Category:Transformation
transform | transformable | transformation | transformations | transformed | transforming | transforms
Subcategories
This category has the following 17 subcategories, out of 17 total.
B
C
F
G
K
P
R
T
Pages in category "Transformation"
The following 369 pages are in this category, out of 369 total.
1
A
- A clear explanation is given in the beginning of the Isopanisad, in which it is stated that the Supreme Lord is so complete that although unlimited energies, their transformations emanate from Him, Krsna's personality is not in the least bit transformed
- A devotee is never afraid of death or of changing his body; his consciousness is transformed into Krsna consciousness, and even if he does not go back to Godhead, even if he transmigrates to another material body, he has nothing to fear
- A forest is certainly a transformation of the earth, but one tree does not depend on another tree; if one is cut down, this does not mean that the others are cut down. Therefore, the forest is neither a combination nor a transformation of the trees
- A learned man never laments over a subject which appears and disappears as a matter of course. The material body, which we get from the womb of our mother, becomes transformed after some time into ashes, earth, or stool, as the case may be
- A pseudo spiritual master cannot transform a person into a brahmana, but an authorized spiritual master can do so. This is the verdict of sastra, Sri Caitanya Mahaprabhu and all the Gosvamis
- A pure devotee sees the material quality of goodness as the Lord's bodily effulgence. For him the quality of ignorance is transformed into peacefulness and equanimity
- A saintly person, an advanced devotee, sees Krsna twenty-four hours a day and nothing else. As far as movable and inert things are concerned, a devotee sees them all as transformations of Krsna’s energy
- A skyscraper is a transformation of earth, water and fire. Earth and water are combined and burnt into bricks by fire, and a skyscraper is essentially a tall construction of bricks
- A waterpot made of earth can be used to carry water for some time, but ultimately the pot is nothing but earth. Therefore there is no difference between the pot and its original ingredient, earth. It is simply a different transformation of the energy
- According to the commentary of Srila Bhaktisiddhanta Sarasvati Thakura, the purpose of the janmady asya verse in the Vedanta-sutra is to establish that the cosmic manifestation is the result of the transformation of the potencies of the SP of Godhead
- According to the Mayavada philosophy, the cosmic manifestation is an illusory transformation of the Absolute Truth, which has no separate existence outside the cosmic manifestation. This is not the message of the Vedanta-sutra
- According to the Mayavadi philosophers, the Supreme Brahman has transformed Himself into many varieties of forms, but that is not the fact. He is always transcendental to the actions and reactions of the material gunas
- According to the Mayavadi philosophy, the cosmic manifestation is but the transformation of the Absolute Truth, and the Absolute Truth has no separate existence outside the cosmic manifestation. This is not the message of Vedanta-sutra
- According to Viraraghava Acarya: The original cause of the cosmic manifestation must be the oldest person and must be beyond material transformations. He is the enjoyer of all auspicious activities and is the cause of conditional life and also liberation
- Actually He (the Supreme Personality of Godhead) is not different, but this material world is simply a transformation of His different energies
- Actually the body is not the living entity, but the doctrine of transformation accepts the body as the living entity. Every conditioned soul is undoubtedly contaminated by this doctrine of transformation
- After hearing the auspicious and pleasing words of the planet earth, the King accepted them. He then transformed Svayambhuva Manu into a calf and milked all the herbs and grains from the earth in the form of a cow, keeping them in his cupped hands
- After this, the inhabitants of Siddhaloka, as well as the inhabitants of Vidyadhara-loka, transformed the great sage Kapila into a calf, and making the whole sky into a pot, they milked out specific yogic mystic powers, beginning with anima
- Agitated by these transformations, My mind fled, leaving My body, his place of residence, empty. Thus I am completely in trance
- Ahankara, or false ego, is transformed into the demigods, the controlling directors of material affairs
- All rascals. They do not understand even one line. If they study only one line, they'll be able to bring a great transforming
- All the great sages transformed Brhaspati into a calf, and making the senses into a pot, they milked all kinds of Vedic knowledge to purify words, mind and hearing
- All the wonderful transformations of nature are happening under the superintendence of the Supreme Personality of Godhead
- All these transformations do not take place automatically by mutual combination. Rather, they are under the direction of the Supreme Personality of Godhead
- All transformations and variety in respect to living entities are due to the body. As far as spirit is concerned, living entities are all the same. BG 1972 purports
- Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vasudeva, is never agitated by these transformations
- Although the energies (the superior energy and the the inferior energy of the Supreme Lord) are simultaneously one with the Lord and different from Him, the Lord never loses His personal form due to the transformation of His different energies
- An earthen water jug, after being broken, may be transformed into a bowl or dish, but either as a dish, bowl or water jug, the earth itself continues to exist
- Any kind of material phenomenon that we observe is subject to these six transformations of material nature - it comes into being, grows, stays for a while, produces some by-products, dwindles, and then vanishes
- As far as the manifestation of the supreme energy is concerned, there is no question of transformation
- As mentioned above, the word mayat is also used in the sense of "transformation"; sometimes it is also used to mean "by-product"
- As one can transform kamsa, or bell metal, into gold by treating it with mercury, one can also turn a lowborn man into a brahmana by initiating him properly into Vaisnava activities
- As pots made completely of earth are situated on earth after being created and are transformed into earth again when broken, this cosmic manifestation is caused by the Supreme Brahman, situated in the SB, and annihilated in the same Supreme Brahman
- As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively
- As soon as bhakti is present, everything is purified (sarvopadhi-vinirmuktam (CC Madhya 19.170)). Therefore Brahma's crying was a form of bhakty-anubhava, a transformation of transcendental ecstatic love
- As the Lord, in His plenary portion, entered into the elements of the universal creation, they transformed into the gigantic form in which all the planetary systems and all movable and immovable creations rest
- Aside from the parents of the Personality of Godhead, all the other paraphernalia of His existence are also essentially a manifestation of sandhini-sakti, or a transformation of visuddha-sattva
- Aside from the sun and the touchstone, there are many other material things that transform their energy in different ways and yet remain as they are
- At first there is transformation of the modes of goodness and passion, and later - due to the mode of ignorance-matter, its knowledge, and different activities of material knowledge come into play
B
- Because of separation from His many friends in Vrndavana, who were like His own life, Sri Caitanya Mahaprabhu spoke like a madman. His intelligence was transformed
- Because the mind is absorbed in desires for pious and impious activities, it is naturally subjected to the transformations of lust and anger
- Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength
