Category:Truth: Difference between revisions
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Latest revision as of 02:00, 7 July 2017
truth | truths | truth's
- VedaBase query: truth | truths | truth's not "absolute truth" not "real truth" not "relative truth" not "supreme truth" not "absolute truth's" not "absolute truths" not "relative truths"
Subcategories
This category has the following 47 subcategories, out of 47 total.
A
B
D
E
G
H
K
L
N
O
P
Q
R
S
T
U
V
W
Pages in category "Truth"
The following 460 pages are in this category, out of 460 total.
2
- Actual truth
- All truth
- Conclusive truth
- Definition of truth
- Departs from the truth
- Full truth
- Knowledge of the truth
- Learn the truth
- Not truth
- Not truthful
- Philosophical truths
- Seers of the truth
- Tattva means truth and vit means one who knows. So a person who knows all these things he's called tattva-vit
- Truth about transcendental mellows
- Truth is one
- Unpalatable truth
- Untruth as truth
3
A
- A diseased man, he cannot say, "I am perfect in health." That is not possible. Similarly, if we are defective in so many ways, and if I want to become teacher or preacher to give you the truth, then how can I give? This is not possible
- A father is one fact, and a son generated from the father is a second fact. Thus both of them are truths, although one is generated from the other. This generation of a second, independent truth from a first truth is called vikara
- A human being should actually be interested in understanding atma-tattva, the truth of atma, the spirit soul, and Paramatma, the supreme soul. Those who are interested in atma-tattva worship the Supreme Personality of Godhead
- A rope is one truth, but some mistake it for a snake, whereas others know it to be a rope. Similarly, devotees who know the Supreme Personality of Godhead do not see contradictions in Him, but nondevotees regard Him as the snakelike source of all fear
- A sadhu should never flatter kings or rich men to live comfortably at their cost. A sadhu is to speak to the householders about the naked truth of life so that they may come to their senses about the precarious life in material existence
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- Above these two classes of philosophers (monists & dualists) is the philosophy of acintya-bhedabheda tattva, or the truth of simultaneous oneness and difference. This philosophy was propounded by Lord Sri Caitanya in His explanation of the Vedanta-sutras
- Acarya-upasana is very essential. In all the Vedic sastras the injunction is that. Anyone who is inquisitive to understand higher truths, he must surrender to guru
- According to Bhagavad-gita: Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth - BG 7.3
- According to Niti-sastra (civic laws) one should not speak an unpalatable truth to cause distress to others. Distress comes upon us in its own way by the laws of nature, so one should not aggravate it by propaganda
- Actually I (Sanatana Gosvami) do not know how to inquire about the goal of life and the process for obtaining it. Being merciful upon me, please explain all these truths
- Actually the truth of religious principles is extremely confidential. Nonetheless, it can be understood very easily if one actually adopts the principles of religion
- Actually, to tell the truth, those who are too much bodily absorbed, that "I am this body," for them this yoga practice is recommended. Not for the intelligent man. Because one who identifies himself with this body, he is not very intelligent
- After finishing the ritualistic funeral ceremonies of his brother, Hiranyakasipu began speaking to his nephews, quoting from the sastras about the truth of life
- After giving up the body, one who knows Krsna in truth does not come back again to this world to accept a material body, but he goes back home, back to Godhead. This knowledge is in the sastras, and people should be given the opportunity to understand it
- After hearing this, Lord Caitanya Mahaprabhu said to Ramananda Raya, "That for which I have come to your residence has now become an object of truth in My knowledge"
- After many, many births. Of course, at the present moment they do not believe whether there is birth after birth. But it is not the question of whether you believe or not believe. The truth is truth. So there is birth after death
- All the bona fide acaryas preach this truth of returning home, back to Godhead, and warn men not to make a false plan for happiness in a place where happiness is only a myth
- All the planets, they are rotating on account of heat of the sun. If the sun moves little this side or that side, everything will be blazing fire or frozen into ice. This is scientific truth
- Along the Buddhist path there are nine principles: (1) The creation is eternal; therefore there is no need to accept a creator. (2) This cosmic manifestation is false. (3) "I am" is the truth. (4) There is repetition of birth and death
- Along the Buddhist path there are nine principles: (5) Lord Buddha is the only source of understanding the truth. (6) The principle of nirvana, or annihilation, is the ultimate goal. (7) The philosophy of Buddha is the only philosophical path
- Also the four principles of religiosity (truth, austerity, mercy and cleanliness) and the duties in the four social orders all became manifest
- Although Kamsa is described as a demon, he had good knowledge of the affairs of atma-tattva, the truth of the self
- Although she knew all the truths of life and death, and although her heart was cleansed of all dirt, she was very aggrieved at the loss of her son, just as a cow is affected when her calf dies
- Although they looked like five-year-old boys and traveled naked, the Kumaras were older than all other living creatures and had realized the truth of the self
- An exalted person can suffer the consequences of hellish life, but he is very much afraid of being defamed for deviation from the truth
- Another feature of Bhagavad-gita is that the actual truth is the Supreme Personality of Godhead, Krsna. Absolute Truth is realized in three features-impersonal Brahman, localized Paramatma, and the Supreme Personality of Godhead, Krsna. BG 1972 purports
- Anything and everything which is exceptionally possessed of power, opulence, mental and perceptual dexterity, strength, forgiveness, beauty, modesty, opulence, appear to be the specific truth and the form of the Lord, but actually they are not so
- As confirmed in Bhagavad-gita (BG 15.15), vedais ca sarvair aham eva vedyah: the purport of the Vedas is to understand Him, Krsna. One who worships and serves Krsna directly has understood the truths of the Vedas
- As long as man does not develop his consciousness by understanding the truth of the self, all of his actions will be performed in the mode of ignorance. A human life is meant for victory over the laws of material nature
- At that time the yogi realizes the truth of his relationship with the SPG. He discovers that pleasure and pain as well as their interactions, which he attributed to his own self, are actually due to the false ego, which is a product of ignorance
- At the present moment the so-called democracy means, to tell the truth, all cunning, 3rd-class, 4th-class men, they are doing. They have no sympathy for the general public. Their only aim is, so long he's in the office, gather as much money as possible
- Attain perfect religious truth and knowledge
B
- Bare truth
- Because it is truth, you will come triumphant. There is no doubt about it. It is truth. Now you have to know how to present the truth. That is your business
- Because they are (whose knowledge is contaminated by the modes of material nature) unintelligent and not very advanced and have not properly considered the truth, they take to the worship of various demigods or speculate according to various philosophies
- Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully
- Before commencing the great epic Srimad-Bhagavatam, Sri Vyasadeva realized the whole truth by trance in devotion
- Bhaktisiddhanta Sarasvati Thakura, describing the truth about the Panca-tattva, explains that we should understand that Caitanya is the supreme predominator and that Nityananda Prabhu and Advaita Prabhu are His subordinates but are also predominators
- Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). No one within this universe can understand Krsna in truth, but if one engages in devotional service one can understand Him perfectly well. This is also confirmed in Bhagavad-gita - 7.1
- Brahman and Paramatma are concomitants deduced from the Absolute Personality, as a government and its ministers are deductions from the supreme executive head. In other words, the principal truth is exhibited in three different phases
- Brahman conception of truth
- Buddhih means intelligence. Jnanam means knowledge. Asammohah means freedom from illusion. Ksama. Ksama, forgiveness. Satyam, truth. Damah. Damah means controlling the senses, and samah, to keep the mind equibalanced
- By an analytical study of the truth of Lord Caitanya, one will find that He is not different from the Supreme Personality of Godhead Krsna; no one is greater than or even equal to Him
- By argument you cannot come to the conclusion. By simply reading scriptures you cannot come to the conclusion. By following the philosophers you cannot come to the conclusion. Therefore the truth is very confidential. Dharmasya tattvam nihitam guhayam
- By disciplic succession if you try to understand the truth, then you get infallible knowledge. Your purpose is to get knowledge. As soon as you get the knowledge from authority, your knowledge is perfect
- By giving up envy one should conquer anger, by discussing the disadvantages of accumulating wealth one should give up greed, and by discussing the truth one should give up fear
- By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion
- By My causeless mercy, be enlightened in truth about My personality, manifestations, qualities and pastimes
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist
- By nature, the body is ever changing, and the soul is eternal. This conclusion is established by all classes of seers of the truth, both impersonalist and personalist. BG 1972 purports
- By the empiric process of philosophical research, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the AT, they gain only dry, impersonal knowledge of Him
- By the empiric process, one can possibly distinguish the metaphysical subjects from the physical objects; but unless such seekers of truth can reach the personal feature of the Absolute Truth, they gain only dry, impersonal knowledge
