Category:No One Can
"no one can"|"no one could"
Subcategories
This category has the following 20 subcategories, out of 20 total.
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W
Pages in category "No One Can"
The following 654 pages are in this category, out of 654 total.
A
- A brahmana or sannyasi is qualified to ask charity from others, but if he takes more than necessary he is punishable. No one can use more of the Supreme Lord's property than necessary
- A conditioned soul thinks that he is working stealthily and that no one can see his sinful activities
- A devotee is always protected by all of the Supreme Lord's opulences, of which no one can deprive him (tesam nityabhiyuktanam yoga-ksemam vahamy aham (BG 9.22)). Thus a devotee cannot be defeated by any opponents
- A friend once challenged Krsna thus: "My dear Madhava, You are very restless because You think that no one can defeat You. But if You do not flee from here, then I shall show You how I can defeat You. And my friends will be very satisfied to see this"
- A perfect philosophy is one that has no defects, and that is Vedanta philosophy. No one can point out any defects in Vedanta philosophy, and therefore we can conclude that Vedanta is the supreme philosophical way of understanding the truth
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A poor man receives sadhus very quickly, offers them obeisances, and tries to take advantage of their presence, whereas a rich man keeps a big greyhound dog at his door so that no one can enter his house
- A small child feels free as long as he knows that his father is there. He thinks - My father is standing by me, so I am free. No one can harm me
- According to direct understanding, the Absolute Truth is the Supreme Personality of Godhead, who has all spiritual opulences. No one can be equal to or greater than Him
- According to the Mahabharata, there is no point in arguing about the Absolute Truth because there are so many different Vedic scriptures and philosophical understandings that no one philosopher can agree with another
- According to Vedic culture, learned men consider all natural products, such as food grains, fruits, flowers, and milk, to be God-sent. No one can manufacture these things in man-made factories, however scientifically advanced people may be
- Actually everyone is attached to something. No one can say that he is free from attachment. The Mayavada and Buddhist philosophies tell us to become detached, but this in itself is not possible
- After arriving at the place of combat, Brahma, the leader of thousands of sages and transcendentalists, saw the demon (Hiranyaksa), who had attained such unprecedented power that no one could fight with him
- After following the regulative principles and purifying the material senses, one attains the stage of nistha, firm faith in the Lord. When a person has attained this stage, no one can deviate him from the conception of the Supreme Personality of Godhead
- After remaining here for four months, You will be free to do as You like. Actually, no one can stop You from going or remaining
- After the sacrificial ceremony the brahmanas are invited to eat the remnants of the offered food. When the brahmanas eat the food, it is to be considered directly eaten by the Supreme Lord. Thus no one can be compared to qualified brahmanas
- Akhanditam means not exactly "fragmented" but "constitutionally always infinitesimal." No one can separate the molecular parts of the sunshine from the sun, but at the same time the molecular part of the sunshine is not as expansive as the sun itself
- Akrura continued, "No one can estimate how many forms and incarnations You (Krsna) have, nor can anyone estimate the number of universes that are existing within You"
- Akrura continued, "Who, knowing well that no one can be as affectionate as You (Krsna) are to Your devotees, is so foolish that he will decline to become Your devotee"
- Akrura further advised Dhrtarastra, "In this material world, no one can remain an eternal companion to another"
- All men are forced to act helplessly according to the impulses born of the modes of material nature; therefore no one can refrain from doing something, not even for a moment. BG 3.5 - 1972
- All such good acts are performed basically for one’s own sense gratification, for no one can sacrifice his personal interest while discharging these much-advertised moral and religious principles
- All the necessities of life that human society requires are supplied by the demigod agents of the Lord. No one can manufacture anything
- Although he (the devotee) should use his common sense in the matter of defending, he is sure that without being protected by Lord Krsna no one can defend himself, however expert he may be in the art of defense
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although the demigods are in charge of maintaining different aspects of the universe, Gajendra thought that they were unable to rescue him. Harim vina naiva mrtim taranti: no one can rescue anyone from the dangers of birth, death, old age and disease
- Although the Lord is completely independent and no one can check Him, He still did not go without the permission of His devotees
- Although the Lord is present everywhere, He cannot be seen with ordinary eyes. As Aryama says, the Lord is anupalaksita-sthana: no one can locate Him. This is the greatness of the Supreme Personality of Godhead
- Although, according to regulative principles, no one can lie down in the temple of the Supreme Personality of Godhead, this spontaneous love of Godhead can be grouped under devotional service in friendship
- An advanced devotee situated on the platform of spontaneity is already very expert in sastric instruction, logic and argument. When he comes to the point of eternal love for Krsna, no one can deviate him from that position
- Ananta Acarya was a reservoir of all good qualities. No one can estimate how great he was. Pandita Haridasa was his beloved disciple
- Another gopi began to speak. "My dear friend," she said, "Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled"
- Another meaning may be derived from this verse (of SB 10.1.2) as follows, Although Sukadeva Gosvami was the greatest muni, he could describe Krsna only partially (amsena), for no one can describe Krsna fully
- Anyone who is preaching the confidential message of the Gita to the people in general is so dear to Krsna that no one can be equal with him in human society
- As a spark's falling onto the ground from a fire has a beginning, so a living entity's coming to this material world has a beginning, but no one can say when
- As far as material enjoyment is concerned, there are so many varieties that no one can enumerate them
- As for purification, no one can be more pure than devotees. Anyone who once utters the name of Visnu immediately becomes purified, inside and outside - yah smaret pundarikaksam
- As long as it does not turn iron into gold by its touch, no one can recognize an unknown stone to be a touchstone
- As one cannot approach the heavenly planets simply by the strength of his arms (for who can touch the heavenly planets with his hands?), one cannot imitate the wonderful activities of Maharaja Bharata. No one could perform such activities in the past
- As stated before when I described the incarnations of the material modes (guna-avataras), one should consider that these incarnations also are unlimited and that no one can count them
- As stated by Bhismadeva to Maharaja Yudhisthira in Srimad-Bhagavatam (1.9.16): O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- As stated in the Bhagavad-gita, the laws of material nature are very strict; no one can overcome the stringent laws of material nature
- At last the father (Hiranyakasipu) himself took up a chopper to kill his son (Prahlada), and thus Nrsimhadeva appeared and killed the heinous father in the presence of the son. Thus no one can kill the devotee of the Lord
- At least up to the time of Maharaja Pariksit, no one could imagine the wretched conditions of the cow and the bull
- At night, no one can see a lotus, for lotuses blossom only during the daytime
- At the present moment all human society is laboring under the bodily conception; therefore in the sastras people in this age are referred to as dvipada-pasu, two-legged animals. No one can be happy in a civilization conducted by such animals
- At the present moment no one can perform the proper ritual of sacrifice, nor can anyone afford to pay for the marriage ceremony of sons and daughters. Therefore householders are very much distressed when they are confronted by these social duties
B
- Bala means spiritual strength not physical. Some less intelligent persons interpret bala as the strength of the body. But no one can have spiritual realization by physical strength
- Because all the universes are produced simultaneously by the exhalation of the Maha-Visnu, no one can begin to calculate how many Manus are manifest at one time
- Because Hiranyakasipu, as a typical demon, was convinced that there is no God and that no one could protect Prahlada, he felt encouraged to kill his son. He challenged the idea that the devotee is always protected by the Supreme Lord
- Because his (a devotee's) senses are controlled, he is determined. He is not swayed by false argument because no one can lead him from the fixed determination of devotional service. BG 1972 purports
- Because I am not full, because I am deficient in so many ways, I am always needy, and therefore I want to create some friend, and similarly I hate an enemy. But since Krsna is the Supreme, no one can harm Krsna, nor can anyone give Krsna anything
- Because it is the material world, no one can enjoy any kind of happiness without inebriety. Material enjoyment means inebriety, whereas spiritual enjoyment means pure enjoyment under the protection of the Supreme Personality of Godhead
- Because of ignorance, we consider every life offered by nature to be happy and pleasing, but in the degraded life within this material world, from the life of Lord Brahma down to that of an ant, no one can actually be happy
- Because people are without Krsna consciousness, they have become thieves, and consequently they are being punished by the laws of material nature. No one can check this, not even by introducing so many relief funds
- Because the Lord is not an object that can be understood by speculation with our material senses, He is also called ajita; He will conquer, but no one can conquer Him. What does it mean, then, that still He can be seen
- Because You (the Lord) are unlimited in Your six opulences, no one can count Your transcendental qualities
- Being misled by the illusory energy in this way, he (the living entity) spoils his life. It is said, harim vina mrtim na taranti: no one can be saved from the imminent danger of death without taking shelter of the Supreme Personality of Godhead
- Bhagavan pumsam isvarah. Bhagavan is isvara, the controller. We are not independent. No one can actually say, - I am independent
- Bhagavan, or the Supreme Personality of Godhead, is opulent in all excellence; no one can be equal to or greater than Him
- Bhisma wanted to impress upon Maharaja Yudhisthira that since time immemorial no one, including such demigods as Siva and Brahma, could ascertain the real plan of the Lord. So what can we understand about it?
