Category:Explain
explains | explain | explainable | explained | explainers | explaining
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This category has the following 45 subcategories, out of 45 total.
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Pages in category "Explain"
The following 591 pages are in this category, out of 591 total.
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- One astrologer has explained that Jawaharlal Nehru has become a dog in Scandinavia
- Real knowledge is explained
- The word bhagavan is explained by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is Bhagavan, or the Supreme Personality of Godhead
A
- A devotee does not at all desire anything for sense gratification. Devotion is explained as devoid of material desires - anyabhilasita-sunya
- A great authority like Bhisma has explained that love of Godhead means completely giving up all so-called love for any other person
- A human being is distinguished from the animal when he enquires about transcendence. And that is explained in the great literature Brahma-sutra, or the philosophy of Vedanta-sutra, athato brahma jijnasa
- A ksatriya is profited, either dead or alive. That will be explained. Because in a fighting, I mean to say, real religious fighting, on principle it is a ksatriya is not responsible for killing
- A laymans sentimental expression about religious problems is not a practical understanding of religious problems. Religion as we have explained means the orders of God, therefore it must be scientifically studied
- A material desire is explained as a desire to enjoy the material world to its fullest extent. In modern language, this is called economic development
- A person with mundane senses cannot fully understand the name, qualities, form and pastimes of Sri Krsna. The Puranas are therefore meant to explain and supplement Vedic knowledge
- A student and disciple has the right to ask the guru about any confidential service, and it is the duty of the guru to explain these confidential matters to his disciple
- According to the grades of worshipers, the indications of the nomenclature may be differently explained as Narayana, Brahma, Paramatma, etc
- According to the time, circumstances, men, the different scriptures are there. The ultimate aim of scripture is to bring one to Krsna consciousness. But everything is not explained because the people are unable to understand
- According to the Vedic knowledge, one must become a devotee, and one must then distinguish between avidya and vidya, which are elaborately explained in the Isopanisad
- According to their (modern scientists) experience, the moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles
- Actually in the first two chapters of Vedanta-sutra the relationship between the living entities and the Supreme Lord is explained, and in the Third Chapter the discharge of devotional service is explained
- Actually, the Supreme Absolute Truth is a person, the Supreme Personality of Godhead, full with all opulences. You are trying to explain Him as impersonal and formless
- Advaita Acarya then explained that at that spot the Ganges and Yamuna flow together. On the western side was the Yamuna, and on the eastern side was the Ganges
- After dreaming this, the Queen explained it to her husband, the King. Both the King and the Queen then went to the temple with the pearl
- After explaining the general codes relating to the royal position and asserting that the king can do no wrong and therefore is never to be condemned, the sage Samika wanted to say something about Emperor Pariksit specifically
- After offering respects to Lord Caitanya, Krsnadasa Kaviraja begins offering them to Lord Nityananda in the seventh verse of the Caitanya-caritamrta. The author explains that Lord Nityananda is Balarama, who is the origin of Maha-Visnu - CC Intro
- After reaching home, the two queens (Asti and Prapti) explained their awkward position following Kamsa's death. The King of Magadha, Jarasandha, was mortified on hearing of the pitiable condition of his daughters
- After reciting this verse, Haridasa Thakura said, "O learned scholars, please explain the meaning of this verse." But the audience requested Haridasa Thakura, "It is better for you to explain the meaning of this important verse"
- After visiting Jagannatha temple early in the morning, Bhattacarya went to visit Lord Caitanya, and he offered his respects by falling down before the Lord. He then began to explain his past undesirable behavior
- Agham dhunvanti - as already explained, problems are created by sinful activities. Although there is enough food, everyone stocks more than is needed in order to make a profit or simply in order to hoard
- Akrura, who belonged to the dynasty of Yadu, explained the recent events in Mathura, including Kamsa’s attempt to kill Vasudeva, the father of Krsna
- All the Vedas and literature that strictly follows the Vedic principles explain that the Supreme Brahman is the Absolute Truth, the greatest of all, and a feature of the Supreme Lord
- All these actions of the Lord appear to be contradictory, although there is no contradiction in the routine activities of the Lord. Therefore it is better to see them as they are and not attempt to explain them
- All these affairs (animal killing and flesh-eating) are ghastly, and a compassionate person, namely a devotee of the Lord, becomes very unhappy to see such a sight. The hunting process is also carried on in a different way, as we have already explained
- All these GBC members, they must be well expert in explaining; otherwise what is the use of this writing, taking so much labor, books? They should go, preach, understand. And when there is difficulty, I am present
- All these transcendental qualities are the characteristics of pure Vaisnavas, and they cannot be fully explained, but I shall try to point out some of the important qualities
- Along with the instructions contained in the Puranas (the old histories) and the samhitas. The Lord explained Himself in all these literatures
- Also please explain the duration of time between creation and annihilation, and that of other subsidiary creations, as well as the nature of time, indicated by the sound of past, present and future
- Also, please explain the duration and measurement of life of the different living beings known as the demigods, the human beings, etc., in different planets of the universe
- Although I have never experimented, neither seen personally, but because it is explained in the Vedic literature, I can say you correctly
- Although Jada Bharata explained everything to Maharaja Rahugana, it appears that his intelligence was not perfect enough to understand clearly. He therefore requested a further explanation
- Although this is figurative language, it conveys the meaning behind the appearance of Caitanya Mahaprabhu. The full significance of His appearance will be explained in later chapters
- Among the munis, or learned men conversant in Vedic knowledge, Vyasa is the greatest because he explained Vedic knowledge in many different ways for the understanding of the common mass of people in this Age of Kali
- An example sometimes given to explain the position of the Supreme Lord is that of the sun, which evaporates urine from the earth but is never affected by contamination. The Supreme Lord can never be accused of doing anything wrong
- An intelligent boy is very much inquisitive to understand. He asks always his parents, "Oh, mommy, what is this? What is this? What is this?" So mother explains
- Another offense is to explain the glories of Hare Krsna mantra to a person who is not interested
- Any question, any problem, it is solved not by the whims of the student, but it is solved by the expert master by explaining it very elaborately
- Anyone who thinks that Lord Visnu is a product of the material energy, as explained by Sadananda Yogindra, should immediately be understood to be insane, for his knowledge has been stolen by the illusory energy
- Apprehension of some mishap to Krsna or to His beloved queens, as exhibited by Baladeva and Yudhisthira, has been explained. This apprehension is not exactly due to their ignorance of the inconceivable potencies of Krsna but to their intense love for Him
- Ar na koriho mane asa. You rascal, you do not desire anything else. Are you not singing daily? But do you understand the meaning? Or you are singing only? What is the meaning? Who will explain? Nobody knows? Yes, what is the meaning?
- As already explained, Lord Visnu is the controller of maya. How, then, can He associate with maya? The conclusion is that the incarnation of Lord Siva or Lord Brahma indicates the absence of the supreme power of Visnu
- As already explained, the four divisions of society - namely the intelligent class of men, the ruling class, the mercantile class, and the laboring class - are meant to achieve one goal in life: self-realization, or cultivation of the human spirit
- As explained before by the personified Vedas, the happiness and distress of a devotee are produced by the Personality of Godhead, and the devotee therefore does not care whether he is in happiness or in distress
- As explained before, the particles of Brahman are like sparks blissfully dancing within a fire, but there is a chance of their falling from the fire to smoke, although smoke is another condition of fire
- As explained by Visvanatha Cakravarti Thakura, there are various roles one may play in such a position (as mother Yasoda). Putana was immediately promoted to Vaikunthaloka, which is also sometimes described as Svarga
- As explained in Gautamiya-tantra: "Lust means attachment to one's personal sense gratification. But as far as Radharani and Her associates are concerned, they did not desire personal sense gratification. They only wanted to satisfy Krsna."
- As explained in the Narada-pancaratra, one's mind and senses should be purified (tat-paratvena nirmalam (CC Madhya 19.170)). One's senses must be engaged in devotional service to the Lord. That is the process (process of Bhakti-yoga)
- As soon as he (Sikhi Mahiti) awakened he embraced his brother and sister and informed them - My dear brother and sister, I have had a wonderful dream that I shall now explain to you
- As stated in the Vedic literature, although the opulences and energies of the Supreme are understood in various ways, there is no limit to such opulences; therefore not all the opulences and energies can be explained. BG 1972 purports
- As we have already explained, the basic principle of Krsna consciousness is to always think of Krsna. One should not be disturbed in material loss, but, rather, should concentrate his mind upon the lotus feet of the Lord
- As we have already explained, there are different ceremonies to be observed, such as the birthday of Krsna, the birthday of Lord Ramacandra, the birthday of some prominent Vaisnavas
- As we have explained previously, in Vrndavana, Mathura and Dvaraka the system is that all the devotees take advantage of visiting various temples situated in those holy places
- As we have explained several times, we find no such word as “Hindu” in the Vedic literature
- Ask any one of them, these European, American boys, "Are you sticking to Krsna consciousness sentimentally or understanding?" Ask them. They will explain, "Yes, understanding." Not blindly. Blindly one cannot stick - that is not possible
- Athato brahma jijnasa: "Now is the time to inquire about the Absolute Truth." The human form of life is especially meant for this purpose, and therefore the Vedanta-sutra very concisely explains the human mission
- Atheists very vaguely explain that these varieties of existence occur simply by chance, but the theists who believe in the injunctions of the Vedas must reach all their conclusions under the direction of the Vedas
B
- Because there is no logic to explain how things happen in the realm of spirit, the Lord is sometimes described as being beyond the range of experience
- Because they are busy for eating, sleeping and mating, by the laws of nature, that is also being minimized. I have already explained. Because the nature wants to help us, because we are now forgotten soul. We have forgotten God
- Because they have no knowledge, they are simply like animals. They pray, "O God, give us our daily bread." But now suppose we ask them, "What is God?" Can they explain? No. Then whom are they asking? Are they merely praying into the air
- Being an impersonalist, Prakasananda Sarasvati used to explain the Absolute Truth as being without hands, legs, mouths or eyes. In this way he used to cheat the people by denying the personal form of the Lord
- Bhagavad-gita compares the body to a dress and elaborately explains how one changes dresses one after another. The same Vedic knowledge is confirmed here in SB 10.1.39
- Bhakti-rasamrta-sindhu, which is also considered smrti, explains: sruti-smrti-puranadi (Brs. 1.2.101) - the great devotees heed both the srutis and the smrtis
- Bhattacarya began to explain the Atmarama sloka, using his methods of logic and grammar. Thus he explained the Atmarama sloka in nine different ways
- Bhattacarya, who had taken pleasure in explaining Mayavadi philosophy, became such a staunch devotee that he even hated to utter the word mukti. This is only possible by the causeless mercy of the Lord Sri Caitanya
- Bhisma was piercing His body; the blood was coming out. Still how it is pleasing? So that has been explained by Visvanatha Cakravarti that when a lover is kissing and biting, that is also pleasure
- Both the Mayavada-sampradaya and the Vaisnava-sampradaya have explained the Vedanta-sutra. Without understanding Vedanta-sutra, one cannot understand Brahman
- Brahmanas in the assembly would chant Vedic hymns & explain them to the audience to the best of their knowledge & sometimes some of them would recite historical accounts of the activities of prominent kings. Krsna would be very much pleased to hear them
- By hearing the narration of the pastimes of the Lord, one contacts directly the Personality of Godhead, and, as explained before, by hearing about the Personality of Godhead, from within, all accumulated sins of the mundane creature are cleared
- By penances, austerities, & meditations they (the jnanis & yogis) can rise up to the platform of the Supreme Absolute, but as has been explained, they again fall down to the material world, because they have not taken Krsna's personal features seriously
- By the mercy of the devotees of Lord Sri Caitanya Mahaprabhu, that poet from Bengal gave up all other activities and stayed with them at Jagannatha Puri. Who can explain the mercy of the devotees of Sri Caitanya Mahaprabhu