- By the grace of Lord Caitanya and Lord Nityananda, this darkness of ignorance is removed and the truth is brought to light
- By the mercy of the Lord, all truths were revealed to Sarvabhauma Bhattacarya, and he could understand the importance of chanting the holy name and distributing love of Godhead everywhere
C
- Caitanya Mahaprabhu confirms, yei krsna-tattva-vetta sei guru haya (CC Madhya 8.128). Because one who has understood Krsna in truth, he is liberated person. Therefore he is guru
- Caitanya told - My dear Ramananda, the explanation you have given about the goal of life and the pastimes of Srimati Radharani and Krsna is certainly the truth. Although this is factual, you can continue telling Me more if there is anything more to say
- Chinese truth is different from Indian truth. That cannot be. Truth is the truth, provided it is truth
D
- Darwin expresses the opinion that the species are evolving from lower forms of life, but this is not the whole truth. The soul may progress from lower forms to higher forms, but in the beginning of creation all species were created by Sri Krsna
- Dear son Prahlada, all peace and good fortune unto you. Kindly do not speak lies; just reply with the truth. These boys you see are not like you, for they do not speak in a deviant way
- Depending on differences in consciousness, sacrificial activities are sometimes called karma-kanda, fruitive activities, and sometimes jnana-kanda, knowledge in the pursuit of truth. It is better when the end is knowledge. BG 1972 purports
- Dr. Svarupa Damodara Brahmacari, he has written a small booklet. He has criticized Darwin very strongly, that he is a speculator. A speculator cannot give you truth. That is not possible
- Due to the association of Sarvabhauma Bhattacarya, My mind became enlightened. Therefore I asked him about the truths of transcendental loving service to Krsna
- During our material existence, we have to deal with material objects, if only to keep body and soul together. But in all such material activities we can evoke the spiritual atmosphere, in terms of the Vedantic truth that the Supreme Spirit is omnipresent
- Dusmanta knew that Sakuntala & the boy were his own wife and son, but because they came from outside & were unknown to the citizens, he at first declined to accept them. Sakuntala, however, was so chaste that an omen from the sky declared the truth
E
- Education, charity, penance and truth are said to be the four legs of religion, and to learn this there are four orders of life with different classifications of castes according to vocation. Brahma created all these in systematic order
- Enlightened by the recollection of that Gayatri, which embodies the three Vedas, Brahma became acquainted with the expanse of the ocean of truth. Then he worshiped Sri Krsna, the essence of all the Vedas, with a hymn
- Essential truth spoken concisely is true eloquence
- Establish religious truth
- Established thus (in trance, or samadhi), one never departs from the truth, and upon gaining this he thinks there is no greater gain
- Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty. BG 6.20-23 - 1972
- Even personalities like Lord Brahma and other demigods cannot understand your position, for you are beyond the moving and nonmoving creation. Since no one can understand you in truth, how can one offer you prayers? It is impossible
- Every one of us is thinking, "I am this body" or "This is my body," but actually the truth is different. Our bodies are given to us by the supreme proprietor
- Everyone wants to dance, to sing, to eat and to hear the truth. This process is truly susukham - very happy
- Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency
- Everything must be performed for the satisfaction of Visnu, or Yajna. In the Rg Veda the same truth is described: Visnu is the Supreme Deity, and thus all the subordinate gods, the suris, look to Visnu and His lotus feet
- Everything, in fact, is inconceivable, for the truth is revealed only to the proper persons
F
- Five thousand years ago that (Kali-yuga people will keep long hair) was written (in SB), and that is happening. There are so many things. That is called sastra. It is truth for all the days - past, present, future
- Following in the footsteps of Srila Raghunatha dasa Gosvami and Srila Jiva Gosvami, later acaryas like Srila Visvanatha Cakravarti Thakura have confirmed the same truths - the bona fide spiritual master is simultaneously one with and different from God
- Foolish people think of Krsna as one of them. Not understanding His spiritual potency, they simply decry the personal form of the Absolute Truth, foolishly thinking of themselves as jnanis cognizant of the complete truth
- Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures
- From the acts of Srila Dhruva Maharaja we can understand that somehow or other if one becomes Krsna conscious - it does not matter what his motivation is in the beginning - he will eventually realize the real truth by the grace of the Lord
- From these conclusions we can know the limit of the truth of Lord Nityananda. But what glory is there in calling Him Ananta?
G
- God is the Supreme Truth. So Supreme Truth cannot be Hebrew truth, Christian truth, Hindu truth. Truth is truth. So similarly, God is one. He is for Hebrew, He is for Hindu, He is for Muslim, He is for everyone
- God realization is very easy, but at the same time it is very difficult. It is easy for those who accept Krsna's word as truth
H
- He (a liberated soul) goes to the eternal spiritual world and attains his constitutional position full of bliss, knowledge and eternality. All this can be obtained simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He (Bhismadeva) described the occupational duties of different orders and statuses of life, citing instances from history, for he was himself well acquainted with the truth
- He (Lord Caitanya) initiated the dharma for the Age of Kali. The devotees of Lord Caitanya know all these truths
- He (Lord Visnu) was being worshiped by time, space, the cosmic manifestation, reformation, desire, activity and the three qualities of material nature. Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss
- He (Narada Muni) became established in the truth, and he became so happy that he offered prayers to Narayana Rsi
- He (Sanatana Goswami) went on to tell the Lord: "When they call me a great scholar, I am satisfied, but in truth I am such a great fool that I know not what I am." Sanatana Gosvami was actually speaking for all of us, for this is our present situation
- He becomes a liberated soul, and he goes to the eternal world, and he becomes in his constitutional position of blissful and knowledge and eternal life - Simply by knowing in truth the transcendental nature of Krsna's birth and activities
- He had no desire to break his promise, but fearing that his kinsmen would commit suicide, he deviated from the truth
- He who knows in truth this glory and power of Mine engages in unalloyed devotional service; of this there is no doubt. BG 10.7 - 1972
- Hearing this, Svarupa Damodara could understand the full truth of the matter. He spoke sweetly to the fisherman
- Heavenly demigods like Indra and Candra, the leaders of the Bhurloka planets, the leaders of the earthly planets, the leaders of the lower planets, appear to be the specific truth and the form of the Lord, but actually they are not so
- Here (in) again the word tattvatah, "in truth," is used. One can understand the science of Krsna in truth by becoming a devotee. He who is not a devotee, who does not strive for Krsna consciousness, cannot understand
- Here is the simple philosophy, truth, that, First of all let enjoy, let Krsna enjoy. He is the master. Then we enjoy
- Herein (SB 2.7.43-45) Brahmaji, the greatest of all material living beings, acknowledges this truth (God is knowable only to surrendered souls) . Therefore, the fruitless spoiling of energy by pursuing the path of experimental knowledge must be given up
- How does one understand Krsna's birth and activities in truth? This is explained in the Eighteenth Chapter of Bhagavad-gita: bhaktya mam abhijanati, yavan yas casmi tattvatah, tato mam tattvato jnatva, visate tad-anantaram
I
- I (Krsnadas Kaviraja) cannot describe the truth of Advaita Acarya. He has delivered the entire world by making Lord Krsna descend
- I have thus explained the truth of the first Personality of Godhead, Maha-Visnu. I shall now explain the glories of the second Personality of Godhead
- I myself (Brahma), Siva, Visnu, great generators of living beings like Daksa and Prajapati, yourselves (Narada and the Kumaras) appear to be the specific truth and the form of the Lord, but actually they are not so
- I offer my respectful obeisances to Sri Caitanya Mahaprabhu. By the potency of the shelter of His lotus feet, even a fool can collect the valuable jewels of conclusive truth from the mines of the revealed scriptures
- I see that the truths regarding transcendental mellows that You expounded through my mouth are all explained in the writings of Srila Rupa Gosvami
- I therefore worship the lotus feet of these six diversities of the one truth by invoking their benedictions
- I wish to point out that this chanting of the holy name of God (Hare Krsna) and hearing the truths of the Gita is as good as bodily association with Krsna. That is stated in the Gita. This process is called kirtana
- If I go as a beggar, he will give me something. And if I tell him the truth, he will not give me a farthing
- If it is proved that Sri Krsna is the origin of all tattvas (truths), namely Brahman, Paramatma and Bhagavan it will not be difficult to understand that Sri Caitanya Mahaprabhu is also the same origin of all tattvas
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- If someone asks, "Who found this truth first? Did you discover it?" it is very difficult to say. All we can say is that the knowledge is coming down and that we accept it
- If there is any truth in the complaints, you should rectify and be purified
- If there is any truth within this material world, it emanates from the Supreme Truth, Krsna. If there is any opulence within this material world, the cause of the opulence is Krsna
- If we do not wish to be bewildered we have to understand Krsna in truth from Krsna Himself or His bona fide representative
- If you are not yourself expert, then even if I say: "Yes, I am God-realized," how you will take it as truth?