- Because there was no question of personal sense gratification when Sri Ramananda Raya was serving the girls, his mind was steady and his body untransformed. This is not to be imitated, nor is such a mentality possible for anyone but Sri Ramananda Raya
- Bhaktisiddhanta Sarasvati Thakura gives his opinion about how a person completely engaged in the service of the Lord transforms his body from material to transcendental
- Bhattacarya's brother-in-law, Gopinatha Acarya, and the devotees of the Lord were surprised to see the Bhattacarya transformed into a great devotee
- Blood transforms into milk. To drink milk is auspicious, but to drink blood is inauspicious, although they are one and the same thing. This formula is applicable in the case of cow's milk also
- Brahma engaged himself in the matter of creation. His former body transformed into fog
- Brahma realized that all the different forms of boys and calves transformed into Visnu forms were not transformed by a mysticism of the type that a yogi or a demigod can display by specific powers invested in him
- Brahma realized that all the different forms of cows, boys and calves transformed into Visnu forms were not transformed by mysticism of the type that a yogi or demigod can display by specific powers invested in him
- Brahma was contemplating his own power and the immense, unlimited power of Krsna, but before he could come to a conclusion, he saw this immediate transformation
- Businessman transforms his energy by establishing many big factories or business organizations, yet he remains a person although his energy has been transformed into these many factories or business concerns
- By further transformation of the mode of passion, the sense organs like the ear, skin, nose, eyes, tongue, mouth, hands, genitals, legs, and the outlet for evacuating, together with intelligence and living energy, are all generated
- By the grace of Krishna material energy can be transformed to spiritual energy & spiritual energy is never deteriorated. To be in Krishna Consciousness means to be in Spiritual energy
- By the omnipotency of the Supreme Lord, the whole material creation evolves by the process of transformation and reactions one after another, and by the same omnipotency, they are wound up again one after another and conserved in the body of the Supreme
- By transformation of the false ego in passion, intelligence takes birth, O virtuous lady. The functions of intelligence are to help in ascertaining the nature of objects when they come into view, and to help the senses
D
- Different bodies and capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth and when everything is annihilated it again mingles with the earth
- Due to our lust, we want many things for our sense gratification, but the same lust can be transformed in a purified way so that we want everything for the satisfaction of the Supreme Personality of Godhead
E
- Earth is the ultimate transformation of all living entities and their respective modes of material nature
- Economic law says that man cannot create anything. He can simply transform. These trees, has man created these trees? Why do they claim man has created everything
- Envious persons cannot see this (transformations of nature happening under the superintendence of God), but a devotee, even though very humble and even if uneducated, knows that behind all the activities of nature is the supreme hand of the Supreme Being
- Eternal peace and prosperity will be established only when there is vigorous propagation of this eternal religion of the living spirit soul. For then only shall we be relieved of physical transformations such as birth, death, disease, and old age
- Even the demons can be transformed into demigods, as the statement of this verse (SB 6.18.19) proves
- Everybody takes birth, then remains for some time, grows and then from the body some other bodies are also come out. In this way one becomes old; that means dwindling. And one day will come he'll be finished. These are called six kinds of transformation
- Everything is changed and transformed by the time factor, or by the indirect control of the Supreme Personality of Godhead
F
- Fatness, thinness, bodily & mental distress, thirst, hunger, fear, disagreement, desires for material happiness, old age, sleep, attachment for material possessions, anger & lamentation are all transformations of the material covering of the spirit soul
- Ferocious animals like tigers transformed a lion into a calf, and thus they were able to get flesh for milk. The birds made a calf out of Garuda and took milk from the planet earth in the form of moving insects and nonmoving plants and grasses
- Firewood is a transformation of earth, but smoke is better than the raw wood. And fire is still better, for by fire we can derive the benefits of superior knowledge (through Vedic sacrifices)
- For example, there are many things made of clay, such as earthen pots, dishes and bowls. After their annihilation, these things may be transformed into many other material objects, but in all cases their existence as clay continues
- For the devotee this world becomes transformed, surcharged with the existence of Krsna in everything. The illusory potency recedes into oblivion, and this world takes on the characteristics of the spiritual world, Vaikuntha
- From ethereal existence, which evolves from sound, the next transformation takes place under the impulse of time, and thus the subtle element touch and thence the air and sense of touch become prominent
- From the false ego of goodness, another transformation takes place. From this evolves the mind, whose thoughts and reflections give rise to desire
- From the sastras we learn that there is a stone or jewel called a touchstone that can transform iron into gold. Although the touchstone turns iron into gold many times, it remains in its original condition
- Fruitive activities, or the karma-kanda path of self-realization, is the lowest stage in this endeavor. As soon as such activities even slightly deviate from the regulative principles of the Vedas, they are transformed into vikarma
- Fused rice, sweetmeats and all other eatables are but transformations of dirt. This is dirt, that is dirt. Please consider. What is the difference between them?
G
- Generally, the sacrifice is offered with clarified butter and grains, but with the progress of time, human society has produced varieties of goods by transforming materials supplied by God's material nature
- Gopinatha Acarya began to thank the Lord: It is by Your grace only that Bhattacarya has been transformed from his stonelike position into such a devotee
H
- He (Narada Muni) also explained how by execution of pure transcendental service one can get rid of the fruitive action of accumulated work and how he transformed his material body into a spiritual one
- He (Sadananda Yogindra) maintains that when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
- He continuously exhibited bodily transformations of transcendental love. Thus he cried, trembled, became stunned, perspired, danced in love of Godhead and made sounds like those of a cloud
- His (Sadananda Yogindra's) conclusion is that the Supreme Personality of Godhead (isvara) is a transformation of material ignorance and that the living entity (jiva) is covered by ignorance
- His slight smiling and fragrant illumination are compared to camphor, which enters the sweetness of His lips. That sweetness is transformed and enters into space as vibrations from the holes of His flute
- Historical events and other narrations concerning social and political incidents all become transcendental as soon as they are in relationship with Krsna. That is the way to transform mundane things into spiritual identity
I
- I (Brahma) adore the primeval Lord, Govinda, of whom the state of Sambhu is a similar transformation for the performance of the work of destruction - BS 5.45
- I do not know everything of my body. Suppose I am eating something. How this eatable substance transforms into vitamin secretion and how it is being distributed all over the body and is supplying the energy?
