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Mahabharata | Mahabharatam | |||
:Mahābhārata | |||
[[Category:Names of Scriptures]] | [[Category:Maha]] | ||
[[Category:Vyasadeva]] | |||
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Latest revision as of 18:36, 25 June 2017
Mahabharata | Mahabharatam
- Mahābhārata
Subcategories
This category has the following 6 subcategories, out of 6 total.
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Pages in category "Mahabharata"
The following 240 pages are in this category, out of 240 total.
1
A
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: A brahmana must be perfectly religious. He must be truthful, and he must be able to control his senses. He must execute severe austerities
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be detached, humble and tolerant. He must not envy anyone, and he must be expert in performing sacrifices and giving whatever he has in charity
- A brahmana is supposed to be qualified with twelve qualities. As stated in the Mahabharata: He must be fixed in devotional service and expert in the knowledge of the Vedas. These are the twelve qualifications for a brahmana
- A prominent figure in the history of the Mahabharata, Vidura was conceived by Vyasadeva in the womb of the maidservant of Ambika, mother of Maharaja Pandu. He is the incarnation of Yamaraja. Being cursed by Manduka Muni, he was to become a sudra
- Abhira: This name also appears in the Mahabharata, both in the Sabha-parva and Bhisma-parva. It is mentioned that this province was situated on the River Sarasvati in Sind
- Above the four Vedas, namely Rg, Yajur, Sama, and Atharva, there are the Puranas, the Mahabharata, Samhitas, etc., which are known as the fifth Veda
- According to the Mahabharata (Vana-parva, Chapter 114), great sages formerly performed sacrifices in this place (Yajapura). There are still many temples of demigods and incarnations there, and there is also a Deity of Sri Varahadeva
- According to the Mahabharata, there is no point in arguing about the Absolute Truth because there are so many different Vedic scriptures and philosophical understandings that no one philosopher can agree with another
- Actually because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata
- All the stories mentioned in the Puranas and Mahabharata, etc., are actual histories, not only of this planet but also of millions of other planets within the universe
- All these intricacies of Vedic knowledge are systematically presented in the Mahabharata for the understanding of the woman class, the laborer class and the unqualified members of brahmana, ksatriya or vaisya families
- An ancient king prior to the Mahabharata period, referred to by Narada Muni while instructing Sanjaya, as mentioned in Mahabharata (Drona-parva 67). Rantideva was a great king, liberal for hospitality and distribution of foodstuff
- Andhra: A province in southern India mentioned in the Bhisma-parva of Mahabharata. It is still extant under the same name
- Arjuna in the Battlefield of Kuruksetra. There was a fight. That is the history of greater India, Mahabharata. It is called Mahabharata. This Bhagavad-gita is part of Mahabharata. Mahabharata means greater India or greater planet
- As confirmed in Srimad-Bhagavatam, Bhagavad-gita, Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement
- As confirmed in Srimad-Bhagavatam, the Bhagavad-gita, the Mahabharata and the Upanisads, He is the Supreme Personality of Godhead, Krsna Himself, and He is worshipable by everyone in this age of disagreement - CC Preface
- As explained before, the Mahabharata is the history of ancient India, and so also are the Puranas
- As far as the incarnation of Krsna's hair is concerned, there is mention in the Srimad-Bhagavatam, the Visnu Purana, and the Mahabharata
- As stated in the Mahabharata: After acquiring jewels, Sahadeva went to the city of Mahismati, where he fought with a king called Nila
- As we learn from the history of the Mahabharata, or "Greater India," the wives and daughters of the ruling class, the ksatriyas, knew the political game, but we never find that a woman was given the post of chief executive
- Asita explained to his father 1,500,000 verses from the Mahabharata
- Authoritative books indicating the ultimate goal and written by liberated souls like Vyasadeva (for example, Bhagavad-gita, Mahabharata and the Puranas, especially Srimad-Bhagavatam, the Maha-Purana) are called smrti-prasthana
- Authority of the Mahabharata
B
- Because I (Lord Sri Krsna) am transcendental to all of them, even those who are infallible, I am known in all the Vedas and histories (the Puranas, Mahabharata, Ramayana, etc.) as the Absolute Supreme Personality of Godhead - 15.17-18
- Because the Gita is spoken by the Supreme Personality of Godhead it is sruti. But people take it as smrti because it is part of the Mahabharata. We take it as sruti as far as we are concerned
- Because there were insufficient topics directly concerning Krsna in the Puranas, Mahabharata, etc., he (Vidura) was not satisfied and wanted to know more about Krsna