- If you want to establish religious truth, you cannot establish it by your logic and argument. It is not possible. Because I may be a very perfect religious man, but I may not be a very good arguer
- If you want to know Krsna tattvatah, in truth, then you have to go through this bhakti process, not by your speculative process. Krsna is not open to your sensual gratification
- In an honest search for truth, we must admit that His (Lord's) powers are inconceivable to our tiny brains
- In deductive way we take it for granted from reliable source, 'Man is Mortal.' But in the inductive way we approach the same truth by our poor reasoning of observation and experiment
- In SB 2.9.34 it is stated: “What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections
- In search of truth we become deviated and, taking shelter of the boat of the material body and mind, travel aimlessly in the ocean of material existence, with no land in sight
- In that joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth, and upon gaining this he thinks there is no greater gain - Bg. 6.20-23
- In that verse (of CC Adi 1.1) there are six transcendental subject matters, of which the truth regarding the spiritual master has already been described
- In the beginning I have discussed the truth about the spiritual master. Now I shall try to explain the Panca-tattva
- In the Bhagavad-gita also the same process of understanding the Gita is stated in the Fourth Chapter. If one does not follow the authoritative version of the acaryas, he will vainly search after the truth mentioned in the Vedas
- In the Caitanya-mangala, Srila Vrndavana dasa Thakura has stated in many places the factual truth that in the future Vyasadeva will describe the Lord's pastimes elaborately
- In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion
- In the material sky everything is relative truth. That is to say, one truth depends on something else
- In the previous creation the spiritual truth was devastated, but the four sanas explained it so nicely that the truth at once became clearly perceived by the sages
- In the previous verse (SB 3.15.30) it has been clearly mentioned that the Kumaras were liberated persons. Viditatma-tattva means "one who understands the truth of self-realization."
- In the Sat-sandarbha Srila Jiva Gosvami set forth the truths about transcendental love of Krsna. In this way he expanded 400,000 verses in all his books
- In the spiritual world there are no mirages. Absolute Truth is there; it is not here in the material world. Here, everything is relative truth; one truth seems to depend upon another
- In the spiritually joyous state, one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth
- In the Visnu Purana it is stated that Visnu and His abodes all have self-illuminated spiritual existence. The words existent and nonexistent refer only to spirit and matter. That is the version of all seers of truth. BG 1972 purports
- In this age, people are prepared to argue that they can understand that which is beyond their limited knowledge and perception through so-called scientific observations and experiments, not knowing that actual truth comes down to man from authorities
- In this Bhagavad-gita the subject matter is comprehending five different truths. The first truth is what is God. It is the preliminary study of the science of God. So that science of God is explained here
- In this way I shall bring Him here very soon. Be assured that I am telling you the truth. Do not be doubtful
- In truth we should become free from this intoxication, but modern civilization aims at increasing it so that we may become more and more intoxicated and go to hell
- In truth, not whimsically, not sentimentally; with sound philosophy, knowledge, argument, you try to understand Bhagavad-gita as it is, then after giving up this body, undoubtedly you go back to Krsna
- It (paper "Truth") is published by one very big Doctor, Medical Practitioner, Dr. N.R. Sen. I knew this gentleman in connection with my medical business
- It is a chemical, theoretical truth that the mercury, molecules of mercury, the molecules of gold are almost similar. Only one molecule is different. So mercury can be turned into gold. That is a chemical fact
- It is even stated that one cannot become a rsi, a philosopher, unless one propounds a different system of philosophy. Nasav rsir yasya matam na bhinnam. Thus the truth of spiritual life is very complicated and difficult to understand
- It is not rejecting; it is reforming. The Catholic religion also teaches love of God, or love of Christ. So if I say the truth, it will not be very palatable, but this movement is reformation
- It is not that this (Krsna's footprints made everything beautiful) applied only when Krsna was present and Kunti was speaking. Rather, the truth is always the same
- It is our business to understand Krsna in truth; then our lives will be successful. It is not that we can succeed by understanding Krsna superficially. It is therefore stated here: tani me sraddadhanasya kirtanyany anukirtaya
- It is said in the Srimad Bhagavatam, that substance called truth, tattva, those who are jnanis they think it is formless, and the yogis understand it as Paramatma, and the devotees understand the truth to be Bhagavan
- It is the fire of knowledge that burns all doubts and fruitive activities to ashes. Sri Krsna gives the following information of the results of inquiring of the truth from one who has actually seen the truth - BG 4.35-37
- It is very difficult to assimilate this truth of the oneness between the potent and the potency. The philosophy of inconceivable oneness and difference propounded by Lord Caitanya is the only source of understanding
K
- Kindly explain all these truths to Me. But for yourself, no one can ascertain them
- Kindly explain the transcendental features of Krsna and Srimati Radharani. Also explain the truth of transcendental mellows and the transcendental form of love of Godhead
- King Pariksit inquired from Sukadeva Gosvami: My dear lord, you have already affirmed the truth that the supremely powerful sun-god travels around Dhruvaloka with both Dhruvaloka and Mount Sumeru on his right
- Krsna explains in Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsna is born, He takes part in a battle with Arjuna, He has a father by the name of Vasudeva & a Mother Devaki and a family - what can be considered transcendental? Krsna says, evam yo vetti tattvatah - we must know of His birth and activities in truth
- Krsna is truth. Without Krsna, everything is untruth. Truth is one. Just like zero is zero. And it is added with one, then it is ten. It is truth. So zero is zero always. Hundred million times zero - it is zero. But when there is one, immediately value
- Krsna promises in Bhagavad-gita (BG 9.31), kaunteya pratijanihi na me bhaktah pranasyati. This is a declaration by the SP of Godhead that His devotee cannot be killed by demons. Prahlada Maharaja is the vivid example of the truth of this promise
- Krsna says, "A person interested in transcendental knowledge must therefore always directly and indirectly inquire about it to know the all-pervading truth"
- Krsna says, "What appears to be truth without Me is certainly My illusory energy, for nothing can exist without Me. It is like a reflection of a real light in the shadows, for in the light there are neither shadows nor reflections"
- Krsna says, bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). Tattvatah, in truth. Tattvatah means truth. If one wants to understand Krsna as He is, then he has to take this process of devotional service, bhakta, bhakti
- Krsna states in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- Krsnadasa Kaviraja Gosvami, is establishing with great stress that na caitanyat krsnat jagati para-tattvam param iha: "There is no greater truth than Krsna Caitanya." We are after truth, so here is the author of Caitanya-caritamrta
L
- Learned Vedic scholars who are advanced in spiritual knowledge certainly know that this material world is perishable, as do other logicians and philosophers. In trance they realize the factual position of this world, and they preach the truth as well
- Lord Brahma said: My dear demigods, the human form of life is of such importance that we also desire to have such life, for in the human form one can attain perfect religious truth and knowledge
- Lord Caitanya is the Supreme Personality of Godhead, Krsna Himself, full with six opulences. He is the Absolute Truth, and no other truth is greater than or equal to Him
- Lord Caitanya, answering the questions of Sanatana, repeats the same truth (the instructions of Bhagavad-gita). There is a difference, however
- Lord Krsna assured Lord Brahma, 'By My mercy all these things will be awakened in you.' Saying this, the Lord began to explain the three truths (tattvas) to Lord Brahma
- Lord Krsna said: "I am situated in the material world, and the world rests in Me. But at the same time I am not situated in the material world, nor does it rest in Me in truth"
- Lord Ramacandra manifested the truth both spiritually & materially. Materially those who are attached to women suffer, but spiritually when there are feelings of separation between the Lord & His pleasure potency the spiritual bliss of the Lord increases
- Lord Siva said: Whatever your father has said is the truth, and you also are speaking the same truth. Therefore, I, who know the Vedic mantras, shall explain transcendental knowledge to you
- Lord Sri Caitanya Mahaprabhu replied, "Actually, to tell you the truth, due to your presence there are now two Brahmans at Jagannatha Puri"
- Lord Sri Krsna appeared again and taught Arjuna the truths of the Bhagavad-gita. At that time the Lord spoke this verse (BG 4.11) to His friend Arjuna