C
- Caitanya replied to Bhattacarya, There is nothing really difficult about the meaning of the original Vedanta-sutra, but the way you explain Vedanta-sutra appears to obscure the real meaning
- Can you answer what is liberation? You are a professor, teacher, but if I ask you, can you explain what is liberation
- Consciousness is not due to any amount of material combination, but to the spirit soul. In the Mundaka Upanisad (3.1.9) the measurement of the atomic spirit soul is further explained. BG 1972 purports
D
- Daksa sraddadhanah: faithful. Faithful to whom? To the spiritual master. Whatever he says, the brahmacari should take it: "Yes, it is my life and soul." That is the explanation given by Visvanatha Cakravarti Thakura
- Darwin's theory of evolution, that is not perfectly explained. It is explained in the Vedic literature. So just a tree is standing for ten thousands of years, we had to pass through this life. But there is no perfect knowledge
- Dattatreya, another incarnation of Krsna, also explained the sankhya-yoga system. Thus Krsna is the origin of all sankhya-yoga systems and mystic yoga powers
- Death means that unconsciousness for a long period. Because the soul is eternal. It will be explained. There is no birth and death. So when this body is annihilated, so the soul remains unconscious for a period, seven months for a human being
- Death means, according to Vedic literature, sleeping for seven months. Just as I give up this body, I have to enter into the womb of some kind of mother. These things are explained in the Vedic literatures. I am not manufacturing
- Demons would prefer to explain that everything happening in the cosmic manifestation takes place by chance, but demigods, or devotees, never consider anything to be chance
- Desire is so strong. So how to make it zero? That is not possible. To make it zero means no more material desire. That is to make zero material desires. Sarvopadhi-vinirmuktam . That is more lucidly explained in the Narada-bhakti-sutra
- Despite the power of pious acts, the power of personalities, the power of expert management & the power of weapons under the direct supervision of Krsna, the Pandavas suffered practical reverses, which can only be explained as due to the influence of kala
- Devahuti requests her glorious son, Kapila Muni, to explain about this continued journey to impress upon the conditioned souls that they are undergoing a path of degradation by not understanding the path of bhakti-yoga, devotional service
- Dharma is translated in English as "religion," but actually, it does not convey the real import of dharma. As I have many times explained in these meetings, that dharma means some particular characteristic which you cannot change
- Dharma means characteristic. So what is our characteristic? I was going to explain. That we are now serving our senses. This is our material characteristic. Material characteristic because originally I am servant. I am not master
- Divya-jnana means transcendental knowledge. So divya is di, and jnanam, ksapayati, explaining, that is ksa, di-ksa. This is called diksa, diksa, the combination. So diksa means the initiation to begin transcendental activities. That is called initiation
- Due to their contact with the material energy, their existence is always troublesome. Being always in distress, the conditioned soul considers the material energy to be very much disturbing. This fact is explained by a Vaisnava kavi, or poet
E
- Each verse, read every day carefully. Try to assimilate, understand, & you will get more profit, every day 100 yards forward. They are so important verses. How nicely composed by Vyasadeva. In two lines the whole thing is explained. This is called sastra
- Every theme (of each and every division of the Vedanta-sutra) must necessarily be explained with reference to pratijna, or a solemn declaration of the purpose of the treatise
- Everything explained. Read books. Be devotee. That will bring happiness. And economically you may not be disturbed that you're poverty-stricken, you have to beg something or . . . no
- Everything is an expansion of Brahman, the SPG, yet everything is not the Supreme Godhead, and He is not everywhere. Everything rests upon Him and yet does not rest upon Him. This can be explained only through the acintya-bhedabheda philosophy
- Evolution has been very well explained on the strength of Vedic authority
- Explained in the Upanisads, that there are two birds in this tree, body. One is observing and other is enjoying. So the observing bird is the Paramatma, Krsna
- Explaining the words satyasya yonim (SB 10.2.26), Srila Visvanatha Cakravarti Thakura says that Krsna is the avatari, the origin of all incarnations. All incarnations are the Absolute Truth, yet the SP of Godhead Krsna is the origin of all incarnations
- Extreme desire to serve the Lord is manifest in the transcendental land of Vraja. And it is specifically manifested among the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being "lusty desire"
F
- Fever is not his natural condition, but somehow or other, he has got fever. Similarly, we are immortal. That will be explained. Na jayate na mriyate va (BG 2.20). The living entity never takes birth, never dies; therefore immortal
- First a child is shown the branches of a tree, and then he is shown the moon through the branches. This is called sakha-candra-nyaya. The idea is that first one must be given a simpler example. Then the more difficult background is explained
- For one who explains the supreme secret to the devotees, devotional service is guaranteed, and at the end he will come back to Me. BG 18.68 - 1972
- Formerly it was explained that the Queen is one's intelligence. While one is awake or asleep, that intelligence creates different situations
- From Bhrgu-samhita it was ascertained. They said - I do not know - that I was a big physician in my last life, very spotless character, no sins, like that. He explained me. So it may be. But actually I have no remembrance that I was a physician
- From Manu to King Iksvaku (the forefather of Lord Ramacandra), and thus the system of knowledge was explained down the line of great sages, one after another
- From the very beginning the Vedanta-sutra explains the doctrine of by-products. These activities of production, maintenance and dissolution are carried out by the inconceivable energy of the Supreme Lord
H
- He (Advaita Acarya) began to explain the path of philosophical speculation in the midst of some unfortunate Mayavadis, and when Lord Caitanya Mahaprabhu heard about this, He immediately went there and in a very angry mood began to beat Advaita Acarya
- He (Balarama) descended exactly like a human being and behaved in that way for His own purposes; we can only explain His activities as the Lord's pastimes
- He (Bhrgu) explained how the air in the stomach works and regulates the intestines. As a great philosopher, he logically established the eternity of the living entity. He was a great anthropologist the theory of evolution was long ago explained by him
- He (Brahma) knows everyone's heart and everyone's intentions. Therefore he was requested to explain this incident. Why was the pregnancy of Diti causing such anxieties all over the universe?
- He (Lord Brahma) explained how they are created one after another: the air from the sky, the fire from the air, the water from the fire, the earth from the water, etc
- He (Samba) was also known as Jambavati-suta for the same reason. As previously explained, all the sons of Krsna were as qualified as their great father
- He (Sanjaya) thus (BG 18.74) explained the theme of the battlefield. BG 1972 purports
- He (Srila Baladeva Vidyabhusana) explains that suvarna-varnah means a golden complexion. He also quotes the Vedic injunction yada pasyah pasyate rukma-varnam kartaram isam purusam brahma-yonim - Mundaka Up. 3.1.3
- He (The great sage Maitreya) just gives a hint of His unlimited time by the standard of the life of Brahma. The entire duration of the life of Brahma is calculated to be less than a second of the Lord's time, and it is explained in the Brahma-samhita
- He (Vyasa) explained Vedic knowledge in many different ways for the understanding of the common mass of people in this age of Kali. And Vyasa is also known as an incarnation of Krsna; therefore Vyasa also represents Krsna. BG 1972 purports
- He did not need the help of the earthly planet. Being the incarnation of Lord Visnu, Prthu Maharaja possessed the power of Sankarsana, which is explained by the scientists as the power of gravitation
- He explained how Junior Haridasa had made his resolution and had thus entered the waters at the confluence of the Yamuna and Ganges. Hearing these details, Srivasa Thakura and the other devotees were very surprised
- He has asked his father, "My dear father, what is this?" The father has explained, "My dear child, this is microphone." If the child says, "This is microphone," then that is perfect, because he has learned it from his father
- He tastes His own sweetness through the various emotions of a devotee. I have formerly explained this conclusion
- He threw the dead snake aside and asked his son why he was crying, whether anyone had done him harm. On hearing this, the son explained to him what had happened
- Her (Kunti) prayers for the Lord after the Battle of Kuruksetra, when Lord Krsna was going back home, are excellently explained. Later she went to the forest with Gandhari for severe penance
- Here (in SB 3.25.14) we find that although Kapila Muni is the Lord Himself and is capable of manufacturing a new doctrine for His mother, He nevertheless says, "I shall just explain the ancient system which I once explained to the great sages
- How can the antimaterial particle be explained? We have experience with material particles or atoms, but we have no experience with antimaterial atoms
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
- How the material force is working cannot be explained just on the basis of chemical reaction. A suitable example in this connection is that of the potter and the potter's wheel
- How the Supreme Personality of Godhead remains as He is, never changing, is explained in the Isopanisad: purnasya purnam adaya purnam evavasisyate - Sri Isopanisad, Invocation
- How this (eagerly searching for Krsna being just as good as seeing Krsna face to face) is so cannot be explained, but it is factually realized by those who are pure devotees of the Lord
I
- I (Lord Siva as Sankaracarya) also explain the Vedanta-sutra according to the same principles of Mayavada philosophy
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I am a great Vaisnava. Having learned all the conclusions of Vaisnava philosophy, I can understand the meaning of Srimad-Bhagavatam and explain it very well
- I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized and explained by the Gosvamis
- I do not know what is the mechanical arrangement of this microphone, but if I want to know it, then I must go to a perfect knower who can explain me that these ingredients or these parts of the machines are there
- I do not mean faith by blind faith. This Bhagavad-gita is not blind faith. Everything is being explained step by step, scientifically, authoritatively. So try to understand. And if you fortunately become faithful, then your life is successful
- I do not say that don't love your wife and don't love your parents. But I am just explaining the real situation - There is no love in the material world. You love somebody with some personal interest
- I have (Prabhupada) already explained. Mind, intelligence & ego - this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence... Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible
- I have noted that in July there were so many deposits. Why in August, September there were not so many deposits? Please explain
- I have received one letter from a Mr. Morris Yanoff with a news paper clipping explaining the disappearance of his Grandson David Yanoff age 12 years. Mr. Yanoff is very anxious about the whereabouts of his grandson and he has asked me to help locate him
- I have repeatedly explained that if somebody has no master to serve, he voluntarily accepts a cat or dog as his master to serve. The nice name is pet dog, but it is serving
- I have several times explained that you cannot make law in your comfortable home. No. Law is made by the government. And you have to accept it
- I have thus explained the Lord's meeting with Vallabha Bhatta. By hearing of this incident, one can achieve the treasure of love for Sri Caitanya Mahaprabhu
- I have thus explained the truth of the Panca-tattva. One who hears this explanation increases in knowledge of Sri Caitanya Mahaprabhu
- I offer my respectful obeisances unto the SPG, who pretended to be a gigantic fish, who restored the Vedic literature to Brahma when Brahma awakened from sleep, & who explained the essence of Vedic literature to Satyavrata & the great saintly persons
- I say: "Trust in Him," but if I do not know that man, how I can trust? You must explain that "This man is in this way trustworthy." Otherwise, what is the meaning of my trust
- If a student tries to satisfy his immediate Acarya or the Spiritual Master, that is the only qualification for advancing in Krsna consciousness. This is explained in the "Guruvastakam"--yasya prasadah bhagavata prasadao
- If by your presence in a centre the devotees become enlivened, that is the sign of successful preaching. It is not very difficult. Just read from my books and try and explain the meaning in your own words
- If he (spiritual master) is satisfied, then we should know that the Supreme Lord is also satisfied. That is explained by Visvanatha Cakravarti Thakura - Sri Gurvastakam, Verse 8
- If one does not accept the authority of the Supreme Godhead in matters of religion and morality, one must explain why two persons of the same moral standard achieve different results
- If one does not know what is honesty, how can he be honest? But if you know what is honesty, then you can be honest. What is honesty? First of all explain
- If one understands the Vaisnava philosophy, which explains how He is present everywhere and how He acts everywhere, to worship the Supreme or to realize Him is not at all difficult. Realization of the Lord is possible only in the association of devotees
- If the individual soul were not controlled by the Supersoul, then how could one explain the Vedic version that a living entity transmigrates from one body to another and enjoys or suffers the effects of his past deeds?