- If lust is transformed into love for the Supreme, or transformed into Krsna consciousness-or, in other words, desiring everything for Krsna - then both lust and wrath can be spiritualized. BG 1972 purports
- If one does not clearly understand the meaning of parinama-vada, or transformation of energy, one is sure to misunderstand the truth regarding this material cosmic manifestation and the living entities
- If one is intelligent, he can think of his wife's body as nothing but a lump of matter that will ultimately be transformed into small insects, stool or ashes
- If someone becomes attached to the principles of salvation or to merging into the existence of the brahmajyoti, his ecstasies gradually diminish into shadow and para attachment or else transform into the principles of ahangrahopasana
- If we eat earth transformed into grain, our body is nourished, and it becomes strong. But if we eat dirt in its crude state, the body becomes diseased instead of nourished, and thus it is destroyed
- If we remember that the SS is indeed omnipresent, we can create a spiritual atmosphere by performing all our activities in relation to the SS, with everything directed by one who is a self-realized soul. Then the whole thing is transformed into spirit
- If we simply learn how to love Krsna, we can immediately transform this world into Vrndavana
- In a waterpot, which is a transformation of dirt, I can bring water very easily. But if I poured water on a lump of dirt, the lump would soak up the water, and my labor would be useless
- In conditioned life the consciousness in the body is the cause of bondage, but the same consciousness, when transformed into Krsna consciousness, becomes the cause for one's returning home, back to Godhead
- In every transformation, the last finishing touch is the glance of the Lord, who acts as a painter does when he mixes different colors to transform them into a particular color. When one element mixes with another, the number of its qualities increases
- In Goloka Vrndavana there are desire trees from which anyone can take all kinds of fruits, as much as he may desire. The land is made of touchstone, which when touched to iron will transform it into gold
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features
- In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. the force of divine energy is uncheckable, and thus there is no cause of grief
- In Srimad-Bhagavatam (SB 10.88.3) it is stated that Lord Siva is a combination of three kinds of transformed consciousness known as vaikarika, taijasa and tamasa
- In that ecstatic love, His mind was unsteady. Transformations of transcendental love spread throughout His entire body, and He could not sustain His body and mind
- In that state (of stambha), the peaceful mind is placed on the life air, and different bodily transformations are manifest. These symptoms are visible in the body of an advanced devotee. When life becomes almost inactive, it is called - stunned
- In the beginning, this purification process has to be carried out by the order of the spiritual master, since the spiritual master knows how the disciple's desires can be transformed into Krsna consciousness
- In the case of devotees the same energy (material energy) is transformed into spiritual energy; this is possible because the energy is originally spiritual, not material
- In the case of the demon's mother (Diti), the blood could not transform into milk, but it flowed down her breasts as it was
- In the course of time, when the subtle forms are transformed into gross forms, they become the objects of touch. The objects of touch and the tactile sense also develop after this evolution in time
- In the higher stage of speculative knowledge, the same misconception of "mine" is transformed into "I am," or "It is all I am," etc
- In the kingdom of God, the Lord’s servants and maidservants, His consorts, His father and mother and everything else are all transformations of the spiritual existence of sandhini-sakti
- In the material world, we manufacture many things for our material comfort simply by hearing. They are already there, but just by hearing, one can transform them. If we want to build a very high skyscraper, this does not mean that we have to create it
- In the Parama-samhita it is described that material nature, which is used for others' purposes, is factually inert and always subject to transformation
- In the Vedanta-sutra of Srila Vyasadeva it is stated that all cosmic manifestations result from transformations of various energies of the Lord. Sankaracarya, however, not accepting the energy of the Lord, thinks that it is the Lord who is transformed
- In the Vedic injunctions we find that the Supreme Soul, or the root cause of everything, has to be searched out because nothing exists independently of the Supreme Soul. Therefore the material manifestation is also a transformation of His potency
- In this world there are five elements - namely earth, water, fire, air and ether - but the body is not a reflection of them, nor a combination or transformation of them. Because the body and its ingredients are neither distinct nor amalgamated
- In various institutions install a temple for worshiping any of transcendental forms of Visnu. This will transform all the workers in these institutions into karma-yogis
- In Vedic literatures there is information of a material object called a “touchstone,” which, simply by touch, can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain unchanged
- In Vedic literatures there is information of a material product called "touchstone" which simply by touch can transform iron into gold. The touchstone can produce an unlimited quantity of gold and yet remain the same
- It is naturally subjected to the transformations of lust and anger. In this way, it becomes attracted to material sense enjoyment because the mind is absorbed in desires for pious and impious activities
- It is not necessary for the original cause, the Supreme Personality of Godhead, to change due to the changes or transformations of His different energies
- It is not that the Lord undergoes direct transformation, which is called parinama-vada. However, being very anxious to protect Srila Vyasadeva from criticism, Sankaracarya became a pseudo gentleman and put forward his theory of illusion - vivarta-vada
- It is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it
- It is the opinion of Sadananda Yogindra that , when all-pervading knowledge is contaminated by the visuddha-sattva, which consists of a transformation of the quality of goodness, there arises the conception of the Supreme Personality of Godhead
J
- Janmady asya yatah does not suggest that the original person has been transformed. Rather, it clearly indicates that He produces this cosmic manifestation through His inconceivable energy
- Just as the fruits & flowers of a tree in due course of time undergo six changes - birth, existence, growth, transformation, dwindling & then death - the body, which is obtained by the spirit soul under different circumstances, undergoes similar changes
- Just like when you leave this body, your body will be transformed into earth. That means it is already merged. Still, you have got separate existence. And what is that separate existence?
