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Revision as of 05:21, 18 August 2024
prasannatma | prasanna
Pages in category "Prasannatma"
The following 54 pages are in this category, out of 54 total.
4
A
- As confirmed in Bhagavad-gita (18.54): Brahma-bhutah prasannatma na socati na kanksati. This is the goal of all living entities
- As soon as one attains this knowledge (uselessly serving maya), he reaches the brahma-bhuta (SB 4.30.20) stage, Brahman realization, and he becomes prasannatma, happy. One may ask, - Why should I serve Krsna
- As soon as one comes to this platform of knowledge, then he becomes prasannatma. - Oh, why I am serving these nonsense? I forgot that I am a spirit soul, minute particle of Krsna. My business is to serve Krsna
- As soon as one realizes that "I am brahma. I have nothing to do with this material world," his all anxieties immediately finished. Brahma-bhutah prasannatma na socati na kanksati
- As soon as we are perfectly situated in that spiritual knowledge, aham brahmasmi, then brahma-bhutah prasannatma na socati na kanksati (BG 18.54). There is no lamentation
- As stated in Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati: "One who is transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful"
B
- Being situated on the spiritual platform, automatically you achieve your original status, constitutional position, brahma-bhutah prasannatma (BG 18.54). Then you are able to enter into the kingdom of God, or the spiritual world
- Brahma-bhutah prasannatma (BG 18.54). The word brahma-bhuta (SB 4.30.20) refers to becoming a brahmana, or understanding what is Brahman (brahma janatiti brahmanah)
- Brahma-bhutah prasannatma (BG 18.54). This is the stage of perfection of jnana. Na socati na kanksati. He has nothing to do with the material world. That is jnani
- Brahma-bhutah prasannatma (BG 18.54). Without being fearless, one cannot be joyful. The bhaktas, the devotees, are fearless and always joyful because they are constantly engaged in the service of the lotus feet of the Lord
- Brahma-bhutah prasannatma: (BG 18.54) when one is self-realized he becomes happy and free from the influence of material nature, and at that time he is freed from lamentation and hankering
- But now do you not think that Christianity and Islam accept this (when he is on the platform of Brahman realization, then he becomes jubilant, prasannatma, na socati na kanksati. That life is required, Brahman realization. That is education) as well?
- But on the spiritual platform, everybody (on the material platform, nobody is prasannatma)?
I
- In the brahma-bhutah stage one no longer identifies with matter. The first symptom of one's having become established on the brahma-bhutah platform is that one becomes jolly (prasannatma). On that platform, there is neither lamentation nor hankering
- In this verse (of SB 9.4.66), the word sama-darsanah is significant. The pure devotee is actually equal toward everyone, as confirmed in Bhagavad-gita (BG 18.54): brahma-bhutah prasannatma na socati na kanksati/ samah sarvesu bhutesu
- It doesn't matter you are a very great swimmer. When you are in the Pacific Ocean, you are in danger. So similarly, when that very man is taken away from the Pacific Ocean and put into the land, then he becomes prasannatma, - Oh, I am saved
- It is confirmed in the BG 18.54, where the Lord says, brahma-bhutah prasannatma na socati na kanksati: One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments or desires to have anything
O
- On the material platform, there is no possibility of equality, fraternity, or nothing. It is not possible. Unless you come to the spiritual platform, brahma-bhutah prasannatma (BG 18.54), there is no question of equality, fraternity
- One immediately becomes jolly (prasannatma) when he comes to understand "I am spirit soul. I am Brahman. I am not this matter." The sign of this joy is that one no longer feels hankering and lamentation
- One who has attained this stage (of the brahma-bhutah) is characterized by Sri Krsna in Bhagavad-gita in this way: brahma-bhutah prasannatma, na socati na kanksati, samah sarvesu bhutesu, mad-bhaktim labhate param - BG 18.54
- One who has understood Brahman, prasannatma, - he's always joyful. He's not disturbed by these material condition