- If we stick to our determination and pray for the mercy of the director of intelligence sitting within the same bodily tree, like a bird sitting with another bird as explained in the Upanisads
- If we try artificially to explain sastra in our own words, there is every danger of interpretation and speculation
- If you are intelligent, if you want to understand Krsna through intelligence, through scientific view, that is explained (in our books); you can do that
- If you become a family man you must have some source of income. That source of income is land, as Rayarama was explaining you. Actually the land is the source of income. If you can utilize the land, then there is everything stocked there
- If you can explain the activities of Krsna, Uttamasloka, how He is acting, how is the chemical process is going on under His direction, if you can write a thesis on this subject matter, that ultimately Krsna is behind that, t
- If you can understand how Krsna's energy is acting, then you can understand the whole cosmic manifestation. That is explained in the Vedic literature
- If you don't believe in the simple method, if you want to understand this philosophy through science and philosophy, we have got books, about one dozen books, four hundred pages each, to explain this science of chanting Hare Krsna mantra
- If you keep the people in ignorance like dogs and hogs, what is the value of advancement of knowledge? So many universities? But discuss this point, our charge; explain to them, and let someone defend them, someone talking for, and let him decide
- If you want to be benefited, then you must take the shelter of mahajana, great personalities. Mahajano yena gatah sa panthah. If you are perplexed that "Who is mahajana? How can I find him?" that is also explained in the sastra
- Impersonal Brahman is also subordinate to the complete. Brahman is more explicitly explained in the Brahma-sutra to be like the rays of the sunshine. The impersonal Brahman is the shining rays of the Supreme Personality of Godhead. BG 1972 Introduction
- In distributing the "perfection in yoga" leaflet, when people come to your temple you may explain to them the principles of yoga as they are described in the Bhagavad-gita. Such instructions by you may be preceded and followed by Krishna kirtana
- In explaining Vedanta I (Siva as Sankaracarya) describe the same Mayavada philosophy in order to mislead the entire population toward atheism by denying the personal form of the Lord
- In his state of perplexity, Subuddhi Raya met Sri Caitanya Mahaprabhu when the Lord was at Varanasi. Subuddhi Raya explained his position and asked Sri Caitanya Mahaprabhu what he should do
- In Hitopadesa, a Vedic book of ancient fables, there is a lucid analogy entitled Uddesa Indriyanam which explains the relationship of the parts of the body to the whole
- In killing animals, there are eight kinds of criminals. That he has explained. One who is killing, one who is ordering, one who is purchasing, one who is eating, one who is cooking, in this way...
- In order to cheat the atheists, I (Siva) describe the Supreme Personality of Godhead to be without form & without qualities. Similarly, in explaining Vedanta I describe the same Mayavada philosophy in order to mislead the entire population toward atheism
- In reply (Lord Caitanya), Ramananda Raya said - I do not think I have anything to say beyond this, but there is a topic known as prema-vilasa-vivarta, which I may explain to You. I do not know whether it will bring You happiness or not
- In Srimad-Bhagavatam it is stated that a man takes his next body by daiva-netrena, which means by the supervision of the authority of the Supreme. In an ordinary sense, daiva is explained as destiny
- In the Age of Kali I take the form of a brahmana and explain the Vedas through false scriptures in an atheistic way, similar to Buddhist philosophy
- In the Amarakosa Sanskrit dictionary the word murti carries import in twofold meanings, namely, form and difficulty. Therefore amurtikam is explained by Acarya Sri Visvanatha Cakravarti Thakura as meaning "without difficulty"
- In the beginning of Kapiladeva's instruction He said, yoga adhyatmikah pumsam cato nihsreyasaya me. That is yoga. What is that? That is explained, that adhyatmika, to save the soul
- In the Brahma-samhita Lord Brahma explains that if we are looking for God, here is God (Bs. 5.38): premanjana-cchurita-bhakti-vilocanena, santah sadaiva hrdayesu vilokayanti, yam syamasundaram acintya-guna-svarupam, govindam adi-purusam tam aham bhajami
- In the Brahma-sutra, all the sutras are very clear, so you don't require any interpretation. You can expand the . . . explain very elaborately. That is another thing. But you cannot go beyond the sutra
- In the Brahma-sutra, or Vedanta-sutra, these subjects (sambandha and abhidheya) are very carefully explained. Therefore one who does not understand the Vedanta-sutra in terms of these principles is simply wasting his time
- In the first vilasa (of the Hari-bhakti-vilasa) there is a description of how a relationship is established between the spiritual master and the disciple, and mantras are explained. In the second vilasa, the process of initiation is described
- In the Hayasirsa-pancaratra it is explained that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- In the Medini dictionary, yoga is explained by its result: yoge 'purvartha-sampraptau sangati-dhyana-yuktisu
- In the Narada-pancaratra pure unalloyed devotional service is explained as being without any motive for personal benefit
- In the Padma Purana Lord Siva explains to his wife, Parvati, the goddess Durga, that the highest goal of life is to satisfy Lord Visnu, who can be satisfied only when His servant is satisfied
- In the previous creation the spiritual truth was devastated, but the four sanas explained it so nicely that the truth at once became clearly perceived by the sages
- In the previous verse (SB 3.25.1), the incarnation of the Supreme Personality of Godhead as Devahuti-putra Kapiladeva has been explained as bhagavan atma-mayaya
- In the previous verses, Kuntidevi has explained that those who have come to this material world are working very hard like asses and have such a hard burden that they cannot bear it
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In the Upanisads it is explained that in this tree - this body is taken as tree - there are two birds sitting as friends: one, the living entity, and the other is the Supersoul, Paramatma, atma and Paramatma
- In the Varaha Purana it is nicely explained that some of the parts are svamsa and some are vibhinnamsa. Vibhinnamsa parts are called jivas, and svamsa parts are in the Visnu category
- In this material world, to render service to the lotus feet of Govinda, the cause of all causes, and to see Him everywhere, is the only goal of life. This much alone is the ultimate goal of human life, as explained by all the revealed scriptures
- In this verse (SB 4.9.30) Dhruva Maharaja himself explains the cause of his moroseness. First he laments that to see the Supreme Personality of Godhead directly is not easy
- In this way (the Supreme Being is directly and indirectly cognizant of everything and is fully independent, everthing has emanated from Him) the smrti explains the sruti
- In Vedic literatures the ultimate source is explained; Brahma is the creator of this universe, but because he had to meditate in order to receive the inspiration for such a creation, he is not the ultimate creator
- In Western countries, younger generation go to so many svamis and yogis who come from India. But there also they are frustrated. But here they are finding the real substance. That you can ask any one of them; they will explain how they have come
- It has become fashionable since the time of Sankaracarya to explain everything regarding the sastras in an indirect way
- It is a sign that you (Nawab Hussain Shah) were a servant of Buddhimanta Khan sometimes before. If people will see and you will explain, that is an insult for you." - Oh, what is that? He was just like my father. He chastised me. I don't mind
- It is a very profound subject matter to understand, but everything is explained
- It is also explained that whatever one desires which is obtainable by fruitive activities, even if one wants to be elevated to higher planets, can be achieved simply by execution of devotional service
- It is explained any religion which does not recognize or do not understand the principles of religion, so that is cheating religion
- It is explained by the Gosvamis that Radharani is the manifestation of the pleasure potency of the Supreme Personality of Godhead
- It is explained in the Vedic literature that the living entities entrapped in different species of life are part and parcel of the Supreme Lord
- It is not that we are a dry philosophy of dogmas and slogans. No. The language of Krishna Consciousness is ever-fresh and we can explain everything by it, just like my Guru Maharaja once lectured for three months on one verse from Srimad-Bhagavatam
- It is said that even when Krsna was a boy of five He manifested such youthful energies, but learned scholars do not explain them because of the absence of suitable age
- It is very difficult to explain this ecstasy of loving affairs between the cowherd boys and Krsna
- It may also be appropriate to explain, in these days of controversy, the origin of life. The life force of the living entity - the soul - is different from the ovum and semen of the human being
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- Just as Sri Krsna explains in Bhagavad-gita in so many ways that the entire material creation is resting on one of His portions, Brahma-samhita explains the same subject
- Just read from my books and try and explain the meaning in your own words. It does not matter that you are not so expert at Sanskrit
- Just talk with them (my students). They will be able to explain how they are understanding. So similarly, you will also be able to understand. It is not very difficult subject
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- Kardama Muni explains beforehand that he would not associate with the girl Devahuti for the whole duration of his life. He would simply associate with her until she had a child
- Kasyapa Muni said: When I desired offspring, I placed inquiries before Lord Brahma, who is born from a lotus flower. Now I shall explain to you the same process Lord Brahma instructed me, by which Kesava, the Supreme Personality of Godhead, is satisfied
- Khana was a woman, very intelligent. Wife . . . I think she was wife of Varahamihira. He was very great astrologer, and she learned from her husband, and then she explained in common language. That is Khanara Vacana
- Kindly listen, O Gaurahari! If You come to a private place, I shall then explain the reason
- King Nrga said, "Nothing can be hidden from Your (Krsna's) eternal cognizance. Still, You have ordered me to explain my history, and I shall therefore narrate the full story"
- King Yudhisthira was very anxious, however, when he heard that King Jarasandha of Magadha did not accept his sovereignty. Seeing King Yudhisthira's anxiety, Lord Krsna informed him of the plan explained by Uddhava for conquering King Jarasandha
- Knowledge is the ultimate perfection of self-realization. I shall explain that knowledge unto you by which the knots of attachment to the material world are cut
- Krsna continued, "My dear father (Vasudeva), everyone and everything, including Me and My brother Balarama, as well as all the inhabitants of the city of Dvaraka and the whole cosmic manifestation, are exactly as you have already explained"
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- Let him explain what is that fault (in our philosophy). Then we can reply. But without fault, if they make some complaints, that is very difficult thing. What is our fault? Please tell me?