- Brahma said, "My dear Lord, no one can actually appreciate the good fortune of these residents of Vrndavana"
- Brahma said, "No one can estimate how You have expanded Your yogamaya and Your incarnations and how You act by Your transcendental energy"
- Brahma said, "O my Lord, O all-pervading Supreme Personality of Godhead, O Supersoul, controller of all mystic powers, no one can appreciate Your transcendental pastimes as they are exhibited within these three worlds"
- Brahma says: O my dear Lord, O Supreme Personality of Godhead, O Supersoul, O master of all mystic powers, no one can know or explain Your expansions, which You manifest by Your yogamaya energy. These expansions extend throughout the three worlds
- By bugling with the conchshell and offering blessings with the lotus flower, He (Krsna) always assures the devotees that no one can vanquish them, even in the greatest calamity
- By His (Krsna's) unlimited potencies He performs unlimited pastimes, and no one can describe them in full, nor can anyone know them all
- By nature the Lord is anandamaya. Whenever we see Krsna, He is always full of ananda in all circumstances. No one can make Him morose
- By practical experience and by hearing from authorities, everyone knows what sinful activity is, and no one can say - I do not know what sin is
- By such inquiries and answers, no one can come to the conclusion of the Absolute Truth. Because of your presentation of this statement, my mind is a little disturbed
- By the ascending process, no one can reach the Lord, even by a long-term endeavor of many, many years. What is obtained by this ascending process, however, is imperfect, partial, impersonal knowledge, liable to be deviant from the Absolute Truth
- By the mercy of Sri Caitanya Mahaprabhu, one can certainly become spiritually advanced. Indeed, no one can estimate the results of His mercy
- By the mercy of the spiritual master one is benedicted by the mercy of Krsna. Without the grace of the spiritual master no one can make any advancement. Therefore I should always remember the spiritual master
C
- Caitanya Mahaprabhu is as fully independent as Krsna. Therefore no one can interfere with His activities
- Catur-vidha bhajante mam janah sukrtino 'rjuna (BG 7.16). Without sukrti, or pious activities, no one can come to the shelter of the Supreme Personality of Godhead
- Children at the age of five are sent to the guru-kula, or the place of the spiritual master, and the master trains the young boys in the strict discipline of becoming brahmacaris. Without such practice, no one can make advancement in any yoga. BG 1972 p
- Columbus, by dint of his past service unto the Lord, was blessed with the credit of discovering America. Similarly, no one can create anything without the sanction of the Lord, since everyone sees according to his ability
- Consequently no one could observe His divine opulence. He adopted this behavior just to teach yogis how to give up the body. Nonetheless, He maintained His original position as a plenary expansion of Lord Vasudeva, Krsna
D
- Daivi hy esa guna-mayi mama maya duratyaya: (BG 7.14) no one can surpass the vigilance of material nature or hide his intentions from material nature
- Darkness is not independent of light. Without light, no one can experience the contraposition of darkness. However, this maya, or illusion, cannot overcome the Supreme Personality of Godhead, but stands apart from Him (apasrayam)
- Death is inevitable; no one can surpass the force of death. Therefore Maharaja Pariksit, while fully alive, wanted to hear Srimad-Bhagavatam. He is consequently addressed here (in SB 8.5.24) as arindama
- Desires are compared to being haunted by ghosts and witches, because while these aspirations for material enjoyment or spiritual oneness with the Supreme remain, no one can relish the actual transcendental taste of devotional service
- Despite the presence of a father and mother, a child cannot be protected from accidental death, disease and various other miseries. No one can help, including the parents
- Devotees are always eager to see one of the Lord's innumerable forms. It is said that just as no one can count how many waves there are in the sea, no one can count the forms of the Lord
- Dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) no one actually knows what dharma is, and no one can manufacture dharma. Dharma is the order of the Supreme Being. No one can manufacture state laws; they are given by the government
- Dhrtarastra replied, "I can understand only that no one can stop the onward progress of the supreme will. I understand the Supreme Personality of Godhead, Krsna, has appeared in the family of the Yadus to decrease the burdensome load on this earth"
E
- "Eternal" refers to that which has no end and no beginning. The Vedic religion is therefore called eternal because no one can trace back when it began
- Each and every one of man's imperfect machines has to be handled individually by a mechanic. Because no one can be equal in intelligence to God
- Even for material prosperity, name and fame, one has to undergo severe types of penance, otherwise no one can become an important figure in this material world. Why, then, are there severe types of penance for the perfection of devotional service
- Even in the United States, when our devotees chant on the street, American ladies and gentlemen inquire from them whether they are actually Americans because no one could expect Americans to become such nice devotees all of a sudden
- Even though one may have a long duration of life, no one can live permanently in this material world
- Everyone has his destined happiness also. No one can get more or less of these things simply by personal endeavors. Even if they are obtained, they can be lost again. One should not, therefore, waste time with these flimsy things
- Everyone has his intellectual equal and superior, and no one can claim that he has neither. However, this is not the case with the Lord
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature that govern such things - CC Preface
- Everyone has to suffer or enjoy the fruits of his activity; no one can check the laws of material nature which govern such things. As long as one is engaged in fruitive activity, he is sure to be baffled in an attempt to attain the ultimate goal of life
- Everyone is a servant. No one can actually claim to be master. If we simply take shelter of Krsna, we do not have to offer sacrifices to various demigods. If we water the root of a tree, we do not have to water the branches, twigs, flowers or fruits
- Everyone is dying, for no one can live here permanently, but one who dies after executing a life of tapasya is a brahmana, and one who dies like a cat or dog, without executing tapasya, is called a krpana
- Everyone is under obligations to karma and it reactions. No one can change this
- Everyone worships Krsna as the Supreme Personality of Godhead, and therefore He sometimes desires to be controlled by someone else. Such a controller can be no one else but a pure devotee
- Except for a devotee in transcendental consciousness, no one can perceive Your actual form. Therefore I offer my respectful obeisances unto You
- Except for God, no one can establish the principles of religion. Either He or a suitable person empowered by Him can dictate the codes of religion
- Except for the madhyama-adhikari and uttama-adhikari discussed above, no one can correctly see the spiritual position of a living being
F
- Factually, no one can become the father or mother of Krsna; but a devotee's possession of such transcendental feelings is called love of Krsna in parental relationship
- First they (envious persons) try to occupy high positions in this material world, & when they are frustrated in this attempt, they think, "Now I shall occupy the position of God." Of course this desire is also frustrated because no 1 can become God
- Foolish people who because of a poor fund of knowledge think that one can equal Krsna or become Krsna are condemned in every way. No one can equal or surpass Krsna, who is therefore described as asamordhva
- For those who think that He has no form and no work to do, Krsna comes to show that indeed He works. He works so gloriously that no one else can perform such uncommon acts
- From each branch grew many hundreds of subbranches. No one can count how many branches thus grew
- From the previous chapter it is clear that no one can act the way Lord Krsna does. We should clearly note this fact: the activities of the Lord should be followed, but they cannot be imitated
G
- God maintains all other living entities, but no one can maintain God. That is His svacchanda-sakti; He is not dependent on others
- Gopinatha Pattanayaka achieved the result of kingly opulence due to but a glimpse of the Lord's mercy. Therefore no one can calculate the full value of His mercy
- Great personalities of the material world are very eager to render welfare service to human society, but actually no one can render better service than one who distributes the knowledge of spiritual realization in relation with the Supreme Personality
H
- Harim vina na mrtim taranti. It is said that without the blessings of Hari, the Supreme Personality of Godhead, no one can stop the continuous chain of birth and death within this material world. Therefore the Supreme Lord is also called bhava-cchit
- He (a demoniac person) thinks that since no one can equal him in strength, power, or in wealth, he can act in any way and no one can stop him. BG 1972 purports
- He (a devotee) is fully conscious that Krsna is the eternal Lord, so no one can disturb him. All his qualifications enable him to depend entirely on the Supreme Lord. Such a standard of devotional service is undoubtably very rare. BG 1972 purports
- He (Brahma) admits that in spite of his perfect knowledge in the Vedas, he was unable to know the glories of the Lord. Since no one can be more than Lord Brahma, how can a so-called Vedantist be perfectly cognizant of the Absolute Truth?
- He (Caitanya) is different, though, in that He is the leader, the one whom no one can excel - CC Intro
- He (Caitanya) was defeated voluntarily (by Brahmananda Bharati), because no one can defeat the Supreme Lord. Concerning this, the words of Bhisma in Srimad-Bhagavatam (SB 1.9.37) are important
- He (God) can also run so swiftly that no one can surpass Him. This has already been described in the previous verse - ISO 4
- He (God) is the source of everyone's opulence, and no one can equal Him in opulence. Being full of all opulences, namely wealth, fame, strength, beauty, knowledge and renunciation, certainly He is the Supreme Person
- He (Krsna) acts in a manner which no one can imitate. For example, the Lord, when He appeared as Rama, bridged the Indian Ocean
- He (Lord Caitanya) expounded eighteen different explanations of the verse. In summary, He said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- He (the Lord) can annihilate everything merely by His will. That is His supremacy. If one argues, "Why does He act in this way?" the answer is that He can do so because He is supreme. No one can question His activities
- He (Trnavarta) picked the child up on his shoulders and raised a great dust storm all over Vrndavana, covering everyone's eyes. Within a few moments the whole area of Vrndavana became so densely dark that no one could see himself or anyone else
- He (Yamaraja) is the authority, and he says that the religious principles consist of the codes and laws given by God. No one can manufacture religion, and therefore manufactured religious systems are rejected by the followers of the Vedic principles
- He alone who is never afraid but who, on the contrary, gives complete shelter to all fearful persons can actually become a husband and protector. Therefore, my (Laksmi's) Lord, you (Kamadeva) are the only husband, and no one else can claim this position
- He possessed great riches like Kuvera, the treasurer of the heavenly planets, and no one could reveal his secrets, for they were like the demigod Varuna's
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Here it is authoritative statement that no one can become a yogi unless he renounces the desire for sense gratification. This is the first condition
- Hiranyaksa did not know that God is the greatest of the great and the smallest of the small. No one can capture the Supreme Lord or bring Him under his control. But the demoniac person always attempts to measure the length and breadth of the Supreme Lord
- His (a devotee's) interest is in the essence of life, which is spiritual. He is equal to everyone, and no one can find fault in him. His magnanimous mind is always fresh and clean and devoid of material obsessions
- His (Krsna's) appearance and disappearance are simultaneously going on, and no one can say definitely which of them is the beginning and which is the end
- However powerful a living being may be, when he is condemned by God no one can save him, and, similarly, however weak one may be, if he is protected by the Lord no one can annihilate him
I
- I act like a king because no one can defeat me
- I have briefly described the meeting between Sri Caitanya Mahaprabhu and Ramananda Raya. No one can actually describe this meeting exhaustively. It is even impossible for Lord Sesa Naga, who has thousands of hoods
- If God wants to kill someone, no one can give him protection, and if God wants to protect someone, no one can kill him. Rakhe krsna mare ke mare krsna rakhe ke
- If I am the proprietor of New York State, I am still not New York State. In every step there is duality. No one can say we are completely one with God
- If Krsna chooses to deceive a person, no one can surpass Him in His deceit. His greatness is not simply one-sided - it is all-sided. BG 1972 purports
- If one argues, "What is the purpose of this sinful creation and annihilation?" the answer is that to prove His (the Supreme Lord's) omnipotence He can do anything, and no one can question Him
- If one could count the atoms within the universe, one could count the qualities of Lord Visnu. But the atoms of the universe are impossible for anyone to count, and similarly no one can count the transcendental qualities of the Lord
- If one does not attain the perfect stage of devotional service, all austerities and penances actually have no meaning, for without the Supreme Lord no one can attain the highest results derived from performing them
- If somebody wants to pass the M.A. examination, he has to pass through the preliminary examinations, and there is no alternative to this. No one can expect to be admitted into the M.A. level without having passed the other, preliminary examinations
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If the demigods are subject to fear, what of ordinary living entities? Material life is not very happy because we are always fearful of something. No one can say, "I am not afraid of anything." Everyone is afraid of something
- If we are fortunate enough to take the lessons given by Lord Krsna in Bhagavad-gita, our lives immediately become successful. No one can give better instructions to human society than Lord Krsna
- Impersonal speculation, monism , speculative knowledge, mystic yoga and meditation are all compared to grains of sand. They simply cause irritation to the heart. No one can satisfy the Supreme Personality of Godhead by such activities
- In a prayer in Srimad-Bhagavatam, Queen Kunti says, "My dear Lord, You exist inside and outside, yet no one can see You
- In all the Vedic scriptures, faith in the Supreme is advised. In the pursuit of all Vedic instructions, the ultimate goal is the understanding of Krsna. No one can obtain success without following this principle. BG 1972 purports
- In another feature of this verse, no one can deny the personalities of both the Lord and Brahma. Therefore in the ultimate issue both the predominator and predominated are persons
- In any case, the money does not stay in one place. It passes from one hand to another. Ultimately no one can enjoy the money, and it remains the property of the Supreme Personality of Godhead