- Bhagavad-gita existed in the human society from the time of Maharaja Iksvaku - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- Bhagavad-gita is also part of the Mahabharata, and it is full of the Lord's instruction for the less intelligent class of men
- Bhagavad-gita is part of Mahabharata. But the philosophy is not understood properly even by the greatest philosophers. They commit mistake
- Bhagavata is natural commentary on Vedanta-sutra, and Lord Caitanya therefore gives evidence from the Bhagavata generally, and Puranas also, Mahabharata and Upanisad. They are all authorities
- Bhagavatam is the eighteenth Purana. So there are seventeen Puranas still more, not yet touched. Beside that, there are 108 Upanisads. Then there is big Mahabharata, the great history of India. Then Ramayana
- Bharata means this planet, and Mahabharata means the complete history of the whole world. Nowadays, at the present moment, history means a chronological record, but previously, history means only the important incidences at different times
- By different scriptures, Vedic literatures - the four Vedas, the Upanisads the Vedanta-sutra, and any other literature - Ramayana, Mahabharata . . . there are so many allied scriptures. The whole aim is, target is, Krsna
C
- Caitanya Mahaprabhu we accept as incarnation of Krsna. It is confirmed in the sastra. In the Upanisads, in Mahabharata, in Srimad-Bhagavatam. Everywhere, there are... If you read Caitanya-caritamrta, there are so many quotations from the sastras
- Charity means voluntarily giving away one's material possessions. In the present age there is no sacrifice, but from historical literatures like the Mahabharata we get information that kings performed sacrifices by distributing rubies, gold and silver
F
- Factually the glories of the Lord (Krsna) are depicted in such literature as the Vedas, Ramayana and Mahabharata. And in the Bhagavatam they are specifically mentioned in respect to the Supreme Lord
- For example, the epics or the histories of Ramayana and Mahabharata, which are specifically recommended for the less intelligent classes (women, sudras and unworthy sons of the higher castes), are also accepted as Vedic literature
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote Mahabharata
- For those who are less intelligent (like women, laborers or the mercantile class), the great sage Vyasadeva wrote the Mahabharata. In the Mahabharata Krsna is present in His different activities
- From Mahabharata we understand that the Pandavas, at least up to Maharaja Pariksit, he ruled over the whole world. Bharatavarsa means the whole world, and the capital was here, Hastinapura
- From Mahabharata, Sabha-parva (4.11) it is understood that he was also present in the royal assembly of Maharaja Yudhisthira and at the fasting of Maharaja Pariksit
- From Mahabharata, the great history of India, we can understand that up to Maharaja Pariksit, the whole world was ruled by one flag, this Vedic culture. Gradually it deteriorated, as we have practical experience
- From the history called the Mahabharata we understand that formerly there was only one king on this planet by the name of Maharaja Bharata. He ruled some 5,000 years ago, and the planet was named after him
- From the Mahabharata we understand that Bhagavad-gita was spoken to Arjuna some 5,000 years ago. Before Arjuna, the teachings were handed down by disciplic succession, but over such a long period of time, the teachings became lost - BG 4.2-3
G
- Gandhari, although a woman, is no less than Bhismadeva in character. They are both remarkable personalities in the Mahabharata
- Gita is the very nectar of the Mahabharata spoken by Visnu Himself, for Lord Krsna is the original Visnu. It is nectar emanating from the mouth of the Supreme Personality of Godhead. BG 1972 Introduction
- Gopinatha Acarya quoted this verse (of CC Madhya 6.104) from the Mahabharata’s Visnu-sahasra-nama-stotra
- Greater India means India and outside also. And so far we collect records from the Mahabharata, part of Europe, also India. Up to Greek and Rome. Therefore it is called Mahabharata
H
- He (Madhvacarya) quoted a verse from Skanda Purana in which it is stated that the Rg Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and the original Ramayana are actually Vedic evidence
- He (Vyasadeva) is the author of the great epic Mahabharata and the great transcendental literature Bhagavatam. The Brahma-sutras - the Vedanta-sutras, or Badarayana-sutras - were compiled by him
- He (Vyasadeva) left all the Vedic knowledge in book form, such as the Puranas, Vedanta, Mahabharata and Srimad-Bhagavatam
- He not only should be freed from all such vices, but must also be well versed in all revealed scriptures or in the Vedas. The Puranas are also parts of the Vedas. And histories like the Mahabharata or Ramayana are also parts of the Vedas
- His (Dhaumya's) name is mentioned also when the general funeral ceremony was performed after the Battle of Kuruksetra. In the Anusasana-parva of Mahabharata (127.15-16), he gave religious instructions very elaborately to Maharaja Yudhisthira
- How do you differentiate the Krsna Mahabharata and Krsna God different? Because Krsna is speaking Bhagavad-gita. That is a chapter in the Mahabharata. So how do you differentiate? What is the cause that you are differentiating?