- One who is brahma-bhuta is always happy - prasannatma
- One who is not affected by the three modes of material nature is called a liberated soul, or brahma-bhuta soul (SB 4.30.20). Brahma-bhutah prasannatma (BG 18.54) is the stage of liberation
- One who is promoted to the transcendental position (brahma-bhuta (SB 4.30.20)) is always jubilant (prasannatma). He is unaffected by the false distinctions between good and bad in the material world
- Our puffed-up condition on account of this body is illusion, because I am not this body. Therefore brahma-bhutah, those who are self-realized, they are prasannatma. Any condition of life they are happy, jolly
P
- Prasanna means happy mode of life. Brahma-bhutah prasannatma. What is the happy mode of life? Na socati na kanksati. He does not lament. He does not hanker
- Prasannatma means he becomes immediately enlivened: I don't belong to this. Why I am identifying myself with these miseries of material world? I belong to the part and parcel of the Supreme, sac-cid-ananda-vigrahah (Bs. 5.1), eternal, blissful knowledge
- Prasannatma means jubilant. You'll find all our boys and girls, they're always jubilant. Unless they are jubilant, they cannot dance in this way. It is not dancing dogs
- Prasannatma: they'll be happy. Na socati na kanksati: there will be no lamentation or needless hankering. Samah sarvesu bhutesu: they will see everyone on the spiritual platform. And finally, mad-bhaktim labhate param - BG 18.54
S
- Self-realization, liberation, the sign is that he becomes joyful, prasannatma, immediately. If you have actually realized yourself, simply by bluffing that "I am God, I am this, I am..." No. There are signs
- Simply by engaging in the loving service of the Lord one can attain liberation. As stated in the Bhagavad-gita (BG 18.54), brahma-bhutah prasannatma na socati na kanksati
- So long we are materially engrossed, bodily concept of life, there will be always anxiety. This is the test. Anyone who is in anxiety, means he is materially situated. And anyone who is elevated to the spiritual platform, he is prasannatma. He is jolly
- Spiritual rejuvenation required. Aham brahmasmi: "I am not this body. I am Brahman, spiritual soul." Then you will be happy. Brahma-bhutah prasannatma na socati na kanksati (BG 18.54), samah sarvesu... Then there will be equality, fraternity, brotherhood
T
- The word hiranya means "gold," and kasipu refers to soft cushions and bedding on which people enjoy sense gratification. The word prahlada refers to one who is always joyful in understanding Brahman. Prahlada means prasannatma, always joyful
- The word vidanti refers to one who knows something or enjoys something. When a person is properly instructed by a spiritual master & understands transcendental bliss, he enjoys life. As stated in BG (18.54) brahma-bhutah prasannatma na socati na kanksati
- This lamentation you have got is not good. Brahma-bhutah prasannatma na socati na kanksati. This is not Krishna consciousness. Do not lament, but go on with your collecting engagement enthusiastically
- This realization. Prasannatma. He has no enemy. He becomes enemyless immediately, because he sees everyone part and parcel of God, everything energy of God, everything belongs to God, everything enjoyable by God, by Krsna
W
- We must be under the subjugation of some kind of miseries. But if you become situated in your spiritual platform of life, brahma-bhutah, you immediately become joyful, prasannatma
- When one becomes spiritually realized (brahma-bhuta (SB 4.30.20)), he becomes happy (prasannatma), for he is relieved from material conceptions
- When one comes to understand that "I'm spirit soul," aham brahma, "I'm not this matter," so immediately he becomes jolly, prasannatma. And what is the sign of jolliness? Na socati na kanksati. He has no more any hankering, no more any lamentation
- When one is self-realized that he is not this body, he is the spirit soul, brahma-bhutah, then what are the symptoms? Now, prasannatma: he becomes immediately very jolly
- When one realizes that "I have no connection with this body, this country, this wife, these children, these are all illusory," that is called liberation. That is called brahma-bhutah prasannatma