- In any one of the above-mentioned castes and orders of life, the four processes, namely glorifying, hearing, remembering and worshiping, are general occupations. Without these principles of life, no one can exist
- In Bhagavad-gita Lord Krsna also claims that He is the proprietor of all planetary systems (sarva-loka-mahesvaram (BG 5.29)). Since this is the case, no one can claim to be proprietor of the state
- In conjugal love there are the damsels of Vraja, Vrndavana, and the queens and goddesses of fortune in Dvaraka. No one can count the vast number of devotees in this rasa
- In darkness no one can see the things in a room. Therefore a person is afraid of snakes & scorpions, although there may not be such things. But in the light the things in the room can be clearly seen & the fear of snakes & scorpions is at once removed
- In every revealed scripture there is condemnation of fruitive activities. It is advised everywhere to give up engagement in fruitive activities, for no one can attain the highest goal of life, love of Godhead, by executing them
- In other words, no one can enter into the kingdom of God without being freed from all sinful reactions. Sinful reactions can be avoided simply by remembering the form, qualities, pastimes, etc., of the Lord
- In such a (varna-sankara) society, no one can distinguish between a brahmana, a ksatriya, a vaisya and a sudra. For peace and happiness in the material world, the varnasrama institution must be introduced
- In summary He (Caitanya) said that the Supreme Personality of Godhead is full of innumerable potencies; no one can estimate how many transcendental qualities He possesses
- In the beginning, no one can be elevated to the highest stage of devotional service. Here (in SB 3.32.42) bhakta means one who does not hesitate to accept the reformatory processes for becoming a bhakta
- In the Caitanya-caritamrta it is said that no one can receive the real favor of the Supreme Personality of Godhead without following in the footsteps of the gopis
- In the continuous clashing between the two particles, the nonmaterial particle is never annihilated. No one can destroy the antimaterial particle at any time - past, present or future
- In the pastimes of Vrndavana, the only assistants are the gopis. But for the gopis, no one can attract the mind of Krsna
- In the present age no one can observe strict rules and regulations, such as placing oneself in a sacred place, focusing the mind on the Supersoul, restraining the senses and mind, observing celibacy, remaining alone, etc. BG 1972 purports
- In the present day, no one can get justice, medical treatment, astrological help or ecclesiastical enlightenment without money, and since people are generally poor, they are bereft of the benefits of all these great sciences
- In the prison house no one can violate the jail rules and regulations, and violating the rules means another term for extension of prison life. Similarly, we in this material existence are always fearful. This fearfulness is called anxiety
- In the rasa dance, the Lord showed His favor to the most fortunate gopis by placing His arms on their shoulders and dancing with each of them individually. No one can compare with the gopis, who received the causeless mercy of the Lord
- In the second chapter of Bhagavad-gita, the Personality of Godhead explains this fact elaborately: The spirit soul which pervades this body is eternal, and thus one should understand that no one can destroy the eternal, ever-existing spirit soul
- In the Srimad-Bhagavatam (SB 10.14.7) there is this prayer by Brahma: "O Supreme Personality of Godhead, You are always expanding Your eternal potency, and therefore no one can understand You. BG 1972 purports
- In the Srimad-Bhagavatam it is stated that no one can conquer Him or approach Him, but He becomes conquered. How? Let people remain in their own positions, but let them give up nonsense speculation through volumes of books
- In the Vedas also it is enjoined that no one can know the Supreme Lord without being favored by Baladeva
- In this age of Kali, no one can perform all the ritualistic ceremonies for becoming liberated; that is extremely difficult. Therefore all the sastras and all the acaryas have recommended that in this age one chant the holy name
- In this Age of Kali, real religious propaganda should induce people to chant the Hare Krsna maha-mantra. This is possible for someone who is especially empowered by Krsna. No one can do this without being especially favored by Krsna
- In this age, the performance of yajna has been forbidden because no one can properly chant the Vedic mantras. If Vedic mantras are chanted properly, the desire for which a sacrifice is performed must be successful
- In this material world, we are hankering after Laksmi, the goddess of fortune, but we are frustrated in our attempts. We think, "Now let me become the husband of Laksmi." Actually, no one can enjoy Laksmi but Narayana
- In this verse (SB 10.13.52) the word mahimabhih means aisvarya, or opulence. The Supreme Personality of Godhead can do whatever He likes. That is His aisvarya. No one can command Him, but He can command everyone
- In this verse (SB 4.17.6-7) the word adhoksaja, meaning "beyond the perception of the material senses," is very significant. No one can perceive the Supreme Personality of Godhead by mental speculation
- In this way Krsna's transcendental forms are expanded unlimitedly. No one can count them. Whatever I have explained is simply a little glimpse. It is like showing the moon through the branches of a tree
- In this way Lord Krsna bade farewell to the four-headed Brahma of this universe. We may thus understand that no one can calculate the extent of Krsna's energies
- In this world death is the most certain thing; no one can avoid it. When death comes, no longer will our puffed-up philosophy or advanced degrees help us
- Indra was envious due to fear that those who performed great sacrifices for execution of mystic yoga might occupy his seat. Since no one in this material world can tolerate another's advancement, everyone in the material world is called matsara, envious
- It all depends on the will of the Lord; no one can help if there is some unfortunate danger in the state of conditional life
- It appears that even in the higher planetary systems, to which people are promoted by pious activities, disturbances are created by asuras like Hiranyakasipu. No one in the three worlds can live in peace and prosperity without disturbance
- It does not follow that no one can live in fire just because we cannot live there. We cannot live in water, yet there are aquatics living there
- It is a fact that no one can preach Caitanya Mahaprabhu’s message without receiving the special mercy of the Lord. This is known to every Vaisnava
- It is certain, however, that no one can enter into the spiritual Vaikuntha planets without being trained in devotional service
- It is clearly indicated that no one can be pleased substantially without being engaged in the devotional service of the Lord. In the Bhagavad-gita this fact is clearly mentioned
- It is concluded that the Lord's energies are inconceivable. No one can estimate them by mental speculation or by word jugglery
- It is explained that no one can hear the transcendental name of Krsna, no one can understand His transcendental form, and no one can assimilate His transcendental pastimes. It is not possible. Then how is it possible that He can be seen and understood
- It is foolish to claim that with the purchase of any travel ticket one may reach the same destination. No one can reach Bombay from Delhi by purchasing a ticket for Baroda
- It is not possible to chant a material name for very long because the chanting would become hackneyed and very tiresome. No one could be satisfied simply by chanting Hare Krsna unless Hare Krsna itself were spiritual
- It is not possible. No one can speak better than Krsna about God, because God Himself is speaking. If you speak about yourself personally, who can say more than you
- It is not very astounding, for no one in this life can chant the holy name of the Lord unless he has passed all lower stages, such as performing the Vedic ritualistic sacrifices, studying the Vedas and practicing good behavior like that of the Aryans
- It is now ascertained that He (the Personality of Godhead) is unlimited and there is none equal to Him. Consequently no one can speak of Him adequately
- It is remarked by the Lord Himself that those who are attached to this impersonal feature of the Lord suffer a very troublesome task because no one can concentrate on the impersonal feature
- It is sometimes found that a person elevated to a very high position in government service falls down all of a sudden, and no one can check him
- It is stated: harim vina mrtim na taranti. No one can save himself from the cruel hands of death without being favored by Hari, the Supreme Personality of Godhead
- It is the duty of the surrendered soul to execute the orders of the Supreme. No one can disregard Him. Under the circumstances, Lord Brahma refused to give shelter to Durvasa Muni from the powerful Sudarsana cakra sent by the Lord
- It is useless for a demon to beat the transcendental body of the Lord with a powerful mace, for no one can surpass His prowess
- It is very difficult because there are many witnesses: the daylight is witness, the moonlight is witness, and Krsna is the supreme witness. Thus one cannot say - I am committing this sin, but no one can see me
- It should be understood that no one can surpass the Supreme Personality of Godhead in speaking. There is no difference between the Supreme Person and His speeches, for He stands on the absolute platform
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- Kindly explain all these truths to Me. But for yourself, no one can ascertain them
- King Kulasekhara next addresses the Lord as Dayapara, "He who is causelessly merciful," because there is no one but the Lord who can be a causelessly merciful friend to us. He is therefore also called Dina-bandhu - the friend of the needy
- King Puranjana not only begot 1,100 sons but also 110 daughters. At the present moment no one can produce such huge quantities of children. Instead, mankind is very busy checking the increase of population by contraceptive methods
- Krsna always stands victorious over everything. No one can conquer Him. One can attain the stage of pure devotion simply by fully surrendering
- Krsna gave all credit to Bhima for the killing of Jarasandha. From this we can understand that Krsna never cares at all for fame, although no one can be more famous
- Krsna gives protection to everyone, for without His protection no one can live even for a single moment. But one should not think, - If Krsna is giving protection to everyone, what is the use of becoming a devotee
- Krsna is called ajitah - unconquerable - for no one can conquer God, but according to SB, one with this attitude ("I am Your eternal servitor. Please let me somehow engage in Your service") easily conquers the Supreme
- Krsna is everyone's father. No one can be His father, and yet no one can be His son
- Krsna is the father of all living beings. Therefore He is the original living being of all other living beings. He is the original eternal enjoyer amongst all other enjoyers. Therefore no one can be His begetting father, as the ignorant may think
- Krsna is unlimited, no one can catch Him, but if someone follows the parampara, he agrees to be captured. Everyone is afraid of Krsna, but Krsna is afraid of Mother Yasoda. That is Krsna's special mercy
- Krsna said, "Both of us (Krsna and Sudama) can realize that without the blessings of the spiritual master no one can be happy"
- Krsnadasa Kaviraja lists the following twenty-six good qualities of a Vaisnava: (1) He is very kind to everyone. (2) He does not make anyone his enemy. (3) He is truthful. (4) He is equal to everyone. (5) No one can find any fault in him
- Krsna’s attractiveness is wonderful and unlimited. No one can know the end of it. Srimati Radharani alone can relish such extensiveness from Her position in the asraya category
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- Like the Hindus in present-day Pakistan, practically no one (in Bengal) could execute the Hindu religious principles freely. Chand Kazi referred to this condition of Hindu society
- Like the sun-god, Prthu Maharaja distributed his heat and light to give protection to his kingdom, for without heat and light no one can exist
- Long, long ago, Vasistha Muni said that no one in the past could measure the glories of the Lord and that no one can do so in the future. One must simply be satisfied with seeing the glorious activities of the Supreme Lord's creation
- Lord Brahma prayed: My Lord, You are unlimited, and You possess unending potencies. No one can estimate or calculate Your prowess and wonderful influence, for Your actions are never polluted by the material energy
- Lord Caitanya excused them all, and they merged into the ocean of devotional service, for no one can escape the unique loving network of Sri Caitanya Mahaprabhu
- Lord Caitanya said: "No one can describe the fortunate position of Kulina-grama. It is so sublime that even sweepers who tend their hogs there also chant the Hare Krsna maha-mantra"
- Lord Caitanya still requested Ramananda Raya to explain something more: "What is the love between Krsna and Radharani? If you kindly describe all this to Me, I will be very much obliged. But for you, no one can describe such things"
- Lord Krsna, the Supreme Personality of Godhead, is omnipotent, and if He wants to kill someone, no one can save that person. Similarly, if He wants to save someone, no one can kill him
- Lord Narayana is worshipable by the pancaratrika-vidhi, or regulative principles, whereas Lord Krsna is worshipable by the bhagavata-vidhi. No one can worship the Lord in the bhagavata-vidhi without going through the regulations of the pancaratrika-vidhi
- Lord Siva is called yogisvara, the master of all yogis, and Krsna is also called yogesvara. Yogisvara indicates that no one can surpass the yoga practice of Lord Siva, and yogesvara indicates that no one can surpass the yogic perfection of Krsna
- Lord Visnu is defeated by a devotee through devotional service; otherwise, no one can defeat Lord Visnu
- Lord Visnu is the Supersoul even of Laksmidevi, but no one can be the Supersoul of Lord Visnu, for Lord Visnu Himself is the spiritual Supersoul of everyone
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- Maharaja Prthu was an unrivaled king and possessed the scepter for ruling all the seven islands on the surface of the globe. No one could disobey his irrevocable orders but the saintly persons
- Maharaja Prthu was so strong and powerful that no one could disobey his orders any more than one could conquer fire itself. He was so strong that he was compared to Indra, the King of heaven, whose power is insuperable
- Materialistic persons want to commit all kinds of sinful activities, but without the sanction of the Supreme Personality of Godhead, no one can do anything. Why does the Supreme Personality of Godhead permit sinful activities
- Mayavadi sannyasis are very proud of becoming liberated, but actual liberation is not possible unless one is in touch with the Supreme Lord in devotional service. It is said, harim vina na mrtim taranti: without Krsna's mercy, no one can have liberation
- Mayavadis think that everyone can claim to be God, but that is their illusion, for no one else can perform such extraordinary activities as Krsna
- Medical books of anatomy or physiology are available in the market, but no one can become a qualified practitioner simply by reading such books at home. One has to be admitted to the medical college and study the books under the guidance of professors
- Modern scientists have tried to explain the origin of creation by a chunk theory, but no one can explain how such a chunk might have burst
- My dear Lord, You can act as You please. No one can say anything to restrict You. Nevertheless, the entire world is impudent. People can say anything. How can You stop them?
