Jump to content

       

Go to Vanisource | Go to Vanipedia | Go to Vanimedia

Vaniquotes - the complete essence of Vedic knowledge

By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed: Difference between revisions

From Vaniquotes
Iswaraj (talk | contribs)
Created page with "<div id="compilation"> <div id="facts"> {{terms|"By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this s..."
 
Visnu Murti (talk | contribs)
No edit summary
 
Line 10: Line 10:
{{total|1}}
{{total|1}}
{{toc right}}
{{toc right}}
[[Category:Such]]
[[Category:Inquire]]
[[Category:Inquire]]
[[Category:Answer]]
[[Category:Answer]]
Line 22: Line 21:
[[Category:Statement]]
[[Category:Statement]]
[[Category:Rahugana]]
[[Category:Rahugana]]
[[Category:Mind]]
[[Category:Disturbance and the Mind]]
[[Category:Little]]
[[Category:Disturb]]
[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vaniquotes]]
[[Category:Bhagavatam Verses Spoken by Rahugana Maharaja - Vaniquotes]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 - Conversation Between Maharaja Rahugana and Jada Bharata]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 12 - Conversation Between Maharaja Rahugana and Jada Bharata]]
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]]
</div>
</div>
<div id="section">
<div id="section">
Line 48: Line 46:
<div class="purport">
<div class="purport">


Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[Vanisource:BG 2.14|BG 2.14]]).
Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization ([[Vanisource:BG 2.14 (1972)|BG 2.14]]).


</div>
</div>

Latest revision as of 18:12, 29 October 2023

Expressions researched:
"By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed"

Srimad-Bhagavatam

SB Canto 5

By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.

O master of yogic power, you said that fatigue resulting from moving the body here and there is appreciated by direct perception, but actually there is no fatigue. It simply exists as a matter of formality. By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed.

Formal inquiries and answers about the bodily conception do not constitute knowledge of the Absolute Truth. Knowledge of the Absolute Truth is quite different from the formal understanding of bodily pains and pleasures. In Bhagavad-gītā Lord Kṛṣṇa informs Arjuna that the pains and pleasures experienced in relation to the body are temporary; they come and go. One should not be disturbed by them but should tolerate them and continue with spiritual realization (BG 2.14).