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Vyasadeva gave a commentary on the Brahma-sutra in the form of Srimad-Bhagavatam. He had been instructed to do this by his spiritual master, Narada: Difference between revisions

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[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 25 Purports - How All the Residents of Varanasi Became Vaisnavas]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 25 Purports - How All the Residents of Varanasi Became Vaisnavas]]
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[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]

Latest revision as of 02:41, 10 October 2023

Expressions researched:
"Vyāsadeva gave a commentary on the Brahma-sūtra in the form of Śrīmad-Bhāgavatam. He had been instructed to do this by his spiritual master, Nārada"

Sri Caitanya-caritamrta

CC Madhya-lila

An ordinary living being cannot actually understand the meaning of the Vedānta-sūtra. One can understand the meaning if he hears it from the authority, Vyāsadeva himself. For this purpose, Vyāsadeva gave a commentary on the Brahma-sūtra in the form of Śrīmad-Bhāgavatam. He had been instructed to do this by his spiritual master, Nārada.

Śrī Caitanya Mahāprabhu replied, “I am an ordinary living being, and therefore My knowledge is very insignificant. However, the meaning of the Brahma-sūtra is very grave because its author, Vyāsadeva, is the Supreme Personality of Godhead Himself.

An ordinary living being cannot actually understand the meaning of the Vedānta-sūtra. One can understand the meaning if he hears it from the authority, Vyāsadeva himself. For this purpose, Vyāsadeva gave a commentary on the Brahma-sūtra in the form of Śrīmad-Bhāgavatam. He had been instructed to do this by his spiritual master, Nārada. Of course, Śaṅkarācārya distorted the meaning of the Brahma-sūtra because he had a motive to serve. He wanted to establish Vedic knowledge in place of the atheistic knowledge spread by Lord Buddha. All these necessities are there according to time and circumstances. Neither Lord Buddha nor Śaṅkarācārya is to be blamed. The time required such an explanation for the understanding of various types of atheists. The conclusion is that one cannot understand the meaning of the Vedānta-sūtra without going through Śrīmad-Bhāgavatam and rendering devotional service. Caitanya Mahāprabhu therefore further explains the matter in the following verses.