K
- Kala may be taken as the first cause of all creation, and by transformation of nature different activities of the material world become visible
- Kala, or time is the synonym of nature and is the transformed manifestation of the principles of material creation
- Kasyapa Muni tried to transform his wife into a Vaisnavi so that she might give up the idea of killing Indra
- King Saryati, who did not know the real facts of Cyavana Muni's transformation, was surprised to see the behavior of his daughter
- Knowledge in the matter of the bodily necessities of eating, sleeping, mating and fearing, transformed into various branches of advancement of knowledge, is all temporary
- Krsna consciousness movement will transform these uncivilized men to real civilization. Their civilization is now compact in masonry work, collecting stones and bricks and piling them. This much, their civilization
- Krsna indicates that beyond this changing (six transformations of material nature), cloudlike nature there is a spiritual nature, which is eternal. In addition, when this material nature is annihilated, that avyaktat sanatanah will remain
- Krsna says that if these five things are transformed into Krsna consciousness or Brahman realization, then the result will be that the man who is performing that sacrifice is sure to attain his spiritual salvation and go back to Godhead
- Krsna says, dehantara-prapti: transformation of another body. So another body may be in the second class or third class or any class. Never says human body. Human body is guaranteed only for the yogis, those who are trying to advance spiritually
- Krsna was so kind to Putana that He allowed her to nurse Him, but when He sucked her breasts He not only sucked out the poison but her life as well. Putana fell to the ground dead and was immediately transformed into her original demonic form
L
- Living entities also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- Living entities are fallible because when they come in contact with the material world they lack their spiritual identity, and thus the body materially obtained becomes subjected to birth, growth, transformation, situation, deterioration and annihilation
- Lord Ananta writes millions of books elaborately describing the transformations of ecstatic love experienced by Sri Caitanya Mahaprabhu in Vrndavana
- Lord Caitanya replied to Gopinatha Acarya that it was due to a devotee's favor that a stonelike man could be transformed into a mild, flowerlike devotee
- Lord Siva holds almost all the powers of Lord Visnu, and he is also above the qualities of the living entity, but he is not exactly like Visnu, just as yogurt, although transformed milk, is not exactly like milk
- Lord Siva is considered to be like yogurt (dadhi). Yogurt is nothing but transformed milk; nonetheless, yogurt cannot be accepted as milk
- Lord Siva is described in the Brahma-samhita to be like curd or yogurt. Curd is not different from milk. Since milk is transformed into curd, in one sense curd is also milk
- Lust is actually the product of the mode of passion, and in the absence of satisfaction of lust, the same desire transforms into anger on the platform of ignorance
M
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases - cause, effect and the doer. All such activities are on the mental plane and are based on the material elements, gross senses and mental speculation
- Mahat-tattva, or the great causal truth, transforms into false ego, which is manifested in three phases -- cause, effect and the doer
- Material nature & the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature
- Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature. BG 13.20 - 1972
- Material nature is one, but because of the interaction of the three qualities, it can produce the total energy and the wonderful cosmic manifestation. Such transformations divide material nature into two features, namely the efficient and material causes
- Matter transforms from one shape to another when it is in contact with spirit. Without spirit there is no transformation. The entire universe develops in that way
- Mayavada philosophy states that the Supreme Lord, the living entities and the cosmic manifestation are all transformations of illusory energy. To support this atheistic theory, the Mayavadis cite false scriptures
- Mayavadi philosophers do not understand this simple fact. Their tiny brains and poor fund of knowledge cannot afford them sufficient enlightenment to realize that when a man's energy is transformed, the man himself is not transformed but remains the same
- Mayavadi philosophy has the audacity to reject the purpose of Vyasadeva, as explained in the Vedanta-sutra, and to attempt to establish a doctrine of transformation which is totally imaginary
- Mental existence transforms into tangible form as soon as there is an opportunity due to contamination or development of the gross elements from subtle form
- Milk is nothing but transformation of the blood. So instead of taking the blood, take the transformation and live nicely, like honest gentlemen. No. They are not even gentlemen. Rogues, uncivilized
- Milk is transformed into curd by the actions of acids, yet the effect, curd, is neither the same as nor different from its cause, viz., milk - BS 5.45
- Milk is transformed into yogurt when it associates with a yogurt culture. Thus yogurt is nothing but milk, but still it is not milk
- Milk, for example, is an animal product, the blood of an animal transformed, but the cow delivers more milk than is needed by her calf because milk is intended for man
- My dear Lord, You have descended in this incarnation of Lord Caitanya for Your own personal reasons. You have come to taste Your own spiritual bliss, and at the same time You are transforming the whole world by spreading the ecstasy of love of Godhead
N
- Nature can give you anything. After all, it is the nature that supplies your necessities, not the industry. Industry simply transformed in a different way, and a certain class make profit out of it. Industry does not mean really economic improvement
- Nevertheless, the mind of Sri Ramananda Raya never changes, although he teaches the girls how to physically express all the transformations of ecstasy
- Next comes the study of the ethereal: electronics, ethereal transformations from one thing to another. Then, finer still, is the mind-psychology and psychiatry. But for intelligence, rationalism, there is only a little philosophical speculation
- No one in contact with material nature can be beyond these six laws of transformation; therefore no one-whether demigod, man, animal or plant-can survive forever in the material world
- Not accepting the transformation of energy, Sripada Sankaracarya has tried to establish the theory of illusion under the plea that Vyasadeva has made a mistake
- Nowadays it is becoming fashionable for people to claim that they are becoming God by meditation. This means that by meditation it is possible to transform oneself into God; in other words, God meditates, and by His meditation He becomes God
O
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- Of the two sons, Kasyapa & Purnima, Purnima begot three children, namely Viraja, Visvaga & Devakulya. Devakulya was the water which washed the lotus feet of the Personality of Godhead and which later on transformed into the Ganges of the heavenly planets
- On the platform of parental love, the qualities of santa-rasa, dasya-rasa and sakhya-rasa are transformed into a form of service called maintenance
- Once one becomes a pure Vaisnava, he transcends all material conceptions of life. Thus Kasyapa Muni tried to transform his wife (Diti) into a Vaisnavi so that she might give up the idea of killing Indra
- One can very easily understand that the material body is temporary, for it is generated at a certain date and ends at a certain date, after undergoing the six kinds of change, namely birth, death, growth, maintenance, transformation and dwindling
- One may be engaged in business, but to transform that activity into Krsna consciousness, one has to do business for Krsna. If Krsna is the proprietor of the business, then Krsna should enjoy the profit of the business. BG 1972 purports
- One of their conclusions has been to be able to make one element to change into another element. They were able to take iron and transform it into chrome by chemical process
- One should not mistakenly think that because the creation emanates from the Supreme Personality of Godhead, He has therefore transformed into this material cosmic manifestation
- One should not think that all the interactions of the physical elements, gross and subtle, that cause the transformation of mind and consciousness are working independently. They are under the direction of the Supreme Personality of Godhead
- One who is able to distinguish between matter and spirit, who is never disturbed by material transformations, and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned brahmacari and is named Caitanya
- Our KC movement adopts this pancaratrika-vidhi, as advised by Sanatana Gosvami: "As bell metal, when mixed with mercury, is transformed to gold, a person, even though not golden pure, can be transformed into a brahmana, simply by the initiation process."