- Life in the material world is maintained by sucking one's own blood. The central point of attraction for material enjoyment is sex life. To enjoy sex life is to suck one's own blood, and there is not much more to be explained in this connection
- Living entities also belong to the superior energy, as has already been explained. The other energies, or material energies, are in the mode of ignorance. BG 1972 Introduction
- Loke is also significant because in the Paurusa, a Vedic literature, it is stated: lokyate vedartho 'nena. This Supreme Lord in His localized aspect as Paramatma explains the purpose of the Vedas. BG 1972 purports
- Lord Brahma explained this (the catuh-sloki) to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained this to Narada Muni, and Narada Muni explained it to Srila Vyasadeva. This is the parampara system, the disciplic succession
- Lord Brahma explained to the demigods that although Daksa wanted to enjoy the results of fruitive sacrificial activities, it is not possible to enjoy when one offends a great personality like Lord Siva
- Lord Caitanya Mahaprabhu says to Ramananda Raya, eho haya, age kaha ara: This (CC Madhya 8.67) is the process accepted in devotional service, but there is something more than this. Therefore please explain what is beyond
- Lord Caitanya Mahaprabhu, the chief exponent of Krsna consciousness in this age, has explained that the living entities in various planetary systems all over the universe are rotating in different species of life
- Lord Caitanya said, My dear Ramananda, what you have explained regarding the transcendental pastimes of Sri Radha and Krsna is perfectly correct, yet there is something more I would like to hear from you
- Lord Jesus explains that he kept his disciples faithful to the Lord in His Holy Name. And the process of Lord Caitanya is the same - to keep one always in contact with the Supreme Personality of Godhead by constantly chanting the Hare Krishna Mahamantra
- Lord Krsna affirmed that the system of knowledge as explained in the Bhagavad-gita was explained to the sun-god, and the knowledge descended by disciplic succession from the sun-god to his son Manu
- Lord Krsna further enumerated the many great manifestations of the material creation and explained how each was representative of Himself
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Rsabhadeva is the master of all Vedic knowledge, human beings, demigods, cows and brahmanas. I have already explained His pure, transcendental activities, which will vanquish the sinful activities of all living entities
- Lord Siva explained to his wife, Parvati, that in the age of Kali he would come in the form of a brahmana to preach an imperfect interpretation of the Vedas, known as Mayavadism, which in actuality is but a second edition of atheistic Buddhist philosophy
- Lord Siva explains that the material energy is never troublesome to the Supreme Lord
- Lord Siva is explaining what is this Mayavada philosophy. He said that mayavadam asac-chastram (Padma Purana, Uttara Khanda 25.7). Asac-chastram is a temporary information. Asat means "temporary," - that will not exist
- Lord Siva said: Whatever your father has said is the truth, and you also are speaking the same truth. Therefore, I, who know the Vedic mantras, shall explain transcendental knowledge to you
- Lord Visnu, the Supreme Self (atma), is the source of everything, as explained in the Vedanta-sutra: janmady asya yatah. Because Brahma was born directly from Lord Visnu, he is called atma-yoni
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- Madhvacarya says: One should be callous to these so-called sastras, neither opposing nor favoring them, and one should not earn one's livelihood by taking money for explaining sastra
- Maharaja Bharata thought that since the demigods were different parts of Vasudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Maharaja Bharata was freed from all material contamination
- Material scientists haphazardly take it for granted that the ultimate source of this planetary system is the sun, but they are unable to explain the source of the sun
- Material scientists take it for granted that the ultimate source of the planetary system is the sun, but they are unable to explain the source of the sun
- Mayavada philosophy explains this phenomenal world to be false, but Vaisnava philosophers do not agree. They know that the phenomenal world is a temporary manifestation, but it is not false
- Mayavadi philosophers, who have a poor fund of knowledge, simply dismiss the subject by explaining that krsna means "black." Not understanding the qualities of Krsna, these atheistic rascals do not accept Him as the Supreme Personality of Godhead
- Mayavadi sannyasis accept the meanings expressed in the explanations of the Vedanta-sutra by Sankaracarya, which are based on monism. Thus they explain the Vedanta-sutra, the Upanisads and all such Vedic literatures in their own impersonal way
- Men with a poor fund of knowledge & men who are not austere cannot understand the wonders of the individual atomic spark of spirit, even though it is explained by the greatest authority of knowledge, who imparted lessons even to Brahma. BG 1972 purports
- Modern scientists and philosophers foolishly explain that there was no civilization prior to three thousand years ago, but the statement of this verse (SB 7.8.33) nullifies such whimsical judgments
- Mr. Marshall explained that the family affection is the origin of economic impetus. That's a fact. These hippies, they have no family affection. They are not married, and therefore there is no economic impetus. They can live in any way
- Mr. Marshall is explaining that economic impetus begins from family affection, family affection. Unless one has got family, he will not try to earn. He will not try to earn money. He will be irresponsible. Therefore family life is essential
- My dear King, I shall fully explain to you the Hamsa-guhya prayers, which were offered to the Supreme Personality of Godhead by Daksa, and I shall explain how the Lord was pleased with him for those prayers
- My dear King, it is very difficult to describe the character of Prahlada. He developed a natural attraction for Krsna, and whatever I can explain about his character will simply be an arrangement of words; his actual character is impossible to describe
- My dear Maharaja Pariksit, O subduer of all enemies, after the servants of Yamaraja had been answered by the order carriers of Lord Visnu, they went to Yamaraja and explained to him everything that had happened
- My dear mother, O daughter of Svayambhuva Manu, the time factor, as I have explained, is the Supreme Personality of Godhead, from whom the creation begins as a result of the agitation of the neutral, unmanifested nature
- My dear mother, O daughter of the King, now I shall explain to you the system of yoga, the object of which is to concentrate the mind. By practicing this system one can become joyful and progressively advance towards the path of the Absolute Truth
- My dear son, I have now explained in brief the Supreme Personality of Godhead, who is creator of the manifested worlds. Without Him, Hari, the Lord, there are no other causes of the phenomenal and noumenal existences
- My Guru Maharaja explained that you haven't got to learn anything extra for Krsna's service. Whatever you know, you just apply it... Then you become successful
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- Narada Muni had spoken of a swan. That swan is explained in this verse. The Vedic literatures vividly describe how to understand the Supreme Lord, the source of all material and spiritual energy. Indeed, they elaborately explain these two energies
- Neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- No scientific professor at the present moment can explain what is that thing missing, when this thing is missing, this body is called dead. What is the distinction of this dead body and the living body?
- Nondevotees think that the activities of the Lord are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- Not that anyone can become acarya. He must give explanation of the Vedanta-sutra, prasthana-traya. There is system
- Now after explaining knowledge, the object of knowledge and the knower, in three different divisions according to modes of material nature, the Lord is explaining the intelligence and determination of the worker in the same way. BG 1972 purports
- Now I propose to start a Society. I will explain to you, Syamasundara, (clears throat) The Society of the Sinless Man
- Now Lord Siva explains the reason he has personally come before the princes. It is because all the princes are devotees of Lord Krsna
- Now the spiritual master is explaining, "Yes, this is the right result of chanting Hare Krsna. Unless You come to this emotional stage, transcendental emotional stage, You should know that You have not come to the perfectional stage of chanting"
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- O King (Pariksit), I (Sukadeva) shall in due course explain the measurement of time in its gross and subtle features with the specific symptoms of each, but for the present let me explain unto you the Padma-kalpa
- O most pious mother, I shall now explain unto you the ancient yoga system, which I explained formerly to the great sages. It is serviceable and practical in every way
- O sage, please select the essence of all these scriptures and explain it for the good of all living beings, that by such instruction their hearts may be fully satisfied
- O Suta Gosvami, your words are pleasing to our minds. Please therefore explain this to us as it was spoken by the great devotee Sukadeva Gosvami, who is very expert in transcendental knowledge, and who spoke to Maharaja Pariksit upon being asked
- Of course, in the spiritual world, there is no such thing as creation, but since the Supreme Personality of Godhead has stated in the Vedanta-sutra that He is the source of all emanations, that conception is explained. BG 1972 purports
- Of course, the scientists also say they take from authority, but originally, as explained by our Hayagriva Prabhu, it does not appear that the knowledge was taken from authority. It is theory
- On the basis of Sri Bhagavad-gita, everything is explained very vividly. The soul is eternal. The soul is transferred from one gross body to another gross body, just like we change our apartment from one apartment to another. But I exist
- One can assimilate the knowledge of the revealed scriptures only by hearing and explaining. Hearing is called sravana, and explaining is called kirtana
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One great commentator explained that desire for liberation is the most obstructive stumbling block on the path of God realization
- One has to understand the Supreme Personality of Godhead analytically, as explained in the Sankhya system of philosophy by Lord Kapiladeva
- One serves the Lord by remembering His form, His attributes and pastimes. Srila Visvanatha Cakravarti Thakura explains that this is all possible simply by chanting the Lord's holy name because of the Lord's omnipotence
- One who explains the supreme secret to the devotees is the most dear to Krsna and never will there be one more dear
- One who explains the supreme secret to the devotees is the most dear to Krsna and never will there be one more dear. So always keep them enthused in this book distribution. This pleases me very much
- One who is extremely degraded and sinful cannot find the accurate path to realization by studying the Vedas. It is a waste of time even to explain the meaning of the Vedas to such persons, who are devoid of proper up-bringing and discipline
- One who meditates on Krishna is the topmost yogi of all. We have explained this fact in our book "Topmost Yoga." I request you to read this book and meditate on Krishna, then you and your followers will be first class yogis performing the best meditation
- Only one who has properly grasped the transcendental knowledge from the right source by submissive hearing can properly explain the subject
- Out of the hundred celebrated slokas composed by the Bhattacarya in praise of the Lord (Caitanya), the following two are most important, and these two slokas explain the mission of the Lord in gist
- Out of the twelve authorities of sastra, Brahma is the origin, and he has been explained as Svayambhu. Atma-bhu, like that
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- Param is explained further by the word, pradhanam, which means the chief, the origin, the source of everything - sarva-karana-karanam (Bs. 5.1) - the cause of all causes
- People do not understand that neither any sinful nor any virtuous act can bring freedom from the bondage of work, as we have explained above. On the contrary, both sinful and virtuous acts will bind the worker up in the wheel of action and reaction
- People in general are ignorant and addicted to fruitive activities. Without disturbing their minds, the karma-yogi can benefit them by explaining the truth about man's eternal position as Lord Krsna's servant
- Please also explain how, merged in the body of the Lord, living beings are created, and how the infidels appear in the world. Also please explain how the unconditioned living entities exist
- Please also explain the regulations for offering respects to the forefathers, the creation of the Pitrloka, the time schedule in the planets, stars and luminaries, and their respective situations
- Please also explain what may generally be the common religious affiliations of human society, as well as their specific occupational duties in religion, the classification of the social orders as well as the administrative royal orders
- Please, therefore, being blessed with many years, explain to us, in an easily understandable way, what you have ascertained to be the absolute and ultimate good for the people in general
- Prakasananda Sarasvati said - Sankaracarya was very eager to establish the philosophy of monism. Therefore he explained the Vedanta-sutra, or Vedanta philosophy, in a different way to support monistic philosophy
- Pralapa, mad talking, is explained in the Lalita-madhava as follows: This is Srimati Radharani’s lamentation for Her beloved Krsna, who was away from home
- Pranava, or omkara, is the divine substance of all the Vedas. Omkara is further explained in the gayatri mantra exactly as it was explained in Srimad-Bhagavatam
- Prthu Maharaja continued: How can such persons, who have rendered unlimited service by explaining the path of self-realization in relation to the Supreme Personality of Godhead, be repaid except by folded palms containing water for their satisfaction?