- My dear Sir, since You, a great personality, have accepted Sanatana Gosvami, he is greatly fortunate; no one can be as fortunate as he
- My plenary portions can establish the principles of religion for each age. No one but Me (Krsna), however, can bestow the kind of loving service performed by the residents of Vraja
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- Na ca daivat param balam: no one can surpass the strength of the Transcendence
- Narada continued: O you who are free from all sinful activity! No one can counteract the effects of fruitive activity simply by manufacturing a different activity devoid of Krsna consciousness. All such activity is due to our ignorance
- Narayana is asamordhva. This means that no one can be equal to or greater than Him
- Nature (prakrti) is so strong that no one can overcome her stringent laws
- Nature (prakrti) is so strong that no one can overcome her stringent laws. So-called scientists, philosophers, religionists and politicians should therefore conclude that they cannot offer facilities to the people in general
- No friend, no children, no father, no brother, no state and no one else can protect a person who is not protected by the Lord. One should, therefore, seek the protection of the Supreme Lord, for the human form of life is meant for seeking that protection
- No manufacturer can create the pure taste of water. We can thus remember Krsna or God when we drink water. No one can avoid drinking water every day of his life, so God consciousness is there - how can we forget
- No materialist can disentangle self from matter, for the self is merged in the external energy of the Lord. As no layman can separate butter from milk, no one can extricate the merged self from matter by acquiring some material qualification
- No one but Me can bestow the kind of loving service performed by the residents of Vraja
- No one but the Supreme Personality of Godhead could do what Maharaja Priyavrata has done. Maharaja Priyavrata dissipated the darkness of night, and with the rims of his great chariot, he excavated seven oceans
- No one can accuse the Supreme Lord of partiality in giving one type of body to a certain type of living entity and another type of body to another living entity
- No one can achieve wealth, opulence, good birth, a beautiful body or nice education without the mercy of the Supreme Lord
- No one can act independently of the sanction of the Lord, and therefore, indirectly, no one is different from the Supreme Person - certainly not Brahma and Rudra, who are incarnations of the material nature's modes of passion and ignorance
- No one can act independently of the sanction of the Supersoul. The individual soul acts according to his past karma, reminded by the Lord
- No one can act independently; rather, everyone acts under the direction of the Supreme Personality of Godhead. Therefore victory and defeat come according to the results of one's karma, and the judgment is given by the Supreme Lord
- No one can adjust the sufferings of material existence, but by spiritual culture one can elevate himself from the effects of such miserable life
- No one can appreciate the beauty of Krsna by properly discharging his occupational duty, or by austerities, mystic yoga, cultivation of knowledge or by prayers
- No one can appreciate Vrndavana without being highly elevated in spiritual knowledge, Krsna consciousness
- No one can approach the Lord by his own limited potency
- No one can approach the Supreme Personality of Godhead directly. One must approach Him through His pure devotees
- No one can argue about when and how the conditioned soul became desirous of sense enjoyment, but the cause is there
- No one can artificially claim the supreme position of the Lord, but everyone is meant to serve the purpose of the supreme whole
- No one can ascertain his destiny as the Supreme Lord can; therefore the best course is to take direction from the Supreme Lord and act. BG 1972 purports
- No one can attain spiritual perfection by physical strength. One must have the spiritual strength which is infused by Balarama, or Sankarsana. Ananta, or Sesa, is the source of the power which sustains all the planets in their different positions
- No one can attain the Absolute Truth by argument
- No one can attain the perfectional stage of devotional service without bowing down before exalted devotees. Learned sages like Markandeya Rsi attained perfection in devotional service simply by executing such regulative principles of service
- No one can attain the perfectional stages simply by following the regulative principles of scriptures, or by accepting the renounced order of life
- No one can attain the perfectional stages simply by prosecuting the prescribed duties of householder life, or by becoming a great student of spiritual science, or by accepting severe austerity and penances for realization
- No one can avoid the Personality of Godhead in the statements of the Bhagavad-gita and other Vedic literatures such as the Mahabharata and the Puranas
- No one can be a bona fide spiritual master without following this principle of disciplic succession. BG 1972 purports
- No one can be a greater well-wishing friend to any living entity than the SP of Godhead. He is so kindly disposed towards everyone that in spite of our completely forgetting our relationship with the Supreme Lord, He comes Himself - sometimes personally
- No one can be accepted as an incarnation of the Lord if his father's name, as well as the name of the village or place in which he appears, is not mentioned by the authorized scriptures
- No one can be an enemy of Lord Siva's, for he is so peaceful and renounced that he does not even construct a house for his residence, but lives underneath a tree, always detached from all worldly things
- No one can be classified as a member of a particular caste, especially of a higher caste - brahmana, ksatriya or vaisya - simply by birthright
- No one can be equal to God, and no one can be above Him. Even Lord Brahma and Siva, the most exalted demigods, are subservient to Him and pay their respectful obeisances
- No one can be happy in prison life, although one may be a first-class prisoner and another a third-class prisoner
- No one can be independent except Narayana; therefore no one's knowledge can be perfect, for everyone's knowledge is dependent on the flickering mind
- No one can be independently powerful in any measure without being endowed by the Lord
- No one can be more friendly than a sadhu in relieving a conditioned soul
- No one can be more superexcellently attractive than Sri Krsna, and but for Sri Krsna, no one can enjoy the supreme form of devotion, Srimati Radharani. But for Sri Krsna, all Visnu forms are lacking this ability
- No one can be perfect in knowledge without being trained by the parampara system
- No one can be richer than Him. That is another definition of God
- No one can be spiritually realized by manufacturing his own process, as is the fashion of the foolish pretenders. BG 1972 purports
- No one can be the Lord's enemy, since who could be more powerful than the Lord? There is actually no question of anyone's being His enemy
- No one can be truly happy within the material world. Srila Narada Muni, in order to enlighten the miserable inhabitants, wanders everywhere
- No one can be undisturbed unless he is perfectly spiritually realized, at which time one neither hankers nor laments for anything
- No one can become a representative of God without being a devotee of God's. One who thinks, "I am God," cannot be a representative
- No one can become one with or equal to God. To imagine this is to continue one's bondage in material existence
- No one can bind Krsna by any means other than love. He is bound only by obligation to His devotees, because of their ecstatic love for Him
- No one can blame the Supreme Lord for creating this material world
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness
- No one can bring the activities of the mind and senses to a stop, but one can purify these activities through a change in consciousness - CC Preface
- No one can challenge the Srimad-Bhagavatam's descriptions of the material and spiritual worlds
- No one can check another's spiritual advancement on the plea of any material relationship. There are many instances of someone accepting the spiritual line, despising all family relationships, and the best example is Lord Caitanya Himself
- No one can check the progess of time. As an animal tamer tames animals according to his will, time also adjusts things according to its own will. No one can supersede the arrangement made by supreme time
- No one can check the spread of the Krsna consciousness movement because upon this movement is the benediction of the Supreme Personality of Godhead, Lord Caitanya Mahaprabhu
- No one can check the thinking activities of a living being, nor the feeling, willing or working processes; but if one wants actual happiness, one must change the subject matter only
- No one can check your spiritual advancement. Try to understand this
- No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- No one can claim to be the proprietor of anything in the world. Therefore, in the life of a householder, which is a sort of license for sex enjoyment, one must give in charity for the service of the Lord
- No one can compare to Him (Lord Caitanya) in the order of sannyasa. Although in Kali-yuga acceptance of the sannyasa order is generally forbidden, Lord Caitanya accepted it because He is complete in renunciation
- No one can compare to Narayana, or Krsna. Krsna is Narayana, and Narayana is also Krsna, for Krsna is the original Narayana
- No one can compare to the Supreme Personality of Godhead by any conceivable energetic manifestation of power
- No one can compare unalloyed devotional service, Krsna consciousness, to mundane activities
- No one can contemplate or think of the activities of the spiritual kingdom without being situated in his pure, spiritual identity
- No one can control the Supreme Personality of Godhead. The pure devotee surrenders himself unto the lotus feet of the Lord, who may either protect or vanquish the devotee. But for his part, the devotee never forgets his own position of surrender
- No one can control the whims of the ocean, however one may be materially well equipped
- No one can count the innumerable pastime incarnations of Lord Krsna, but I shall describe the principal ones
- No one can count the unlimited followers of Nityananda Prabhu. I have mentioned some of them just for my self-purification
- No one can create a living being despite all advancement of material science, and therefore no one has the right to kill a living being by one's independent whims
- No one can cross over the ocean of Sivananda Sena's good fortune, for the Lord considered Sivananda's whole family His own
- No one can describe his specific characteristics, but it is understood that wherever Murari Caitanya dasa passed, whoever was present would be enlightened in Krsna consciousness simply by the atmosphere he created
- No one can describe the characteristics and ecstatic love of Gadadhara Pandita. Therefore another name for Sri Caitanya Mahaprabhu is Gadadhara-prananatha, "the life and soul of Gadadhara Pandita"
- No one can describe the fortunate position of Kulina-grama. It is so sublime that even sweepers who tend their hogs there also chant the Hare Krsna maha-mantra
- No one can describe the good fortune of Svarupa Damodara Gosvami, for he is always absorbed in the service of the Lord with his body, mind and words
- No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence and nonviolence
- No one can determine exactly how many forms exist, yet You Yourself, in Your incarnation as the learned scholar Kapiladeva, have analyzed the cosmic manifestation as containing twenty-four elements
- No one can do anything without the sanction of the Lord, but He is so kind that when the conditioned soul persists in doing something, the Lord permits the individual soul to act at his own risk
- No one can dominate Krsna. It is the conditioned soul who tries to dominate material nature and is instead subjected to the laws of material nature and the sufferings of repeated birth and death
- No one can encroach upon the right of another individual man or animal without being so sanctioned by the Lord
- No one can enhance the short period of life even by a fraction of a moment
- No one can enter into this pastime (of rasa-lila) by artificial, material means. That is the instruction of the nayam sukhapo verse, and it must be strictly understood
- No one can equal the Lord or be greater than Him, for He is the master of everyone
- No one can escape the threefold miseries of materialistic life, namely (1) miseries pertaining to the body and mind, (2) miseries pertaining to the difficulties imposed by society, community, nation and other living entities
- No one can escape the threefold miseries of materialistic life, namely (3) miseries inflicted upon us by natural disturbances from earthquakes, famines, droughts, floods, epidemics, and so on
- No one can establish peace and prosperity in the world by fruitive activities or by speculative philosophy or ideology. The only way is to surrender unto the Supreme Lord and thus become free from the illusion of the deluding energy
- No one can estimate the inconceivable potencies of Lord Visnu. Even if one can count the number of atomic combinations in this material world, he still cannot count the different energies of the Supreme Lord
- No one can estimate the inconceivable potency of Krsna. All the Brahmas who were there were resting in the one body of Krsna
- No one can estimate the length and breadth of all the Vaikuntha planets
- No one can estimate the opulence of Krsna. That is unlimited. However, just as one sees the moon through the branches of a tree, I wish to give a little indication
- No one can estimate the value of such a large number of cows given in charity, but that was the system of Krsna's daily affairs while He was reigning in Dvaraka
- No one can estimate the wonderful activities of the Supreme Lord, and therefore He is known as urukrama, the wonderful actor. In the Visvaprakasa dictionary, the word krama is defined as - an expert display of energies or stepping forward very quickly
- No one can estimate the wonderful characteristics of Sri Caitanya Mahaprabhu. Even Lord Brahma and Lord Siva cannot understand the intentions of the Lord
- No one can even count how many waves there are, and similarly no one can count how many incarnations are coming from the Lord's (Krsna's) body
- No one can even estimate the extent of the unlimited demonstrations of His (Balarama) pastimes because He is all-powerful
- No one can even imagine how eager the gopis were to see Krsna again. As soon as Krsna became visible to them, they took Him inside their hearts through their eyes and embraced Him to their full satisfaction
- No one can excel the devotional service of Srimati Radharani. Indeed, even Krsna cannot understand the attitude of Srimati Radharani; therefore He took Her position and appeared as Sri Caitanya Mahaprabhu, just to understand Her transcendental feelings
- No one can expect any peace and prosperity in a human society full of uncultured lower classes of men
- No one can expect justice or equality of treatment from once-born (spiritually uncultured) lower-class men
- No one can fulfill any desire without the sanction of the Lord. All the facilities given by the Lord are unknown to the conditioned soul
- No one can get out of this struggle for existence, which is full of miseries, without accepting a pure devotee of the Lord
- No one can get rid of the entanglement of the three qualities of material nature by mental speculation. The three gunas are very strong and hard to overcome
- No one can give rapt attention who is not pure in mind. No one can be pure in mind who is not pure in action. No one can be pure in action who is not pure in eating, sleeping, fearing and mating
- No one can have peace as long as he thinks, "I am the proprietor." Who is capable of claiming proprietorship
- No one can imagine the form of God, for God is so great. One may imagine some form, but that is a concoction; it is not the real form. There are those who imagine the form of God, and there are those who deny the form of God. Neither is a jnani
- No one can imagine what is going to happen gradually with further increase of the influence of Kali till the day of annihilation
- No one can independently create, maintain or annihilate. Bhagavad-gita (BG 3.27) says:The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- No one can introduce any new system into the Vedic way of life; if one does so out of malice, he is to be known as a pasandi, or atheist
- No one can kill a devotee of the Lord because he is protected by the Lord, and no one can save a person whom the Lord desires to kill
- No one can know Him (God) one hundred percent as He is (na yam vidanti tattvena). That no one can fully understand Him is explained also in this verse (SB 2.6.40-41), but the qualification for understanding to some degree is mentioned here
- No one can know the mystery of the creation and cosmic manifestation simply by mental speculation
- No one can know the Personality of Godhead in full, but at least to a certain extent one can know the Absolute Truth, the Personality of Godhead, by self-surrender and a devotional attitude, and by nothing else
- No one can know the plan of Sri Krsna. Even though great philosophers inquire exhaustively, they are bewildered
- No one can know You, because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service."