I
- I (Vyasadeva) have abided by the rulings and have shown the import of disciplic succession through the explanation of the Mahabharata, by which even women, sudras and others (friends of the twice-born) can see the path of religion
- I have to translate all the Puranas, Ramayana, Mahabharata, and many other theistic literatures left by the Gaudiya Vaisnavas headed by the six Goswamis like Rupa, Sanatana, Jiva, etc
- If all day and night I am reading and answering and signing letters then I cannot utilize this, the fag end of my life, to give you so many nice literatures like the Vedas, Upanisads, Puranas, Ramayana, Mahabharata, and other books in our own Gaudiya line
- If brahminical qualifications are found in the person of a sudra, he should immediately be accepted as a brahmana. To substantiate this there are many quotations from SB, Mahabharata, Bharadvaja-samhita & the pancaratra, as well as many other scriptures
- If one actually wants to derive the effects of chanting, one must strictly follow the great acaryas. This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah
- If someone born a sudra possesses the characteristics of a brahmana and someone born a brahmana does not, that sudra should not be known as a sudra, and that brahmana should not be known as a brahmana - Mahabharata, Vana-parva, 177.20
- If we are at all to gather knowledge, we must gather it from these (the four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis) sources without hesitation
- If you want to learn by studying scriptures, Vedic literature, you will find different scriptures, - Sama, Yajur, Rg, Atharva, then different Puranas. There are eighteen Puranas, Mahabharata. That is also impossible; means you cannot understand
- In almost all the Puranas the subject matter is described in the same spirit, and so also in the Mahabharata it is more elaborately described by Bhismadeva in the Santi-parva, beginning from the sixtieth chapter
- In another palace He (Krsna) was found hearing the narrations of the Puranas & of histories such as the Mahabharata, which are supplementary scriptures for disseminating Vedic knowledge to common people by narrating important instances in the history
- In histories like the Mahabharata, of course, there are topics on transcendental subjects along with material topics. The Bhagavad-gita is there in the Mahabharata
- In other Dvapara-yugas, previous to Lord Krsna’s appearance, the Supreme Lord appeared in a greenish body by His own personal expansion. This is mentioned in the Visnu Purana, Hari-vamsa and Mahabharata
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In Srimad-Bhagavatam, the Visnu Purana and the Mahabharata there are references to Krsna and Balarama being incarnations of a black hair and a white hair respectively
- In the beginning of the Treta-yuga (millennium) this science of the relationship with the Supreme was delivered by Vivasvan to Manu - Mahabharata (Santi-parva 348.51-52). BG 1972 purports
- In the Chandogya Upanisad (7.1.4), the Puranas and Mahabharata, generally known as histories, are mentioned as the fifth Veda. According to Srila Jiva Gosvami, that is the way of ascertaining the respective values of the revealed scriptures
- In the Garuda Purana it is said: The Srimad-Bhagavatam is the authorized explanation of Brahma-sutra, and it is a further explanation of Mahabharata. It is the expansion of the gayatri mantra and the essence of all Vedic knowledge
- In the Mahabharata (Santi-parva 348.51-52) we can trace out the history of the Gita. BG 1972 purports
- In the Mahabharata his (Narada Muni's) name is mentioned in many places. He is the principle devarsi, or the chief sage amongst the demigods. He is the son & disciple of Brahmaji, and from him the disciplic succession in the line of Brahma has been spread
- In the Mahabharata there is a verse - ramante yogino 'nante - to the effect that the yogis (yogino), those who are endeavoring to elevate themselves to the spiritual platform, are actually enjoying (ramante), but their enjoyment is anante, endless
- In the Mahabharata there is given the Bhagavad-gita. Then all Vedic literature is summarized in the Vedanta-sutra. BG 1972 Introduction
- In the Mahabharata Udyama-parva it is warned that things which are inconceivable should not be subjected to arguments
- In the Mahabharata, among the thousand names of Visnu, it is said yajna-bhug yajna-krd yajnah. The enjoyer of yajna, the performer of yajna and yajna itself are the Supreme Lord
- In the Mahabharata, Draupadi says, "My dear Govinda, Your promise is that Your devotee can never be vanquished. I believe in that statement, and therefore in all kinds of tribulations I simply remember Your promise, and thus I live"
- In the Mahabharata, Krsna is present in His different activities. Mahabharata is history, & simply by studying, hearing, and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- In the Mahabharata, Krsna says, "When I was away from Draupadi, she cried with the words, 'Hey, Govinda!' This call for Me has put Me in her debt, and that indebtedness is gradually increasing in My heart"
- In the Mahabharata, or the old history of India, we see that ksatriya kings especially used to marry many wives. According to Vedic civilization there was no restriction against this, and even a man more than fifty years old could marry
- In the Mahabharata, Santi-parva, it is said that He who is Pradyumna is also Aniruddha. He is also the father of Brahma
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the sutra there are so many meanings. Then the Upanisads, 108 Upanisads, they are also Vedic. Then they were explained further for ordinary men - the Puranas. They are also Vedas. Then it was further explained by Mahabharata