- Our speculative theories that atma, the living force, is a combination of matter, that matter is a transformation of the soul, or that the body is part of the soul are all insubstantial
P
- Parvata Muni, a friend of Narada's, saw the wonderful transformation of the hunter by devotional service, and remarked, "My dear hunter, your unwillingness to kill even an ant is not very astonishing"
- Prasadam is transcendental, and there are no transformations or contaminations, just as there are no contaminations or transformations in the body of Lord Visnu Himself
R
- Replying to the Mayavada idea of the child philosopher, mother Saci said, "My dear boy, if we eat earth transformed into grain, our body is nourished, and it becomes strong
- Reverential devotion for the Lord gradually increases and transforms itself into ecstatic love, then affection and then attachment
- Rudra, Lord Siva, has various forms, which are transformations brought about by association with maya. Although Rudra is not on a level with the jiva-tattvas, he still cannot be considered a personal expansion of Lord Krsna
S
- Sankara has falsely argued that if the transformation of energy is accepted, the Supreme Absolute Truth cannot remain immutable. But this is not true
- Sankaracarya does not believe in the transformation of the energy of the Absolute Truth, for he claims that everything is one and that the living entity is therefore also one with the Supreme. This is the Mayavada theory
- Sankaracarya has introduced the statement vacarambhanam vikaro namadheyam from the Chandogya Upanisad (6.1.4) to try to prove that acceptance of the transformation of the energy of the Supreme Lord is faulty
- Sankaracarya has tried to defy this transformation of energy (of the Supreme Lord) in a misguided way
- Sankaracarya's theory states that the Absolute Truth is transformed. By accepting this theory, the Mayavadi philosophers denigrate Srila Vyasadeva by accusing him of error
- Sankaracarya, unnecessarily fearing that by parinama-vada (transformation of energy) Brahman would be transformed (vikari), has imagined both the material world and the living entities to be false and to have no individuality
- Sannyasis who first consider that the body is subject to death, when it will be transformed into stool, worms or ashes, but who again give importance to the body and glorify it as the self, are to be considered the greatest rascals
- Santanu, who in his previous birth was known as Mahabhisa, had the ability to transform anyone from old age to youth simply by touching that person with his hands
- Sarvabhauma Bhattacarya was very surprised to see the personal beauty of Lord Caitanya Mahaprabhu, as well as the transcendental transformations wrought on His body due to love of Godhead
- Sattvika-vikara is transformation of the mental condition in goodness or sometimes transcendental ecstasy
- Secretions within the body transform into other secretions like blood, urine and stool, but if there are disturbances in the metabolism, the secretions turn into kapha (mucus) by the influence of the air within the body
- She (Yasoda) saw (within Krsna's mouth) the planetary systems, water, light, air, sky, and creation by transformation of ahankara. She also saw the senses, the mind, sense perception, & the three qualities goodness, passion and ignorance - SB 10.8.37-39
- Simply by accepting the danda of the order of sannyasa, one is immediately transformed into Narayana. Therefore Mayavadi sannyasis address one another by saying om namo narayanaya. In this way one Narayana worships another Narayana
- Simply transforming one thing into something else does not make the final product one's own property
- Simply understanding the transformations of different energies is partial knowledge. We must come to the ultimate cause
- Since his (Sankaracarya's) conception of God is impersonal, he does not believe that the entire cosmic manifestation is a transformation of the energies of the Lord
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- Since You are the cause of the cosmic manifestation and You supply its material ingredients without being transformed, You create, maintain and annihilate this cosmic manifestation by Yourself
- Sitting beside Sri Caitanya Mahaprabhu, he thought, "This is a transcendental ecstatic transformation brought about by love of Krsna"
- So all of you work conscientiously and jointly, you are all good souls, and you will be successful if you can transform Hawaii into New Navadvipa. Lord Caitanya will shower His blessings and you will be happy
- Sri Caitanya Mahaprabhu was unconscious, and His body had become unusually transformed. As soon as the fisherman touched the Lord's body, he became mad in ecstatic love of Krsna
- Sri Narada Muni in his previous life was just an ordinary maidservant's son, so how he became so perfectly transformed into the spiritual body of eternal life, bliss and knowledge is certainly important
- Srila Baladeva Vidyabhusana thinks that discrediting these so-called causes of the cosmic manifestation - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) will nullify the entire Sankhya philosophy
- Stone cannot be liquid. If by chemical process you make stone liquid sometimes, as you transform stone to glass, that liquidness of stone is temporary
- Sudyumna had been transformed into the best of beautiful women who excite sexual desire and was surrounded by other women. Upon seeing this beautiful woman loitering near his asrama, Budha, the son of the moon, immediately desired to enjoy her
- Sukadeva Gosvami said: O King Pariksit, after the most famous and powerful Vasistha made this decision, he offered prayers to the Supreme Person, Visnu, to transform Ila into a male
- Svarupa Damodara and Ramananda Raya then devised various means to pacify the Lord. They sang songs of meeting that transformed His heart and made His mind peaceful
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- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- The Absolute Truth, Brahman, is the original ingredient, and the other manifestations are transformations of this ingredient
- The authority for such acts is the prerogative of Ramananda Raya alone, for I can understand that his body is not material but has been completely transformed into a spiritual entity
- The Blessed Lord said: It is lust only, Arjuna, which is born of contact with the material modes of passion and later transformed into wrath, and which is the all-devouring, sinful enemy of this world. BG 3.37 - 1972
- The body is subject to six kinds of transformations. It takes its birth in the womb of the mother's body, remains for some time, grows, produces some effects, gradually dwindles, and at last vanishes into oblivion. BG 1972 purports
- The body of the King (Rahugana) is simply another transformation of earth, but within that body Your Lordship is situated and falsely thinking that you are the King of the state of Sauvira
- The carpenter cannot say that "Because I have transformed this wood into such nice closet, it is mine." No. It is not yours. Similarly, who is supplying the ingredient, rascal? That is Krsna
- The carpenter cannot say, "Because I have transformed this wood into such a nice closet, it is mine." Similarly, we should say to atheistic men like the Communists, - Who is supplying the ingredients for your bread, you rascal? It is all coming from Krsna
- The caterpillar that thinks of becoming a butterfly & so is transformed into a butterfly in the same life. Similarly, if we constantly think of Krsna, it is certain that at the end of our lives we'll have the same bodily constitution as Krsna. BG 1972 p
- The citizens could understand that the king was transformed into a female every alternate month and therefore could not discharge his royal duty. Consequently they were not very satisfied
- The conclusion is that Rudra is not exactly Lord Visnu but rather a transformation of Visnu. Therefore, he does not come within the category of the visnu-tattvas