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- Ramananda Raya explained that one should accept the mood of the damsels of Vraja. In Caitanya-caritamrta it is clearly said that one should accept the emotional activities and not imitate the dress of the associates of Krsna
- Ramananda Raya then began to explain Radharani as the supreme emblem of Krsna's pleasure potency
- Ramananda Roy has explained that there is nothing so glorious or worth of fame in this world for a person who knows the true value of life other than to be famed as a devotee of Krsna
- Ramanujacarya has explained the word sanatana as "that which has neither beginning nor end," so when we speak of sanatana-dharma, we must take it for granted on the authority of Ramanujacarya that it has neither beginning nor end. BG 1972 Introduction
- Raya continued speaking to Lord: I see before You a golden doll, & due to its presence Your complexion has become golden. Yet I see that Your complexion is dark. Will You please explain why I am seeing You in this way? Please tell me without reservation
- Real jnana, as will be explained here, is to receive from Krsna. So Krsna is giving knowledge in the Bhagavad-gita. He'll speak in later chapters that "The real jnana is to surrender unto Me." This is real jnana
- Real purpose of life is not dharma, artha, kama, moksa. And that will be explained here, jivasya tattva-jijnasa: What is the Absolute Truth, what is the aim of life. Then this is the process. Adau sraddha tatah sadhu-sango 'tha bhajana-kriya
- Regarding when and why such propensities (to want to lord it over material nature) overcame the pure living entities, it can only be explained that the jiva-tattvas have infinitesimal independence
- Rsabhadeva explains the nature of lusty attraction: One becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine.' - SB 5.5.8
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- Sadananda Yogindra explains that the visuddha-sattva conception of the Vaisnavas is nothing but pradhana, or the chief principle of creation
- Sarvabhauma Bhattacarya continues to explain the distinction between mukti-pada and bhakti-pada in the following verses - CC Madhya 6.264-265
- Scholars take pride in explaining everything in their own way, and they declare that one can understand the Vedic scriptures in any way he likes. This "any way you like" method is foolishness, and it has created havoc in the Vedic culture
- Scientists cannot perfectly explain where the chemicals of the world (like hydrogen and oxygen) are manufactured, but one can explain this perfectly by accepting the inconceivable energy of the Supreme Lord. There is no reason for denying this argument
- Scientists explain that water is a combination of hydrogen and oxygen, but when asked where such a large quantity of hydrogen and oxygen came from and how they combined to manufacture the great oceans and seas, they cannot answer
- Scriptures you cannot understand directly. Then you have to see how the scriptural injunctions are being followed by saintly persons. Even if you cannot understand, then the spiritual master will explain to you
- She (Devayani) explained that this arrangement (falling of her in the well and meeting with King Yayati) was made by providence
- She (Rukmini) explained that it was the custom of her family to visit the temple of goddess Durga, their family deity, before a marriage
- Simply to understand Krsna is liberation. And that is also explained. What is that tattva? How one can understand tattvatah, that is explained by Krsna. Bhaktya mam abhijanati yavan yas casmi tattvatah. That tattva is bhakti, not karma, jnana, yoga
- Since Bhattacarya was formerly a great academic scholar, he could only have been converted by the causeless mercy of Caitanya Mahaprabhu. From that day forward Bhattacarya never explained any Vedic literature without explaining devotional service
- Since this message (of Krsna) is essentially Bhagavad-gita, the preacher's duty is to study Bhagavad-gita as it is understood by disciplic succession and explained by great sages and learned devotees
- So long one is not awakened to spiritual consciousness... "What I am? Why I am suffering? Is there any remedy? How I can save me?" - these questions should arise. This is called brahma-jijnasa. The Vedanta-sutra explains this
- Sometimes he (Bhrgu) instructed Bharadvaja Muni about astronomical evolution, and he is the author of the great Bhrgu-samhita, the great astrological calculation. He explained how air, fire, water and earth are generated from ether
- Sometimes He appears as a saktyavesa-avatara like Lord Buddha. As explained before, these saktyavesa-avataras are incarnations of Visnu's power invested in a living entity
- Sometimes it is found that Rudra is compared to Brahma and considered a living entity. But when Rudra is explained to be a partial expansion of the Supreme Personality of Godhead, he is compared to Sesa
- Soul is permanent, all-pervading, and eternal. He cannot be explained by any human language, nor can he be perfectly conceived of by any human mind. He remains always unchangeable, and knowing all these facts, one should not lament over his disappearance
- Sri Caitanya Mahaprabhu said, "My dear Bhattacarya, you are exactly like Brhaspati, the priest of the heavenly kingdom. Indeed, no one within this world has the power to explain the scriptures in such a way
- Sri Caitanya Mahaprabhu said, "The Supreme Personality of Godhead, His different potencies and His transcendental qualities all have inconceivable prowess. It is not possible to explain them fully"
- Sri Caitanya Mahaprabhu's mode of preaching has already been explained, and I shall not repeat the explanation. In whichever village the Lord entered, His behavior was the same
- Sri Chaitanya Mahaprabhu amalgamated the views of all the previous Acaryas in His thesis of Acintya-bhedabheda Tattva explicitly explained by Sri Baladeva Vidyabhusana in his Govinda Bhasya of the Vedanta-sutra
- Sri Madhava Ghosa performed a drama known as Dana-khanda with the help of Sri Nityananda Prabhu and Sri Gadadhara dasa. This is explained in the Caitanya-bhagavata - Antya 5.318-94
- Sri Maitreya said: The demigods, the inhabitants of the higher planets, were freed from all fear upon hearing the cause of the darkness explained by Brahma, who was born from Visnu. Thus they all returned to their respective planets
- Sri Ramananda Raya then said, "I have thus briefly explained the original form of the Supreme Personality of Godhead. Now let me describe the position of Srimati Radharani"
- Sri Suta Gosvami explained: I shall now explain to you the very subjects explained by the great sage in answer to King Pariksit's inquiries. Please hear them attentively
- Sridhara Svami also explains in this connection that the same concise form of the Bhagavatam concerned the pastimes of Lord Krsna and was never meant for impersonal indulgence
- Sridhara Svami, the original commentator on Srimad-Bhagavatam, explains that one can reach the perfection of life simply by devotional service (kevalaya bhaktya); one need not be dependent on any other process
- Srila Baladeva Vidyabhusana has explained that the word nistha indicates His (Lord Caitanya's) being rigidly fixed in chanting the holy name of Sri Krsna
- Srila Baladeva Vidyabhusana has explained that the word varanga means “exquisitely beautiful”
- Srila Narottama dasa Thakura, in his prayers to the Gosvamis, has explained: When I shall be eager to understand the literature given by the Gosvamis, then I shall be able to understand the transcendental love affairs of Radha and Krsna
- Srila Vijayadhvaja Tirthapada, in his Pada-ratnavali-tika, has explained the meanings of the different representations - of Mayadevi
- Srila Visvanatha Cakravarti Thakura explains that due to the Brahman effulgence of such a devotee as Jada Bharata, the deity was fractured
- Srila Visvanatha Cakravarti Thakura explains that the different hellish planets within this universe are held slightly above the Garbhodaka Ocean and remain situated there
- Srila Visvanatha Cakravarti Thakura explains the word arambhan as meaning mathadi-vyaparan, which means "attempts to construct temples and monasteries
- Srila Visvanatha Cakravarti Thakura further explains that the word mandatman means manda - very bad or very slow in spiritual realization
- Srila Vrndavana dasa Thakura has vividly described the pastimes of Haridasa Thakura in his Caitanya-bhagavata. Whatever has remained undescribed I (Krsnadasa Kaviraja Gosvami) shall try to explain later in this book
- Srimad-Bhagavatam begins with the same aphorism as the Vedanta-sutra: janmady asya yatah (SB 1.1.1), and continues, anvayad itaratas carthesv abhijnah svarat. So actually, the Vedanta-sutra is explained by the author in Srimad-Bhagavatam
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha)
- Sripada Sankaracarya has misleadingly explained the quadruple form (catur-vyuha) in his interpretation of the forty-second aphorism of Chapter Two of the second khanda of the Vedanta-sutra - utpatty-asambhavat
- Srivasa Thakura extensively explained how the gopis were attracted to the forests of Vrndavana by the vibration of Krsna's flute and how they wandered together in the forest
- Struggle for existence is explained by different scholars and philosophers in different way. But actually there is struggle for existence, and they are trying to be happy manufacturing different types of struggle for existence
- Sukadeva Gosvami continued: When Satyavrata had thus prayed to the Supreme Personality of Godhead, who had assumed the form of a fish, the Lord, while moving in the water of inundation, explained to him the Absolute Truth
- Sukanya explained how her husband had received the beautiful body of a young man. When the King heard this he was very surprised, and in great pleasure he embraced his beloved daughter
- Suppose in my babyhood, what was the feature of my body, I do not know. But there was. My mother knows. He can, she can explain, "My dear child, you were like this, you were like this." So forgetfulness is also not that I did not exist
- Sva-karma or sva-dharma, the same thing. The word dharma, as it is explained in the English dictionary, "a kind of faith," actually dharma does not mean that. Dharma means your occupational duty, the characteristic
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- Taking a humble position, Sri Caitanya Mahaprabhu said, "Because I am not on your level, I have asked you to teach Me by explaining the faults and good qualities in your poetry
- Tena tyaktena bhunjitha: "What is given by Him, allotted to you, you enjoy that." Ma grdhah kasya svid dhanam: "But we not encroach upon others' property." This is Isopanisad, Vedas. And the same idea is explained in different Puranas
- That (Chirst's suffering) I have already explained. He took the sinful reactions of all the people. Therefore he suffered
- That is explained in the Visnu Purana, where it is clearly stated that the individual parts and parcels of the Supreme Lord are subject to being covered by the external energy, called illusion, or maya
- That is the success of human form of life, to execute Bhagavata-dharma. Dharma, as we have several times explained, dharma means the codes of Bhagavan
- The above analysis is a sample of the study of rasabhasa, or incompatible mixing of rasas. This transcendental science of rasabhasa can thoroughly explain the humors in ecstatic love which are compatible and incompatible with one another
- The acarya or the gosvami must be well acquainted with all these literatures. To hear and explain them is more important than reading them
- The advocates of Visistadvaita-vada philosophy explain the Vedanta-sutra by saying that although the living entity has two kinds of bodies - subtle and gross - and although he thus lives in three bodily dimensions, he is nevertheless a spiritual soul
- The atheists put forward many self-made theories without any touch of cause and effect. The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge
- The author of Caitanya-caritamrta, Krsnadasa Kaviraja Gosvami, has explained that lust means sense gratification, and love also means sense gratification - but for Krsna
- The author of Sri Caitanya-caritamrta, however, has tried to explain this divyonmada (transcendental madness of Caitanya) as far as possible, and it is our duty simply to appreciate it as far as possible
- The author of Sri Caitanya-caritamrta, Kaviraja Krsnadas, has explained the distinction between lusty desire and the service attitude
- The Bhattacarya, who had taken pleasure in explaining Mayavada philosophy, became such a staunch devotee that he hated even to utter the word mukti. This is possible only by the causeless mercy of Lord Sri Caitanya
- The blessed messengers of Lord Visnu, the Visnudutas, said: If you are actually servants of Yamaraja, you must explain to us the meaning of religious principles and the symptoms of irreligion
- The bona fide spiritual master reasonably explains everything to the disciple on the authorities of Vedic wisdom
- The Buddhist cult also accepts the philosophy of transmigration, but the Buddhists do not properly explain the next birth. There are 8,400,000 species of life, and our next birth may be in any one of them; therefore this human body is not guaranteed
- The cause of her falling was explained by Yudhisthira, but when Yudhisthira entered the heavenly planet he saw Draupadi gloriously present there as the goddess of fortune in the heavenly planet
- The challenge was that "If you are servants of Dharmaraja, then explain what is dharma." It doesn't matter whether a man is civilized or uncivilized or good-looking or bad-looking, but if he has got proper guide, then he can speak the right thing
- The common man can benefit more by meditating on the form of Visnu in the temple than on the omkara, the spiritual combination of a-u-m as explained before
- The confidential treatment of the weapon brahmasira was explained to Arjuna, and Dronacarya was promised by Arjuna that he would use the weapon if necessary when he (Dronacarya) personally became an enemy of Arjuna
- The constitutional position (of the living entities) is already explained: every living entity is the part and parcel fragmental portion of the Supreme Lord. BG 1972 purports
- The difference between the philosophy of the Mayavadis and that of the Vaisnavas is explained herein (SB 7.13.27). Both the Mayavadis and Vaisnavas know that in materialistic activities there is no happiness
- The differentiation among varieties of life and their suffering and enjoyment is explained by some to be the result of karma. Others say it is due to nature, others due to time, others due to fate, and still others say that it is due to desire
- The essence of Srimad-Bhagavatam - our relationship with the Supreme Lord, our activities in that connection and the goal of life - is manifest in the four verses of Srimad-Bhagavatam known as the catuh-sloki. Everything is explained in those verses
- The etymological meaning of sankhya is "that which explains very lucidly by analysis of the material elements." This was done for the first time by Lord Kapila, who is said herein (SB 1.3.10) to be the fifth in the line of incarnations
- The evidence is, the proof is, I am implicated that there are different varieties of life. You should know that "Why there are so many varieties of life?" That is explained here
- The example of misunderstanding a rope to be a snake is mentioned in the Mandukya Upanisad, but it is meant to explain the error of identifying the body with the soul
- The four original Vedas are considered sruti. But simply by hearing them, one cannot understand fully. Therefore, the smrtis have explained further. Purayati iti purana: by hearing the Puranas and other smrtis, one makes his understanding complete
- The goal of life cannot be achieved unless one practices the process. Now, being merciful upon Me, please explain that means by which this goal can be attained
- The great authorities in the disciplic succession had not offered to explain why Lord Caitanya refused to take the name Bharati after He took sannyasa from a Bharati, until Srila Bhaktisiddhanta Sarasvati Gosvami Maharaja volunteered the explanation
- The Hayasirsa-pancaratra explains that although in each and every Upanisad the Supreme Brahman is first viewed as impersonal, at the end the personal form of the Supreme Lord is accepted
- The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later. BG 1972 purports
- The hunter replied, 'My dear sir, what are you asking of me? What is wrong with the animals' lying there half-killed? Will you please explain this to me
- The idea of the original enjoyer is explained very nicely in the Isopanisad. One who knows this difference between the Lord and himself never accepts anything without first offering it to the Lord
- The importance of discussing Srimad-Bhagavatam in the society of pure devotees is explained by Saunaka Muni during the meeting at Naimisaranya, in the presence of Suta Gosvami
- The inferior energy, matter, cannot act without the superior energy. All these things are very clearly explained in the Vedas
- The jailkeeper replied: What will he (the Nawab) do when he hears that you (Sanatana Gosvami) are free? l'll have to explain everything to him. How can I accept such a proposal?