- In the Vedic literature, including the Ramayana, Puranas and Mahabharata, from the very beginning (adau) to the end (ante ca), as well as within the middle (madhye ca), only Hari, the Supreme Personality of Godhead, is explained
- In the Visnu Purana, as well as in the Mahabharata, both Krsna and Baladeva are mentioned as having beautiful black hair, even in Their advanced age
- In this age, the Mahabharata is more essential than the original Vedas
- Incident from the Mahabharata period proves definitely that the ladies of the palace observed strict parda (restricted association with men)
- Incidents mentioned in the Vedic literatures, such as the Puranas, Mahabharata and Ramayana are factual historical narrations that took place sometime in the past, although not in any chronological order
- It (Bhagavad-gita) is put within the study of the great historical epic Mahabharata
- It is stated there (in the Srimad-Bhagavatam, the Visnu Purana, and the Mahabharata) that the Lord snatched a gray hair and a black hair from His head and that these 2 hairs entered into the wombs of 2 queens of the Yadu dynasty, namely Rohini and Devaki
- It is the history, history of greater India, Mahabharata. They take it as stories, as mythology. That is nonsense. It is history. Mahabharata is the history. So we take it as history
- It was known to them (Saunaka Rsi) that Srila Vyasadeva had already explained the text of the Vedas in various ways up to the Mahabharata for the understanding of less intelligent women, sudras and fallen members of the family of twice-born men
K
- Khasa: The inhabitants of the Khasadesa are mentioned in the Mahabharata - Drona-parva
- Kirata: A province of old Bharata-varsa mentioned in the Bhisma-parva of Mahabharata. Generally the Kiratas are known as the aboriginal tribes of India, and in modern days the Santal Parganas in Bihar and Chota Nagpur might comprise the old province
L
- Later on by the order of Vyasadeva, his disciple Vaisampayana narrated before the King (Janamejaya) the subject matter of Mahabharata
- Learned sage, by his experience he is saying that after studying all Vedic literature, Upanisads, Vedanta, Puranam, four Vedas, Ramayana, Mahabharata, volumes of literature, so the conclusion is that, "O my dear Lord," - You are the only ultimate shelter
- Let others study the Vedas, smrti and Mahabharata, fearing material existence, but I (Brahma) shall worship Nanda Maharaja, in whose courtyard is crawling the Supreme Brahman - Padyavali 126
- Literatures like Mahabharata, the, puranas and similar other literatures which are full of the pastimes of the Lord, are all transcendental literatures, and they should be discussed with full confidence in the society of great devotees
M
- Maha means greater, and bharata means India. Mahabharata
- Mahabharata especially was written for three classes of men. What are those? Stri, sudra, dvija-bandhu. Stri means woman, sudra means worker class, and dvija-bandhu means persons who have taken their birth in higher caste, but they're degraded
- Mahabharata is accepted as the fifth division of the Vedas after its first four divisions, namely Sama, Yajur, Rg and Atharva
- Mahabharata is authorized Vedic literature, & within the Mahabharata this Bhagavad-gita is there. Therefore it is Vedic literature. Unless it is authorized perfect knowledge, why Vyasadeva should put in his Mahabharata? Therefore it is perfect knowledge
- Mahabharata is called the fifth Veda. The four preceding Vedas are the Sama, Yajur, Rg and Atharva. The essence of Vedic knowledge, Bhagavad-gita, is given within the Mahabharata
- Mahabharata is called, according to Vedic authorities, as the history of India. I do not know who first designated it as an "epic." That is the cause of the falldown of Hindu culture. They did not believe in their Vedic literatures presented by Vyasadeva
- Mahabharata is especially written for such (varna-sankara) class of men and women. And the hero of Mahabharata is Arjuna. Similarly, the hero of Srimad-Bhagavatam is Arjuna's grandson, Maharaja Pariksit, King Pariksit
- Mahabharata is Pancama-veda, the fifth Veda. Stri-sudra-dvija-bandhunam trayi na sruti-gocara (SB 1.4.25). Woman and sudra and dvija-bandhu, they cannot understand Vedic language. It is difficult. For them Vyasadeva made Mahabharata
- Mahabharata is the history of India. Maha means great, and bharata means India. And you see, Mahabharata is the history of two royal families fighting in the Battle of Kuruksetra and politics and diplomacy
- Mahabharata is the history of the Battle of Kuruksetra, and common people read it because it is full of topics regarding the social, political and economic problems of human society
- Mahabharata was compiled before Srimad-Bhagavatam, and the Puranas were compiled before Mahabharata. That is an estimation of the date of compilation of the different Vedic literatures
- Mahabharata, which was especially prepared for the less intelligent class, namely the women, the laborers and those who are worthless descendants of the brahmanas, ksatriyas and higher sections of the vaisyas
- Maharaja Pariksit inquired about the process of creation, maintenance and destruction of the material world, the process of Vedic rituals and the method of executing pious activities in terms of the supplementary Vedas like the Puranas and Mahabharata
- Mahismati-pura (Maheshwar) is mentioned in Mahabharata in connection with Sahadeva’s victory. Sahadeva, the youngest brother of the Pandavas, conquered that part of the country
