Category:God's Transforming: Difference between revisions
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Latest revision as of 09:33, 11 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "God's Transforming"
The following 20 pages are in this category, out of 20 total.
A
- After creation, He (the Absolute Truth) remains the same person: He is not transformed into everything
- All of these sutras (like Bhagavad-gita (BG 10.8), Taittiriya Upanisad (3.1.1), Mundaka Upanisad (1.1.7)) indicate the transformation of the Lord’s energy
- Although the energies (the superior energy and the the inferior energy of the Supreme Lord) are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Although the energies are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- Arca-vigraha form may be seen as material by the imperfect eyes of foolish people or kanistha-adhikaris, but such people do not know that the Lord, being omnipotent and omniscient, can transform matter into spirit and spirit into matter, as He desires
I
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In this verse it is clearly mentioned that the Supreme Personality of Godhead exerts His different energies in the creation; it is not that He Himself is transformed into material creations
- It is not that the Lord undergoes direct transformation, which is called parinama-vada. However, being very anxious to protect Srila Vyasadeva from criticism, Sankaracarya became a pseudo gentleman and put forward his theory of illusion - vivarta-vada
S
- Sankaracarya has taken many clear statements from the Vedic literature and twisted them to try to prove that if the Lord, or the Absolute Truth, were transformed, His oneness would be disturbed. Thus he has accused Srila Vyasadeva of being mistaken
- She (Devaki) was anxious, thinking that if her neighbors heard that Visnu had appeared as her son, none of them would believe it. Therefore she wanted Lord Visnu to transform Himself into a human child
T
- The cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable
- The Lord's name, form, quality, entourage and abode are all in the transcendental world. How can He be a transformation of this material nature?
- The material world is the inferior energy of the Supreme Personality of Godhead, but it is not a fact that the Supreme Lord has been transformed into this material world
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Supreme Personality of Godhead is opulent in all respects. Therefore by His inconceivable energies He has transformed the material cosmic manifestation
- The transformation (of the Absolute Truth) has been explained by Mayavadi philosophers as false, but it is not false. It is only temporary