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'''Theme Analysis''' | |||
The philosophical essence of this category establishes that the Supreme Personality of Godhead is ananta, or completely unlimited. Śrīla Prabhupāda explains that while the living entities are qualitatively one with God, they are quantitatively minute and strictly limited in their power, knowledge, and existence. In contrast, the Supreme Lord possesses unlimited forms, energies, names, and opulences. Because mundane philosophers and impersonalists have a poor fund of knowledge, they falsely assume that if God is unlimited, He must be formless. However, the Vedic literatures confirm that the Lord is an unlimited person who expands into innumerable incarnations, such as Lord Śeṣa and Mahā-Viṣṇu, without ever diminishing His original complete form. Since our material senses and speculative powers are finite, we can never measure or comprehend the unlimited Absolute Truth through our own endeavor; He can only be known by His causeless mercy when we engage in submissive aural reception and pure devotional service. | |||
* '''Qualitatively One, Quantitatively Different:''' Both the Lord and the living entities are spiritual, but the living entity is minute and limited, whereas the Supreme Lord is infinitely unlimited. | |||
* '''Refuting the Impersonal Misconception:''' Māyāvādīs incorrectly theorize that an unlimited God must be impersonal, failing to understand that the Lord possesses unlimited spiritual variegatedness and a personal form. | |||
* '''Beyond Mental Speculation:''' It is impossible for the finite brain to measure the infinite. The unlimited Lord cannot be understood by mundane logic, but only through His own revelation. | |||
* '''Unlimited Forms and Expansions:''' The Lord expands into unlimited planetary systems and innumerable incarnations, such as the thousands of Nārāyaṇas in Vaikuṇṭha, while remaining completely whole. | |||
* '''Infinite Opulences:''' The Supreme Lord possesses all six opulences—wealth, strength, fame, beauty, knowledge, and renunciation—in an unlimited quantity. | |||
* '''The Boundless Mercy:''' Because the Lord is unlimited, His desire to reclaim the conditioned souls and the mercy He bestows upon His pure devotees are also without limit. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:God Is Unlimited - The Inconceivable Potencies of the Lord|God Is Unlimited - The Inconceivable Potencies of the Lord.]] | |||
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[[Category:Categories With Theme Analysis]] | |||
[[Category:God Is]] | [[Category:God Is]] | ||
[[Category:Unlimited]] | [[Category:Unlimited]] | ||
Latest revision as of 05:03, 28 April 2026
Theme Analysis
The philosophical essence of this category establishes that the Supreme Personality of Godhead is ananta, or completely unlimited. Śrīla Prabhupāda explains that while the living entities are qualitatively one with God, they are quantitatively minute and strictly limited in their power, knowledge, and existence. In contrast, the Supreme Lord possesses unlimited forms, energies, names, and opulences. Because mundane philosophers and impersonalists have a poor fund of knowledge, they falsely assume that if God is unlimited, He must be formless. However, the Vedic literatures confirm that the Lord is an unlimited person who expands into innumerable incarnations, such as Lord Śeṣa and Mahā-Viṣṇu, without ever diminishing His original complete form. Since our material senses and speculative powers are finite, we can never measure or comprehend the unlimited Absolute Truth through our own endeavor; He can only be known by His causeless mercy when we engage in submissive aural reception and pure devotional service.
- Qualitatively One, Quantitatively Different: Both the Lord and the living entities are spiritual, but the living entity is minute and limited, whereas the Supreme Lord is infinitely unlimited.
- Refuting the Impersonal Misconception: Māyāvādīs incorrectly theorize that an unlimited God must be impersonal, failing to understand that the Lord possesses unlimited spiritual variegatedness and a personal form.
- Beyond Mental Speculation: It is impossible for the finite brain to measure the infinite. The unlimited Lord cannot be understood by mundane logic, but only through His own revelation.
- Unlimited Forms and Expansions: The Lord expands into unlimited planetary systems and innumerable incarnations, such as the thousands of Nārāyaṇas in Vaikuṇṭha, while remaining completely whole.