- Many ksatriya kings fled from India to other parts of the world at that time, and according to the authority of the Mahabharata, the kings of Egypt originally migrated from India because of Parasurama's program of chastisement
- Men with materialistic tendencies are more attracted to the politics, economics and philanthropic activities mentioned in the Mahabharata than to the principal topic, namely the Bhagavad-gita
- Misguided persons, who are interested in the mundane affairs of philanthropic and altruistic work under the misconception of the body as the self, could better take advantage of the Mahabharata
N
- No one can avoid the Personality of Godhead in the statements of the Bhagavad-gita and other Vedic literatures such as the Mahabharata and the Puranas
- Nondevotees have different ideas of creation, maintenance and annihilation, and they are called vadis and prativadis - proponents and counterproponents. It is understood from the statement of Mahabharata that there are many munis, or speculators
O
- O sage (Maitreya), persons who because of their sinful activities are averse to the topics of Transcendence and thus ignorant of the purpose of the Mahabharata (Bhagavad-gita) are pitied by the pitiable
- One brahmana devotee says: Let others, fearing material existence, worship the Vedas, the Vedic supplementary puranas and the Mahabharata, but I shall worship Nanda Maharaja, in whose courtyard the Supreme Brahman is crawling
- One may consult the books left by Srila Vyasadeva (for protection from reactions of ignorance), Upanisads, Vedanta-sutra (Brahma-sutra), Mahabharata, Srimad-Bhagavatam Maha-Purana (Vyasadeva's commentary on the Brahma-sutra) & the other seventeen Puranas
- One may say that Krsna, according to Mahabharata, lived 5,000 years ago, and this being the case, there is no possibility of His having spoken Bhagavad-gita to the sun god so many millions of years before
- One should take lessons from these Vedic literatures (Vedanta-sutra, the Upanisads, Bhagavad-gita, Mahabharata and the Ramayana) and learn how to practice nivrtti-marga. Then one's life will be perfect
- One who drinks the water of the Ganges attains salvation, so what to speak of one who drinks the nectar of Bhagavad-gita? Bhagavad-gita is the essential nectar of the Mahabharata, and it is spoken by Lord Krsna Himself, the original Visnu
- Originally the Veda is one. But Srila Vyasadeva divided the original Veda into four, namely Sama, Yajur, Rg, Atharva, and then again they were explained in different branches like the Puranas and the Mahabharata
R
- Raghupati Upadhyaya recited, "Those who are afraid of material existence worship the Vedic literature. Some worship smrti, the corollaries to the Vedic literature, and others worship the Mahabharata"
- Real, our real Vedic dharma is varnasrama-dharma. That is mentioned in every Vedic literature - in Puranas, in Bhagavatam and Bhagavad-gita, in Ramayana, Mahabharata
- Remembering this statement (of Pingala), Sri Caitanya Mahaprabhu became ecstatic. The story of Pingala is found in Srimad-Bhagavatam, Eleventh Canto, Eighth Chapter, verses 22-44, as well as in the Mahabharata, Santi-parva, Chapter 174
S
- Sankara has not given such importance to the omkara. However, importance is given in the Vedas, the Ramayana, the Puranas and in the Mahabharata from beginning to end. Thus the glories of the Supreme Lord, the Supreme Personality of Godhead, are declared
- SB is written by Vyasadeva after writing four Vedas and the eighteen Puranas, the 108 Upanisads, then Vedanta-sutra and Mahabharata, in which Bhagavad-gita is set up. So after compiling all these Vedic literatures Vyasadeva was not satisfied
- Shyness is a particular extra-natural beauty of the fair sex, and it commands respect from the opposite sex. This custom was observed even during the days of the Mahabharata, i.e., more than five thousand years ago
- So far we have got historical reference from Mahabharata, Indo-European stock, they are also Hindus, the so-called Hindus, followers of Vedic principles. Yes. Gradually, they deviated
- So-called scholars and commentators do not believe that Krsna was factually a historical person whose presence on the Battlefield of Kuruksetra is recorded in the history of Mahabharata
- Some of Lord Krsna’s pastimes are mentioned in the Mahabharata as mausala-lila. These include the stories of the destruction of the Yadu dynasty, Krsna’s disappearance and His being pierced by a hunter’s arrow
- Some people say that this (the northern bank of the Vaitarani River) was one of the capital cities of King Yayati and that from the name Yayati-nagara the name Yajapura has come. As stated in the Mahabharata - Vana-parva, Chapter 114
- Sometimes in its growth a large tree changes its course of development to avoid some hindrances. This means that a tree can see, and according to Mahabharata, a tree can also smell. This indicates the development of sense perception
- Sometimes people regard these accounts as stories or mythology, but that is nonsense. The Mahabharata and the Puranas are histories, although they are not chronological
- Sri Caitanya Mahaprabhu appeared in this world as a disguised incarnation of Krsna, but His appearance is confirmed in Srimad-Bhagavatam, the Mahabharata and other Vedic scriptures
- Sri Caitanya Mahaprabhu is the incarnation for this age of Kali, as confirmed in many places throughout the puranas, the Mahabharata, Srimad-Bhagavatam and the Upanisads. The summary of His appearance is given in Caitanya-caritamrta - CC Madhya 6.99
- Srila Jiva Gosvami is not prepared to accept any statement which does not refer to the Vedic literatures: Vedas, Puranas, Upanisads, Mahabharata, Ramayana, like that