- The conditional state of the living entity is his diseased condition. Originally the living entity and the original cause of this cosmic manifestation exist outside the state of transformation
- The cosmic manifestation is a transformation of the energy of the Supreme Lord, although the energy of the Supreme Lord and the Supreme Lord Himself are nondifferent and inseparable
- The cows, calves & boys transformed into visnu-murtis, or Visnu forms, were not displays of visnu-maya, or Visnu energy, but were Visnu Himself
- The Darwin's theory is that the body is transforming. No. Body cannot transform. Body can take the shape according to the desire of the soul, or according to the effects, resultant action, of one's karma
- The dhumayita (smoking) stage is exhibited when only one or two transformations are slightly present and it is possible to conceal them
- The different kinds of material paraphernalia or physical elements are also gradually transformed into spiritual understanding because ultimately there is no difference between material and spiritual qualities
- The doctrine of by-products, parinama-vada, is asserted from the very beginning of Vedanta-sutra, but Sankaracarya has superficially tried to hide it and establish the doctrine of transformation, vivarta-vada
- The earthen pot or water jug may be broken or transformed into another shape, such as that of a dish or bowl, but the ingredient, or the material basis, namely the earth, continues to be the same
- The ecstatic transformations of the body described in such exalted literatures as the Bhakti-rasamrta-sindhu are practically not seen in this material world. However, these symptoms were perfectly present in the body of Sri Caitanya Mahaprabhu
- The energy of the Lord transforms from mahamaya to yogamaya and appears to pure devotees in her real feature
- The entire cosmic manifestation is a transformation of the energy of the Supreme Lord, not of the Supreme Lord or Absolute Truth Himself, who always remains the same
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The example of a tree and its fruits and flowers is very simple and clear. A tree stands for many years, but with the seasonal changes its fruits and flowers undergo six transformations - birth, existence, growth, transformation, dwindling and then death
- The false ego is transformed into mind by interaction with the mode of goodness. All the demigods who control the phenomenal world are also products of the same principle, namely the interaction of false ego and the mode of goodness
- The fruits and flowers of a tree seasonally come and go, but the tree continues to stand. Similarly, the transmigrating soul accepts various bodies, which undergo six transformations, but the soul remains permanently the same
- The grains are eaten by man and transformed into semen, which impregnates a woman, and thus the living entity once again attains the human form to perform sacrifice and so repeat the same cycle. BG 1972 purports
- The hair that dropped from that body (the body of Lord Brahma, that he gave up) transformed into snakes, and even while the body crawled along with its hands and feet contracted, there sprang from it ferocious serpents and Nagas
- The head (one of Visvarupa's three heads, that were cut of by Indra) meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The head meant for drinking soma-rasa was transformed into a kapinjala (francolin partridge). Similarly, the head meant for drinking wine was transformed into a kalavinka (sparrow), and the head meant for eating food became a tittiri (common partridge)
- The iron, stone, wood, they are nothing but transformation of earth. Similarly, vapo, water. So whatever we are manufacturing here, they are simply combination of earth, water, air, fire, that's all
- The kings used to spend lavishly during such sacrifices (horse sacrifices), as a cloud distributes rains. A cloud is nothing but another form of water, or, in other words, the waters of the earth transform into clouds
- The Lord can eat anything and everything, because everything is but a transformation of His own energy. But when there is a question of offering Him something, the offerings must be within the range of the eatables the Lord has ordered
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses & the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The Lord's eight separated material energies, the three modes of material nature & the sixteen transformations (the eleven senses and the five gross material elements like earth and water) - within all these, the one spiritual soul exists as the observer
- The Lord’s clothing, bedding, slippers and everything required as an ordinary necessity are all transformations of Sesa, Visnu, the expansion of Sri Baladeva
- The mahat-tattva is transformed into three divisions: (1) vaikarika, egotism in goodness (sattvika-ahankara), from which is manifested the eleventh sense organ, the mind, whose predominating Deity is Aniruddha - SB 3.26.27-28
- The mahat-tattva is transformed into three divisions: (2) taijasa, or egotism in passion (rajasa-ahankara), from which are manifested the active and knowledge-acquiring senses, along with the intelligence, whose predominating Deity is Lord Pradyumna
- The mahat-tattva is transformed into three divisions: (3) tamasa, or egotism in ignorance, from which sound vibration expands. From sound vibration, the sky is manifested, and then the senses, beginning with the sense of hearing, are also manifested
- The many external ecstatic symptoms, or bodily transformations which indicate ecstatic emotions in the mind and which are also called udbhasvara, are the anubhavas, or subordinate ecstatic expressions of love
- The material and the spiritual world are transformations of Krsna's external and internal potencies respectively. Therefore Krsna is the original source of both the material and the spiritual manifestations
- The material body, even if possessed by a great king, is ultimately transformed into stool, worms or ashes. When one is too attached to the bodily conception of life, he is certainly not very intelligent
- The Mayavadi philosophers conclude that the cosmic manifestation is a transformation of the Supreme. Thus they must necessarily also accept the theory of the illusion of the Supreme - vivarta-vada
- The Mayavadi philosophers interpret that the word yan-maya, or cin-maya, indicates that the living entity is always equal to the Supreme. But one has to consider whether this affix, mayat, is used for "sufficiency" or for "transformation"
- The Mayavadi philosophers say that the living entity and the Supreme Lord are nondifferent, and therefore they equate the transformation of the living entity with the transformation of the Lord
- The Mayavadiphilosophers have the audacity to reject the purport of what Vyasadeva explained in the Vedanta-sutra and to say he attempted to establish a doctrine of transformation of the Supreme, which is totally imaginary
- The physical elements, nature, the original cause, culture, destiny and the time element are all material causes. Agitated by these material causes, the eleven functions transform into hundreds of functions and then into thousands and then into millions
- The purusa, the enjoyer, is without transformation, whereas material nature is always subject to transformation
- The residents of Brahmaloka do not have gross material bodies to change at death, but they transform their subtle bodies into spiritual bodies and thus enter the spiritual sky
- The Sankhya system of philosophy identifies three kinds of procedures - namely, parinamat (transformation), samanvayat (adjustment) and saktitah (performance of energies) - as the causes of the cosmic manifestation
- The self-centered materialistic ego, thus being transformed into three features, becomes known as the modes of goodness, passion & ignorance in three divisions, namely the powers that evolve matter, knowledge of material creations, and the intelligence