- Infinite Opulences: The Supreme Lord possesses all six opulences—wealth, strength, fame, beauty, knowledge, and renunciation—in an unlimited quantity.
- The Boundless Mercy: Because the Lord is unlimited, His desire to reclaim the conditioned souls and the mercy He bestows upon His pure devotees are also without limit.
- Explore the synthesized essence of this category in this Vanipedia article: God Is Unlimited - The Inconceivable Potencies of the Lord.
Subcategories
This category has the following 8 subcategories, out of 8 total.
G
Pages in category "God Is Unlimited"
The following 154 pages are in this category, out of 154 total.
A
- A conditioned soul, by mystic power, can sometimes expand into eight forms, but the Lord's bodily expansions are unlimited. This means that the bodies of the Lord have no beginning and no end, unlike the bodies of the living entities
- According to sruti, the Supreme Lord has unlimited energies (without effort by Him), and these are described under three principal headings, as above mentioned
- Again the vilasa forms are divided into twofold categories - prabhava and vaibhava. Again the pastimes of these forms are of unlimited variety
- All the living entities are part and parcel of the Supreme Personality of Godhead and are as good as the Lord qualitatively, but quantitatively there is a great difference between them, for the Lord is unlimited whereas the living entities are limited
- All these universes are thus created by the exhalation of Maha-Visnu, and when Maha-Visnu inhales, they re-enter His body. The unlimited opulences of Maha-Visnu are completely beyond material conception
- All this was possible by the unlimited power of the Lord, and therefore the Lord is described here as aprameya, for not even the best human brain can estimate His powers and potencies by mathematical calculation
- Although each energy has no direct relationship with the unlimited, they are subordinate to the Lord because the Lord is the master of all energies
- Although the Lord and the living entities are qualitatively one, the living entities are limited, while the Lord is unlimited. This understanding, called amrta-svarupa, makes one eligible for being eternally situated
- Although the Lord is unlimited, by His causeless mercy He becomes visible to the devotee, who is then able to see Him. In our present position of conditioned life we cannot see or understand the Supreme Personality of Godhead
- Although the Supreme Lord has unlimited kindness for His devotees, He is not attached to anyone. He is equally kind to His innumerable devotees all over the creation
- Ananta, a direct incarnation of the Lord, has unlimited mouths, and with each mouth He has been trying to describe the glories of the Lord for an unlimited span of time, yet the glories of the Lord remain unlimited, and He therefore never finishes
- Another function of the tongue is to taste and accept the Lord's prasada. We have to begin our service to the Unlimited with the tongue and become perfect in chanting, and accepting the Lord's prasada
- Arjuna could understand that for a living entity it is not possible to understand the unlimited infinite. If the infinite reveals Himself, then it is possible to understand the nature of the infinite by the grace of the infinite. BG 1972 purports
- As far as the omkara pranava is concerned, it is considered to be the sound incarnation of the Supreme Personality of Godhead. As such, omkara is eternal, unlimited, transcendental, supreme and indestructible
- As His energies & activities increase, He also increases His knowledge to understand them. Both are increasing unlimitedly, & there is no end to it. In that sense it can be said that even God Himself does not know the limit of His energies and qualities
- As stated in BG 13.3, ksetra-jnam capi mam viddhi sarva-ksetresu bharata. Although the Lord is a living being and the individual souls are living beings, the Supreme Lord, unlike the individual souls, is vibhu, all-pervading, and ananta, unlimited
- As the sun is ever increasingly unaffected by a spot of cloud, so also the unlimited Lord is unaffected by the spot of material energy manifested at times in the unlimited span of the Lord's rays of brahmajyoti
- As the supreme controller of both the material and spiritual worlds, the Lord has different incarnations of unlimited categories
B
- Because the living entity is the minute particle of God, mamaivamso jiva-bhutah (BG 15.7), therefore his intelligence, his power, is also very minute. But God's power is unlimited. By unlimited power Krsna knows the past, future and present, everything
- Because we are limited and God is unlimited, the Mayavadis, or impersonalists, with their poor fund of knowledge, think that God must be impersonal
- Because You (the Lord) are unlimited in Your six opulences, no one can count Your transcendental qualities
- Being extremely subtle, He is beyond the reach of my senses and transcendental to all external realization. He is unlimited, He is the original cause, and He is completely full in everything. I offer my obeisances unto Him