- Srila Madhvacarya has also defined revealed scriptures as referring to books such as the Ramayana, Mahabharata, Puranas, Upanisads, Vedanta - and any other literature which is written in pursuance of such revealed scriptures
- Srila Vyasadeva divided the original Veda into four divisions, namely Sama, Atharva, Rg, and Yajur. Then he divided the same Vedas into eighteen Puranas (supplements) and the Mahabharata, & then again the same author summarized them in the Vedanta-sutras
- Srila Vyasadeva is the authority in Vedic explanations in the Mahabharata, etc
- Srimad-Bhagavatam and the Mahabharata are the two most important Vedic scriptures, but you have paid no attention to their statements
- Srimad-Bhagavatam is the last contribution of Vyasadeva. Vyasadeva is the original compiler of all Vedic literature. So he wrote so many books - all the Vedas, four Vedas, 108 Upanisads, eighteen Puranas, Mahabharata
- Srimad-Bhagavatam, the Mahabharata, the Puranas and other Vedic literatures all give evidence to prove that Lord Sri Krsna Caitanya Mahaprabhu is the incarnation of Krsna
- Sruti-pramanam means if it is mentioned in the Vedas, Upanisad, then it is pramanam. So Vedas, there are four Vedas and 108 Upanisads, and then eighteen Puranas, then this Mahabharata. So all these are Vedic literatures
- Sukadeva Gosvami (Brahmarata): The famous son and disciple of Sri Vyasadeva, who taught him first the Mahabharata and then Srimad-Bhagavatam
- Sukadeva Gosvami recited 1,400,000 verses of the Mahabharata in the councils of the Gandharvas, Yaksas and Raksasas, and he recited Srimad-Bhagavatam for the first time in the presence of Maharaja Pariksit
- Sumbhas or Kankas: The inhabitants of the Kanka province of old Bharata, mentioned in the Mahabharata
- Surparaka is about twenty-six miles north of Bombay. In the Maharashtra province, near Bombay, is a district known as Thana and a place known as Sopara. Surparaka is mentioned in the Mahabharata - Santi-parva, 41.66-67
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- Tantra is expansion, because ordinary men cannot understand Vedic knowledge. Just like Mahabharata, it is in the form of history, but in it is Vedic instruction. Similarly, in this Narada Pancaratra made by Devarsi Narada, it is also Vedic
- The best course (to satisfying mind) is to divert the mind to the Vedic literature, which is full of satisfying stories, as in the Puranas and the Mahabharata. One can take advantage of this knowledge and thus become purified. BG 1972 purports
- The Bhagavad-gita is within the Mahabharata; therefore all the statements of the Bhagavad-gita are self-evident. There is no need for interpretation, and if we do interpret, the entire authority of the Vedic literature is lost
- The four Vedas, the original Ramayana by Valmiki, the Mahabharata and the Puranas are classified as Vedic literatures. The Upanisads are parts of the four Vedas, and the Vedanta-sutras represent the cream of the Vedas
- The four Vedas, with their supplementary Puranas, the Mahabharata, the Ramayana and their corollaries, which are known as smrtis, are all authorized sources of knowledge
- The Greeks are known as Pulindas, and it is mentioned in the Vana-parva of Mahabharata that the non-Vedic race of this part of the world would rule over the world
- The Indo-European stock, they are also coming from the ksatriyas. From the history of Mahabharata, we can understand the Aryan families who migrated to Europe, they also belonged to this surya-vamsa or candra-vamsa
- The less intelligent are more interested in stories than in philosophy, and therefore the philosophy of the Vedas is included within the Mahabharata in the form of the Bhagavad-gita, spoken by Lord Sri Krsna
- The less intelligent classes of men, namely women, sudras and unqualified sons of the higher castes, are devoid of necessary qualifications to understand the purpose of the transcendental Vedas. For them the Mahabharata was prepared
- The less intelligent do not accept Mahabharata as part of the Vedas, but great sages and authorities accept it as the fifth division of the Vedas
- The less intelligent section of society can avail themselves of the Vedic instructions simply by studying the Mahabharata
- The Mahabharata is history, and simply by studying, hearing and memorizing the transcendental activities of Krsna, the less intelligent can also gradually rise to the standard of pure devotees
- The Mahabharata was first spoken in the royal assembly of Maharaja Janamejaya, the son of Maharaja Pariksit
- The Mahabharata was thus compiled by the joint endeavor of Vyasa and Ganesa
- The Mahabharata, for example, the history of the Pandavas and their activities, is sacred because the Pandavas had a direct relationship with the Supreme Personality of Godhead
- The Mayavadi philosophers, they do not accept Puranas as Vedic literature, but Srila Jiva Gosvami has proved in his Tattva-sandarbha, in the beginning, that Puranas, Mahabharata, itihasa-purana, they are part and parcel of the Vedic literature
- The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge
- The most important part of Mahabharata is Bhagavad-gita, which is automatically taught to readers along with the historical narrations of the Battle of Kuruksetra
- The original speaker of these scriptures (the Pancaratra-sastras) is Narayana, the Supreme Personality of Godhead. This is especially mentioned in the Moksa-dharma (349.68), which is part of the Santi-parva of the Mahabharata
- The Puranas and Mahabharata were made from related historical facts which explained the teaching of the four Vedas. There is no point in doubting the authority of the Puranas and Mahabharata as parts and parcels of the Vedas