- The self-realized brahmana Jada Bharata said: Among the various material combinations and permutations, there are various forms and earthly transformations. For some reason, these move on the surface of the earth and are called palanquin carriers
- The significant word used in this connection is yan-maya, or cin-maya. In Sanskrit grammar, the word mayat is used in the sense of "transformation," and also in the sense of "sufficiency"
- The sky is a product of sound, and sound is the transformation of egoistic passion. In other words, the sky is the symbolic representation of the Supreme Soul
- The son of Trisanku was Hariscandra. Because of Hariscandra there was a quarrel between Visvamitra and Vasistha, who for many years fought one another, having been transformed into birds
- The sons of Diti and the demons transformed Prahlada Maharaja, who was born in an asura family, into a calf, and they extracted various kinds of liquor and beer, which they put into a pot made of iron
- The soul, however, does not go through such changes (the six kinds of transformations the body is subjected to). The soul is not born, but, because he takes on a material body, the body takes its birth. BG 1972 purports
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The spirit soul is nonetheless understood to be eternal, because he is never subject to the ordeals of birth, death, disease, and old age or to any other physical transformations
- The spiritual force is the creator, and by this spiritual principle only, transformation, transition and development take place
- The Supreme Absolute Truth, Brahman, is immutable, and when we find a by-product - the living entity or this cosmic manifestation - it is a transformation of the Supreme's energies, or a by-product of the Supreme
- The Supreme Brahman is the Absolute Truth, and the energies that have emanated from Him and are existing separately, such as the living entities and the cosmic manifestation, are also truths. This is an example of transformation
- The Supreme Personality of Godhead is full of spiritual potencies. Therefore His body, name, fame and entourage are all spiritual. The Mayavadi philosopher, due to ignorance, says that these are all merely transformations of the material mode of goodness
- The Supreme Personality of Godhead said: It is lust only, Arjuna, which is born of contact with the material mode of passion and later transformed into wrath, and which is the all-devouring sinful enemy of this world
- The Supreme Personality of Godhead, the supreme controller, being pleased with Vasistha, gave him the benediction he desired. Thus Ila was transformed into a very fine male named Sudyumna
- The ten bodily transformations resulting from separation from Krsna are anxiety, wakefulness, mental agitation, thinness, uncleanliness, talking like a madman, disease, madness, illusion and death
- The theory of illusion of the Mayavada school is advocated on the ground that the theory of emanation will cause a transformation of the Absolute Truth. If that is the case, Vyasadeva is wrong
- The time factor, who causes the transformation of the various material manifestations, is another feature of the Supreme Personality of Godhead. Anyone who does not know that time is the same Supreme Personality is afraid of the time factor
- The trees made a calf out of the banyan tree, and thus they derived milk in the form of many delicious juices. The mountains transformed the Himalayas into a calf, and they milked a variety of minerals into a pot made of the peaks of hills
- The Vedanta-sutra aims at establishing that the cosmic manifestation has come into being by the transformation of the inconceivable potency of the Supreme Personality of Godhead
- The whole world can be transformed into Vaikuntha if all worldly activities are dovetailed with krsna-katha
- The word cori-bhute indicates that the population has turned to thievery. According to Vedic understanding, men are transformed into thieves when they plan economic development for sense gratification
- The word niguhantim ("trying to cover") indicates that even if one is tainted by kama, lobha, krodha, etc., they can be transfigured by Krsna consciousness. In other words, one can utilize kama (lust) for serving Krsna
- The Yaksas, Raksasas, ghosts and witches, who are habituated to eating flesh, transformed Lord Siva's incarnation Rudra (Bhutanatha) into a calf and milked out beverages made of blood and put them in a pot made of skulls
- Then both the Lord and His servant began to cry in ecstatic love. Indeed, the Lord was transformed by the qualities of His servant, and the servant was transformed by the qualities of his master
- Then Ramananda Raya inquired from Rupa Gosvami about the causes of the loving affairs between Krsna and the gopis, such as previous attachment, transformations of love, endeavors for love, and exchanges of letters disclosing the gopis
- There (in Paramatma-sandarbha) are discussions of the differences between the qualitative incarnations, and discourses concerning the living entities, maya, the material world, the theory of transformation, the illusory energy
- There are no such actions and reactions of cause and effects there (Vaikuntha), so the cycle of birth, growth, existence, transformations, deterioration and annihilation - the six material changes - are not existent there
- There are three, how do you say, transformation of this body. One transformation is ash. Another transformation is stool. Another transformation is earth. And we are so much busy about this ash, stool and earth. Just see how foolish we are
- There is no question of transformation as far as the Supreme Absolute Truth is concerned
- There is no reality in the material beauty. What you think as real that is also unreal because everything material transforms into matter at the ultimate stage. It is the spirit soul who is beautiful and not the matter
- Thereafter the extremely powerful air, interacting with the sky, generated the form of sense perception, and the perception of form transformed into electricity, the light to see the world
- Thereafter the water produced from electricity was glanced over by the Supreme Personality of Godhead and mixed with eternal time and external energy. Thus it was transformed into the earth, which is qualified primarily by smell
- These bodily transformations are automatically manifested when one is actually situated in love of Godhead. One should not artificially imitate them
- These symptoms (chanting the maha-mantra and dancing in Krsna consciousness) are technically called asta-sattvika-vikara (CC Antya 14.99). Sattvika-vikara is transformation of the mental condition in goodness or sometimes transcendental ecstasy
- These symptoms (ecstatic transformations of the body) are indicative of mahabhava, or the highest ecstasy. Sometimes sahajiyas artificially imitate these symptoms, but experienced devotees reject such imitations immediately
- These symptoms create transformations of bodily activities as well as movements of the senses. All of them can be accepted as different feelings of the heart. Sometimes some of the feelings are quite natural
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust
- They (the living entities) also have partial independence, but by misuse of their independence, when the service attitude is transformed into the propensity for sense enjoyment, they come under the sway of lust. BG 1972 purports
- This (CC Madya 2.42) is a verse in a common language called prakrta, and the exact Sanskrit transformation is kaitava-rahitam prema na hi bhavati manuse loke/ yadi bhavati kasya viraho virahe saty api ko jivati
- This (pancopasana) imaginary deity worship has recently been transformed into Mayavada impersonalism. For want of Krsna consciousness, people are victimized by the Mayavada philosophy, and consequently they sometimes become staunch atheists
- This body is a transformation of dirt, and the eatables are also a transformation of dirt. Please reflect upon this. You are blaming Me without consideration. What can I say?