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Both the Lord and the living entities are eternal and sentient, but the difference is that the Lord is unlimited whereas the living entities are limited
- Brahma said: When the unlimitedly powerful Lord assumed the form of a boar as a pastime, just to lift the planet earth, which was drowned in the great ocean of the universe, Garbhodaka, the first demon appeared, and the Lord pierced him with His tusk
- BS 5.35: "I worship the Personality of Godhead, Govinda, who by one of His plenary portions enters the existence of every universe and every atomic particle and thus manifests His infinite energy unlimitedly throughout the material creation"
D
- Despite the fact that unlimited energy is always being generated, the Supreme Absolute Truth remains always the same. He is not affected by the emanation of unlimited energies. Sankaracarya has therefore incorrectly established his theory of illusion
- Dhruva Maharaja continued: O unlimited Lord, kindly bless me so that I may associate with great devotees who engage in Your transcendental loving service constantly, as the waves of a river constantly flow
G
- God has many names, and according to your conception, you can have God's name also. But out of all those names, many thousands and unlimited different types of names, Krsna is the principal name because Krsna means all-attractive
- God is also a living being. That is said in the Oxford Dictionary. God means, "supreme being." So we are all beings, and God is the Supreme Being. We are limited by our power; God is unlimited by His power
- God is like me also. But He is profuse, unlimited, I am limited. But the same qualities are there." Same qualities. Otherwise, how can you get it? The part and parcel of gold is gold, but that is not whole gold
- God is unlimited, and His desires are also unlimited. This (CC Adi 9.38) example of unlimited fruits is factually appropriate even within the material context, for with the good will of the Supreme Personality of Godhead there can be enough fruits
- God is unlimited, and your speculative power is limited. So you cannot understand God without the mercy of God
- God is unlimited. He can produce by perspiration millions of oceans. This is our understanding
- Govinda, whom I worship, is the original PG. He is nondifferent from His innumerable plenary expansions, who are all infallible, original & unlimited and who have eternal forms. Although He is primeval, the oldest personality, He is always fresh & young
H
- He (God) descends to the material world to induce the nondevotees and rebellious living entities to return home, back to Godhead. He requests them to surrender unto Him because, unlimited as He is, He wants to increase His devotees unlimitedly
- He (Lord) is just like the unlimited sky; as the sparks of a fire dance in the fire, similarly, all living entities are like birds flying in the unlimited sky of the Supreme Lord
- He (Pariksit Maharaja) said that even greatly learned scholars fail to know about that, even after great effort. The Lord is unlimited, and His activities are also unfathomed
- He (the Supreme Personality of Godhead) is in the fourth dimension of existence, for although the material world is measured by the limitations of length, breadth and height, the Supreme Lord is completely unlimited in His body, form and existence
- He is not a material quality, a fruitive activity, a manifestation or nonmanifestation. He is the last word in the discrimination of "not this, not this," and He is unlimited. All glories to the Supreme Personality of Godhead
- He is wonderful in the sense that although there may be unlimited emanations from the Supreme Personality of Godhead (janmady asya yatah (SB 1.1.1)), He always remains complete (purnasya purnam adaya purnam evavasisyate) - Sri Isopanisad, Invocation
- His body trembling, he spoke as follows: O infallible, unlimited Lord, protector of the entire universe, You are the only desirable objective for all devotees. I am a great offender, my Lord. Please give me protection
- How can we describe God or understand His glories? It is not possible. God is unlimited. Regardless of our finite limitations, however, we can express our own feelings and say, "My God, my Lord." This will be accepted
- How God is unlimited in His expansion of energies and activities can be roughly calculated by any sane and sober living entity
I
- I worship Govinda, the primeval Lord, who is endowed with great power. The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited - BS 5.40
- If living entities are engaged in hearing about the unlimited potencies of the Supreme Lord, they are factually connected directly to the unlimited. Such understanding of the unlimited becomes unlimited by hearing and chanting
- If we accept that the ultimate truth is the powerful, then the powerful can maintain any number of population, otherwise there is no meaning to Powerful if he is subjected to any limitation
- If you find some Christian person who is intelligent to understand philosophy then you may argue that if God is unlimited, how He can be confined to having only one son?