- The Puranas and the Mahabharata are also (like Srimad-Bhagavatam and Bhagavad-gita) similarly made by Vyasadeva for the different types of men in the modes of material nature. But none of them are independent of the Vedic principles
- The purpose of the Mahabharata is to administer the purpose of the Vedas, and therefore within this Mahabharata the summary Veda of Bhagavad-gita is placed
- The Ramayana, the Mahabharata, and the Puranas are histories of bygone ages recorded in connection with the pastimes of the incarnations of the Lord and therefore remain fresh even after repeated readings
- The Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and original Ramayana are all considered Vedic literature
- The Rg Veda, Yajur Veda, Sama Veda, Atharva Veda, Mahabharata, Pancaratra and the original Valmiki Ramayana are all Vedic literatures. Any literature following the conclusive statements of these Vedic literatures is also to be considered Vedic literature
- The subject matter of the Vedas is very difficult for a man of ordinary understanding. For elucidation, the four Vedas are explained in the historical epic called the Mahabharata and in eighteen Puranas
- The Upanisads are part of different Vedas, as the Bhagavad-gita is a part of the fifth Veda, namely the Mahabharata. The Upanisads mark the beginning of transcendental life. BG 1972 purports
- The Vedanta philosophy, Mahabharata, each and every verse if you study, you can study for the whole life
- The Vedic histories, such as the Puranas and Mahabharata, relate human histories which extend millions and billions of years into the past
- The Vedic literature is divided into two parts: the srutis and the smrtis. The srutis are the four Vedas - Rg, Sama, Atharva and Yajur - and the Upanisads, and the smrtis are the Puranas and the Itihasas like the Mahabharata
- The Vedic literatures - the Vedanta, Upanisads, Ramayana, Mahabharata and many others - should be utilized if we wish to become free from the contamination of tamo-guna and rajo-guna. The whole world is revolving due to kama and lobha
- The whole idea of the Mahabharata culminates in the ultimate instructions of the Bhagavad-gita, that one should relinquish all other engagements and should engage oneself solely and fully in surrendering unto the lotus feet of Lord Sri Krsna
- The wife must see the tendencies of the husband and must be prepared to follow him. From Mahabharata we learn that when Gandhari understood that her would-be husband, Dhrtarastra, was blind, she immediately began to practice blindness herself
- The Yavanas were ksatriyas, and later on, by giving up the brahminical culture, they became mleccha-yavanas. Descriptions of the Yavanas are in the Mahabharata
- There are eighteen Puranas and four Vedas and 108 Upanisads, and Vedanta, then Mahabharata, then Srimad-Bhagavatam. Each of them contains thousands and thousands and millions of verses. So we cannot imagine that a man can write in that way
- There are many good qualities in Mahabharata about Gandhari. Therefore she is described here as tapasvini. Tapasvini. Very chaste, faithful wife. Ideal wife
- There are references to Svetadvipa in the Brahmanda Purana, Visnu Purana, Mahabharata and Padma Purana
- There are so many scriptures - Yajur Veda, Rg Veda, Sama Veda, Atharva Veda, the Upanisads, the puranas, Brahma-sutra, Ramayana, Mahabharata and so forth. Different people read them and arrive at different conclusions
- There are the four original Vedas - Sama, Yajur, Rg, Atharva - then the Upanisad, then the essence of Vedic knowledge, Vedanta-sutra, then Ramayana, Mahabharata
- There are three prasthanas on the path of advancement in spiritual knowledge - namely, nyaya-prasthana (Vedanta philosophy), sruti-prasthana (the Upanisads and Vedic mantras) and smrti-prasthana - the Bhagavad-gita, Mahabharata, Puranas, etc
- There is a long history, how the human society was distributed all over this planet. So far Mahabharata is concerned, you Americans or Europeans, you also originally belonged to India, according to Mahabharata
- There is a similar prayer by a brahmana who says, "Let others worship the Vedas and the Upanisads, and let others worship the Mahabharata if they are afraid of material existence and want to become liberated from that condition"
- There is another gita, Uddhava-gita. That was spoken to Uddhava. That is in Bhagavata; this is in Mahabharata, Bhagavad-gita
- There is Ramayana, there is Mahabharata, immense literature, full of Vedic literature. So one should try to understand this literature. They are meant for the human being
- These Britishers created this religious fight between Hindus and Muslims. Before that, there was no in the history, religious fight, in the history of the whole India. The Mahabharata, Kuruksetra fight was... That was political fight
- These incidents are all recorded in the book known as the Mahabharata. The word maha means "great" or "greater," and bharata refers to India. Thus the Mahabharata is the history of greater India
- This (CC Adi 3.49) is a verse from the Mahabharata - Dana-dharma, Visnu-sahasra-nama-stotra
- This (CC Madhya 10.170) is a quote from the Mahabharata’s Visnu-sahasra-nama-stotra
- This (CC Madhya 17.186) is a verse spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva - 313.117
- This (CC Madhya 9.30) is a verse from the Mahabharata - Udyoga-parva 71.4
- This is a quotation (of CC Madhya 15.269) from the Mahabharata (Vana-parva 241.15). Bhimasena made this statement when all the Pandavas were living in exile in the forest. At that time there was a fight between the Kauravas and the Gandharvas
- This is a verse (of CC Madhya 25.57) spoken by Yudhisthira Maharaja in the Mahabharata, Vana-parva 313.117
