Category:Explaining Verses: Difference between revisions
Visnu Murti (talk | contribs) Created page with "Category:Explaining Category:Verse Category:All Categories - Vaniquotes" |
Visnu Murti (talk | contribs) No edit summary |
||
| Line 1: | Line 1: | ||
[[Category: | [[Category:Explain]] | ||
[[Category:Verse]] | [[Category:Verse]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 14:10, 16 April 2022
Pages in category "Explaining Verses"
The following 58 pages are in this category, out of 58 total.
A
- A predicate always follows its subject. Now I shall explain the meaning of this verse according to the revealed scriptures
- Actually, to understand one verse of Srimad-Bhagavatam it requires at least seven months. Janmady asya yatah anvayad (SB 1.1.1). My Guru Maharaja explained this verse in Dacca for three months, janmady asya. Actually, it is so important. The beginning
- As explained in the previous verse, there are three types of devotees - kanistha-adhikari, madhyama-adhikari and uttama-adhikari. The kanistha-adhikari cannot distinguish between a devotee and nondevotee
- Asita explained to his father 1,500,000 verses from the Mahabharata
F
- Falling flat at the feet of Lord Caitanya, Sanatana Gosvami requested Him to explain the Atmarama verse as He had explained it to Sarvabhauma Bhattacarya. Sanatana explained his eagerness to hear the same explanation in order that he might be enlightened
- For an explanation of this verse (CC Madhya 18.125, quoted from Srimad-Bhagavatam 3.33.6), see Madhya-lila, Chapter 16, text 186
I
- I (Krsnadasa Kaviraja Gosvami) have already explained this verse (Padyavali 386). Now I shall simply describe it in brief
- I have given all these explanations just to give some indication of the verse's meaning. Now let Me explain the real meaning of the verse
- I have thus explained the ninth verse, and now I shall explain the tenth. Please listen with rapt attention
- I have thus explained the tenth verse. Now please listen to the meaning of the eleventh verse with all your mind
- If you explain the meaning of one verse, we can all hear it from your own mouth and thus be very happy
- If you have got little intelligence, then you can see Krsna. We were explaining that, "The taste of the water, I am." So don't you taste water? Then the taste is Krsna. What is the difficulty?
- In explaining this verse it should be noted that spiritual knowledge means understanding the self and the supersoul, or superself
- In summary, Krsna is the meaning behind all the words in the Atmarama verse. Up to this point Lord Caitanya spoke only of the introduction to the Atmarama verse. Next He explains its real position
- In that verse I have also explained the external reason for Lord Caitanya's incarnation. But in the fifth and sixth verses I have explained the prime reason for His advent
- In this way, like a madman, I have explained the meaning of just one verse. I do not know who will take this as evidence
L
- Lord Caitanya explained each and every verse of Vedanta-sutra according to the direct interpretation. He also explained the word Brahman, indicating that Brahman means the greatest, the Supreme Personality of Godhead
- Lord Caitanya replied that first of all Bhattacarya should explain the Atmarama verse according to his own understanding, and then Lord Caitanya would explain it
- Lord Caitanya said that He did not know how to explain the Sanskrit verse but that since He was in the association of Sanatana He would try to explain it
M
- Maybe such Sankirtana solo singing; I can give so many. I can give so many verses, just like Cintamani Prakara Sadmasu, and explain them in English, so we can produce not only pictures, but also records
- My dear Bhattacarya, you have certainly explained this verse by the prowess of your vast learning, but you should know that, besides this scholarly explanation, there is another purport to this verse
- My Guru Maharaja explained this verse in Dacca for three months. Janmady asya. (SB 1.1.1) Actually, it is so important
S
- Sarvabhauma Bhattacarya then began to explain the atmarama verse, and according to the principles of logic, he put forward various propositions
- Satisfied by the statement of Lord Caitanya Mahaprabhu, the brahmana (Kesava Kasmiri) explained the quoted verse. Then the Lord said - Now kindly explain the special qualities and faults in the verse
- Some of the symptoms critically explained in the following verses are kila-kincita, kuttamita, vilasa, lalita, vivvoka, mottayita, maugdhya and cakita
- Sri Caitanya Mahaprabhu very elaborately explained the harer nama verse of the Brhan-naradiya Purana, and Sarvabhauma Bhattacarya was struck with wonder to hear His explanation
- Srila Bhaktivinoda Thakura explains that this verse (CC Madhya 9.146) and many others like it were current among devotees long before the Bhakti-rasamrta-sindhu was composed. Thus devotees would always quote them and explain their purport in ecstasy