- The king's punishment of a murderer is appropriate. lf those who are extremely offensive are killed by the grace of the Lord, that is good for them. In other words, Lord Brahma explained to the demigods that it was good for Daksa to have been killed
- The Krsna consciousness movement is pushing forward the publication of Srimad-Bhagavatam, as explained especially for the understanding of the modern civilized man, to awaken him to his original consciousness
- The Kuruksetra is still there. Everyone knows. There is a railway station of the name Kuruksetra and there is a place Kuruksetra. Now it is being developed by the government. So how you can explain Kuruksetra otherwise? Kuruksetra is a fact
- The living entity and the Supreme Person as Paramatma, both of them are sitting in this body. That is explained in the Upanisad as two birds are sitting in the same tree. One bird is eating, and one bird is witnessing
- The Lord appreciated his (Bhattacarya's) erudite scholarship in explaining the verse and said: My dear Bhattacarya, I know that you are a representative of the learned scholar Brhaspati and can explain any portion of the sastras nicely
- The Lord appreciated his erudite scholarship in explaining the verse and said: "My dear Bhattacarya, your explanation is more or less based on academic education only. Aside from this academic scholarly approach, there is another explanation
- The Lord replied, "First let Me hear your explanation. After that, I shall try to explain what little I know"
- The Lord said, "My dear sir, I may say something to you if you will not become angry. Can you explain the faults in this verse?
- The Lord went to Jagannatha Puri and visited Lord Jagannatha's temple. He also met with Sarvabhauma Bhattacarya. All these pastimes have been very elaborately explained by Vrndavana dasa Thakura in his book Caitanya-bhagavata
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The manifestations of the Supreme are also explained in CC. After offering respects to Lord Caitanya, Krsnadasa Kaviraja next offers them to Nityananda. He explains that Nityananda is a manifestation of Sankarsana, who is the origin of the Maha-Visnu
- The manifested world, as well as the spirit soul, is still unexplained by the godless atheists through the medium of experimental knowledge, although they have put forward many theories manufactured by their fertile brains
- The Manu-samhita (2.140) explains the duties of an acarya, describing that a bona fide spiritual master accepts charge of disciples, teaches them the Vedic knowledge with all its intricacies, and gives them their second birth
- The material scientist explains that all different planets are floating because of the law of gravity or some other law; but the actual lawmaker is the Supreme Personality of Godhead. When we speak of law, we must understand that there must be a lawmaker
- The materialistic philosopher Darwin has tried to study the changes of the gross body, but because he had no knowledge of either the subtle body or the soul, he could not clearly explain how the evolutionary process is going on
- The materialists can explain that the planets are floating by the law of gravitation, but the law of gravitation works under the control or direction of the Supreme Lord
- The Mayavadi philosophers explain the word maya as meaning "illusion" or "falseness." However, there is another meaning of maya - that is, causeless mercy
- The Mayavadi philosophers try to explain the equality of master and servant in terms of quantity, but they fail to explain why, if the master and servant are equal, the servant falls victim to maya
- The Mayavadis explained that the word kuruksetra refers to the body. Such interpretations imply, however, that neither Lord Krsna nor Vyasadeva had a proper sense of word usage or etymological adjustment
- The members of the impersonalist school explain their idea of oneness by the example of the mixing of river water with the seawater. But we should know that within the water of the sea there are living beings, who do not merge into the existence of water
- The monists and impersonalists try with great difficulty to explain this sutra in diverse ways in order to support their imperfect theory of oneness and impersonality. However, the fact remains that ananda, pleasure, cannot be enjoyed alone
- The mystic yoga system, as You have explained, aims at the Supreme Personality of Godhead and is meant for completely ending material existence
- The ordinary man who is neither Krsna conscious nor a devotee of Krsna, he cannot explain Bhagavad-gita. Whatever they are explaining, they are simply spoiling their time and others' also, big, big scholars - I do not wish to discuss - simply misled
- The Padma Purana explains: The same Personality of Godhead, Purusottama, the original person, who is always devoid of material qualities and contamination, can exhibit Himself in various forms and at the same time lie down in one form
- The pastimes of Sri Caitanya Mahaprabhu are the topmost of jewels. They have been kept in the storehouse of Svarupa Damodara Gosvami, who has explained them to Raghunatha dasa Gosvami, who has repeated them to me
- The position of the nitya-siddhas is explained in the Padma Purana in connection with the narration of the Supreme Personality of Godhead and Satyabhamadevi
- The prayers and praises by the suta, magadha and vandi all explained the godly qualities of Maharaja Prthu, for he was a saktyavesa incarnation of the Supreme Personality of Godhead
- The process of approaching and understanding the Supreme Personality of Godhead was also discussed between Ramananda Raya and Caitanya Mahaprabhu. First, Ramananda Raya explained the process in terms of varnasrama-dharma
- The Puranas and Mahabharata were made from related historical facts which explained the teaching of the four Vedas. There is no point in doubting the authority of the Puranas and Mahabharata as parts and parcels of the Vedas
- The Puranas are called supplementary Vedic literatures. Because sometimes in the original Vedas the subject matter is too difficult for the common man to understand, the Puranas explain matters simply by the use of stories and historical incidents
- The pure devotee is described by the words bhaktya kevalaya. Srila Visvanatha Cakravarti Thakura explains that bhaktya kevalaya means jnana-karmady-amisraya, "unmixed with fruitive activities or speculative knowledge
- The purport of all revealed scriptures is understanding of Krsna. Therefore if a person explains anything that is not Krsna, he simply wastes his time laboring hard without fulfilling the aim of his life
- The purpose of marriage is explained here. Putratve kriyet bharya putra pinda prayojanam. For the purpose of one or two nice children one should marry, not for sense gratification. This is the Vedic purport of marriage
- The real conclusion is that it is our work only that binds us within this material world in different varieties of life. How these varieties have sprung up is explained in the Vedas: it is due to the desire of the living entity
- The real disease, as we have already explained, is to lord it over the material nature
- The regulative principles of diksa are explained in the Hari-bhakti-vilasa (2.3-4) and the Bhakti-sandarbha - 283
- The resultant manifestations such as moving the eyebrows, fear, astonishment and smiling, which have been explained hereinbefore, are called anubhava
- The science of the original cause is explained in various Vedic literatures. The Vedanta-sutra explains that one should inquire about the Supreme Soul. Such inquiry about the Supreme is called brahma jijnasa
- The scientist explain for so many varieties. They accept there are varieties. Why there are so many varieties of life
- The scientists explain the material functions by so many technological terms of material law, but such blind scientists forget the lawmaker
- The secondary information of the kingdom of God explains that anyone able to reach that kingdom by adoption of the civilization of the soul proper, or, in other words, by the method of bhakti-yoga, attains the highest perfection of life
- The secure position is within the brahma-jyotir . . . that is explained in the Isopanisad. Within the brahma-jyotir there are planets, Vaikuntha planets. So you have to take shelter in one of the planets
- The seeing of oneself is described in the Vedic literatures, and it is confirmed in the SB that one has to see oneself and know what he is. As Kapiladeva explains to His mother, this "seeing" can be done by hearing from the proper authoritative source
- The six Gosvamis also taught worship of Krsna in the feeling of the gopis in separation. The prayers composed by Srinivasacarya about the Gosvamis explain these matters very clearly
- The softness of a flower and the hardness of a thunderbolt are reconciled in the behavior of a great personality. The following quotation from Uttara-rama-carita (2.7) explains this behavior. One may also consult the Madhya-lila, Third Chapter, verse 212
- The specific meaning of sruta means this knowledge has to be received through the ear, through the tongue. Sevonmukhe hi jihvadau. Sruta-grhitaya. It is never explained in the Vedic literature that the science of God can be understood by the eyes
- The stage of self-realization is called yoga-nidra. All material activities appear to be a dream when one is spiritually awakened. Thus yoga-nidra may be explained to be Yogamaya
- The steps to be taken have already been explained - this Krsna consciousness movement. The atheist class and the theist class will always exist. This is the nature of the material world
- The story of the deliverance of the brahmana: The Lord asked the brahmana not to disclose the incident to anyone else. This pastime is very elaborately explained in the Caitanya-bhagavata, Adi-khanda, Chapter Five
- The subject matter of the Vedas is very difficult for a man of ordinary understanding. For elucidation, the four Vedas are explained in the historical epic called the Mahabharata and in eighteen Puranas
- The sum total of the creative elements is twenty-four in all. Each and every one of them is explicitly explained in the system of Sankhya philosophy
- The Supreme Personality of Godhead explains that His illusory energy can perform the impossible; such is the power of the illusory energy
- The Supreme Personality of Godhead thus explained to King Satyavrata the spiritual science known as sankhya-yoga, the science by which one distinguishes between matter and spirit
- The swan (hamsa) is one who discriminates between matter and spirit, who accepts the essence of everything, and who explains the means of bondage and the means of liberation
- The system of Krsna consciousness was first narrated to the sun-god, the sun-god explained it to his son Manu, Manu explained it to his son Iksvaku, and the system is current on this earth from that very remote time. BG 1972 purports
- The teacher explained that he had not taught devotional service to Prahlada but that the boy was naturally inclined that way
- The teachings of Lord Rsabhadeva are for the people of all yugas-Satya-yuga, Treta-yuga, Dvapara-yuga & especially Kali-yuga. These instructions are so powerful that even in this age of Kali one can attain perfection simply by explaining the instructions
- The theory of chance can best be explained in the Vedic literature by the words ajnata-sukrti, which refer to pious activities performed without the actor's knowledge
- The time factor is also explained by modern men in various ways. Some accept it almost as it is explained in the Srimad-Bhagavatam
- The transformation (of the Absolute Truth) has been explained by Mayavadi philosophers as false, but it is not false. It is only temporary
- The Vaisnavites, the devotees of the Lord, do believe, as above explained, that nothing can take place without the sanction of the Supreme Lord
- The Vedas are divided into four: Sama, Rg, Atharva and Yajur. Then these are explained by the Puranas, of which there are eighteen. Then these are still further explained by the Upanisads, of which there are 108
- The Vedas are subjects which had to be explained even to Brahmaji by the Supreme Lord. Therefore the subject matter is understood by persons with exceptional qualities of goodness
- The Vedic knowledge is authorized and is acquired not by experiment but by authentic statements of the Vedic literatures explained by bona fide authorities
- The Vedic truth is there, but it is not properly explained because the men were fourth-class. Now the people have become advanced, they should take to Vedic literature
- The water is sometimes explained to be the perspiration and sometimes the semen of the Supreme Personality of Godhead. It is from water that all living entities emerge, and because of water they live and grow. If there were no water, all life would cease
- The whole cosmic manifestation is working in order. That is explained as heat and light. Therefore there is fire or God. There must be. So it is not the question of believe or not believe. Fact is fact
- The whole planetary system, the modern science says, the law of gravitation. But that is not very perfectly explained. We can question
- The wise have explained that one result is derived from the culture of knowledge and that a different result is obtained from the culture of nescience
- The word aham indicates a person. As explained in the Vedas (Katha Upanisad): the Lord is the supreme eternal among innumerable eternals and the supreme living being among the innumerable living beings. God is a person who also has impersonal features
- The word gudha is explained in the Svetasvatara Upanisad. Eko devah sarva-bhutesu gudhah: The Supreme Personality of Godhead is understood by chanting the Vedic mantras
