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[[Category:Become]] | [[Category:Become]] | ||
[[Category:Lust]] | [[Category:Lust]] | ||
[[Category: | [[Category:Engaging in Fruitive Activities]] | ||
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[[Category:Absorbing the Mind]] | [[Category:Absorbing the Mind]] | ||
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[[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]] | [[Category:Bhagavatam Verses Spoken by Sukadeva Gosvami - Vaniquotes]] | ||
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 14 - The Material World as the Great Forest of Enjoyment]] | [[Category:Srimad-Bhagavatam, Canto 05 Chapter 14 - The Material World as the Great Forest of Enjoyment]] | ||
[[Category:Srimad Bhagavatam, Cantos 01 to 09 - All Verse Translations]] | |||
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:ahaṅkāre matta hañā, nitāi-pada pāsariyā, | :ahaṅkāre matta hañā, nitāi-pada pāsariyā, | ||
:asatyere satya kari māni | |||
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Expressions researched:
"Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky"
Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky.
Sometimes the conditioned soul in household life, being attached to material wealth and possessions, is disturbed by gadflies and mosquitoes, and sometimes locusts, birds of prey and rats give him trouble. Nonetheless, he still wanders down the path of material existence. Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky.
The following song is sung by Narottama dāsa Ṭhākura:
Due to forgetting the lotus feet of Lord Nityānanda and being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease. The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance.