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This is the real science. Everything is coming from Him (Krsna). So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Krsna: Difference between revisions

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Latest revision as of 08:06, 11 August 2024

Expressions researched:
"This is the real science. Everything is coming from Him. So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Kṛṣṇa"

Lectures

Srimad-Bhagavatam Lectures

Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). This is the real science. Everything is coming from Him. So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Kṛṣṇa.

Now it is explained by Kapiladeva how things are developing, everything. This evening we were discussing. Here it is said that jihvā ambho. They are coming out by interaction of touch sensation, the fire. In this way everything is emanating. Janmādy asya yataḥ (SB 1.1.1). The original source is Kṛṣṇa. Ahaṁ sarvasya prabhavo mattaḥ sarvaṁ pravartate (BG 10.8). This is the real science. Everything is coming from Him. So whatever we possess, the physical transformation, the gross body and the subtle mind, intelligence, everything is produced from the original source, Kṛṣṇa. So same thing, when it is utilized by clear understanding that "Everything is emanation from Kṛṣṇa. Everything belongs to Kṛṣṇa. So let us utilize it for Kṛṣṇa's service," then we are situated in the daivī-māyā. Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ (BG 9.13). This is daivī-prakṛti. And the result is bhajanty ananya-manasaḥ. Without any deviation they are engaged, the devotees are engaged, in Kṛṣṇa's service. That is the perfection of life. And in this life, so long we are in material condition, we are practicing how to be engaged in Kṛṣṇa's service twenty-four hours. And when it is perfection . . . Tataḥ, tattvato jñātvā.