- This is confirmed in the Mahabharata: maha-jano yena gatah sa panthah - The real path of progress is that which is traversed by great acaryas and authorities
- This is the whole history of Mahabharata, intriguing, politics, and ultimately there was fight between the two parties, Kurus and the Pandavas, to decide. By logic, by morality and other things, everything failed. Then there was declaration of war
- Those who say that the Mahabharata battle was fought 3,000 B.C., that is correct. But they had a big, big meeting with big, big professors but was there any conclusion? No. So therefore these kinds of meetings are all useless
- To summarize all these Vedic literatures (four Vedas, Ramayana, Mahabharata, Puranas and Vedanta-sutras), the Bhagavad-gita is accepted as the essence of all Upanisads and the preliminary explanation of the Vedanta-sutras
- To transfer their thinking power to the spiritual sky, Krsna has given a great number of Vedic literatures. First He divided the Vedas into 4, then He explained them in the Puranas, & for less capable people He wrote the Mahabharata. BG 1972 Introduction
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- Vasistha: The great celebrated sage among the brahmanas, well known as the Brahmarsi Vasisthadeva. He is a prominent figure in both the Ramayana and Mahabharata periods
- Veda-vyasa is considered to be incarnation of Krsna, and he was very powerful in writing. In the Mahabharata itself is so many, so big book. And there are . . . each Purana contains thousands and thousands of verses. So these are his gifts
- Vedanta-sutra is known as nyaya-prasthana, the Upanisads are known as sruti-prasthana, and the Gita, Mahabharata and Puranas are known as smrti-prasthana
- Vedic literature means the four Vedas: Sama, Yajur, Rg, Atharva, then Upanisad, 108 Upanisads, then eighteen Puranas, Ramayana, Mahabharata. It is an immense treasure house of literature. So this Srimad-Bhagavatam is one of the eighteen Puranas
- Vidura's reference to the Mahabharata indicates that he had heard of the Mahabharata from Vyasadeva, his real father, while he was away from home and was touring the places of pilgrimage
- Vidura: One of the prominent figures in the history of the Mahabharata
- Vyasa is also the writer of the Bhagavad-gita. The Gita was spoken by Krsna and noted down by Vyasa, who put this Gita into the Mahabharata
- Vyasadeva given us immense literature. Immense literature. He has written Mahabharata. He has written the eighteen puranas. One of the puranas is the Bhagavata Purana. And he has written the Upanisads
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- We request you all to come every day and try to understand this philosophy of Krsna consciousness based on Bhagavad-gita, Srimad-Bhagavatam, Vedanta-sutra, Ramayana, Mahabharata, all authentic scriptures
- We should not be afraid. Because this place is dangerous, we should expect always danger. But if we are faithful to Krsna, if we simply, I mean to say, expect help from Krsna, then Krsna will save you. These are the examples by the fight of Mahabharata
- We understand that with the breathing of the Supreme Personality of Godhead there issued forth the four Vedas, namely the Rg Veda, the Yajur Veda, the Sama Veda and the Atharva Veda, and also the histories like the Mahabharata and all the Puranas
- We want to display doll exhibitions in every center of our society depicting some narration from Bhagwatam, Mahabharat, Caitanya Caritamrita, Bhagavad Gita like that
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation
- Whatever is stated within the Puranas, Mahabharata and Ramayana is self-evident. There is no need for interpretation. The Bhagavad-gita is also within the Mahabharata
- When he (Madhvacarya) met Vyasadeva (for the second time), he received from him the salagrama-sila known as Astamurti. After this, he summarized the Mahabharata
- When he (Vyasadeva) wanted to record the great epic Mahabharata for the welfare of all people in the age of Kali, he was feeling the necessity of a powerful writer who could take up his dictation
- When Krsna eats, the entire world becomes satisfied. There is a story in the Mahabharata illustrating how by Krsna’s eating, the sixty thousand disciples of Durvasa Muni were all satisfied
- Who can produce such literature as Vyasadeva has given? From any angle of vision, from literary point of view, from philosophical point of view - everything, so perfect, every literature, Mahabharata, Puranas and Vedanta - Veda-vyasa, he has given
- Without Krsna, all the supplementary literatures like the Puranas and Mahabharata are simply stories or historical facts. But with Krsna they become transcendental, and when we hear of them we at once become transcendentally related with the Lord
- Woman class, laborer class and those who are born in higher family but intelligence is very poor, they are called dvija-bandhu. And for these classes of men the Mahabharata was compiled
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- You Europeans, Americans, you are also Aryans. Indo-European stock. Maharaja Yayati, grandson of Maharaja Pariksit, he gave to his two sons the portion of eastern Europe, Greek and Roman. That is the history, Mahabharata
- You have created the great literature Mahabharata, in which everything is there. - Jijnasitam adhitam ca. - And not only simply you have inquired, but you have studied fully
- Your (Vyasadeva) inquiries were full and your studies were also well fulfilled, and there is no doubt that you have prepared a great and wonderful work, the Mahabharata, which is full of all kinds of Vedic sequences elaborately explained