- If you want to know God, you can know Him when He explains Himself. Otherwise, you cannot speculate. God is unlimited, and your speculative power is limited
- In our practical preaching work we meet many Christians who talk about statements of the Bible. When we question whether God is limited or unlimited, Christian priests say that God is unlimited
- In spite of His (God's) being unlimited, He has subjected Himself to being known from the authoritative scriptures like the Vedic literatures. As it is said, sabda-mulatvat: He can be known through the sabda-brahma, or Vedic literature
- In this regard, Srila Sridhara Svami has composed a verse which conveys the idea that the supreme source of everything, the S P of God, is so great & unlimited that it is not possible for the living entity to understand Him by any material acquisition
- It is not possible for any ordinary living entity to understand or to glorify the unlimited Personality of Godhead, but one can offer prayers or service to the Lord according to one's particular capacity. This capacity is increased by the service spirit
- It is not possible to measure the complete glories of the Supreme Lord, who is unlimited. Even the Lord Himself in His incarnation as Ananta, or Sesa, cannot describe His own glories
- It is said in the Bible, "Man is made after the image of God." So God has got two hands, two legs, exactly. But He is the omnipotent, almighty. Our power is limited; His power is unlimited. Otherwise, He has got form
- It is the duty of everyone to ask about the unlimited Lord from the spiritual master in the disciplic succession of Brahma, which descends from Narada to Vyasa, from Vyasa to Sukadeva and so on
K
- Knowledge of the unlimited is actual brahma-jnana, or knowledge of the Supreme
- Krsna is the first Narayana. In the spiritual world (Vaikuntha) there are unlimited numbers of Narayanas, who are all the same Personality of Godhead and are considered to be the plenary expansions of the original Personality of Godhead, Sri Krsna
L
- Lord Brahma prayed: My Lord, You are unlimited, and You possess unending potencies. No one can estimate or calculate Your prowess and wonderful influence, for Your actions are never polluted by the material energy
- Lord Sankarsana is the ocean of unlimited spiritual qualities, and thus He is known as Anantadeva. He is nondifferent from the Supreme Personality of Godhead
- Lord Sesa in the spiritual world of Vaikuntha and, in the material world, Lord Ananta, who carries innumerable planets on His hoods, are two primary empowered incarnations. There is no need to count the others, for they are unlimited
M
- Maharaja Pariksit said, "Because the Lord is unlimited, His (Krsna's) pastimes and activities for creating, maintaining and destroying the whole cosmic manifestation are also unlimited"
- Making a material comparison, they (impersonalist) say that just as the sky, which we think of as unlimited, is impersonal, if God is unlimited He must also be impersonal
- Mental speculators who want to understand the limit of the Unlimited are certainly nonsensical. Every one of them is captivated by the external potencies of the Lord
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
- My (the Lord's) devotee becomes self-realized by My unlimited causeless mercy, and thus, when freed from all doubts, he steadily progresses towards his destined abode, which is directly under the protection of My spiritual energy of unadulterated bliss
- My devotee actually becomes self-realized by My unlimited causeless mercy
- My Lord, You are unlimited. Even the predominating deities of the higher planetary systems, including Lord Brahma, cannot find Your limitations. Nor can You Yourself ascertain the limit of Your qualities
N
- Na tat-samas cabhyadhikas ca drsyate: nothing is equal to Him (the Lord), nor is anything greater than Him. Although He manifests Himself in so many ways, personally He has nothing to do, for everything is done by expansions of His unlimited energies
- No one can know You, because You are unlimited. It is best not to try to know You by unnecessary mental speculation. Rather, kindly bless us so that we can worship You with causeless devotional service."
