tree, devoid of all sense of false prestige, and ready to offer all respects to others
- One class, they're trying to become very strong to tolerate suffering, and other philosophies, they're making everything zero
- One has to tolerate all obstacles on the path of Krsna consciousness, and one has to see that not a moment of his life is wasted outside of Krsna’s service
- One has to tolerate such insults for the sake of Krsna. The devotee of Krsna can accept any position in the service of Krsna
- One of the most important instructions by Sri Caitanya Mahaprabhu regarding regular Vaisnava behavior is that a Vaisnava should be tolerant like a tree and submissive like grass
- One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly - CC Adi 17.31
- One should be more tolerant than a tree, devoid of all sense of false prestige and should be ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- One should be tolerant, forbearing like the tree, like the grass - Amanina manadena: "One should give respect to others. In this way one should chant Hare Krsna mantra." Because in chanting Hare Krsna mantra, there will be so many aggressors
- One should be very tolerant and simple, one should accept the spiritual master, and one should control the senses. These are mentioned here and in Bhagavad-gita as well
- One should not be tolerant when a person is offensive towards Visnu or a Vaisnava
- One should not tolerate blasphemy against a Vaisnava but should immediately take one of three actions
- One should not tolerate the humiliation of a member of a great family
- One who has developed sattva-guna, he'll be truthful and controlled of the mind, of the senses, tolerant; simplicity; jnanam, full knowledge; vijnanam, practical application of knowledge in life; astikyam, to have full faith in the authority of the Vedas
- One who is sober, one is advanced, he will little tolerate that itching sensation and be happy. Because this is not my necessity. This is only of the skin. This is my skin disease. Now I am not the skin. I am soul. My duty is how to serve Krsna
- One who is trained up for controlling the mind, controlling the senses, very clean, truthful, tolerant, simplicity, full of knowledge, practical application of knowledge in life, and full faith in God. This is first-class man
- One who is vipra, these twelve qualification: that he must be very religious; he must be truthful; he must be controlling his mind; he must have austerities; he must be very intelligent; he must be tolerant; he must not be envious
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Adi 17.31
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Antya 6.239
- One's greatness has to be estimated by one's ability to tolerate provoking situations. The sages gathered on the bank of the river Sarasvati concluded that one who wants actual peace & freedom from all fear should take shelter of the lotus feet of Visnu
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy
- One's inability to tolerate an offense committed by another is called amarsa, and one's inability to tolerate the opulence of another is called jealousy. Jealousy and amarsa are both caused by intolerance
P
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness - these are the natural qualities by which the brahmanas work
- Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom, and religiousness. So people who want to become brahmanas must be educated to acquire these qualities
- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness - these are the qualities by which the brahmanas work. BG 18.42 - 1972
- Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work." (BG 18.42) These qualities are manifest in the body of a Vaisnava
- Persons who are too sexually inclined and materialistic become so hardhearted because of a slight loss of prestige that they can tolerate even the death of their children
- Pleased by your worship, he will fulfill your desires, provided that you tolerate his being inclined to side with the demons
- Prajapati Daksa wanted to prove that he had been most tolerant in not having said anything when Narada Muni, for no reason, induced his ten thousand innocent sons to adopt the path of renunciation
S
- Sadhu means saintly person. So who is saintly person? Titiksavah karunikah suhrdah sarva-bhutanam (SB 3.25.21). Sadhu means, saintly person means, titiksava, tolerant, tolerant, without being disturbed
- Sadhu means saintly person. Titiksavah karunikah suhrdah sarva-dehinam. He's tolerant, he's very kind to everyone, and he's friend to all living entities. He has no enemy, or he is nobody's enemy. And he's peaceful. These are some of the qualification
- Sadhus are typified by their toleration of all other living entities. Despite all inconveniences and dangers, they try to give real knowledge to the people in general
- Sama means controlling the mind, and dama is controlling the senses. Sama dama titiksa (BG 18.42). Titiksa means tolerance. Titiksa arjava, simplicity; and full knowledge, jnanam; vijnanam, practical