- Lord Visnu, Brahma also realized, is the reservoir of all truth, knowledge and bliss. He is the combination of three transcendental features, namely eternity, knowledge and bliss, and He is the object of worship by the followers of the Upanisads
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- Maharaja Yudhisthira admits this truth (ultimate sanction for all success rests in the hands of the Supreme Lord) in his personal success, and it behooves one to follow in the footsteps of a great king and devotee of the Lord to make life a full success
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases -- cause, effect and the doer
- Mental speculators mislead people by establishing the energy of the Lord as absolute, but when the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- Message of Godhead is presented herewith (the book Message of Godhead) in that transcendental spirit, for the benefit of people in general and real seekers of truth in particular
- My dear girls (the gopis), He (Krsna) said, please come here one after another and pray for your garments and then take them away. I'm not joking with you. I'm just telling the truth
- My dear Lord, those devotees who have thrown away the impersonal conception of the Absolute Truth & have therefore abandoned discussing empiric philosophical truths should hear from self-realized devotees about Your holy name, form, pastimes & qualities
- My dear maternal uncle, I wish to ask you another question. Please tell Me the truth. Do not try to cheat Me with tricks
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- Narada asked Brahmaji: O chief amongst the demigods, O firstborn living entity, my respectful obeisances unto you. Please tell me that transcendental knowledge which specifically directs one to the truth of the individual soul and the Supersoul
- No, argument you can go on, but if you want to know the truth it will not be attained by argument, because argument is also within your thinking power - thinking, feeling, willing
- Now modern science has just discovered a fraction of the truths that are available in the Bhagavad-gita
- Now the author (Srila Krsnadasa Kaviraja Gosvami) will describe the five tattvas (truths), namely, isa-tattva (the Supreme Lord), His expansion tattva, His incarnation tattva, His energy tattva and His devotee tattva
- Now, by the Lord's mercy, Sanatana Gosvami questioned the Lord, and Sri Caitanya Mahaprabhu personally supplied the truth
O
- O best of your family (Prahlada), has this pollution of your intelligence been brought about by you or by the enemies? We are all your teachers and are very eager to hear about this. Please tell us the truth
- O Brahma, I shall explain all these truths to you. Since you are a living being (jiva), without My explanation you will not be able to understand your relationship with Me, devotional activity and life's ultimate goal
- O friend of irreligion, you do not deserve to remain in a place where experts perform sacrifices according to truth and religious principles for the satisfaction of the Supreme Personality of Godhead
- O Sudarsana wheel, you are religion, you are truth, you are encouraging statements, you are sacrifice, and you are the enjoyer of the fruits of sacrifice
- Of all creations I am (Krsna) the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth
- Of course we may take money for Krsna using any method of beg, borrow and steal, but more advanced understanding of Krsna consciousness process is that by telling the truth in a very palatable way, that is the most successful system
- On the strength of this argument, Mayavadi philosophers try to establish that although this cosmic manifestation is certainly an emanation from the Absolute Truth, the cosmic manifestation does not necessarily have truth in it
- One can stop birth and death only by returning home, back to Godhead. However, who can go back to Godhead unless he understands the Supreme Lord in truth
- One can understand in truth the Supreme Personality of Godhead only when one is engaged in devotional service
- One cannot understand God's holy name, pastimes, form, qualities or entourage with one's blunt material senses. However, when the senses are purified by the constant rendering of service, the spiritual truth of the pastimes of Radha and Krsna is revealed
- One has to accept, after all, some authority. The modern scientists are also authorities for the common man for some scientific truths. The common man follows the version of the scientist. This means that the common man follows the authority
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One should approach a spiritual master and inquire from him submissively, render him all kinds of service. The self-realized soul can impart knowledge unto you because he has seen the Truth
- One should be intelligent enough to know His activities in truth and not be biased to conclude that He descends to the material world by accepting a form created by material nature
- One should transcend the ritualistic ceremonies and try to understand the actual truth, the purpose of life
- One who actually assimilated the essence of the Vedas can preach the truth. He is compassionate to conditioned souls who are suffering the threefold miseries of this conditional world due to their not being Krsna conscious
- One who becomes fully Krsna conscious can attain the Absolute Truth. Krsna is the Absolute Truth because, unlike relative truth, He is Truth in all the three phases of eternal time
- One who does not understand the truth of self-realization is called ignorant, but one who understands the self, the Superself, their interrelation, and activities in self-realization is called viditatma-tattva
- One who has actually seen or actually realized the truth, you have to take knowledge from there. So we have to approach such person. Otherwise, if we approach some speculator, we cannot get real knowledge
- One who is fully aware of this truth (if one is promoted to Brahmaloka, but he is not freed from material bondage he must return to this planet earth) is self-realized (sa atma-drk), but aside from him, everyone suffers in the cycle of birth and death
- One who understands the activities of the Lord in truth is transferred to the spiritual world after he gives up his material body
- One's first duty is to accept a bona fide spiritual master. The student or disciple should be very inquisitive; he should be eager to know the complete truth about eternal religion
- Only the foolish man says that there is no God. Maharaja Yudhisthira was being convinced of this naked truth because he was greatly overwhelmed by the sudden departure of his old uncles and aunt
- Only the mahatmas can understand that the Supreme Lord is the primeval cause of all creations. He is parama or ultimate truth because all other truths are relative to Him. He is omniscient. For Him, there is no illusion
- Only they (the mahatmas), however, can understand the Supreme Lord as the Absolute Personality of Godhead, the primeval cause of all creations. He is parama, ultimate truth, because all other truths are dependent on Him
- Our propaganda is to train people how to become Krsna conscious, how to understand Krsna in truth so that next life, after giving up this body, you get your original, spiritual body, and you live forever with complete knowledge and blissful life
- Our task is very easy. Everything is there. Our Vedic literature is so full, so treasure of knowledge, great treasure of knowledge, we haven't got to make research, search out where is the truth
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- People in general are ignorant and addicted to fruitive activities. Without disturbing their minds, the karma-yogi can benefit them by explaining the truth about man's eternal position as Lord Krsna's servant
- People will become irreligious, and they will forget what is telling truth. They'll be accustomed to speak lie
- Philosophically inquire about the truth. Then undergo all kinds of austerities and penances for the sake of devotional service. Give up the endeavor for sense enjoyment and engage in the service of the Lord
- Prahlada Maharaja's authorized instructions to his father were not accepted by Hiranyakasipu as truth; instead Hiranyakasipu became increasingly angry at his great son, who was a pure devotee
- Preach this truth to the world, that "You are all rascals. Why you are thinking independently?" Huh? "Why I am rascal?" "Because you are thinking independently. That is the proof that you are a rascal"
- Prince Priyavrata regularly served the lotus feet of Narada, and thus the Prince perfectly understood transcendental subjects in truth (sa-tattvah). The word sa-tattvah means that Priyavrata knew all the facts about the spirit soul
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- Sampradaya means who are carefully following the Vedic principle. Therefore Kaviraja Gosvami, although asserting the truth, he is prepared to give Vedic evidences
- Sankhya-yoga is meant to distinguish the truth from ephemerals
- Satyam param dhimahi. If one is after truth, he'll appreciate truth wherever it is. Every point, from any angle of vision, those who are searching after truth, everything is explained - primarily in the BG, and elaborately in the Srimad-Bhagavatam
- Satyam. This word means that one should not distort the truth
- Satyam. This word means that one should not distort the truth for some personal interest. BG 1972 purports
- Simply by studying the Vedas, which are variegated, one cannot come to the right path by which religious principles are understood. The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Since everything is in full opulence in the Personality of Godhead and is existing in full truth, there is no duty for the Supreme Personality of Godhead to perform. BG 1972 purports