- Nonetheless He (God) keeps Himself distinct from such creation as the purnam (or complete), and so no one should wrongly think that His personal feature is not existent due to His impersonal unlimited expansions
O
- O my Lord! O unlimited one! Although I was merged in the ocean of nescience, I have now, after a long time, attained You, just as one may attain the seashore
- O my Lord, the hymns of the Vedas proclaim that You (Sesa Naga) are the effective cause for the creation, maintenance and destruction. But in fact You are transcendental to all limitations and are therefore known as unlimited - SB 5.17.21
- O Sanatana, now just hear about the incarnations who appear during the reign of each Manu (manvantara-avataras). They are unlimited, and no one can count them. Just hear of their source
- O Supreme Personality of Godhead, all contradictions can be reconciled in You. Since You are the Supreme Person, the reservoir of unlimited spiritual qualities, the supreme controller, Your unlimited glories are inconceivable to the conditioned souls
- O unlimited reservoir of transcendental qualities, You have killed Hiranyakasipu, & saved me from his sword. He had said very angrily, "If there is any supreme controller other than me, let Him save you. I shall now sever your head from your body."
- On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms and pastimes of the unlimited Supreme Lord is a different creation - SB 1.5.11
- Only by devotional activity can one understand the transcendental form of the Lord, which is perfect in all respects. Although His form is one, He can expand His form into unlimited numbers by His supreme will
S
- Seeing the situation that had been created by the will of the Supreme, the unlimitedly powerful Lord, whose determination is infallible, took the wonderful shape of a tortoise, entered the water, and lifted the great Mandara Mountain
- Since the Lord is unlimited, His desire is also unlimited. There is no stoppage, and therefore the service of the devotee is also unlimited
- Sometimes the Lord gives a spiritual body to such ambitious worshipers. May that Supreme Personality of Godhead, who is unlimitedly merciful, bestow upon me the benediction of liberation from this present danger and from the materialistic way of life
- Srimad-Bhagavatam is mainly full of the narrations of the activities of the Supreme Unlimited, and therefore it is the science of bhakti-yoga, or the devotional service of the Lord
- Stated in Brahma-samhita: "I worship the SPG, Govinda, who, by one of His plenary portions, enters into the existence of every universe and every particle of the atoms and thus unlimitedly manifests His infinite energy all over the material creation"
T
- That (God must be impersonal because He is unlimited) is not the Vedic instruction. The Vedas instruct that God is a person. Krsna is a person, and we are also persons, but the difference is that He is to be worshiped whereas we are to be worshipers
- That literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes, etc., of the Supreme Lord is a different creation, full of transcendental words
- The beginning of love is awe and adoration: "Oh, God is so great. God is everything." When he understands God's potency, unlimitedness, the soul adores Him
- The devotees are also yogesvaras by the unlimited power of the Lord, just as a child is powerful by the strength of the parents. They do not try to protect themselves by any artificial means, but are saved by the mercy of the parents
- The eternal God is unlimited, and since His activities are also unlimited, He has unlimited names. of which Krsna is the chief. Then why is Arjuna addressing Him as Krsna (Madhusudana) when, being Krsna's friend, he could address Him directly as Krsna
- The form of the unlimited eternal is sometimes conceived as the universal form, and in the Vedic literatures like the Upanisads the form of the limited eternal is vividly described
- The gigantic universal form of the Supreme Lord is the first incarnation and plenary portion of the Supersoul. He is the Self of an unlimited number of living entities, and in Him rests the aggregate creation, which thus flourishes
- The glory and attributes of Advaita Acarya are unlimited. How can the insignificant living entities fathom them?
- The great sage Maitreya has given a considerable description of the time of different dimensions, beginning from the atom up to the duration of the life of Brahma. Now he attempts to give some idea of the time of the unlimited Personality of Godhead
- The idea is that because God and His knowledge are both unlimited, as soon as God is cognizant of some of His energies, He perceives that He has still more energies. In this way, both His energies and His knowledge increase
- The impersonal expansion is a manifestation of His (God's) energy, and He is always in His personal feature despite His innumerable unlimited expansions of impersonal energies
- The kingdom of God is unlimited; therefore the number of the assisting hands of the Lord is also unlimited. The Bhagavad-gita (BG 13.14) asserts that the Lord has His hands, legs, eyes and mouths in every nook and corner of His creation
- The living being, even if advanced, cannot understand the Supreme Being, the Personality of Godhead, for He is ananta, unlimited, in all six opulences
- The Lord asked the Pracetas to pray for some benediction, and they said, "What kind of benediction should we pray for? The Lord is unlimited, and there are unlimited benedictions."