- No one can learn Srimad-Bhagavatam who is associated with persons engaged in sex life. That is the secret of learning Bhagavatam. Nor can one learn Bhagavatam from one who interprets the text by his mundane scholarship
- No one can live here very honestly; therefore by trickery, cheating, begging, borrowing or stealing, one tries to satisfy his senses. Thus no one in this material world is living peacefully
- No one can live within this material world eternally. The phenomenal world is created, maintained and destroyed by the finger signal of the Supreme Personality of Godhead
- No one can maintain the whole creation but He. There are innumerable entities, and they have innumerable demands; no one but Visnu can fulfill the innumerable demands of all the innumerable living entities
- No one can make a solution of the darkness of ignorance simply by the reflection of light. Similarly, no one can come out of material existence simply by the reflected light of the common man; one has to receive the light from the original light itself
- No one can manufacture a religious principle by imperfect speculation. One must follow in the footsteps of great authorities like Brahma, Siva, Narada, Manu, Kumara, Kapila, Prahlada, Bhisma, Sukadeva Gosvami, Yamaraja, Janaka, etc. BG 1972 purports
- No one can manufacture actual law at home, nor can one manufacture actual religion. Elsewhere it is said, sa vai pumsam paro dharmo yato bhaktir adhoksaje: (SB 1.2.6) the real religious system is that which leads one to become a devotee of the Lord
- No one can manufacture or concoct a religion; "religion" refers to the injunctions or laws of the Lord. In Bhagavad-gita the Lord says that religion means to surrender unto Him
- No one can measure the length and breadth of the one fourth of My energy manifested in the material world. Who then can measure the three fourths that is manifested in the spiritual world
- No one can order God to come before him and dance, but we do have to work in such a way that Krsna will be pleased to reveal Himself to us
- No one can overcome the Supreme Personality of Godhead's illusory energy, which is so strong that it bewilders everyone, making one lose the sense to understand the aim of life
- No one can perform correct yoga practice through sex indulgence. Brahmacarya is taught, therefore, from childhood when one has no knowledge of sex life. BG 1972 purports
- No one can persuade him (one who attains the stage of nistha) that God is impersonal, without a form, or that any form created by imagination can be accepted as God
- No one can produce rice and wheat in big iron factories. The industrialist goes to the villagers to purchase the food grains he is unable to produce in his factory
- No one can properly describe Lord Sri Caitanya Mahaprabhu's affection for His devotees. He always tolerated all kinds of personal unhappiness resulting from His acceptance of the renounced order of life
- No one can properly describe the fortune of the wives of Lord Krsna. They took care of Him personally by rendering various transcendental services like bathing Him, feeding Him, pleasing Him and serving Him
- No one can properly describe the sweetness of Lord Nityananda's dancing. Sri Caitanya Mahaprabhu personally comes to see it
- No one can properly describe the transcendental nature of the Absolute Truth. Therefore it is said that He is beyond the expression of mind and speech
- No one can reach the abode of the Lord by any mechanical means of mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one can reach the abode of the Lord by any mechanical means of the mind or machine, but one can reach the abode of the Vaikunthalokas simply by following the process of bhakti-yoga because the Lord can be realized only through the bhakti-yoga process
- No one can reach the spiritual sky or enter into the eternal abode (Vaikuntha Goloka Vrndavana) of the Lord without the proper understanding of Krsna and His plenary expansion Visnu. BG 1972 purports
- No one can remain vacant of thought. It is said that an idle brain is a devil's workshop because a person who cannot think in the right way must think of something which may bring about disaster
- No one can render devotional service to an impersonal entity because such service implies a reciprocal personal relationship between the servant and the master
- No one can repay the debt to the spiritual master, but the spiritual master is very much pleased by such an attitude by the disciple
- No one can satisfy the Supreme Personality of Godhead by such activities (impersonal speculation, monism, speculative knowledge, mystic yoga and meditation), nor do we give the Lord a chance to sit in our hearts peacefully
- No one can say how merciful the Lord is to Gadadhara Pandita, but people know the Lord as Gadaira Gauranga, "the Lord Gauranga of Gadadhara Pandita"
- No one can say that he has discovered a torchlight so powerful that if one goes on a roof and focuses the torchlight on the night sky, the sun will then be seen. There is no such torchlight, nor is it possible
- No one can say that he is free from sinful activity. But according to Bhagavad-gita, this does not matter. Just by knowing the science of Krsna, one becomes free
- No one can say when such desires were awakened in them, and therefore it is said, anadi-karma: the cause of such material existence is untraceable
- No one can say, "I do not fear death." This is a false proposition. Everyone fears death. However, one who seeks shelter of the Supreme Personality of Godhead can be saved from death
- No one can see how far the tree (this banyan tree) extends, nor can one see the beginning of this tree. Yet one has to find out the cause. "I am the son of my father, my father is the son of such and such a person, etc." BG 1972 purports
- No one can see the entire universe sitting in one place. Even the most advanced scientist cannot see what is going on in other parts of the universe. BG 1972 purports
- No one can separate the sunshine energy from the energetic sun. Therefore material energy may appear separate from the Lord, but transcendentally it is nondifferent from the Lord
- No one can serve Krsna completely. He is so complete and self-sufficient that He has no need of any service from the devotee
- No one can serve the chief simply by serving the subordinates. In other words, it is not possible to satisfy one's inner hunger simply by soaping the outer clothing
- No one can serve the Supreme Lord as His associate without being situated in his pure spiritual identity. That identity is completely free from all material contamination
- No one can stay here, even if he makes a compromise with misery. One has to give up this body and accept another, which may not even be a human body
- No one can stop a child from playing by leaving him inactive. A child can be stopped from engaging in nonsense by being engaged in superior activities
- No one can stop a child from playing by leaving him inactive; rather, the child can be stopped from engaging in nonsense by being engaged in superior activities - CC Preface
- No one can stop the system of varna and asrama or the castes and divisions. Whether or not one accepts the name brahmana there is a class in society which is known as the intelligent class and which is interested in spiritual understanding and philosophy
- No one can stop this Krsna Consciousness Movement because Lord Caitanya wants that His Holy Names will be spread to every village and town. So go on with the preaching work and keep me informed of your progress
- No one can suddenly attain the level of Haridasa Thakura and sit down in a solitary place to chant the Hare Krsna maha-mantra and remember the lotus feet of the Lord
- No one can surpass Him (Krsna) in cheating, no one can surpass Him in splendor, no one can surpass Him in victory, no one can surpass Him in enterprise, and no one can surpass Him in strength. BG 1972 purports
- No one can surpass the acts of the Supreme Lord. The demigods were also advised not to try to counteract this incident, because it was ordered by the Lord
- No one can surpass the higher planets in a material body, but when one gets a spiritual body he can travel not only to the higher planetary system of this material world, but even to the still higher planetary system known as Vaikunthaloka
- No one can surpass the Supreme Personality of Godhead, Krsna-neither the conditioned soul nor the liberated soul. He is, therefore, the greatest of personalities. BG 1972 purports
- No one can surpass the time representation of the Supreme Personality of Godhead by material power, by the counsel of ministers, by intelligence, by diplomacy, by fortresses, by mystic mantras, by drugs, by herbs or by any other means
- No one can surpass the vigilance of material nature or hide his intentions from material nature. If human society unlawfully claims that the property of the universe, either partially or wholly, belongs to mankind, all of human society will be cursed
- No one can surpass your effulgence, for all things, manifested and unmanifested, gross and subtle, superior and inferior, are but various forms of you that are manifested by your effulgence
- No one can take to devotional service unless he has had some previous connection with it. For example, suppose in this life I practice devotional service to some extent
- No one can trace out the history of his becoming conditioned at a certain date in material history. Consequently, his release from the clutches of material nature is very difficult. BG 1972 purports
- No one can trace out the history of when the conditioned soul first began accepting these material bodies
- No one can transcend the illusory energy of maya by fruitive activity, speculative philosophy or mystic yoga. The only means for transcending illusory energy is devotional service
- No one can understand Krsna or how He came from parents in a four-handed form and at once changed Himself into a two-handed form. It is clearly stated here that no one can see Him. BG 1972 purports
- No one can violate the rules laid down in the Vedic literatures. To the chief person, who has contributed the Vedas, we offer our respect
- No one could ascertain the cause (of the cart collapsing), but some small children who were entrusted to play with baby Krsna informed the crowd that it was due to Krsna's striking His feet against the wheel
- No one could be equal to or more attractive than the Lord, and therefore he (Pariksit) never accepted anyone. But the Lord was constantly with him by such examination, and thus he was always engaged in the devotional service of the Lord by remembrance
- No one could disobey his (Maharaja Prthu's) irrevocable orders but the saintly persons, the brahmanas and the descendants of the Supreme Personality of Godhead (the Vaisnavas)
- No one could make Lord Krsna stay at Hastinapura when He decided to start for Dvaraka, but the simple request of King Yudhisthira that the Lord remain there for a few days more was immediately effective
- No one in the world can enjoy anything if members of the Kuru dynasty like Bhisma, Dronacarya and Arjuna do not allow them to
- No one in this age can attain the perfectional stage of yoga, but people indulge in practicing sitting postures, which is more or less a gymnastic process
O
- O Daityas, by human efforts no one can supersede the Supreme Personality of Godhead, who can bring happiness and distress to all living entities
- O greatest of all rulers, your actual identity is impossible for us to understand. As far as we can see, your presence brings flourishing happiness to everyone. Beyond this, no one can appreciate your activities. We can see this much, and nothing more
- O King, no one can know the plan of the Lord (Sri Krsna). Even though great philosophers inquire exhaustively, they are bewildered
- O King, no one can know the plan of the Lord, Sri Krsna. Even though great philosophers inquire exhaustively, they are bewildered
- O my Lord, Your name, form and bodily features are expanded in countless forms. No one can determine exactly how many forms exist
- O Sanatana, now just hear about the incarnations who appear during the reign of each Manu (manvantara-avataras). They are unlimited, and no one can count them. Just hear of their source
- O scion of Bharata, knowing this eternal truth (that no one can destroy the eternal, ever-existing spirit soul. Although this material body is subject to annihilation, the proprietor of the body is eternal), you can go on with your fighting engagement
- Of course no one can become God, but this endeavor to become God or His competitor is not very pleasing to Him. Persons who try are described in Bhagavad-gita as dvisatah, envious
- Of course no one could give her (Kalakanya, the daughter of Time) shelter, but a Vaisnava gives shelter somewhere to such an unfortunate girl. When jara, or old age, attacks, everyone dwindles and deteriorates
- Old age is the notice of the arrival of death served by cruel time, and no one can refuse to accept either summon calls or the supreme judgment of eternal time
- On what consideration is the printer being changed? I do not know anything of the printer being changed. In my opinion no one can print better than Dai Nippon. Why is the plan changed without my consent
- One can indulge in hearing the mental speculators, but such hearing cannot endure for any length of time. One will be exhausted very soon from hearing such hackneyed ways of thinking, and no one in the world can be satisfied
- One cannot directly perceive the kingdom of heaven, its king and other inhabitants, or how they perform their various engagements, for no one can go to the heavenly planets
- One develops the highest character by becoming a pure devotee of Krsna. The conclusion is that no one can truly have any good qualities if he is lacking Krsna consciousness
- One may conceive of Brahman's (the Supreme Lord's) greatness, yet this greatness grows in such a way that no one can estimate how great He actually is
- One may conclude that in the material world no one can be completely free from the contamination of material nature. This example of fire and smoke is very appropriate in this connection. BG 1972 purports
- One should be able to understand and distinguish the principal and marginal features of an avatara. No one can declare himself an incarnation without referring to these two features