- Since the body is the external feature of the soul, the soul is not dependent on the body; rather, the body is dependent on the soul. One who understands this truth should not be very much anxious about the maintenance of his body
- Since the ingredients and the immediate cause of this material manifestation are Brahman, both of them are truth, satya; there is no validity to the expression brahma satyam jagan mithya. The world is not false
- Since the Lord is always spiritually qualified, He is attached to servants who always render transcendental loving service unto Him. He is attached to the truth in life, not to brahminical qualities. Indeed, He is never attached to any material qualities
- Since the source of its manifestation is truth, the manifestation is also truth, but one must know how to utilize it
- Smarta-brahmanas and Mayavadis do not believe that one can achieve liberation in this way (by chanting the holy name of the Lord), but the truth of Haridasa Thakura's statement is supported by many quotations from Srimad-Bhagavatam
- So generally, in the material world two things are going on. The karmis are busy to acquire money for his sense gratification, and the jnanis, they've given up the world as mithya. Brahma satyam jagan mithya: Brahman is truth, and this is all mithya
- So we search for new ways, new aspects of the truth more in harmony with our environment. And we question each other and debate and quarrel and evolve any number of 'isms' and philosophies
- So with full faith in Krishna and Spiritual Master, push on this work with full force. We have got a great mission to fulfill, and these books and magazines are the torchbearers of Truth which can save the world
- Solid truth of religious principles
- Some say that Krsna is the incarnation of Visnu who lies in the ocean of milk. Srila Rupa Gosvami in his Laghu-bhagavatamrta and his commentator, Sri Baladeva Vidyabhusana, have discussed these points fully and have established the exact truth
- Some time ago, being inquisitive to know, Sanat-kumara, the chief of the boy-saints, accompanied by other great sages, inquired exactly like you about the truths regarding Vasudeva, from Lord Sankarsana, who is seated at the bottom of the universe
- Somebody says that, "I am searching after the truth." But you must know what is the truth. Otherwise, how you will search out truth
- Sometimes the Mayavadi philosophers push forward the argument that if this material world is truth, then why are householders advised to give up their connection with this material world and take sannyasa
- Sometimes the prakrta sahajiyas claim that they have heard the truth from their guru. But one cannot have transcendental knowledge simply by hearing from a guru who is not bona fide
- Sri Advaita Acarya is the principal limb of the Supreme Lord. His truths, names and attributes are all wonderful
- Sri Caitanya Mahaprabhu confirmed, "All the truths about My pastimes and mellows are within your knowledge. Therefore I have shown this form to you"
- Sri Caitanya Mahaprabhu replied, "I am one madman, and Sarvabhauma Bhattacarya is another. Therefore he took My words to be the truth"
- Sri Isopanisad states that "everything animate or inanimate that is within the universe is controlled & owned by the Lord (isavasyam idam sarvam)." The truth of this statement is factual, but under illusion we are thinking that we are the proprietors
- Srila Bhaktivinoda Thakura comments that in all Vedic scriptures the jiva-tattva, the truth of the living entities, is mentioned to be one of the energies of the Lord
- Srila Jiva Gosvami remarks that the word hi used in this connection positively affirms this truth (it is the guidance of a bona fide spiritual master that matters in becoming a brahmana), and there is no doubt about this factual position
- Srila Rupa Gosvami, writing Bhakti-rasamrta-sindhu, quoting from so many Vedic literatures, giving evidence. Because formerly people would take it as truth when it is proved by the version of the Vedic literature
- Srimad-Bhagavatam explains this truth in the verse under discussion: Lord Vasudeva is one without a second, but because He is all-powerful, He can expand Himself as well as display His omnipotencies
- Such a soul (who is purified of all material coverings) then remains in his original, spiritual identity, a state that is possible to achieve only by understanding Krsna in truth through the practice of Krsna consciousness
- Such truths (acintya-bhedabheda philosophy) cannot be understood unless one is a pure devotee, for the Lord says in BG 18.55, bhaktya mam abhijanati yavan yas casmi tattvatah: One can understand the Supreme Personality as He is only by devotional service
- Sukadeva Gosvami explains this verse with the aim of purifying the truth of both the Paramatma and the jivatma. Generally people have many wrong conceptions about both of them
- Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation but as the actual facts and figures of the subject since he would be dictated to by God exactly in the same manner as Brahmaji was inspired
- Sukadeva prays for the mercy of the Lord, not only for being helped personally in presenting the truth, but also for helping others to whom he would like to speak
- Suta Gosvami said, "Maharaja Pariksit, the son of Uttara, after hearing the speeches of Sukadeva Gosvami, which were all about the truth of the self, applied his concentration faithfully upon Lord Krsna"
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- Tattva means truth. You have to understand Bhagavan in truth. So that, to understand in truth, that is a science. That is not sentiment. Vijnana
- Tattva-darsinah means one has seen the truth, not superficially knowing. One who understood that - This is the truth, so go there and submit there
- Tattva-darsinah. Unless you have seen, how you can give information of the truth to others? So God is seen, not only seen in the history
- Tattva-vit means one who knows the truth, that "I cannot do anything without Krsna's sanction." Therefore he does not do anything. Whatever is sanctioned by Krsna he does; otherwise not
- Tattvam, the truth, so one must have seen the truth, realized the truth. Tad-vijnanartham sa gurum evabhigacchet (MU 1.2.12). That is guru, means one who has seen the truth. How he has seen the truth? Through the parampara system
- Tattvatah means in truth, not superficially. If you understand Krsna in truth, as He is speaking Himself about Himself. If you simply accept Krsna, what He says, if you follow, then you become perfect and you become fit for going back to Godhead
- Tattvatah means in truth. To understand Krsna in truth, that requires bhakti or bhakti-yoga, not the jnana-yoga or karma-yoga, hatha-yoga or any other yoga system
- Tattvatah means truth. That is very difficult, Krsna says, that out of many millions of persons, one tries to become siddha. Siddha means perfect
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness
- That knowledge by which one is attached to one kind of work as the all in all, without knowledge of the truth, and which is very meager, is said to be in the mode of darkness. BG 18.22 - 1972
- That truth arrived at by logic, philosophy and revelation, that is real truth
- The Absolute Truth is known sometimes as Brahman, sometimes as Paramatma and sometimes as Bhagavan. Persons who are in knowledge of the truth know that one who tries to approach the Absolute simply by mental speculation will ultimately realize Brahman
- The Absolute Truth is realized in three phases - impersonal Brahman, Paramatma and the Supreme Personality of Godhead, Bhagavan. All of these are one and the same truth, but Brahman, Paramatma and Bhagavan constitute three different features
- The actual truth of religion is very confidential. How can I know it? You just try to follow mahajana. Never mind if you follow Jesus Christ, you follow Krsna - but you follow the most authorized personality. That is wanted
- The all-pervading truth that exists eternally during the creation, maintenance and annihilation of the material world and in which the living beings rest in trance is called the impersonal Brahman
- The Bhattacarya said, "By Your mercy I can now understand the truth about Ramananda Raya. In talking with him, You also will acknowledge his greatness"
- The child then became very angry and demanded that his mother immediately tell the truth. "You unchaste woman," he said, "what is the use of your unnecessary shame? Why do you not admit your fault? Immediately tell me about your faulty behavior"
- The common man supposes the unequal distribution of rain to represent nature's wrath for our sinful acts. There is truth in this. Thus to have an equal distribution of state-raised taxes, the citizens need to be scrupulously honest and virtuous
- The conclusion of the Mimamsaka philosophers is not actually the truth which can lead one to real understanding
- The consciousness of that great personality is the abode of religious principles - mine, yours, and those of the four bachelors Sanaka, Sanatana, Sanat-kumara and Sanandana. That consciousness is also the abode of truth and transcendental knowledge
- The demigods addressed the Lord as satyam param, or the Supreme Absolute Truth. Everyone is searching after the truth. That is the philosophical way of life
- The demonic people, they do not have the truth. Only a false theory, the Darwin's theory. We have commented upon Darwin's theory also in our book Scientific Basis of Krsna Consciousness