- Sati might have concluded that she would take the risk of going to her father's house, and even if her father spoke unkindly against her she would be tolerant, as a son sometimes tolerates the reproaches of his parents
- Seeing the pitiable condition of his soldiers, Vrtrasura, the best of the asuras, was very much aggrieved. Unable to tolerate such reverses, he stopped and forcefully rebuked the demigods, speaking the following words in an angry mood
- She (Draupadi) could not tolerate Asvatthama's being bound by ropes, and being a devoted lady, she said: Release him, for he is a brahmana, our spiritual master
- Since Narada Muni was a great saint and Vaisnava, he tolerated all such accusations from Prajapati Daksa. He merely performed his duty as a Vaisnava by delivering all the sons of Prajapati Daksa, enabling them to return home, back to Godhead
- Sober and tolerant and well equipped with paraphernalia for fighting, Bali Maharaja moved before Indra on the great battlefield. King Indra, who always carries the thunderbolt in his hand, rebuked Bali Maharaja as follows
- Sometimes there will be complaints, and sometimes not. In the Gita Krishna says these things come and go like the seasonal changes. So we have to tolerate
- Sri Caitanya Mahaprabhu recommended (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige, and ready to offer all respect to others. In such a state of mind one can chant the holy name of the Lord constantly
- Sri Krsna Caitanya Mahaprabhu teaches us, trnad api sunicena taror api sahisnuna - One should be more tolerant than the tree and humbler than the grass to make progress in spiritual life
- Sri Krsna, says - All forms of happiness or distress, such as winter cold or summer heat, are due to material sense perception only. They come and go according to the laws of nature, and they are therefore to be tolerated without our being disturbed
- Srila Bhaktisiddhanta Sarasvati Thakura remarks in this connection (of CC Adi 8.31) that if one takes shelter of Lord Sri Caitanya Mahaprabhu and Nityananda, follows Their instructions to become more tolerant than the tree and humbler than the grass
- Still, you have bound your head with a cloth given to you by another sannyasi. Who can tolerate such behavior
- Such humility, in which one thinks himself lower than the grass, is called su-nicatva, and being more tolerant than a tree is called sahisnutva, forbearance
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- Tapana Misra and Candrasekhara are understood to be kanistha-adhikaris because they could not refute the arguments of the sannyasis in Benares. They appealed to Caitanya to take action, for they felt that they could not tolerate such criticism
- Ten additional regulations are: (8) one should not tolerate blasphemy against the Supreme Lord and His devotees; (9) one should avoid ordinary topics of novels & fiction; (10) one should not give any trouble to any living creature, including a small bug
- The atheists are always prepared to harass a devotee; Caitanya Mahaprabhu suggested that one be very tolerant of these people
- The Bhagavad-gita (BG 18.42) describes the brahminical qualities in this way: Peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom and religiousness - these are the natural qualities by which the brahmanas work
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The brahminical activities: speaking the truth, controlling the senses, controlling the mind, remaining always clean, practicing tolerance, having full knowledge about one's self-identity, and understanding devotional service
- The brahminical qualifications are truthfulness, control of the senses and mind, tolerance, simplicity, knowledge, practical application of transcendental knowledge in one’s life, and full faith in the Supreme Personality of Godhead
- The demigods drank nectar every day, but still they feared this great demon (Aghasura) and awaited his death. This demon could not tolerate the transcendental pleasure being enjoyed in the forest by the cowherd boys - SB 10.12.13
- The demon, who had a wealth of ornaments, bangles and beautiful golden armor on his body, chased the Lord from behind with a great mace. The Lord tolerated his piercing ill words, but in order to reply to him, He expressed His terrible anger
- The devotee of the Lord does not retaliate against the wrongdoer, but the Lord does not tolerate any mischief done to the devotee by the miscreants. BG 1972 purports
- The duty of the brahmanas is to cultivate samah (peacefulness), damah (self-control), titiksa (tolerance), satyam (truthfulness), saucam (cleanliness) and arjavam (simplicity), and then to advise the ksatriya kings how to rule the country or planet
- The first-class example of toleration in the Western country: Lord Jesus Christ. He was being crucified; still, he did not take any steps