- One should consider the bona fide guru in this way (one who has much knowledge), and one should not think, "I know everything. Who can teach me?" No one can say such a thing, for everyone needs instruction
- One should depend fully on the causeless mercy of the Lord. Although as a matter of routine duty one must of course accept other remedial measures, no one can protect one who is neglected by the Supreme Personality of Godhead
- One should not think himself on the level of Brahma to be initiated directly by the Lord from inside because in the present age no one can be accepted to be as pure as Brahma
- One who equates Narayana even with great exalted demigods like Lord Siva or Lord Brahma is a pasandi, an agnostic. No one can equal Narayana
- One who has no information of the Supreme must therefore be engaged in self-satisfaction because no one can stand on the platform of inactivity. All these purposes are perfectly served by the practice of Krsna consciousness. BG 1972 purports
- Only a few come to Krishna, and all of them are mahatma - simply because they have come to the right place, Krishna. That is not by chance, but due to their past pious deeds. No one can approach Krishna without being purified, so this is the process
- Only the devotees of LC can dissipate the darkness of Kali-yuga. No one else can do so. We therefore wish that all the devotees of the KCM may reflect the supreme sun and thus dissipate the darkness of the entire world
- Only the devotees of the Lord can know Him to a considerable extent, and no one else can know Him at all, so the devotees are perfectly cognizant of all spiritual knowledge
- Our repetition of birth can be checked only by God. No one can check his repetition of birth and death without the causeless mercy of God
- Our so-called religion is unique in the world, simply because we stand solidly on philosophy, and because we are strong in that way, no one can refute or defeat us, so we are wiping out sentimental religion wherever we penetrate
- Out of all the nine different methods, the first one, namely hearing, is the most important function in the process of bhakti-yoga. Without hearing sufficiently and properly, no one can make any progress by any of the methods of practice
- Out of Your causeless mercy You have told me of the glories of Lord Krsna. No one can reach the end of the opulence, qualities and forms of the Lord
P
- Prahlad Maharaj said that no one can attain the perfectional stage of devotional service without bowing down before exalted devotees
- Prahlada Maharaja did not give any importance to anything in this material world. No one can maintain his body or material achievements forever
- Prahlada Maharaja prayed to the Lord (Nrsimhadeva), "But for Your Lordship, no one can save me." Prahlada Maharaja has also explained that a child's protectors, his parents, cannot save the child from the onslaught of birth and death
- Process of approaching the spiritual master is an eternal verity. No one can do without abiding by this eternal rule
R
- Rakhe krsna mare ke mare krsna rakhe ke. - He whom Krsna protects, no one can kill, but if Krsna wants to kill someone, no one can give him protection
- Ramananda said to Caitanya, No one can escape Your supreme will. Indeed, there is no one in the world who can surpass Your supreme will, and although I appear to be speaking, I am actually not the speaker. You are speaking
- Real self-realization and realization of Krsna go together simultaneously. For example, seeing oneself in the morning means seeing the sunrise also; without seeing the sunshine no one can see himself
- Rukmini continued, "Even Your (Krsna's) great devotees and servants, known as great sages and saintly persons, remain in such a state that no one can get any clue as to the aim of their lives. Human society considers them crazy and cynical"
- Rukmini continued, "In the material world, no one can be rich without possessing. Since Your Lordship is absolute, You (Krsna) can adjust the contradiction of possessing nothing but at the same time being the richest"
S
- Salva took the help of the demon Maya to manufacture this iron airplane, which was so strong and formidable that no one could crash it
- Sankarsana, Pradyumna and Aniruddha have all the potent features of the absolute Personality of Godhead, according to the revealed scriptures, which contain undeniable facts that no one can refute
- Save and except the Lord, no one can be called the enjoyer, but the living entity falsely desires to become the enjoyer. This is the origin of false ego
- Sheen in the hair, moisture in the eyes and firmness in the breasts are all qualities present in Srimati Radhika. Only Srimati Radhika is able to fulfill all the desires of Krsna. No one else can do so
- Simply bodily cleanliness may help to some extent, but cleanliness of the mind is necessary, and it is effected by glorifying the Supreme Lord. No one can cleanse the accumulated mental dust without glorifying the Supreme Lord
- Since Krsna is the original propounder of all kinds of religious principles, it is said: dharmam tu saksad bhagavat-pranitam (SB 6.3.19). No one can introduce a new type of religion, for religion is already there, having been established by Lord Krsna
- Since Krsna is the source of our generation, or the supreme father, no one can be a better friend than Krsna, nor can anyone be a better well-wisher. BG 1972 purports
- Since no one can trace the history of the living entity's entanglement in material energy, Lord Caitanya said that it is beginningless
- Since no one can understand what a Vaisnava does for the purpose of executing his mission, to criticize such a Vaisnava is the offense called sadhu-ninda
- Since there are innumerable universes, no one can imagine the totality of the manvantara incarnations
- Sisupala said, "In spite of all endeavors to the contrary, the time element executes its own plan without opposition. For example, one may try his best to live, but when the time for death comes, no one can check it"
- Sitadevi, the dearmost wife of the Supreme Lord Ramacandra, certainly has a spiritual form full of bliss. No one can see her with material eyes, for no materialist has such power
- Siva-jvara began to pray, "My dear Lord, I offer my respectful obeisances unto You (Krsna) because You have unlimited potencies. No one can surpass Your potencies, and thus You are the Lord of everyone"
- Some of them (fruits) are variously known in different places, but in Vrndavana all of them are always available in so many thousands of varieties that no one can fully describe them
- Sometimes people disbelieve these descriptions of hell, but whether one believes or not, everything must be carried out by the laws of nature, which no one can avoid
- Sri Caitanya Mahaprabhu had run off at the speed of the mind. No one could see Him. Thus everyone was puzzled as to His whereabouts
- Sridama, Subala & Stoka Krsna said, "All of them (the demons) are very strong, so it is very difficult to approach this place. Dear brothers, You are the only persons who can kill such demons. Other than You, no one can go there for fear of being killed"
- Sridama, Subala & Stoka Krsna said, "Some have fallen down, & some are very ripe even in the trees. It is a very nice place, but because of a great demon, Dhenukasura, it is very difficult to go there. No one can reach the trees to collect the fruits"
- Srila Locana dasa Thakura has sung, The two brothers Nitai and Gaura are so kind that no one can compare to Them
- Srila Visvanatha Cakravarti Thakura also notes that no one can describe Krsna in fullness. Whatever descriptions we find in Srimad-Bhagavatam are partial explanations of Krsna
- Sthane-sthitah sruti-gatah tanu-van-manobhih (SB 10.14.3). Another name for Krsna is Ajita. No one can conquer Krsna, but Krsna can be conquered by His devotee
- Study, take part with music, eat prasadam. And no one can cheat you by this process. But if you want to be cheated - go to the cheaters
- Such a person (jnanavan) can see the Personality of Godhead, and therefore he surrenders unto the Lord. The Lord's being symptomized by a face, nose, ears and so on is eternal. Without such a form, no one can be blissful
- Such instruction (by someone deluded by the illusory energy) would be useless because, in the clutches of maya, no one can be an authoritative instructor. BG 1972 purports
- Sukadeva Gosvami said, "My dear king, those who are sinful can become purified from contamination by tapa-adibhih, practicing austerity." Sukadeva also said, however, that no one can become completely purified by executing this process of austerity
T
- Taking an intoxicant doesn't help; the same anxieties are there when you are finished being drunk. If you want to be free and want life eternal with bliss and knowledge, take to Krsna. No one can know God, but there is this way:. the process of KC
- That is the inconceivable potency of the Lord. No one can measure the length and breadth of God by speculation or by false identification with God. These attempts are symptoms of lunacy
- The avataras incessantly appear, like incessantly flowing water. No one can count how many waves there are in flowing water, and similarly there is no limitation of the avataras
- The basic principle of the living condition is that we have a general propensity to love someone. No one can live without loving someone else
- The Battle of Kuruksetra, or any other battle at any place or at any time, is made by the will of the Lord, for no one can arrange such mass annihilation without the sanction of the Lord
- The beautiful women residing within the palaces of Krsna were so much whiter than Gauri that they were compared to the moonshine, and they were constantly visible to Krsna. Therefore, no one can be enjoying more than Krsna
- The Bhattacarya replied, "A person who has received but a small fraction of mercy from Sri Caitanya Mahaprabhu can understand that He is Lord Krsna. No one else can"
- The Brahma-samhita describes the avataras. Indeed, all the avataras are described in the authentic scriptures. No one can become an avatara, or incarnation, although this has become fashionable in the age of Kali
- The commentaries given by devotees of the Lord are bona fide. No one can explain Bhagavad-gita, or give perfect knowledge of Krsna if he is envious. BG 1972 purports
- The conclusion is that no one can attain a revolution in consciousness without engaging in devotional service to the Lord
- The conclusion is that no one can be the benefactor of the Lord; everyone is actually the servant of the servant of the Lord
- The conclusion is that these are all but displays of the Lord's inconceivable personal energies, of which no one can have any full information
- The cosmic manifestation is a combination of all these modes (of material nature), and in this way innumerable universes are created. No one can count the number of universes
- The cows exactly resemble the surabhi cows in the transcendental abode. Therefore Your opulence is just like an ocean that no one can measure
- The cult of Krsna consciousness, based on the nine principles of devotional service will never be stopped. It will go on without distinction of caste, creed, color or country. No one can check it
- The demon Ravana was very powerful, but when Krsna in the form of Lord Ramacandra desired to kill him, no one could protect him
- The demon took him (baby Pradyumna) and threw him directly into the sea. But, as it is said, "Whoever is protected by Krsna, no one can kill, and whoever is destined to be killed by Krsna, no one can protect"
- The devotee endeavors to apply everything in the service of the Lord because he knows that everything is the property of the Lord and that no one can claim anything as one's own
- The devotee is completely peaceful because he has no demand for himself and is always ready to serve the desire of the Lord. The conclusion is that God is for everyone because no one can achieve the result of his respective desires without His sanction
- The devotee's desirable qualities are described to be twenty-six in number. They are stated as follows: No one can find fault in his character and he is magnanimous, mild and always clean, internally and externally
- The director is not the enjoyer of the fruits of action, for without the Lord's sanction no one can enjoy
- The duration of life varies according to species. Brahma, the chief living being within this material universe, lives for millions & millions of years, while a minute germ lives for some hours only. But no one in the material world can survive eternally
- The entire cosmic manifestation is but a transformation of the energy of the Supreme Personality of Godhead, but because of illusion, no one can appreciate that God is nondifferent from the material world
- The entire material energy is working according to the plans of Anantadeva. Therefore we should regard Him as the root cause of the material creation. There is no end to His strength, and no one can fully describe Him
- The fact is that there is no real defense because no one can protect himself from the hands of cruel death
- The first line of the original four verses runs, aham evasam evagre. The word aham is misinterpreted by the Mayavada school into meanings which no one but the interpreter can understand
- The followers of the Vedic principles understand this (no one can attain the Absolute Truth by argument). However, it is seen here (in CC Madhya 9.49) that Sri Caitanya Mahaprabhu defeated the Buddhist philosophy by argument
- The froggish philosophers may go on with their mental speculations on the subject matter of the virat, the gigantic form exhibited by the yogamaya internal potency of the Supreme Personality of Godhead but no one can measure such a vast exhibition
- The goddesses of fortune are very fickle and restless, so no one can consistently captivate them. Thus one's luck will always change sometime. Yet the goddesses of fortune could not leave Krsna for even a moment
- The gopis prayed to Krsna, "Dear Krsna, from Your navel emanated the original lotus flower, which is the birthsite of Brahma, the creator. No one can estimate Your glories or Your opulence, which therefore remain always a mystery"