- The energies are not separate from the energetic; therefore the living entity and cosmic manifestation are inseparable truths, part of the Absolute Truth. Such a conclusion should be acceptable to any sane man
- The evidence is hearing; not by seeing. Our imperfect eyes, there are so many obstacles. So similarly, by direct perception you cannot have the truth
- The evidence of the truth of these talks is found in Srimad-Bhagavatam. There, in the section of the Tenth Canto known as the Bhramara-gita, "The Song to the Bumblebee," Srimati Radharani speaks insanely in ecstatic love for Krsna
- The Fifth Chapter describes the truth of Lord Nityananda Prabhu, who is none other than Balarama, the son of Rohini
- The followers of Vedic wisdom accept the statements of Brahmaji as gospel truth, and transcendental knowledge is thus being distributed all over the world by the process of disciplic succession from time immemorial, since the beginning of the creation
- The foolish theory of modern chemists that life can be produced by chemical interactions cannot be accepted as truth
- The four boy-sages, who had nothing to cover their bodies but the atmosphere, looked only five years old, even though they were the oldest of all living creatures and had realized the truth of the self
- The four Kumaras were situated first in the impersonal Brahman conception of truth, but then they gradually rose to the platform of devotional service. BG 1972 purports
- The Gita cannot be touched by persons who envy the very existence of the Lord. Therefore, the Mayavadi explanation of the Gita is a most misleading presentation of the whole truth. BG 1972 purports
- The great sages, the great demons, the great atheists and the great spacemen, as well as the dead bodies, evil spirits, satans, jinn, kusmandas, great aquatics, appear to be the specific truth and the form of the Lord, but actually they are not so
- The highest development of Krsna consciousness understanding will be when you are able to give anyone the truth but in such a manner that they will respond in a positive way
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - SB 1.1.2
- The highest truth is reality distinguished from illusion for the welfare of all. Such truth uproots the threefold miseries - Srimad-Bhagavatam 1.1.2
- The impersonalists sometimes describe five kinds of gods that are worshipable, but because they think that the actual truth is impersonal Brahman, they dispose of all worshipable objects at the ultimate end. BG 1972 purports
- The impersonalists' understanding is that the Absolute Truth, which is always present, is the only truth. In the opinion of other transcendentalists, however, this material world, being produced of the Absolute Truth, is also truth
- The jagat should not be rejected as mithya. It is truth, and the truth is realized when everything is engaged in the service of the Lord
- The jiva, or living entity, is a spiritual spark who is part of the Supreme Personality of Godhead. Unfortunately, he thinks the body to be the self, and that misunderstanding is called vivarta, or acceptance of untruth to be truth
- The jnanis try to detach their sensual activities from material engagement. The jnana-yogi thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment
- The King will be firmly determined and always situated in truth. He will be a lover of the brahminical culture and will render all service to old men and give shelter to all surrendered souls
- The leaders of the Gandharva planets, the leaders of the Vidyadhara planets, the leaders of the Caranaloka planets, the leaders of the Yaksas, Raksas and Uragas, appear to be the specific truth and the form of the Lord, but actually they are not so
- The Lord (Narayana) replied to the demon (Vrkasura) as follows, "I Myself cannot believe that Lord Siva has in truth given you such a benediction. As far as I know, Lord Siva is not in a sane mental condition"
- The Lord says in the Bhagavad-gita (BG 7.3): Out of many thousands among men, one may endeavor for perfection, and of those who have achieved perfection, hardly one knows Me in truth
- The Lord's dealings with His devotees appear to be ordinary human dealings, but one who knows them in truth becomes at once eligible to go back home, back to Godhead
- The manifestation of the Visnu forms of the boys and calves was not like the heat but was rather the fire - they were all actually Visnu. Factually, the qualification of Visnu is full truth, full knowledge and full bliss
- The Mayavadi devotees worship Narayana or Visnu with the idea that Visnu has accepted a form of maya and that the ultimate truth is actually impersonal
- The Mayavadi philosophers maintain that the Absolute Truth is the only truth and that this material manifestation known as the world is false. Actually this is not the case
- The Mayavadi philosophers say, brahma satyam jagan mithya: "This world is false, and Brahman (spirit) is truth." We admit this, but qualify it
- The Mayavadis say, brahma satyam jagan mithya: "The spirit soul is truth, and the external energy is untruth." The Vaisnava philosophers, however, do not agree with the Mayavada philosophy
- The Mayavadis try hard to look like spiritualists, but in fact they are gross materialists. They may be able to confuse and mesmerize the public with word jugglery, but in truth their so-called renunciation is as false as the monkeys
- The Mayavadis try to imitate Sripad Sankaracarya. Pretending to be orthodox, they reject the truth that the jiva is part and parcel of Para-brahman, the Supreme Lord
- The message of God is just like Bhagavad-gita or Bible, any, as you like. Just try to hear, san-mukharitam vartam, from realized soul. Just like the truths of Bible were spoken by Lord Jesus Christ or Krsna
- The more you are inclined to render service, the more the spiritual truth becomes revealed. And two things: if you are not inquisitive, don't bother yourself to have a guru. Useless. There is no need. Tasmad gurum prapadyeta (SB 11.3.21)
- The narration of Dhruva Maharaja is sublime knowledge for the attainment of immortality. Persons unaware of the Absolute Truth can be led to the path of truth
- The nature of the material world is destructive. According to the Bhagavad-gita, there is some partial truth to the assumption of the physical scientist that there is annihilation of the material and antimaterial worlds when they chance to clash
- The next two verses describe the truth of Advaita Prabhu, and the following verse describes the Panca-tattva (the Lord, His plenary portion, His incarnation, His energies and His devotees)
- The nucleus of the four social orders - brahmacarya, or student life, grhastha, or householder family life, vanaprastha, or retired life for practicing penance, and sannyasa, or renounced life for preaching the truth - is the four legs of religion
- The other methods of purification may be helpful to come to this stage of life, but ultimately one has to come to this last point before he attains actual perfection. Bhagavad-gita (BG 7.19) confirms this truth
- The Personality of Godhead, Sri Krsna, advises Arjuna as follows: What is done by the leader is followed by the ordinary man. Whatever the leader establishes as truth, the followers take to it unhesitatingly
- The personified Vedas continued, "The material world is simultaneously both truth and untruth. It is truth because everything is an expansion of the Supreme Absolute Truth, and it is untruth because the existence of the material world is temporary"
- The PG Kapila said: Whatever I speak, whether directly or in the scriptures, is authoritative in all respects for the people of the world. O Muni, because I told you before that I would become your son, I have descended to fulfill this truth
- The prakrta-sahajiyas sometimes criticize pure devotees by calling them philosophers, learned scholars, knowers of the truth, or minute observers, but not devotees. On the other hand, they depict themselves as the most advanced
- The Puranas, which are like brothers, follow in the footsteps of their mother. O enemy of the demon Mura, the conclusion is that You are the only shelter. Now I have understood this in truth
- The real tattva, or truth, consists of Brahman, Paramatma, and Bhagavan. As stated in Srimad-Bhagavatam (1.2.11): "Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramatma or Bhagavan"
- The revealed scriptures give directions directly to this end, but because the bewildered living entities are blinded by the glaring reflection in the darkness, they are unable to find the truth of the revealed scriptures
- The Sankhya philosopher Kapila has connected the different elementary truths according to his own opinion. Material nature, according to him, consists of the equilibrium of the three material qualities - goodness, passion and ignorance
- The second method, anumana, is auricular: we may hear children playing outside, and by hearing we can conjecture that they are there. And the third method is the method of taking truths from a higher authority
- The serene sky, limitlessly expansive, is compared to the Absolute Truth. The living entities are truths manifested in relation with the modes of material nature
- The Sixth Chapter considers the truth of Advaita Acarya. He is an incarnation of Maha-Visnu
- The solid truth of religious principles is hidden in the heart of an unadulterated, self-realized person
- The source of all truths is the Supreme Spirit, and not gross matter as wrongly conceived by the gross materialist
- The spiritual concept of life, as it is described before: vadanti tat tattva-vidas tattvam (SB 1.2.11). Tattvam means truth. The truth is spirit, not this matter. Matter is truth, subordinate to spirit