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - Actually you are a spirit soul, eternally part and parcel of the Supreme Soul, Krsna
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sanatana Gosvami asked Caitanya, "Who am I?" In answer, the Lord replied - You are neither the gross material body nor the subtle body composed of mind and intelligence
- Srila Bhaktivinoda Thakura explains these verses (CC Madhya 20.108-109) as follows: Sri Sanatana Gosvami asked Sri Caitanya Mahaprabhu, "Who am I?" In answer, the Lord replied - You are a pure living entity
- Srila Bhaktivinoda Thakura explains these verses in this way: "One should regard a devotee of Krsna to be on the right path of the saints, even though such a devotee may seem to be su-duracara, 'a person of loose character'
- Srila Sukadeva Gosvami begins this verse (SB 2.2.36) with the word tasmat, or "therefore," because in the previous verse he has already explained that there is no auspicious means for salvation other than the sublime process of bhakti-yoga
- Suddenly, Sri Caitanya Mahaprabhu became calm and considered His state of mind. He remembered the words of Pingala, and this aroused an ecstasy that moved Him to speak. Thus He explained the meaning of the verse
- Sukadeva Gosvami explained the cream of Srimad-Bhagavatam in four verses, which had been explained to Lord Brahma at the end of the severe austerities he performed for one thousand celestial years
T
- The Bhattacarya explained the atmarama verse in nine different ways on the basis of scripture. After hearing his explanation, Sri Caitanya Mahaprabhu, smiling a little, began to speak
- The Digvijayi, Kesava Kasmiri, inquired which verse He wanted explained. The Lord then recited one of the one hundred verses Kesava Kasmiri had composed
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Maharashtriyan brahmana stated that Sri Caitanya Mahaprabhu had already explained that verse in sixty-one ways. Everyone was astonished to hear this
- The purport in presenting this verse (CC Madhya 8.83) necessitates explaining the comparative positions of the transcendental mellows known as santa, dasya, sakhya, vatsalya and madhurya
- The sage Karabhajana Rsi explained the four incarnations of the four yugas, and at the end, in this verse (CC Madhya 22.141), he explained the position of Krsna’s pure devotee and how he is absolved of all debts
- The verse from Srimad-Bhagavatam (SB 11.5.32) was enunciated by Karabhajana, one of the nine great sages, and it is elaborately explained by the Sarva-samvadini, Jiva Gosvami’s commentary on his own Sat-sandarbha
- The verse that Caitanya Mahaprabhu quoted (Srimad-Bhagavatam 2.7.42) explains the meaning of Sri Krsna’s statement - in BG 18.66
- There are four verses written in this connection (Pranava, or omkara), and these are explained to Brahma by Lord Krsna Himself. In his turn, Brahma explains them to Narada, and Narada explains them to Vyasadeva
- There are only a few Sanskrit verses, and these have been explained in the Bengali vernacular. What is the difficulty in understanding
- This (CC Madhya 6.103) verse from Srimad-Bhagavatam (SB 11.5.32) is explained by Sri Jiva Gosvami in his Krama-sandarbha, as quoted by Srila Bhaktivinoda Thakura in regard to the explanation of Adi-lila, Third Chapter, verse 52
- This atmarama verse was once nicely explained by Lord Caitanya to Sanatana Goswami. There is a detailed explanation of this verse in the author's Teachings of Lord Caitanya
- This verse (SB 1.7.10) had been previously explained to a great Vedantist known as Sarvabhauma Bhattacarya. After taking lessons from Lord Caitanya, Sanatana Gosvami referred to this incident and prayed to the Lord to again explain the Atmarama verse
- To explain fully all those verses and all the transformations that took place in the Lord's body would require a very large volume
- To explain the sixth verse, I shall first give a hint of its meaning
U
- Upon hearing Caitanya Mahaprabhu's explanation of the atmarama verse, Sarvabhauma Bhattacarya was struck with wonder. He then understood Lord Sri Caitanya Mahaprabhu to be Krsna in person, and he thus condemned himself in the following words
- Upon the request of Sarvabhauma Bhattacarya, Lord Caitanya Mahaprabhu began to explain the verse, without touching upon the nine explanations given by the Bhattacarya
W
- When Bhattacarya asked the Lord to speak something of devotional service, the Lord began to explicitly explain the verses of Brhan-naradiya Purana, in which it is stated: harer nama harer nama - CC Adi 17.21
- When everyone present heard the verse, they all commended the poet, but Svarupa Damodara Gosvami requested him - Kindly explain this verse
- When Lord Caitanya Mahaprabhu asked him to explain the meaning of this verse, the champion, very much astonished, inquired from Him as follows
- When the Lord was informed that Nityananda Prabhu was injured by Jagai and Madhai, He immediately went to the spot, angry like fire, wanting to kill them. Thus Lord Caitanya has explained His verse (Siksastaka 3) by the example of His own behavior