- The great sage Narada spoke as follows: "My dear Lord (Krsna), You are present as the Supersoul in everyone's heart by Your inconceivable potency, exactly like the fire which is present in everyone but which no one can see directly"
- The happiness of family life is compared to a drop of water in the desert. No one can be happy in family life
- The hill known as Meru is fixed in the universe as a universal pivot, and no one can move it an inch from its position; similarly, no one could ever dissuade Maharaja Prthu when he was determined
- The impersonalists recommend that one should become desireless, and others recommend banishing desires altogether. That is impossible; no one can banish desires altogether because desiring is the living symptom
- The intensity of Her loving service is the highest form of ecstasy. No one can surpass Srimati Radharani in relishing the qualities of the Lord through this supreme transcendental mellow
- The kingdom of the Supreme Personality of Godhead in the spiritual sky cannot be understood by any process other than hearing from the description of the Vedas. No one can go see it
- The kings continued: "The time element is so strong that no one can escape its influence; therefore we have received the reactions of our atrocious activities, and we are now bereft of all opulences and stand before You (Krsna) like street beggars"
- The Lord (Krsna) is sac-cid-ananda-vigraha (BS 5.1), and Devaki is also sac-cid-ananda-vigraha. Therefore no one can find any fault in the way the Supreme Personality of Godhead, sac-cid-ananda-vigraha, appeared from the womb of Devaki
- The Lord (Krsna) makes all the laws and orders, and these laws and orders are generally called dharma or religion. No one can create any religious formula. Bona fide religion is to abide by the orders of the Lord
- The Lord (Krsna) says to Arjuna, "tat srnu," or "Hear from Me." No one can be a greater authority than Krsna, and therefore by hearing from Him one receives the greatest opportunity for progress in Krsna consciousness. BG 1972 purports
- The Lord comes in His original form, with beautiful black hair. And just to expand His transcendental glories, He acts extraordinarily. No one can properly estimate how great He is
- The Lord is known as ajita (unconquerable). No one can conquer the Supreme Personality of Godhead, but the Lord consents to be conquered by His devotees. That is His nature
- The Lord is supreme because no one can evaluate Him by mental speculation or jugglery of words. The Lord can travel more quickly than the mind
- The Lord is unlimited; no one can know Him completely, but one's advancement in the transcendental loving service of the Lord can make one eligible to know the Lord
- The Lord personally says that no one can understand Him but the bhaktas, who are transcendental to all material qualities
- The Lord resides in His Vaikuntha planet. No one can estimate how far away this planet is situated. It is said, however, that anyone trying to reach that planet by airships or by mindships, traveling for millions of years, will find it still unknown
- The Lord says in Bhagavad-gita (BG 18.68-69), One who preaches the message of Bhagavad-gita to My devotees is most dear to Me. No one can excel him in satisfying Me by worship
- The Lord, as the Supersoul in the heart of every living being, knows what is in the mind of each living entity, and no one can do anything without the knowledge of the Lord within
- The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God
- The narration of the activities of the Personality of Godhead is like a constant flow of nectar. No one can refuse to drink such nectar except one who is not a human being
- The ocean of the transcendental mellows of devotional service is so big that no one can estimate its length and breadth. However, just to help you taste it, I am describing but one drop
- The pastimes of Lord Caitanya are unlimited. No one can properly describe His activities, yet I make the attempt out of greed. This but reveals my shamelessness
- The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The personified Vedas continued, "No one can estimate how much the living entity is degraded by entering abominable species of life such as cats and dogs"
- The personified Vedas pray, "My Lord, You are unlimited, and therefore no one can measure the extent of Your potencies. I think that even You do not know the range of Your energies"
- The planet earth herein (SB 4.17.30) exhibits the symptoms of full surrender before the Lord. As stated, no one can protect the person whom Krsna is prepared to kill, and no one can kill the person whom Krsna protects
- The point is that the subject matter only should be changed. No one can check the thinking activities of a living being, nor the feeling, willing or working processes. But if one wants actual happiness, one must change the subject matter only
- The same concept is confirmed here (in SB 3.25.2). Na hy asya varsmanah pumsam: amongst the living entities, no one can surpass the Supreme Person
- The Siva-jvara thus understood that without Krsna, or Narayana, no one could help him. He therefore rightly took shelter of Lord Krsna and, with folded hands, began to pray as follows
- The so-called happy materialistic person is constantly having to endure the threefold miseries of life, called adhidaivika, adhyatmika and adhibhautika. Actually no one can counteract these threefold miseries
- The so-called material scientist says that he would need to live forty thousand years to reach the highest planet of the universe, being carried by a sputnik. This is also utopian because no one can be expected to live forty thousand years
- The spirit encaged by this body and mind is eternal truth & indestructible. No one can destroy the eternal spirit - that is what we need to understand at the present moment. The indestructible spirit is thus above the conception of violence & nonviolence
- The spiritual relation with the Lord is so enlivening and resourceful that no one can leave the company of the Lord, once having taken shelter of Him
- The sporting pastimes in the water began, and everyone started splashing water back and forth. In the tumultuous showers of water, no one could be certain which party was winning and which was losing. This sporting water fight increased unlimitedly
- The state of being established in My personal form is called santa-rasa, and without being situated in this position, no one can advance to actual pure devotional service
- The sun is actually the eye of the Lord. In the Vedic mantras it is said that unless the Supreme Personality of Godhead sees, no one can see. Unless there is sunlight, no living entity on any planet can see
- The Supreme Godhead is unconquerable; no one can conquer the Lord. But He voluntarily accepts subordination to the devotional qualities of His devotees. For example, Lord Krsna accepted subordination to the control of mother Yasoda
- The Supreme Lord enjoys six kinds of opulences, and no one can establish that He is formless or that He is without energy. If someone claims so, his contention is completely opposed to the Vedic instructions
- The Supreme Lord is not forced to appear. Indeed, no one can subject Him to force, for He is the Supreme Personality of Godhead. Everyone is under His control, and He is not under the control of anyone else
- The Supreme Lord is the leader of the entire range of living entities, and no one can be equal to or greater than Him
- The Supreme Lord is the supreme friend of everyone; however, no one can take advantage of the supreme friend's instructions while making his own plans to become happy and entangling himself in the modes of material nature
- The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely
- The Supreme Personality of Godhead being equal to everyone, no one can be His enemy, nor can anyone be His friend. Since everyone is a part or son of the SPG, the Lord cannot be partial and regard someone as a friend and someone as an enemy
- The Supreme Personality of Godhead is asamordhva; in other words, no one can be equal to or greater than Him. But pasandis do not believe this. They worship any kind of demigod, thinking it all right to accept whomever they please as the Supreme Lord
- The Supreme Personality of Godhead is called ajita, meaning that no one can conquer Him, but a devotee, by strong devotional service and sincere attachment to the Supreme Personality of Godhead, can easily conquer Him
- The Supreme Personality of Godhead, in His second feature, is the Supersoul of all living entities. As one's self is extremely dear, the Superself of the self is still more dear. No one can be the enemy of the friendly Superself, who is equal to everyone
- The supreme will is the ultimate judgment; no one can argue upon this. A pure devotee therefore submits in all circumstances to the supreme will of the Lord, accepting it as all-auspicious
- The time element is Your representation. My Lord, O Supreme, no one can conquer You. As for me, however, I am being crushed by the wheel of time, and therefore I surrender fully unto You. Now kindly take me under the protection of Your lotus feet
- The transcendental qualities of Krsna are compared to the ocean: no one can estimate the length and breadth of the ocean. But, as one can understand the ocean's contents simply by testing one drop of it
- The two words (of SB 10.6.8) antakam and anantam are contradictory. Because of not being intelligent, Putana thought that she could kill her antakam, the source of her annihilation; but because He (Krsna) is ananta, unlimited, no one can kill Him
- The Vedas describe how to divide the human race into four divisions according to quality and working capacity. This is a very scientific system, and it is also sanatana, for no one can trace out its history and it has no dissolution
- The Vedic injunction is that no one can have full knowledge without being under the guidance of an acarya. Acaryavan puruso veda: one who has accepted an acarya knows what is what
- The Vedic religion or the principles of the Vedas have been followed by the highly cultured population of India since time immemorial; no one can trace out the history of Vedic religion. Therefore it is sanatana
- The Vedic religion, or varnasrama-dharma, is also called eternal because no one can trace out its beginning
- The waves of a river flow incessantly, and no one can count how many waves there are. Similarly, no one can calculate when and how the different incarnations of the Lord appear according to the necessities of time, place and candidates
- The way of religion is made by the Supreme Lord (Krsna). No one can manufacture a new path of religion, as is the fashion for certain ambitious persons
- The word ajita is significant here. The Personality of Godhead, Sri Krsna, is known as Ajita, or unconquerable, and He is so in every respect. No one can know His actual position. He is unconquerable by knowledge also
- The word anavasara is used when Sri Jagannathaji cannot be seen in the temple. After the bathing ceremony (snana-yatra), Lord Jagannatha apparently becomes sick. He is therefore removed to His private apartment, where no one can see Him
- The word avyakta-mulam is significant here (SB 3.8.29). Generally, no one can see the roots of a tree. But as far as the Lord is concerned, He is the root of Himself because there is no other separate cause of His standing but He Himself
- The word purtam means "in full." No one can claim that all wealth belongs to him, but Krsna can claim it, since He has full wealth
- The word sarva-saundarya-sangraham is used. No one can say that the body of the Lord is wanting in beautiful parts. It is completely purnam
- The word sudurjayam, an adjective which indicates that no one can conquer death, is very significant
- The world is created in such a way, that no one can become supreme. Regardless of what position we place ourselves in, we will find that someone is inferior to us and that someone is superior
- Their (of the scientists) attempts will be failures because no one can enter the moon or sun so easily. Like the attack of Rahu, such attempts will certainly be failures
- There are also some thinkers who believe that no one can ascertain the cause of distress by argumentation, nor know it by imagination, nor express it by words. O sage amongst kings, judge for yourself by thinking over all this with your own intelligence
- There are basic differences between the Lord and the living entities, in so many respects. No one can be compared to the Lord, as the Vedas declare - ekam evadvitiyam brahma, dvaitad vai bhayam bhavati
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There are innumerable living entities, one dependent on the other in the relationship of the controlled and the controller. But without the medium of perception, no one can know or understand who is the controlled and who is the controller
- There are many persons who are very rich, very powerful, very beautiful, very famous, very learned, and very much detached, but no one can claim that he possesses all riches, all strength, etc., entirely. BG 1972 purports
- There is a saying that when Krsna protects someone, no one can do him harm, and when Krsna wants to kill someone, no one can protect him. The vivid example was Ravana
- There is a struggle for existence, but although we speak of survival of the fittest, no one can escape death without becoming a devotee of the Lord
- There is no limit to the jivas; no one can count them. The word ananta means that they are without limit. All these jivas, living entities, are being maintained by the Supreme One
- There is no reason or obligation for his (Narada Muni's) traveling, and no one can stop him from his free movement. Similarly, the transcendental system of devotional service is also free
- Therefore, no one can manufacture any system of religion without the principle of devotional service to the Lord. As we find in the Sixth Canto of Srimad-Bhagavatam, the initiator of religious principles is the Lord Himself
- These Brahmas had different numbers of heads. Some had ten heads, some twenty, some a hundred, some a thousand, some ten thousand, some a hundred thousand, some ten million and others a hundred million. No one can count the number of faces they had