- The subject of the Bhagavad-gita entails the comprehension of five basic truths. First of all, the science of God is explained and then the constitutional position of the living entities, jivas. BG 1972 Introduction
- The Supreme Brahman is the Absolute Truth, and the energies that have emanated from Him and are existing separately, such as the living entities and the cosmic manifestation, are also truths. This is an example of transformation
- The Supreme Personality of Godhead is the reservoir of everything, including all knowledge, all truth and all contradictions
- The Supreme Spirit is omnipresent. This truth is imperfectly explained by the proponents of pantheism, the misconception that everything is the Supreme Spirit simply because the Supreme Spirit is everywhere
- The systematic way means to avoid the ten different offenses in the process of chanting, which are all philosophical truths
- The transcendentalists call the Absolute Truth that in which there is no duality. In the Absolute Truth there is no duality - everything is on the same level. One who knows this in truth is called tattvavit
- The truth about Lord Siva is that he is always covered with three material coverings - vaikarika, taijasa and tamasa. Because of these three modes of material nature, he always associates with the external energy and egotism itself
- The truth indicated in this verse (text 30) is the essence of Srimad-Bhagavatam. This conclusion, through synonyms, applies everywhere
- The truth is that every living entity has a certain desire, and the Supreme Lord gives him a chance to fulfill it. The best course is to surrender unto the Supreme Personality of Godhead and act according to His desire. One who does so is liberated
- The truth is that only those who have been blessed by the Lord can fathom the spiritual science dealing with God. Dr. Radhakrishnan's book irrefutably proves this
- The truth is that the many millions of human beings, animals, birds and trees - indeed, all living entities - are maintained solely by the Supreme Personality of Godhead
- The truth should be spoken in a straight and forward way, so that others will understand actually what the facts are. BG 1972 purports
- The Varanasi impersonalists propagate the idea that the impersonal Brahman is truth whereas material varieties are false
- The Vedas. It is not a thing to be understood by one's erudite scholarship or by the fashionable interpretations of mundane scholars. There is nothing to be added and nothing to be subtracted, because the truth is the truth
- The Vedic hymns, eko bahunam yo vidadhati kaman, ta enam abruvann ayatanam nah prajanihi yasmin pratisthita annam adame, etc., confirm this truth. In Bhagavad-gita also, the Lord is mentioned as bhuta-bhrt, or the maintainer of all living creatures
- The Vedic truths are all perfect descriptions of the factual truth without any mistake or illusion, and Sukadeva Gosvami wants to present the truths of creation not as a metaphysical theory of philosophical speculation, but as the actual facts
- The word 'brahma' indicates the summum bonum, the Absolute Truth, which is greater than all other truths. It is the original identity, and there can be nothing equal to that Absolute Truth
- The word tattvatah, meaning "in reality," is very important. Tato mam tattvato jnatva. Unless one understands Krsna in truth by the mercy of the spiritual master, one is not free to give up his material body
- There (in Paramatma-sandarbha) are discussions of the sameness of this world and the Supersoul, and the truth about this material world
- There are different tattvas, or truths, including isa-tattva, jiva-tattva and sakti-tattva
- There are many supposed renouncers even at the present moment who officially become sannyasis or renouncers and outwardly claim that spiritual existence is truth and material existence untruth
- There are many, so many theories for avoiding God consciousness. But that's not very practical. Therefore in the Kali-yuga, it is said, dharma satyam, the truth is neglected, the dharma is neglected. It is reduced
- There is a class of philosophers who condemn the material creation as false. They say that Brahman is truth but the creation is false. This is not good
- There is a verse in Srimad-Bhagavatam, vadanti tat tattva-vidas tattvam yaj jnanam advayam (SB 1.2.11). Tattva-vit. Tattva means truth, and vit means one who knows. So a person who knows all these things, he's called tattva-vit
- There is fire, there is spiritual master, there is sastra, there is Krsna - they are all witness. Just like before the high-court judge you promise, - Yes, whatever I'll speak in this court, it is all truth
- There is no possibility for Arjuna to research the truth. He simply has to receive the truth from the complete source, and this is the system of disciplic succession. Krsna is complete, and the knowledge that comes from Krsna is also complete
- There is no question of liking or disliking the truth. It is there. If we want to be saved from repeated birth and death, we must take to the devotional service of the Lord. There can be no compromise, for this is a matter of necessity
- There will be certain class of men foolish, and there will be certain class of men who are intelligent. So the foolish man has to take intelligence from the intelligent man. This is perpetually truth in this material world
- These (moral and ethical) principles develop further into religious consciousness, leading to an imaginary conception of God without any practical realization of the truth
- These (Vasudeva, Sankarsana, Pradyumna and Aniruddha) expansions are the original Deities for all other truths, namely either visnu-tattva or sakti-tattvas
- These stages (imaginary conception of God without any practical realization of the truth) of God consciousness are called religiosity, which promises material prosperity of various degrees
- These Vedic versions corroborate the one of the Bhagavatam which is further confirmed by Sukadeva Gosvami, who affirms that the truth was disclosed by the Supreme Personality of Godhead Lord Sri Krsna, Vasudeva, to Brahma the first authority on the Vedas
- They (godless atheists) have put forward many theories manufactured by their fertile brains. Contrary to such mental speculative theories of creation, however, Narada Muni wanted to know all the facts of creation in truth, and not by theories
- They are unable to understand the truth concerning You because their minds are agitated by scriptures containing false conclusions
- They said, "Dear Caitanya Mahaprabhu" "to tell You the truth, we are greatly pleased to hear Your words, and furthermore Your bodily features are so pleasing that we feel extraordinary satisfaction in seeing You"
- They want if you can say the truth, but don't say the unpalatable truth. But that is social etiquette. When you speak about spiritual life there is no such scope
- Things are contemplated on the ephemeral or external platform, but actually this is not the truth. The actual protector and shelter of everyone is Brahman, the Supreme, not the king
- This (BG 4.9) means that he (one who knows of Krsna's birth and activities in truth) becomes a liberated soul
- This (CC Madhya 9.116) is the answer to Lord Sri Caitanya Mahaprabhu’s question (CC Madhya 9.111-114), and from this we can understand that Venkata Bhatta knew the truth
- This (going to guru) is the process. But the demons, they do not know this is the process. They speculate; they manufacture. Simply by jugglery of words they manufacture their truth
- This actually happened in the life of Priyavrata: he is a most glorious example of this truth. In due course of time, he no longer wanted to enjoy his material opulences and his wife, kingdom and sons; instead, he wanted to renounce them all
- This atmarama position can be attained by one who knows the truth as it is. The truth is that the Supreme Personality of Godhead is the enjoyer and that the living entities are meant for His service and enjoyment
- This is basis of Gita. Tad viddhi pranipatena pariprasnena sevaya (BG 4.34). Learn from the real person, tattva-darsinah, who has seen, who has actual experience of the truth. Learn from him
- This long duration of life (Brahma's) may not be believed by "the frog in the well," but persons who have a realization of the truths mentioned in the BG accept the existence of a great personality who creates the variegatedness of the complete universe
- This manifested cosmos is a wonderful creation of the interaction of the three material modes, or the external energy of the Supreme Lord. This truth is fully known to you
- This philosophical truth of simultaneous oneness and difference was propounded by Lord Sri Caitanya Mahaprabhu, and it is known as acintya-bhedabheda-tattva
- This promise (whatever I'll speak in this court, it is all truth) the judge knows, and he gives his judgment on that. Similarly, these promises (no illicit sex, no meat-eating, no gambling, no intoxication) must be kept; otherwise it will be useless
- This sloka (SB 8.19.39) explains that in relation to the material body even the factual truth cannot exist without a touch of untruth
- This world has emanated from the Absolute Truth. Then how it can be untruth? Does it mean that truth produces untruth? This is the defect of Mayavada philosophy. They are not actually monists. They are dualists
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
- Those who are demoniac do not know what is to be done and what is not to be done. Neither cleanliness nor proper behavior nor truth is found in them. BG 16.17 - 1972
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both - BG 2.16
- Those who are seers of the truth have concluded that of the nonexistent there is no endurance, and of the existent there is no cessation. This seers have concluded by studying the nature of both. BG 2.16 - 1972