- This body is obtained through a combination of portions of earth, water and fire, and when the earth, water and fire are transformed in the course of time, the body is vanquished. The soul has nothing to do with this creation and dissolution of the body
- This false argument is answered by Krsna in the Bhagavad-gita: although everything is a transformation of the energy of Krsna, He is not present everywhere. He is simultaneously present and not present
- This is the real science. Everything is coming from Him (Krsna). So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Krsna
- This is to be practiced, that we should not be disturbed by the ethereal transformation in touch with the skin and be disturbed in our regular activities in devotional service. That is called sthita-prajna
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This phenomenal material world is expanded to a diameter of four billion miles, as a combination of eight material elements transformed into sixteen further categories, within and without, as follows
- Those material transformations which do not move are gross material objects like stones. In any case, the material body is made of earth and stone in the form of feet, ankles, calves, knees, thighs, torso, throat and head
- Those who are advanced in Krsna consciousness, who are fully in knowledge of the authoritative sastra, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- Those who, through the practice of bhakti-yoga, are cleansed of all material contamination, can see with clear minds that although You exist within the transformations of the material qualities, Your presence is untouched by these qualities
- Through proper deliberation, one should give up attraction to his wife's body because that body will ultimately be transformed into small insects, stool or ashes
- Thus that water became so pure that it was transformed into the water of the Ganges, which went flowing down from the sky, purifying the three worlds like the pure fame of the Supreme Personality of Godhead
- Thus transformed, in a trance of devotional service, Dhruva Maharaja completely forgot his bodily existence, and thus he immediately became liberated from material bondage
- To give an example of vikara, milk is a truth, but the same milk may be transformed into yogurt. Thus yogurt is a transformation of milk, although the ingredients of yogurt and milk are the same
- To raise oneself from hellish life to the highest position of spiritual understanding is to transform this lust into love of Krsna
- Transform into a nice park this space
- Transformation of energy is a proven fact. It is the false bodily conception of the self that is an illusion
- Transformation takes place due to transcendental qualities, and it is thus said that the servant of the Lord is the heart of the Lord, and the Lord is the heart of the servant
V
- Vasudeva said, "Since You (Krsna and Balarama) are the supreme cause of everything, the interactions of the material manifestation - birth, growth, existence, transformation, deterioration and annihilation - are all absent in You"
- Vasudeva said, "You (Krsna and Balarama) are beyond the perception of our senses. You are the Supreme Soul, unborn and unchanging. You are not affected by the six kinds of transformations which occur in the material body"
- Visnu cannot be transformed into any form of material energy. Whenever there is association with maya, the personality involved must be different from Visnu. Therefore Siva & Brahma are called guna-avataras, for they associate with the material qualities
W
- We are all simply different transformations of the earth
- We have got information from Vedic scripture that formerly gun metal, gun metal mixed with mercury, could be transformed into gold. So these are some of the chemical process, physical process, which is being done by scientific advancement of knowledge
- We have to vanquish illusion, develop equanimity and spontaneity, and practice bhakti-yoga. Then a supremely powerful force will gradually transform our material existence into spiritual existence
- We should all work together for satisfying Lord Krishna and in that way the feelings of separation will transform into transcendental bliss
- We should know it with certainty from the descriptions of these few verses that all the transformations and influences of material nature by the three modes are also productions of material nature. BG 1972 purports
- We're all simply different transformations of the earth. Different bodies & capacities are simply transformations of the earth that exist in name only, for everything grows out of the earth & when everything is annihilated it again mingles with the earth
- What will be their (the so-called scientists and advanced research scholars) credit if they find out the chemical composition of life? All their chemicals are nothing but different transformations of the five elements - earth, water, fire, air and ether
- When a chair is produced out of wood, it is said that a by-product is produced. The Supreme Absolute Truth is immutable, & when we find a by-product - the living entity or this cosmic manifestation - it is a transformation, or a by-product of the Supreme
- When a human being identifies himself with the material body, he may be said to be mistaking a rope for a snake, or an oyster shell for gold. The doctrine of transformation is accepted when one thing is mistaken for another
- When a living entity comes in contact with the material creation, his eternal love for Krsna is transformed into lust, in association with the mode of passion. BG 1972 purports
- When a living entity comes in contact with the material creation, the sense of love of God becomes transformed into lust, as milk in contact with sour tamarind is transformed into yogurt. BG 1972 purports
- When cotton is transformed into thread, the cotton is no longer visible, and when the thread is woven into cloth, the thread is no longer visible
- When dead, the bodies of all the rulers known as kings and great leaders will be transformed into worms, stool or ashes
- When faith and devotion are developed, they become transformed into the worship of the Deity, chanting of the holy name and living in a holy place like Mathura and Vrndavana
- When four or five symptoms (of transcendental transformations) are exhibited, the dipta (blazing) stage has been reached. When five, six or all eight symptoms are simultaneously manifest, that position is called uddipta - inflamed
- When his followers also saw their identities transformed and their sex reversed, they were all very morose and just looked at one another
- When lust is unsatisfied, it turns into wrath; wrath is transformed into illusion, and illusion continues the material existence. BG 1972 purports
- When more than two or three transcendental transformations are manifest and it is still possible to conceal them, although with great difficulty, that stage is called jvalita - lighted
- When mother Saci was thus overwhelmed in maternal love for Lord Caitanya Mahaprabhu, she became transformed with happiness, fear and humility, as well as bodily symptoms
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When one's transcendental loving service to the Lord is actually awakened, it generates transformations in the body such as perspiration, trembling, throbbing of the heart, faltering of the voice and tears in the eyes
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste
- When the creation is manifest, it is maintained by Him (the Lord); indeed, whatever manifestation we see is but a transformation of His external energy
- When the devotee's body is thus transformed into spiritual existence, the devotee, in that transcendental body, renders service to the lotus feet of the Lord
- When the gopis felt separation from Krsna, they experienced ten kinds of bodily transformations. These same symptoms appeared in the body of Sri Caitanya Mahaprabhu
- When the material energy is engaged in the service of the Supreme Spirit, so-called material energy is also transformed into spiritual energy, just as an iron rod becomes fire when placed in contact with fire
- When the permanent ecstasies (neutrality, servitorship and so on) are mixed with other ingredients, devotional service in love of Godhead is transformed and becomes composed of transcendental mellows
- When this perverted consciousness is gradually transformed into Krsna consciousness, then the path of liberation is opened. So it is not that one is unable to approach the Absolute Truth by the senses and the mind
- When we find a by-product - the living entity or this cosmic manifestation - it is a transformation, or a by-product of the Supreme. It is like milk being transformed into yogurt
- Whenever a householder glorifies the Supreme Lord in his home, his activities are immediately transformed into the activities of Goloka Vrndavana, spiritual activities taking place in the Goloka Vrndavana planet of Krsna
- While Brahma was contemplating, all the calves and cowherd boys immediately transformed into visnu-murtis, having bluish complexions and wearing yellow garments
- While churning the butter, mother Yasoda was singing about the childhood activities of Krsna. It was formerly a custom that if one wanted to remember something constantly, he would transform it into poetry or have this done by a professional poet
- While reading the book, the brahmana experienced transcendental bodily transformations. The hairs on his body stood on end, tears welled up in his eyes, and his body trembled and perspired as he read. Seeing this, Caitanya Mahaprabhu became very happy
- Within the body there is complex machinery which transforms food into liquid. There are so many complicated bodily processes going on, but what do we know of them
- Without self-realization and knowledge, conditional life continues, and one falsely claims himself a king, a servant, a cat or a dog. These are simply different transformations brought about by the supreme arrangement
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- You cannot manufacture bread. You have simply taken the wheat given by God and transformed it, but this does not mean that it has become your property
- You have done the work of a laborer, that's all. You have taken ingredients from God and worked hard and transformed into a step. That's all. Your creation means just like carpenter creates a furniture. That's all. That is his creation
- You may mix and transform these material things. You may take earth from the land and water from the sea, mix them and put them in a fire to make bricks, and then you may pile up all these bricks to make a skyscraper and claim that the skyscraper is yours