- These branches and subbranches and their subbranches became so numerous that no one can actually write about them
- They (Krsna and Balarama) appeared at the request of Brahma to liberate the burden of the world, and They relieved the world by many superhuman activities so that everyone became happy and prosperous. Without the grace of God, no one can become happy
- They (the living entities) have been conditioned from time immemorial because no one can trace out when the living entity, the part and parcel of the Supreme Lord, became rebellious against the supremacy of the Lord
- They are said to be apauruseya. No one can trace out the history of the Vedas. Of course, modern human civilization has no chronological history of the world or the universe, and it cannot present actual historical facts older than three thousand years
- This Bhagavad-gita is the science of Krsna consciousness. No one can become Krsna conscious simply by mundane scholarship. BG 1972 purports
- This incident of the fight between the ultimate weapons of Lord Siva and Lord Krsna proves that if Krsna gives someone protection, no one can kill him, and if Krsna does not give one protection, no one can save him
- This is the case with anyone within this material world. No one can be equal to the Supreme Lord in anything, certainly not in knowledge. Consequently, anyone's prayer to the Supreme Personality of Godhead is never complete
- This is very significant (by Krsna's grace Arjuna crossed over the ocean very easily). We may have many enemies who may be very powerful fighters, but if we remain under the protection of Krsna, no one can do us any harm
- This mantra states that the instructions of vidya (knowledge) must be acquired from a dhira. A dhira is one who is not disturbed by material illusion. No one can be undisturbed unless he is perfectly spiritually realized
- This material energy is also called Durga, which indicates that it is a force which is very difficult to surpass. No one can surpass the laws of Durga by any amount of childish plans
- This material world is a transformation of the material qualities (sattva-guna, rajo-guna and tamo-guna), yet no one could possibly explain it perfectly, even in a lifetime as long as that of Brahma No one in the material world is perfect
- This particular word uttama is very significant. No one can surpass the Supreme Personality of Godhead. BG 1972 purports
- Those who are fools, who are like animals, sometimes think that Krsna is defeated, but factually He is the Supreme Personality of Godhead, and no one can defeat Him
- To become purified of material contamination is the necessary qualification for becoming one of the associates of the Lord. No one can become an associate of the Lord or can go back to Godhead without such purification
- To cut off all family affection means to broaden the field of activities. Without doing this, no one can be qualified as a brahmana, a king, a public leader or a devotee of the Lord
- To surrender to Krsna means to surrender to His devotees also, for no one can be a proper servant of Krsna unless he is a proper servant of a devotee
- Today people engaged in government service and people who rule over the citizens have no respect for the varnasrama-dharma. They complacently feel that the state is secular. In such a government, no one can be happy
- Trnavartasura assumed the form of a whirlwind and covered with a dust storm the whole tract of land known as Gokula, so that no one could see even the nearest thing
- Two bodies came out from the body of Brahma. One had a mustache, and the other had swollen breasts. No one can explain the source of their manifestation
U
- Uddhava said, "Unless we are victorious over all the kings, no one can perform Rajasuya sacrifice. In other words, it is to be understood that King Yudhisthira cannot perform this great sacrifice without gaining victory over the belligerent Jarasandha"
- Unintelligent persons say that the Lord does nothing. Actually He has nothing to do, but nevertheless He has to do everything, because without His sanction no one can do anything
- Unless the demoniac activities on the surface of the world are diminished or vanquished, no one can be happy. The program for the conditioned soul is fully described in Bhagavad-gita, and one simply has to follow these instructions to become happy
V
- Vasistha Muni has given a mantra about Lord Visnu: na te visnor jayamano na jato mahimnah param anantam apa. No one can estimate the extent of the uncommonly glorious activities of Lord Visnu
- Vedic civilization gives protection to all the living creatures, especially the cows, because they render such valuable service to the human society in the shape of milk, without which no one can become healthy and strong
- Vidura sarcastically addressed Dhrtarastra as the "King," which he was actually not. Everyone is the servant of eternal time, and therefore no one can be king in this material world. King means the person who can order
- Visvamitra Muni became a victim of Menaka and fathered a child named Sakuntala. The conclusion is that no one can save himself from the attraction of woman, even though he be an exalted demigod or an inhabitant of the higher planets
- Voluntarily we have accepted this material body, but actually we are spirit souls who should not have accepted it. When and how we accepted it cannot be traced. No one can trace the history of when the conditioned soul first accepted the material body
- Vyasadeva, the supreme authority on Vedic literature, composed the verse beginning 'nayam sukhapo bhagavan' because no one can enter into the rasa-lila dance in any body other than that of a gopi
W
- We are scientifically presenting love of God, we have 84 books published - this is unique in the world. No one can speak so scientifically in so many books
- We are taking from Krsna so much light, air, food, water and so on. Unless these resources are supplied by Krsna, no one can live. Is it love to simply keep taking and taking and taking without ever offering anything in return
- We expect some benediction or profit from a friend and harmful activities from an enemy, but Krsna is so perfect that no one can harm Him nor can anyone give Him anything
- We have already given the names of four books compiled by Sanatana Gosvami. Similarly, Srila Rupa Gosvami has also compiled many books, which no one can even count
- What is called renunciation is the same as yoga, or linking oneself with the Supreme, for no one can become a yogi unless he renounces the desire for sense gratification. BG 6.2 - 1972
- What kind of means you will have to use at that time will be revealed by Krsna. If one has Krsna's mercy, no one can check him
- What to speak of stopping death, no one can enhance the short period of life even by a fraction of a moment. The only hope of suspending the cruel slaughtering process of Yamaraja is to call him to hear and chant the holy name of the Lord
- When a person is favored by brahmanas and Vaisnavas, no one can defeat him. Even the Supreme Personality of Godhead does not interfere when one is protected by a brahmana
- When a person performs Vedic rituals and sacrifices, he does so to elevate himself to the heavenly planets. No one can become qualified to go back home, back to Godhead, by means of such sacrifices
- When a Vaisnava is offended, the offender is punished by Visnu, the Supreme Lord. No one can protect such a person, even Lord Brahma or Lord Siva
- When an advanced devotee comes to the point of eternal love for Krsna, no one can deviate him from that position, neither by argument nor by sastric evidence
- When an important man is alive he may have so many guards, and no one can go before him or touch him, but when the same man is dead and lying on the floor, one may kick him in the face, and practically no one will care
- When King Rahugana expressed surprise upon seeing King Bharata's spiritual achievements, Bharata replied: My dear Rahugana, no one can attain the perfected stage of devotional service without being favored by a great soul or a pure devotee
- When Krsna was personally present on this earth, no one could conquer Him. There is no record of His ever having lost a battle
- When one is fully interested in the service of the Lord, he does not need to follow all the regulative principles enunciated in the Vedas. Of course, for an ordinary man, the Vedic principles are imperative. No one can avoid them
- When such acknowledgement (no one can get nice facilities without mercy of God) is given, either by a family, nation or society, their abode becomes almost like Vaikuntha, and it becomes free from the operation of threefold miseries of this material world
- When the brahmanas came to understand that the King (Yuvanasva), inspired by the supreme controller, had drunk the water, they all exclaimed "Alas! The power of providence is real power. No one can counteract the power of the Supreme"
- When the Pandavas were banished by Duryodhana and forced to live incognito in the forest, no one could trace out where they were staying
- When the population is varna-sankara, no one can know who is on what platform. The varnasrama system scientifically divides society into four varnas and asramas, but in varna-sankara society there are no such distinctions, and no one can know who is who
- When the seeds (bija) of sinful reactions have not yet fructified, the reactions are called aprarabdha. These seeds of sinful action are unseen, but they are unlimited, and no one can trace when they were first planted
- When the yoga performance is described, it is said that Krsna's name is yogesvara. No one can be a better yogi than the master of yoga, and Krsna is the master
- When there is a fire in a village, the fire sometimes jumps over one house and burns another. Similarly, when there is a forest fire, the fire sometimes jumps over one tree and catches another. Why this happens, no one can say
- When we become puzzled and confused and want to live independently of God, the richest father... Who can be richer than God? God means the richest. No one can be richer than Him. That is another definition of God
- While boarding the Vaikuntha airplane, his (Dhruva maharaja) body changed to a completely spiritual golden hue. No one can surpass the higher planets in a material body
- While these aspirations for material enjoyment or spiritual oneness with the Supreme remain, no one can relish the actual transcendental taste of devotional service
- Why (Bharatpur Trust) cannot donate the whole thing and we shall spend our money to make it very wonderfully done up and renovated. But I think their plan may be to give us the temple only, because that cannot be sold, and no one can maintain it any more
- With the materialistic mind one can reach the best planet in the universe, but no one can enter into the kingdom of God. Senses are called spiritually purified when they are not involved in sense gratification
- Without accepting the devotional path, one cannot get out of the clutches of material existence. The conclusion is that no one can be happy in material life. One must take to Krsna consciousness
- Without becoming pious no one can come to devotional service
- Without being blessed by a pure devotee, no one can be fully satisfied, nor can anyone understand the transcendental position of the Supreme Personality of Godhead
- Without being elevated to the position of a jnani, or wise man, no one can stick to the principle of worshiping the Supreme Personality of Godhead
- Without being self-controlled, without being disciplined and without being fully obedient, no one can become successful in following the instructions of the spiritual master, and without doing so, no one is able to go back to Godhead
- Without devotional service no one can attain liberation from the material clutches. Especially in this age, one can achieve the highest liberation simply by chanting Hare Krsna
- Without Him, no one can get any strength. Whether moving or not moving, superior or inferior, everyone, including Lord Brahma, is controlled by the strength of the Supreme Personality of Godhead
- Without Krsna's mercy there cannot be sun, without His mercy there cannot be moon, & without His mercy there cannot be fire, & without the help of sun, moon & fire, no one can live. These are some thoughts to provoke Krsna consciousness. BG 1972 purports
- Without rainfall, it is not possible to fulfill one's various desires on this planet. As stated in Bhagavad-gita (BG 3.14) : food grains are produced only because rain falls from the sky, and without grains, no one on the earth can be satisfied
- Without relishing some sort of mellow or loving mood in one's activities, no one can continue to perform such activities
- Without spiritual life, nothing is auspicious. Moghasa mogha-karmano mogha jnana vicetasah (BG 9.12). No one can become successful in fruitive activities or speculative knowledge without being Krsna conscious
- Without such a regulative process (of varnasrama-dharma), no one can perform yajnas, and without the performance of yajnas, no material plans can make human society happy at any time. Everyone should therefore be induced to perform yajnas
- Without such practice (of brahmacarya), no one can make advancement in any yoga, whether it be dhyana, jnana or bhakti. BG 1972 purports
- Without the kingdom of Visnu, the kingdom of God, no one can be happy
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord
- Without Vedic knowledge, or perfect, infallible knowledge, no one can create anything. All scientific knowledge and perfect knowledge are Vedic
Y
- Yogis are very proud of performing wonderful feats, but no one can compare to the Supreme Personality of Godhead
- You move here and there in the water, but no one can discern Your position. Therefore I offer my respectful obeisances unto You. Because of Your transcendental position, You are not limited by past, present and future
- You must be loitering in this forest to shoot those arrows at someone, but I cannot understand whom. My intelligence is dull, & I cannot combat you. Indeed, no one can equal you in prowess, & therefore I pray that your prowess will be for my good fortune
- Your illusory energy is unconquerable. No one can see the path of this material energy or tell how it is working