- The followers of Lord Caitanya must execute His will with heart and soul, being more tolerant than the trees and humbler than the straw in the street
- The hot sand must have blistered your soles. Now you cannot walk. How did you (Sanatana Gosvami) tolerate it
- The instruction set forth here in Srimad-Bhagavatam is that one should not tolerate at any cost the activities of a person who vilifies or blasphemes an authority
- The krpanas, the fools who are just the opposite of brahmanas, are not satisfied by repeated sensuous enjoyment. Those who are dhira, however, who are sober and who tolerate this itching, are not subjected to the sufferings of fools and rascals
- The Lord continued: Because of his great tolerance, I have given him a place not obtainable even by the demigods. He will become King of the heavenly planets during the period of the Manu known as Savarni
- The mystic tolerates all sorts of tribulations in order to visualize the localized aspect of the SS. In other words, he does not care about what it may take, even if it means meeting with death, to realize his ideal, which has no equal in the universe
- The qualifications of a brahmana are given in Bhagavad-gita (18.42): Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness - these are the qualities by which the brahmanas work
- The real qualification of a brahmana is to control the mind and the senses, and to cultivate tolerance, simplicity, cleanliness, knowledge, truthfulness, devotion and faith in the Vedic wisdom
- The sadhu teaches one how to remain purely in sattva-guna by truthfulness, cleanliness, mind control, sense control, simplicity, tolerance, and full faith and knowledge. These are some of the characteristics of sattva-guna
- The subtle body is covered by the constables (of Yamaraja) so that the living entity can pass such a long distance (792,000 miles) quickly and at the same time tolerate the suffering
- The symptoms of a brahmana are stated in the sastra: "Peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge, and religiousness-these are the qualities by which the brahmanas work" - BG 18.42
- The symptoms of a sadhu are that he is tolerant, merciful and friendly to all living entities. He has no enemies, he is peaceful, he abides by the scriptures, and all his characteristics are sublime
- The teaching of Sri Caitanya Mahaprabhu (CC Adi 17.31): One should be more tolerant than a tree, devoid of all sense of false prestige and ready to offer all respects to others. In such a state of mind one can chant the holy name of the Lord constantly
- The toleration of the tree is explained by Lord Krsna Himself, and those who are engaged in the preaching of Krsna consciousness should learn lessons from the teachings of Lord Krsna and Lord Caitanya through Their direct disciplic succession
- The tree delivers its fruits, flowers and whatever else it possesses to anyone and everyone. It tolerates scorching heat and torrents of rain, yet it still gives shelter to others
- The word sadhu in the verse quoted above, beginning paritranaya sadhunam (Bg. 4.8) refers to a holy man or a saintly person. A saintly person is tolerant, very kind to everyone, is a friend to all living entities, is no one's enemy and is always peaceful
- There are some envious people who cannot tolerate the expansion of KCM all over the world. They find fault with the preacher who has spread this movement and do not praise him for the excellent service he has rendered in fulfilling Caitanya’s mission
- These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind
- These are the symptoms of one who chants the Hare Krsna maha-mantra. Although he is very exalted, he thinks himself lower than the grass on the ground, and like a tree, he tolerates everything in two ways
- These pains and pleasure is due to this skin; it is not real. But because you are attached to the skin and bone, therefore you feel sometimes pain and pleasure. But that will not endure. Better tolerate it. Tolerate. That is spiritual, tapasya
- They (demonic people) will tolerate all kinds of noise - barking of the dogs, the motorcar passing, the aeroplane on overhead - but as soon as there is kirtana, they're disturbed
- They (demonic people) will tolerate so many different types of noise, but they'll not tolerate kirtana. That is from the very beginning
- They (queens) certainly never went to the forests and tolerated all the difficulties of living in the wilderness. In Vedic civilization there are hundreds of similar examples of such renunciation on the part of queens and dedication to the husband
- They (the devotees) take it for granted that the mischief-monger is made to act by some indirect cause, and therefore they tolerate the sufferings, thinking them to be God-given in small doses, for otherwise the sufferings should have been greater
- They passed two months in Vrndavana in this way. Finally they could no longer tolerate the unhappiness of separation from Sri Caitanya Mahaprabhu
- They practice penance (tapasya) & tolerance (titiksa), & they realize the position of the living entity & the Lord (anubhava). These are the eight qualifications of the brahmanas. Therefore among all living entities, no one is superior to the brahmanas
- They'll tolerate material egoism, "We are doing this humanitarian service." That they... And spiritual egoism he'll not. That I replied, that this is real egoism, aham brahmasmi. And I'm: "Aham dog asmi." (laughter) That is not very good pride
- This child (Pariksit) will be as strong as a lion, and as worthy a shelter as the Himalaya Mountains. He will be forbearing like the earth, and as tolerant as parents
- This is an animal civilization (where the students are even smoking in front of their teacher, and it is tolerated). This is not human civilization. No tapasya, no brahmacari life. Real civilization means tapo divyam (SB 5.5.1), godly austerity
- This is essential. Acaryopasanam. To become humble, meek, ahimsa, non-violence, santi, tolerance - in this way you have to make progress
- This is necessary (one be more tolerant than the tree and humbler than the grass) because for one who is living in this material world there will be so many disturbances, just as if one were traveling on the ocean
- This is predicted in SB (12.2.1): In Kali-yuga, this age of quarrel and hypocrisy, there shall be a waning of these qualities: religiosity, truthfulness, cleanliness, tolerance, memory, bodily strength, duration of life, and mercy
- This is the definition of a sadhu. What is that? Titiksava, very, very tolerant. Just see Christ, ideal character, how tolerant he is. He was being crucified; still he is merciful
- This is the duty of a preacher. Lord Jesus Christ even tolerated crucifixion. Therefore the curse against Narada was not very astonishing, and he tolerated it
- This is the essence of Caitanya Mahaprabhu's instruction that one be more tolerant than a tree and think oneself lower than the straw in the street
- This philosopher says "This suffering cannot be dismissed. Be strong to tolerate it." Other philosophers they say, "There is suffering, so make it zero." But both of them have no information that there is real life where there is no suffering
- Titiksava. This is the first qualification of saintly person or God's servant or God's son. Very tolerant
- To be cured of a disease, we may have to agree to undergo some surgical operation. Although the operation may be very painful, we have to tolerate it. This is called titiksavah
- Tolerance (BG)
- Tolerance means that one should be practiced to bear insult and dishonor from others. BG 1972 purports
- Tolerate this itching (sex desire). You'll avoid so much displeasure, so much unhappiness of life. Be careful." That is brahmacari life
- Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child's body is too delicate and new for him to tolerate such pungent food
- Truthful, clean, and controlling the mind, controlling the senses, simplicity in behavior, and tolerance, knowledge, application of knowledge in practical life, and full faith in God . . . that, these nine symptoms, brahma-karma svabhava-jam
- Twelve items, just like controlling the senses, subduing the mind, subduing the tongue - sama, dama, titiksa - to be tolerant, then simplicity, then full faith in the scriptures, knowledge, understanding Krsna. In this way there are twelve qualification
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- Unable to tolerate that such respect was being offered to Haridasa Thakura, Ramacandra Khan planned in various ways to dishonor him
- Unless one is educated in the above-mentioned (in SB 7.11.8-12) thirty qualities (truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, etc.), there cannot be any peace
- Unless one is qualified with all these attributes (peacefulness, self-control, austerity, purity, tolerance, honesty, knowledge, wisdom & religiousness), he cannot be accepted as a brahmana. It is not a question of simply taking birth in a brahmana family
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- Wanting to prove that he had been magnanimous to Narada Muni, Prajapati Daksa stressed that when Narada had misled his first sons, Daksa had taken no action; he had been kind and tolerant
- We have got practical experience that if somebody from very exalted post becomes a renouncer, he cannot tolerate that. We have seen it
- We have to stop this disease, simply repetition of birth and death and disease. You can tolerate, but suppose if I become that child who is being killed by the conspiration of the mother and doctor. So, would I like? This is tribulation
- We must push forward this (Krsna consciousness) movement tolerantly for the benefit of human society
- We should know that material suffering due to the material body will come and go. Therefore we must tolerate the suffering and proceed with discharging our duty as ordained by our spiritual master
