Category:God's Tolerance
Theme Analysis
This analysis examines the nuanced nature of God's tolerance. The Supreme Lord possesses the quality of infinite tolerance regarding offenses committed against Himself. For example, He tolerated the insults of the demon Hiraṇyākṣa to protect the earth, and He tolerated the kick of Bhṛgu Muni, even retaining the mark (bhṛgu-pada) as a sign of this tolerance. Lord Ṛṣabhadeva tolerated physical abuse because He was situated in transcendental bliss. However, this tolerance has a strict limit: the Lord does not tolerate offenses against His devotees. He is described as bhakta-vatsala, and while a devotee may tolerate insults, the Lord destroys those who offend His surrendered souls. Additionally, as the father of all, He does not tolerate the killing of even an ant.
- Personal Tolerance: The Lord accepts personal insults and pain (like Ṛṣabhadeva or Lord Caitanya) to set an example or to achieve a higher purpose, such as protecting the demigods.
- The Kick of Bhṛgu: A prime example of tolerance is Kṛṣṇa accepting the kick of Bhṛgu Muni on His chest and apologizing to the sage, a mark He carries eternally.
- Intolerance for Devotee Offenses: The Lord cannot tolerate blasphemy or insults directed at His devotees. The Yadu dynasty was destroyed due to offenses against brāhmaṇas and Vaiṣṇavas.
- Universal Protection: God's tolerance does not extend to violence against His creatures; He does not tolerate even an ant being killed and enforces the law of karma.
- Explore the synthesized essence of this category in this Vanipedia article: God Tolerates Personal Insults, but Not Insults Toward His Devotees.
Subcategories
This category has the following 4 subcategories, out of 4 total.
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Pages in category "God's Tolerance"
The following 18 pages are in this category, out of 18 total.
A
- A devotee of the Lord cannot tolerate blasphemy of the Lord or His other devotees, and the Lord also cannot tolerate blasphemy of a devotee
- Although apparently He (The Lord) fled from the challenge, it was just to protect the earth from calamity that He tolerated Hiranyaksa's deriding words
- As far as Rsabhadeva is concerned, he did not at all possess a material body; and therefore He was tolerant of all the trouble offered to Him by the bad elements in society
H
- He (Rsabhadeva) could tolerate people's throwing stool and dust upon Him and beating Him. His body was transcendental and consequently did not at all suffer pain. He was always situated in His spiritual bliss
- His (The Lord) toleration was displayed mainly to drive away the fears of the demigods, who should know that the Lord is always present to protect them
T
- The activities of Lord Rama were full of suffering, but Laksmana, of His own accord, tolerated that suffering
- The king knew well that the Supreme Personality of Godhead never tolerates any insult to His unalloyed devotees. Such tapasvis were trusted leaders even of the rogues and thieves, who would never disobey the orders of tapasvis
- The Lord could have chastised the demon immediately while the demon was deriding the Lord with ill words, but the Lord tolerated him to please the demigods and to show that they should not be afraid of demons while discharging their duties
- The Lord has the sign of the foot of bhrgupada as the mark of tolerance
- The Lord never tolerates the impertinence of maryada-vyatikrama
- These (being very well-behaved, tolerance, peacefulness, magnanimity and graveness, free from duplicity, patience, respecting everyone) are all originally qualities of Krsna, and when one becomes a devotee they automatically become manifest