- The word kriyarthaih means "by performing ritualistic ceremonies to satisfy the demigods." The word vipascitah is explained in the Taittiriya Upanisad as follows: satyam jnanam anantam brahma. yo veda nihitam guhayam parame vyoman
- The word matra is explained in the Medini dictionary as follows: matra karna-vibhusayam vitte mane paricchade. The word matra, in its different imports, is used to indicate the decoration of the ear, possession, respect, and the possession of a covering
- The word paramam is explained thus by Parasara Muni: one who is full in six opulences, who has full strength, full fame, wealth, knowledge, beauty and renunciation, is paramam, or the Supreme Personality of Godhead. BG 1972 purports
- The word pranaya is explained thus: When there is a possibility of receiving direct honor but it is avoided, that love is called pranaya
- The words 'urukrama,' 'bhakti,' 'ahaituki' and 'kurvanti' are added to the word 'eva' again and again. Thus another meaning is explained
- The words paurusam dhama have been explained by various acaryas. Sri Viraraghava Acarya says that these words refer to the effulgence of the Supreme Personality of Godhead. Vijayadhvaja says that they signify visnu-tejas, & Sukadeva says bhagavat-svarupa
- Theism is explained completely in the Vedanta-sutra, whereas in other systems of philosophical speculations, practically no mention is given to the ultimate cause of all causes
- There are many things which do not corroborate with the so-called modern science, because they are explained in that way. But where is the guarantee that modern science is also correct
- There are occasions when a brahmana may furiously curse a subordinate ksatriya or vaisya, etc., but in the case of Maharaja Pariksit there were no grounds, as already explained
- There are so-called yoga practices in which one concentrates the mind on voidness or on the impersonal, but this is not approved by the authorized yoga system as explained by Kapiladeva. Even Patanjali explains that the target of all yoga is Visnu
- There are ten prescribed methods on the path to liberation - to execute the duties of varnasrama-dharma, to explain the sastras, to stay in a solitary place, to chant mantras silently, and to be absorbed in trance
- There are two kinds of ksetrajna - the living entity, as explained above, and the Supreme Personality of Godhead, who is explained as follows. He is the all-pervading cause of creation. He is full in Himself and is not dependent on others
- There are unlimited universes, and Krsna’s pastimes are manifested one moment after the other in all of them. This rotation is explained through the example of the sun’s moving across the sky
- There is a definite difference between the individual soul and the Supersoul, and it is explained in the Varaha Purana as follows
- There is no difference also between the Vedic mantras and what is explained in the Puranas and Itihasa
- There is no question of accidents. The so-called scientist, they cannot explain. "Accidents." Why accidents? A rose flower seed, rose will come. Why not accident by, lemon? No. There is no such things as accidents. This is all rascaldom
- There is no use in theories. Knowledge must be factual. There are many things that are complicated, and one cannot understand them unless they are explained by one who knows
- There is the cross. Therefore it has become hackneyed. People are no more interested, neither they can explain very nicely. Neither they follow strictly whatever little information they have
- There may be a learned brahmana-Vaisnava who can explain clearly and eradicate all doubts, but if he does not follow the Vaisnava principles, then he is not situated on a higher level
- There was a great row, and eventually, one by one, they (the pilgrims) began to find the bags in various places. After they were all found, the thief explained: Gentlemen, I am a thief by occupation
- There were many demons that attacked the boys, and every day the boys would return to their mothers and say, "Mother, Krsna is so wonderful," and they would explain what had happened that day. And the mothers would say, - Yes, our Krsna is wonderful
- Therefore I shall explain the reasons why people should have faith. Everyone who hears this will be faithful
- Thereupon all the devotees accepted his association. Explaining his humble behavior, they introduced him to Sri Caitanya Mahaprabhu
- These feelings of subordination, as explained above, are sometimes manifested as anubhava
- They (Nondevotees) think that these activities are fictional, manufactured stories because spiritual life is not explained to them in the proper mood
- They (the cowherd boys) also explained to the brahmanas when food is to be accepted and when it is not to be accepted. Generally, the Vaisnavas, or pure devotees of the Lord, do not take part in ordinary sacrificial performances
- They (the Mayavadi philosophers) try to explain that when the servant, the living entity, is out of the clutches of maya, he immediately becomes the so-called master again. Such an explanation is never satisfactory
- They simply explain that it (life) is the result of combination only. Just like soap. Soap is combination of acid and alkali. The caustic soda is alkali, and the fat is acid. So you mix this acid and alkali - there is another product
- This (9th) chapter of Bhagavad-gita is called the king of education because it is the essence of all doctrines and philosophies explained before. BG 1972 purports
- This (brahma-bhuta) realization is sometimes explained as nirakara, or formlessness. This formlessness does not mean that the soul has no form. The soul has form, but the external, agitating form he has acquired because of material contamination is false
- This (CC Adi 3.39) is a verse from Srimad-Bhagavatam (SB 11.5.27), spoken by Saint Karabhajana, one of the nine royal mystics who explained to King Nimi the different features of the Lord in different ages
- This (how the living entities killed by Krsna attain salvation) has already been explained by Bhismadeva in the First Canto
- This (the notice of the arrival of death) is explained before Dhrtarastra because he might ask Vidura to find out some remedial measure for the imminent fearful situation, as he had ordered many times before
- This (verse SB 6.3.20) was explained by Yamaraja to his followers, that there are twelve authorities. So if one has to know the secret of spiritual realization, then one has to follow either of these twelve authorities
- This Bhagavad-gita, now it is being explained as it is, and thousands and thousands of Europeans and Americans, whose forefathers or family never knew the name of Krsna, they are becoming devotees. This is the secret of success
- This confidential knowledge may never be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me
- This confidential knowledge may not be explained to those who are not austere, or devoted, or engaged in devotional service, nor to one who is envious of Me. BG 18.67 - 1972
- This evolutionary process is very nicely explained in Vedic literature. Asitims caturas caiva bhramadbhih jiva-jatisu
- This example (of a burning lamp lighting up other lamps in the second line of the purport of CC Adi 2.89) also explains the appearance of qualitative incarnations like Lord Siva and Lord Brahma
- This extreme desire to serve the Lord is manifest in the transcendental land of Braja. & it is specifically manifested amongst the gopis. The gopis' love for Krsna is so elevated that for our understanding it is sometimes explained as being lusty desire
- This incident (of CC Adi 14.38) is very elaborately explained in the Adi-khanda of Caitanya-bhagavata, Third Chapter
- This is (slaughterhouse becomes prominent) because foolish materialistic men do not care to listen to others who are actually in a position to explain the Vedic rites
- This is a synopsis of the childhood pastimes of Lord Caitanya Mahaprabhu, placed herewith in chronological order. Vrndavana dasa Thakura has already elaborately explained these pastimes in his book Caitanya-bhagavata
- This knowledge (of BG 14) is far, far superior to all other processes of knowledge thus far explained, and knowing this many attain perfection. Thus it is expected that one who understands this Fourteenth Chapter will attain perfection. BG 1972 purports
- This knowledge (of BG 9) is the purest form of all activities, as is explained in Vedic literature. BG 1972 purports
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This matter is the manifestation of the inferior energy of the Supreme Personality of Godhead. This has already been explained several times. BG 1972 purports
- This mutual exchange of attraction is known as manobhava, or Cupid. Krsna's mind and My mind have merged together. Now, during this time of separation, it is very difficult to explain these loving affairs
- This omkara is a note of address, such as "O my Lord," just as om hari om means "O my Lord, the Supreme Personality of Godhead." As we have explained before, the Lord's holy name is identical with the Lord Himself. So also is omkara
- This quotation is very important: "One professor went on to explain that the other books were mostly dealing with speculations in contrast to our books which presented religion as a way of life based on authentic writings"
- This sloka can be explained, what is the meaning of religion, by doll exhibition. When you do it I shall give you ideas
- This struggle of birth and death in different species may be called the evolutionary process, but in the Western world it has been wrongly explained
- This was explained by Thakura Haridasa when Caitanya Mahaprabhu inquired from him how living entities lower than human beings can be delivered from material bondage
- This word rama is explained in the sastra that one who is expert in enjoying eternal happiness, he is perfect yogi. Not flickering happiness
- Those who know the Absolute Truth describe Him in this way ... Tattva means "truth." The truth is explained by the tattva-vit, one who knows the truth. How? Brahmeti paramatmeti bhagavan iti sabdyate
- Thousands of Europeans & Americans, say a few years ago - they did not know what is Krsna. But now you ask them, they will explain. They are not foolish, they are not uneducated. Unless they are situated in the spiritual platform, how they are sticking
- Three kinds of incarnations are already explained. Now the remainder three kinds of incarnations, manvantaravatara, yugavatara and saktyavesavatara
- Thus He whimsically began to explain the path of philosophical speculation, and the Lord, in His anger, seemingly disrespected Him
- Thus I have explained the meaning intended by mother Sarasvati, the goddess of learning. It is your great fortune that you have described Lord Jagannatha and Lord Sri Caitanya Mahaprabhu in that way
- To accept ecstatic love is the main reason He appeared and reestablished the religious system for this age. I shall now explain that reason. Everyone please listen
- To be fixed in one's intelligence one has to worship Pradyumna, who is reached through the worship of Brahma. These matters are explained in Vedic literature
- To be nirguna means to be bereft of material opulences because, as we have explained, material opulence means an increase of the actions and reactions of the three material qualities
- To explain an unclear word, men generally join it with other words. Such an attempt is called udghatyaka
- To explain how maya acts by Krsna’s power, the author of Sri Caitanya-caritamrta gives the example of an iron rod in a fire
- To explain the topmost quality of conjugal love, Krsnadasa Kaviraja gives the example of the material elements - sky, air, fire, water & earth. In the sky (space) there is the quality of sound. Similarly, in air there are the qualities of sound and touch
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
U
- Uddhava, as a student of Brhaspati, had very sharp intelligence, so instead of handing over the written message, he thought it wise to read it personally and explain it to them (gopis)
- Udvega, mental agitation. This word is explained in the Hamsa-duta (104) as follows: Radharani addressed Lalita, My dear beautiful-faced Lalita, I cannot express how My heart is burning. It is a great, unfathomable ocean of anxiety
- Unborn Lord Brahma, who is almost independent in acquiring knowledge, could understand that a portion of the SPG, in His quality of pure existence, had appeared in the womb of Devahuti just to explain the complete state of knowledge known as sankhya-yoga
- Unless you know consciousness, how do you describe unconsciousness? Unconsciousness is the negative side of consciousness. So you should explain what is consciousness. Then we can understand unconsciousness
- Unmada, madness, is explained as follows: Uddhava said to Krsna, My dear Krsna, all the gopis are so afflicted by Your absence that they have become almost mad
V
- Vedanta-sutra explains when the question is what is the original cause of everything . . . What is Brahman? What is the Absolute Truth? Athato brahma jijnasa - Now this human form of life is meant for inquiring about the Absolute Truth
- Vedic literatures explain that that sound vibration which can elevate one from mental concoction is called gayatri
- Vidura explained to Maitreya his position of being fully satiated with the knowledge of mundane social and political topics and having no more interest in them. He was anxious to hear transcendental topics regarding Lord Sri Krsna
- Vimudhan. They are proud of education, proud of learning, advancement, everything, all right, complete. But real knowledge - "Do you know God?" - that he cannot explain
- Visvanatha Cakravarti Thakura explains the position of brahmanas and ksatriyas as follows...