- We should not give up our duty because mosquito is biting or some bed bug is biting. So, so many dualities that we have to tolerate
- We should not go mad or give up our duty just because mosquitoes bite us. There are so many dualities one has to tolerate, but if the mind is fixed in Krsna consciousness, all these dualities will seem insignificant
- We simply have to voluntarily undergo some penance in the beginning. It may be a little painful in the beginning to refrain from illicit sex, intoxication, meat-eating and gambling, but one has to be tolerant
- What can we do but tolerate it? The mother of a thief cannot cry loudly for justice when the thief is punished. Therefore we simply remain silent
- When a nephew is very angry, his maternal uncle is tolerant, and when the maternal uncle commits an offense, the nephew does not take it very seriously
- When her (Kuntidevi's) children were grown up, she continued to suffer because of her sons' actions. So her sufferings continued. This means that she was destined to suffer by providence, and this one has to tolerate without being disturbed
- When Indra releases a thunderbolt, even the biggest hills and mountains crack. On the other hand, Maharaja Prthu was as tolerant as the earth itself, and he fulfilled all the desires of his citizens just like torrents of rain from the sky
- When Jagai and Madhai offended Lord Nityananda, Lord Nityananda stood tolerantly, and therefore both brothers fell at His lotus feet and repented. Consequently they later became perfect Vaisnavas
- When Lord Krsna and Arjuna reached this region of the brahmajyoti, Arjuna could not tolerate the glaring effulgence, and he closed his eyes. Lord Krsna's and Arjuna's reaching the brahmajyoti region is described in the Hari-vamsa
- When Nityananda Prabhu went to preach Krsna consciousness to the two roguish brothers Jagai and Madhai, they injured Him and made His head bleed, but He tolerantly delivered the two rogues, who became perfect Vaisnavas. This is the duty of a preacher
- When one is qualified with all these attributes (peacefulness, self-control, austerity, purity, tolerance, honesty, wisdom, knowledge and religiousness) and he acts accordingly, then he is first-class man
- When one is ready to tolerate all kinds of sufferings in order to control the senses and keep the mind steady, that is called titiksa, or tolerance
- When one is situated in these qualities - truthfulness, satyam; samah, controlling the senses; damah, controlling the mind; samo dama titiksa, tolerant - in spite of all tribulation, tolerant - saucam, cleanliness. Then jnanam, full knowledge
- When the desire to see the object is very prominent, or when one is unable to tolerate any delay in seeing the desired object, the incapability is called autsukya, or eagerness
- When the husband is king, she (the chaste wife) sits beside him as the queen, and when he goes to the forest, she also follows, despite having to tolerate all kinds of difficulties in living in the forest
- When the mind is steadfast it is called enduring, and one's ability to tolerate others' offenses is also called endurance. Therefore, forgiveness and endurance can be synonymous
- When there is excessive heat, one can somehow or other tolerate it, but when there is excessive cold, everything collapses. This is actually experienced by a person at the time of death
- Who, therefore, can tolerate the pangs of separation from that Supreme Personality of Godhead? He could conquer the gravity and passionate wrath of His sweethearts like Satyabhama by His sweet smile of love, pleasing glance and hearty appeals
- Why did you not retaliate by reproaching Him? Why did you fearfully tolerate His criticism
- Why in this case was he (Siva) so unkind to his wife (Sati) that he did not allow her to go to her father's house? This distressed her more than she could tolerate, and she looked at her husband as if she were ready to blast him with her vision
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- You can beat her (the cow) with a stick, but she will tolerate it. She will do that. Therefore an animal cannot undergo austerity. Our austerity is very nice. We chant Hare Krsna, dance, and Krsna sends very nice foodstuffs, and we eat. That's all
- You go to office even there is snowfall, even there is severe cold you cannot stop your working, you have to go. You tolerate
- You practice in you body, and if you come to the point of tolerance, then anything you can practice and it will be tolerable
- You should detest sense gratification & tolerate the duality of pleasure & pain, which are like the seasonal changes of summer & winter. Try to realize the miserable condition of living entities, who are miserable even in the higher planetary systems
- You'll find, in the recent history, every twenty-five years there is a big war, slaughter, mass slaughtering of the people. How nature will tolerate?