- The Lord has six opulences - unlimited wealth, unlimited fame, unlimited strength, unlimited beauty, unlimited knowledge and unlimited renunciation
- The Lord has unlimited numbers of transcendental qualities, and one of them is His affection for His unalloyed devotee. In the history of the mundane world we can appreciate His transcendental qualities
- The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva (unlimited). Who can understand Him
- The Lord is the reservoir of unlimited spiritual qualities. For devotees, therefore, who are transcendental to the modes of material nature, what is the use of following the principles of religion, economic development, sense gratification and liberation
- The Lord is unlimited and, by the grace of the yogamaya, helps the surrendered soul to know Him proportionately with the advance of one's surrender
- The Lord is unlimited, and therefore His desires are also unlimited. All living entities but the Lord are limited in every respect; how then can the limited satisfy the desires of the unlimited?
- The Lord is unlimited; no one can know Him completely, but one's advancement in the transcendental loving service of the Lord can make one eligible to know the Lord
- The Lord's knowledge is unlimited, and therefore one cannot touch where it ends, just as one cannot measure the ocean. What is the extent of our intelligence in comparison to the vast expanse of water in the ocean
- The Lord's pastimes and qualities are unlimited. It is not possible for us to remember all the qualities of the Lord. Therefore, the personified Vedas worshiped to the best of their ability, and at the end they spoke as follows
- The Lord's unlimited power is extended on and on by the unlimited expansion of the devotees and incarnations, and thus every devotee of the Lord and incarnations also can be equally surcharged with the potency of the Lord
- The Lord, by His unlimited causeless mercy, has innumerable Vaikuntha planets in the brahma-jyotir sphere of the spiritual world, and in that transcendental world there is an unlimited arrangement for the unlimited pleasure of the living entities
- The Mayavadis, they cannot conceive how immeasurable, unlimited. Therefore as soon as they take it that God is unlimited, immeasurable, they take it for impersonal
- The mundaners are more or less captivated by the unlimited expansion of the rays of the Lord, but the devotees are concerned more with His personal form, from which everything is emanating
- The perfection of chanting and hearing about Your glories was accepted even by the goddess of fortune, who desired to hear of Your unlimited activities and transcendental glories
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the cit portion of the Complete Whole (unlimited knowledge), one can realize the localized aspect of the Lord, the Paramatma
- The Personality of Godhead is the complete form of sac-cid-ananda (full life, knowledge and bliss). By realization of the sat portion of the Complete Whole (unlimited existence), one realizes the impersonal Brahman aspect of the Lord
- The personified Vedas continued, "Although it is not befitting to say that You do not know Yourself, it is practical to understand that because You have unlimited qualities and energies"
- The personified Vedas continued, "Because Your (Lord's) knowledge is also unlimited, there is unlimited competition between Your knowledge and Your expansion of energies"
- The personified Vedas therefore concluded, "O Lord, You are the unlimited eternal (dhruva), and the living entities are the limited eternals"
- The Pracetas planned to ask the Lord for something that has no limit. The Lord's pastimes, qualities, forms and names are all unlimited. There is no limit to His name, forms, pastimes, creation and paraphernalia
- The rays of the transcendental body of the Lord, the unlimited brahmajyoti, are undeterred by the influence of material energy
- The Sanskrit word vibhu means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities
- The Sanskrit word vibhuh means the Supreme Lord who is full of unlimited knowledge, riches, strength, fame, beauty and renunciation. He is always satisfied in Himself, undisturbed by sinful or pious activities. BG 1972 purports
- The Supreme Absolute Truth is unlimited. No living being can know about the unlimited by his limited capacity. The Lord is impersonal, personal and localized
- The Supreme Lord has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes
- The Supreme Lord is unlimited, and His energies are also unlimited. No one can know them completely