- Visvanatha Cakravarti Thakura explains, "My only concern is to see whether I am factually, faithfully carrying out the order of my guru"
- Visvanatha Thakura explains "Whatever I have heard from my guru, spiritual master, to execute, that is my life and soul. I do not mind even if I am not liberated; still, I shall go on executing the will of my spiritual master." We also sing every day
- Vivasvan, the sun-god, he explained to Manu, and Manu explained to his son (Iksvaku). In this way, by the disciplic succession the knowledge has come down
W
- We are appreciating immediately Krsna's craftsmanship, artistic sense, and we are glorifying. So that should be done by everyone. But the mudhas, they will not do that. They'll explain away. They'll never admit God's hand, intelligence, brain is there
- We are drinking water for the taste. That taste is Krsna. Similarly, if you explain this law of gravitation which we have discovered is Krsna, prove it by your scientific knowledge, that will be your service
- We are explaining Krsna consciousness here. And as you say, that most of the Westerners, they do not know the meaning. So we are present here to explain the meaning. So that is our humble service
- We are explaining this morning: antavanta ime dehah. This body is perishable. It is material. What is the use of serving it? However you serve it, it will destroy. Try to save the soul who is put into this body and embarrassed
- We can explain what God is, so people are appreciating more and more our Movement. Now by Krishna's grace you have a beautiful Temple, use it to preach very vigorously
- We cannot give instruction in other religions but we can very nicely explain the basic principles of religion. So if you take that job in teaching the basic principles of religion, that is very nice, but religion means to abide by the order of God
- We do not explain Kuruksetra as this body. There is no meaning. There is no dictionary which means Kuruksetra this body. So Kuruksetra is a place. Dharmaksetra, it is a place of religion or as our Vedic instruction
- We have already explained that being a part means serving the whole. The whole is Krsna, and the individuals are meant for Krsna's satisfaction. Isavasyam idam sarvam - ISO 1
- We have got volumes of books written on this matter (KC), so you have to learn from those books. You have to undergo practical training, and then you will learn how to. It is not such a trifle question that in ten minute interview I can explain
- We have to learn the lessons of Gita from the authorized disciplic succession as it is advised there in the book. Unfortunately every one not in that line tries to explain Gita in his own way and this process is misguided the people
- We invite everyone to understand the philosophy and reform the activities of life. This is our mission. I do not know why I was refused to enter into your country without giving me any proper explanation
- We may be disturbed by some material condition, but if we approach the authority who can actually explain the matter, then our problem is solved
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- We practically see that one man is ordered to be hanged by the justice, he has to be hanged. That is destiny. One has not seen who has ordered, but he sees that, "This man is being hanged." He cannot explain; he says: By chance
- We should always remember that Krsna’s sense gratification is never to be compared to the sense gratification of the material world. As we have already explained, Krsna’s sense gratification is just like gold
- We should not be frivolous or waste time. If one wants this knowledge, he has to practice austerity, tapasya, and the beginning of tapasya, as already explained, is brahmacarya - celibacy or restricted sex life
- We should not foolishly accept the atheistic theory of creation. The description of the atheists is given in the Bhagavad-gita. The atheist does not believe in the creator, but he cannot give a good theory to explain the creation
- Were the planets not held in the grip of the Personality of Godhead, they would all scatter like dust in the air. Modern scientists can only impractically explain this inconceivable strength of the Personality of Godhead
- What is explained in the Veda, that is dharma. Not . . . You cannot manufacture dharma. If it is mentioned in the Vedas what is dharma, what is adharma, then it is acceptable
- What is material nature? This is also explained in Gita as inferior prakrti, inferior nature. The living entity is explained as the superior prakrti. BG 1972 Introduction
- What is the use of studying so many Vedic literatures? What is the use of explaining them in different ways? Vayam vaksyamahe. No one needs to study any more Vedic literatures, nor does anyone need to describe them by philosophical speculation
- What one should actually want is explained by Kuntidevi. She says, - Let my family relationships cease, but let my relationship with You be confirmed
- Whatever Sridhara Svami reads he explains according to the circumstances. Therefore he is inconsistent in his explanations and cannot be accepted as an authority
- When explaining the first aphorism of the Vedanta-sutra, Sankara most unceremoniously tried to explain that Brahman, or the Supreme Absolute Truth, is impersonal. He also cunningly tried to switch the doctrine of by-product into the doctrine of change
- When he (Yayati) explained to his subjects the greatness of Puru, they agreed to accept Puru as the King, and thus Emperor Yayati retired from family life and left home for the forest
- When Lord Caitanya was speaking with Ramananda Raya . . . he is a great friend of Lord Caitanya and great devotee, just like Krsna and Arjuna. So Ramananda Raya was explaining about gradual development of spiritual life
- When one's desires are purified, one becomes liberated from all material contamination. The conclusion is that the different philosophers' theories to explain the varieties of life and their pleasure and pain are all imperfect
- When she (Sukanya) explained that her husband, Cyavana Muni, had now been transformed into a young man, she was very proud of her chastity, and thus she smiled as she talked with her father - King Saryati
- When the brahmana priest was questioned about this matter, he explained in detail what kinds of foods were offered to the Deity of Gopinatha
- When the great sage Agastya, the son of Kumbha, was residing in the Malaya Hills and worshiping the Supreme Personality of Godhead, I approached him, and he explained to me this confidential history
- When the mahat-tattva was created, it manifested the material ego and swallowed up the darkness which covered the cosmic manifestation at the time of dissolution. This idea can be further explained
- When the story about the pot of sweet rice was explained to him in detail, Sri Madhavendra Puri at once became absorbed in ecstatic love of Krsna
- When you hear from a realized soul, a person who knows things, he'll explain that Kuruksetra is a place where religious ritualistic ceremonies are performed from time immemorial, from the time before the Battle of Kuruksetra
- Where is the dictionary where Kuruksetra is explained as this body? And Kuruksetra station is still existing. People are going to Kuruksetra for religious performances
- Who is guru? That is explained, very simple thing. Guru never manufactures idea that "You do this and give me money and you become happy." That is not guru. That is another process of earning money
- Who is guru? Whom shall I approach? So the next line explains that approach such guru, srotriyam, who has heard from his guru perfectly, that guru. Who had no chance of hearing from perfect guru, he is not guru. This is called guru-parampara
- Why did Krsna assume the form of Caitanya Mahaprabhu? It is explained that Krsna desired to know the glory of Radha's love
- Why it is called sanatana-dharma. That I have already explained. The living entity is sanatana, or eternal; God is sanatana; and there is sanatana-dhama, the Lord's eternal abode. As Krsna describes in the Bhagavad-gita (8.20), paras tasmat tu bhavo 'nyo
- Why this man is dead? They may explain, these rascals, in so many ways, but actual, any simple man can understand that there was something, either you call it soul or something else, that is now missing
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- Within the narration I have explained the glorious characteristics of Sri Ramananda Raya, through whom Sri Caitanya Mahaprabhu personally described the limits of ecstatic love for Krsna
- Without being a bhakta, a devotee of Krsna's, one cannot actually understand the science of bhakti-yoga. Understanding Bhagavad-gita means understanding Krsna. All this information is explained only in the bhakti-sampradaya, not in any other school
Y
- Yesterday we had a very successful meeting in the University of Nairobi; the exact words used in the newspaper report as follows: ISKCON SWAMI EXPLAINS PHILOSOPHY
- You are such a fool and rascal, and you are creating fools and rascals, that's all. That is your business. - And that is going on as the advancement of education. You do not know. How do you explain? You say nature. That means you are fool
- You are theologician. You write about God so that people may understand how our students are enlightened. Other so-called foolish theologicians may learn from you. You take the ideas and explain
- You are victimized by that Kali-yuga. That's all. No explaining. Our trademark is clean-shaven. We are known as shaven hair. Why you should be victimized?
- You are well versed in all the scriptures famous for religious life, and in the Puranas and the histories as well, for you have gone through them under proper guidance and have also explained them
- You do not explain the direct meaning of the Brahma-sutras. Indeed, it appears that your business is to cover their real meaning
- You find out who created this universe. If you deny this fact, "No. God does not create," then you explain how it was created. So there is no difference between Bible and Vedic literature. We accept also, - God created
- You get good parents, good family, where you'll be allowed to practice this system, & automatically you'll get chance again to revive your same consciousness in which you left your previous body. That is explained here, - by virtue of divine consciousness
- You have to learn how to contact Krsna everywhere in everything. That is explained in the system of yoga. Krsna consciousness is also yoga, the perfect yoga, the highest of all yogic systems
- You have tried to explain the reasons for your recent traveling excursions, but there is no need to explain; the reason is that you are restless. I wanted you to concentrate your mind on painting and utilizing your talents for Krishna's service
- You may give the gayatri mantra to Prsni Garbha dasi by playing the tape of me chanting gayatri into her right ear and explaining the principles of suci
- You report that although construction has temporarily stopped the expenditure is still Rs. 100 per day. I do not think four masons require so much. Please explain what is the Rs. 100 per day expenditure
- You take instruction from my books, and if you are unable to understand any portion of the books, then you can get it explained by any senior devotee
- Yukta-vairagya, or befitting renunciation, is thus explained: Things should be accepted for the Lord’s service and not for one’s personal sense gratification