- Those who cannot catch the constitutional truth are again merged into the mahat-tattva at the time of the annihilation of the material creation
- Thus in two verses I (Krsnadasa Kaviraja Gosvami) have described the truth concerning Advaita Acarya. Now, O devotees, please hear about the five truths (panca-tattva)
- Thus the auspicious invocation, the essential nature of the truth of Lord Caitanya, and the need for His appearance have been set forth in six verses
- Time is divided into past, present and future. Krsna is Truth always, past, present and future. In the material world, everything is being controlled by supreme time, in the course of past, present and future
- To come to the platform of truth, one has to know what are the defects of material life, how it is taken by the asuras. That is being described by Krsna, asatyam apratistham
- To give an example of vikara, milk is a truth, but the same milk may be transformed into yogurt. Thus yogurt is a transformation of milk, although the ingredients of yogurt and milk are the same
- Truth does not come out of untruth. Truth comes from truth. Something comes from something; something does not come from nothing. This is voidism. So we should not be impersonalists. We should not be voidists
- Truth is truth. "Two plus two equal to four," it is accepted by the Hindus, Muslim, Christian and everyone. Science is science. So therefore we should be interested about inquiring. This is the confirmation in every scripture
- Truth may be palatable or unpleasant - that does not matter. Everything is palatable to somebody, unpalatable to others - "One man's food, another man's poison." That does not matter. But the thing should be presented as it is
- Truthfulness demands that the facts be presented as they are for the benefit of others. That is the definition of truth. BG 1972 purports
U
- Unless one is perfectly conversant with the law of the Supreme Lord, one cannot speak such things touching philosophical truths. The Emperor (Maharaja Pariksit), being also on an equal level of sagacity, replied to the point, without doubts or mistakes
- Unless one takes to pure, transcendental devotional service, he cannot understand the Supreme Personality of Godhead in truth. Everyone has some imperfect ideas about the Lord
V
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva-sarana vidur anjasaiva: the truth can be understood only by one who has taken shelter of the lotus feet of Vasudeva
- Veda means knowledge. Knowledge means truth. Unless you come to the knowledge of truth, your knowledge is not perfect
- Vedic knowledge has been kept imprisoned or concealed, but every human being needs to understand it in truth
- Vidura asked Maitreya some common questions, which was not originally his intention. Uddhava asked Vidura to approach Maitreya Muni and inquire into all the truths concerning the Lord, His name, fame, quality, form, pastimes, entourage, etc
W
- We approach guru for hearing from him the truth. Just like child listens from the parents and he learns to speak, he learns to know what is what. The father says, "This is dish"; the child also says: This is dish
- We are glad to announce to the lovers of the truth that bhakti-yoga is the eternal religion of the world and is intended for all living beings, who are all eternally related with the Supreme Lord
- We cannot very easily understand the actual truth of religious systems, but if we follow these mahajanas, we can understand
- We don’t accept any source of knowledge which is not authorized. So according to Vedic culture the Vedas are the authorities. Therefore among the learned circle even at the present age, if you can give evidence from the Vedas, then the truth is accepted
- We have to approach to a guru, tattva-darsi. Tattva-darsi. Tattva-darsi means . . . what is tattva? Tattva means truth. One who has seen the truth. We have to approach such tattva-darsi
- We have to edit in such a way, present our literature in such a way that it will be gospel truth
- We have to understand Him in truth, not by imagination, not by malinterpretation, but by fact. The fact is being explained by Krsna Himself. Why we should go to understand Krsna by the commentary of some less intelligent, some poor fund of knowledge?
- We may change to an animal body or a demigod body depending on our activities. According to the Padma Purana there are at death. But Krsna promises that one who knows His birth and activities in truth is freed from this cycle of transmigration
- We must know then for certain that there is a controller; that is the beginning of knowledge. Why should we deny this truth
- We must understand the Supreme Person, tattvatah, in truth. Generally people are not interested in knowing about God or their relationship with Him. However, the entire Vedic instruction is for this purpose
- We should therefore conclude that the earthen pot and the entire earth are both truths because one is the product of the other
- What is painful for saintly persons who strictly adhere to the truth? How could there not be independence for pure devotees who know the Supreme Lord as the substance - SB 10.1.58
- What is the highest happiness? Sri Krsna tells Arjuna: In that joyous state (samadhi), one is situated in boundless transcendental happiness and enjoys himself through transcendental senses. Established thus, one never departs from the truth - BG. 6.21
- Whatever is spoken in the Upanisad, that is gospel truth. That is the system of understanding transcendental knowledge, veda-pramana, evidence from the Vedas
- When a devotee follows the regulative principles, the truth of these talks will be revealed to him. This is confirmed in the Bhakti-rasamrta-sindhu - 01.02.234, CC Madhya 17.136
- When a living entity is spiritually advanced and liberated from material bondage, he can understand Krsna in truth
- When one knows of Krsna's birth and activities in truth, the result is: tyaktva deham punar janma naiti mam eti so 'rjuna (Bg. 4.9) - when he leaves this material body, he is not born again but goes directly to Krsna
- When one preaches he must tell the truth. Just like Lord Jesus Christ. The people did not like his preaching, but he did not stop his preaching. That is another point. You see? So in the preaching propaganda there is possibility of creating animosity
- When one realizes this, the Vedas, although an excellent source, are insufficient to bring about direct knowledge of the truth
- When the truth of simultaneous oneness and difference is understood, the imperfect concepts of monism and dualism cease to satisfy
- When there is a discussion on a point of sastra, devotees do not observe the usual etiquette, they speak only the satyam, although it may not necessarily be priyam
- When we come to spiritual activities, we find that these are also divided into two: namely, understanding of one's own self (or one's constitutional position), and the truth regarding the Supreme Personality of Godhead. BG 1972 purports
- When we come to the platform of truth, however, and understand that we are not these bodies, then our activities change from material activities to spiritual activities
- When you speak of higher truths, you don't care whether it is palatable to others or not. That has happened actually. Because the Pope, he was not strong enough in the beginning, he thought, "It may be unpalatable," he did not speak the truth
- Whenever there are kings and administrators living like animals in the lowest modes of existence, the Lord in His transcendental form manifests His supreme power, the Truth Positive, shows special mercy to the faithful
- While Nanda Maharaja was returning home, he considered Vasudeva's warning that there might be some disturbance in Gokula. Certainly the advice was friendly and not false. So Nanda thought, "There is some truth in it"
- Why should the jagat be considered mithya? The jagat is an emanation from Brahman. Therefore the jagat is also truth
- With great deliberation, they have established the truth that the distance between Sumeru and the mountain known as Lokaloka is one fourth of the diameter of the universe - or, in other words, 125,000,000 yojanas (1 billion miles)
- Without troubling himself with materialistic research work, the transcendentalist acquires the truths concerning matter and antimatter in the most perfect way (through this disciplic succession) and thereby saves himself much botheration
Y
- Yad yad acarati sresthas lokas tad anuvartate (BG 3.21). That is the instruction in the Bhagavad-gita. If the higher level class of men accepts something as truth, then the ordinary, common man follows that
- Yet I am but a poor woman, and, as you know, I am not conversant with the truth. Therefore I wish to see my birthplace once more
- You (Visnu) are equal to everyone, and Your instructions apply for everyone, for all time. You are the beginning of all truth. Therefore, offering our obeisances, we surrender unto You. Kindly give us protection - SB 10.2.26
- You are eternal time, determination and the two religious systems called truth (satya) and truthfulness (rta). You are the shelter of the syllable om, which consists of three letters a-u-m
- You are fit to propagate the cult of devotional service. Therefore gradually hear all the truths about it from Me. I shall tell you about them
- You are not a cat, you are not a dog, you are not Indian, you are not fair, you are not black. You are your soul - that is your identity! And one who does not understand this truth, that "I am pure soul," is defeated in all his activities
- You have to approach a person who has seen the truth. You don't manufacture your own truth. That will be misleading