- The Supreme Lord, by His own potency, is unlimitedly more powerful than any yogi, He is unlimitedly more learned than any jnani, He is unlimitedly richer than any wealthy person, He is unlimitedly more beautiful than any beautiful living being
- The Supreme Personality of Godhead has an unlimited spiritual identity, never to be broken, whereas the consciousness of the living entity is limited and fragmented
- The Supreme Personality of Godhead is always the unlimited. Although the Supreme Personality of Godhead, in His body as a tortoise, held on His back the largest of mountains, Mandara-parvata, He did not feel any inconvenience
- The Supreme Personality of Godhead, by His inconceivable prowess, can occupy the entire universe, including the upper, lower and middle planetary systems, by the unlimited measurement of His footsteps
- The unlimited fountainhead of all pleasure is God, and one who is fortunate enough to get this information through transcendental literatures like Srimad-Bhagavatam becomes permanently liberated to occupy his proper place in the kingdom of God
- The various descriptions of paramatma, isvara and puman indicate that the expansions of the Supreme Godhead are unlimited
- The visva-rupa exhibited in the material manifestation has unlimited hands and unlimited dimensions with everything unlimited. The pure devotees of the Lord worship Him in His Vaikuntha forms as Narayana or Krsna
- The word apariganya-dhamne is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- The word pradhanyatah (principal) is very important because we can understand only a few of the principal details of the Supreme Lord, for His features are unlimited. It is not possible to understand them all. BG 1972 purports
- The word uttamasloka means "one who is famous as the best of those who are good." The Lord is good in all circumstances. That is His natural reputation. His goodness is unlimited, and He uses it unlimitedly
- The word yogesvara is also very significant here because the Lord has inconceivable power. If He likes, He can reveal Himself by His grace, although He is unlimited. BG 1972 purports
- There is no inside or outside of Him, nor beginning or end. He is unlimited and all-pervading. Indeed, He is Himself the whole cosmic manifestation. Still, mother Yasoda was thinking of Krsna as her child
- They (rascals) criticize Krsna. "He was very lusty," they say. "He married sixteen thousand wives." But even if He is lusty, He is unlimitedly lusty. God is unlimited. Why sixteen thousand
- This (three-fourths manifestation of God's creation) part is eternal, everlasting, without deterioration, and unlimited, and it contains the highest perfectional stage of living conditions
- This attitude of the Lord was due to His unlimited quantity of transcendental qualities. His cheerful attitude towards the devotees was so pleasing and heart-touching that His very smile was attractive for them
- To enter into or to become merged into the unlimited eternity of the Supreme Absolute means to enter the original home of the living being
W
- We can know something of the unlimited when it is explained by the unlimited, as has been done by the Lord Himself in the unique statements of the Bhagavad-gita, and it can also be known to some extent from realized souls like Sukadeva Gosvami
- We cannot manufacture God; neither we can speculate. That is not possible. But you can get some idea, but there is no possibility of getting perfect knowledge of God. God is unlimited. I am limited. So my speculative knowledge is limited
- We have got limited power to expand . . . yena sarvam idam tatam (BG 2.17), and become immediately expanded throughout My body. And He is unlimitedly big. So how much His consciousness is distributed all over the universe, sarva-jna
- We may say that we have understood God, but it is not possible to understand Him as He is, because we have limited senses, and He is unlimited
- We should know for certain that the Lord is the ultimate sanctioning officer, and we must therefore dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success
- What capacity do we finite creatures have to love Krsna? But Krsna has immense capacity - unlimited capacity - for love
- When we question (to the Christians who talk about statements of the Bible) why the unlimited God should have only one son and not unlimited sons, they are unable to answer
- While thus being observed by the child, the Supreme Lord Personality of Godhead, the Supersoul of everyone and the protector of the righteous, who stretches in all directions and who is unlimited by time and space, disappeared at once
- Without asking anyone's permission, she entered Nanda Maharaja's room, where she saw the child (Krsna) sleeping in bed, His unlimited power covered like a powerful fire covered by ashes - SB 10.6.7