Category:Atma
Atma
- Ātmā
Subcategories
This category has the following 20 subcategories, out of 20 total.
1
A
F
G
J
K
P
Q
S
T
Pages in category "Atma"
The following 219 pages are in this category, out of 219 total.
3
- Adhyatma-dipam means
- Anatmya means
- Atma in the material sense means
- Atma-darsanam means
- Atma-ghatam means
- Atma-ha means
- Atma-han means
- Atma-mata means
- Atma-maya means
- Atma-mayaya means
- Atma-nivedanam means
- Atma-rucih means
- Atma-tattvam means
- Atma-vit means
- Atmanam means
- Atmanam sarvato rakset means
- Atmavan means
- Atmavit means
- Atmesvara means
- Atmya means
- Jivatma means
- Viditatma-tattva means
A
- According to the Sankhya philosophers everything is mithya, or anitya - impermanent. Nonetheless, without real knowledge of atma - , the soul, such philosophers must be bewildered and must continue to lament as sudras
- According to the Vaibhasika philosophy, the so-called soul or atma vanishes along with the deterioration of the body. BG 1972 purports
- According to the Vedic injunction atma vai putra-namasi, the father becomes the son. The mother is simply like a storekeeper, because the seed of the child is placed in her womb, but it is the father who is responsible for maintaining the son
- According to this yoga system (the Patanjali system of yoga), pratyag atma is the ultimate goal. This pratyag atma is a withdrawal from activities in matter. BG 1972 purports
- Ahankara-vimudhatma. Bewildered, they do not understand that the real strength is spiritual strength. We see daily, that a very strong man, very powerful man, very good brain, very good scientist . . . So where is the strength? The strength is atma
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All scriptures and spiritual instructions are meant for the satisfaction of this self, or atma
- Although atma, the self, is different from this body - that is the first lesson in spiritual life - still, this body, although temporary, but as soon as you accept this material body you will have to suffer according to the body
- Although the atma, or soul, is present in every material body (dehino 'smin yatha dehe (BG 2.13)), he is not actually the chief person acting through the senses, mind and so on
- Although the words 'brahma' and 'atma' indicate Krsna, their direct meaning refers only to the impersonal Brahman and the Supersoul respectively
- Although within the material nature, one who is thus situated in full knowledge of the Paramatma and atma is never affected by the modes of material nature, for he is always situated in My transcendental loving service
- Another meaning of 'atma' is dhrti, or endurance. A person who endeavors with endurance is atmarama. With endurance, such a person engages in devotional service
- Another meaning of atma is "intelligence." One who has special intelligence is also called atmarama
- Another meaning of the word 'atma' is 'one's characteristic nature.' Whoever enjoys his particular type of nature is called atmarama. Therefore, all living entities - be they moving or nonmoving - are also called atmarama
- Another meaning of the word atma may be accepted in this way: the principle who is the Supersoul in every atma, or, one may say, the soul of everyone, became manifested as Dattatreya, because the word amsa, part and parcel, is used here - SB 4.1.15
- Arjuna also inquires about atma, which refers to body, soul and mind. According to the Vedic dictionary, atma refers to the mind, soul, body and senses also. BG 1972 purports
- Arjuna is asking, "What is the real meaning of atma?" Atma means the soul. You are also atma. I am also atma. Every one of us, the minute particle, part and parcel of Krsna
- Artificial needs of life are activities of the senses. Modern advancement of civilization is based on these activities of the senses, i.e., it is a civilization of sense gratification. Perfect civilization is the civilization of atma, or the soul proper
- As far as the Nirukti Vedic Dictionary is concerned, atma refers to body, mind and soul. However, in this verse of Bhagavad-gita, atma refers to mind
- As far as the word atmarama is concerned, the Lord (Caitanya) explained that the word atma is used to indicate: (1) the Supreme Absolute Truth, (2) the body, (3) the mind, (4) endeavor, (5) conviction, (6) intelligence, and (7) nature
- As long as the soul is attached to sense enjoyment, it is called parag-atma. BG 1972 purports
- Asango hy ayam purusa iti sruteh. The Vedas say that the purusa (the atma or the soul) has no connection with all its dreamlike material activities
- Atma also means 'endeavor.' Being attracted by Krsna's transcendental qualities, some saints make a great endeavor to come to the point of rendering service to Him
- Atma is the individual soul as well as the Supreme Personality of Godhead, who is the seer of everything. Although both are spirit, there is always a difference
- Atma means
- Atma means this body, this mind and the soul. Real meaning of atma is soul. So there is a verse, atmanam sarvato rakset: First of all try to save your soul
- Atma refers to the Supreme Lord or the living entities. Both of them are spiritual, free from birth and death, free from deterioration and free from material contamination
- Atma, in the material sense, means the body or the mind, but when referring to one whose mind is fixed on the lotus feet of the Supreme Lord, atmarama means "one who is fixed in spiritual activities in relationship with the Supreme Soul
- Atma, or self, is distinguished from matter and material elements. It is spiritual in constitution, and thus it is never satisfied by any amount of material planning
- Atma, the spirit soul, is always unchanged (avikalah puman). We are spirit souls, but when carried away by mental activities (manodharma), we suffer from so-called material conditions of life. This generally happens to nondevotees
- Atma, the Supreme Absolute Truth, cannot be understood... Nayam atma na pravacanena labhyah... By becoming a great debater one can understand the Supreme - that's not possible
- Atma-darsanam does not mean hrdaya-granthi vrddhi or increasing. Therefore, real atma-darsana, real liberation, real consciousness is separation from this material attachment. Voluntarily, forcefully, or by knowledge, that is required
- Atma-patam grham andha-kupam: household life is like a dark well. If one falls into this well, his spiritual death is assured. How Priyavrata Maharaja remained a liberated paramahamsa even within family life is described
- Atma-patam means you'll never be able to understand spiritual life. Of course, not always, but generally
- Atma-prasadanim means if you want to satisfy your mind, if you want to satisfy your self, or even you want to satisfy your body... We are living in three stages: bodily concept of life, mental concept of life and spiritual concept of life
- Atma-tattva is the science of both God and the living entity. Both the Supreme Lord and the living entity are known as atma
- Atma-vit means a self-realized soul or bona fide spiritual master. Unless one is self-realized and knows what his relationship with the Supersoul is, he cannot be a bona fide spiritual master
- Atmanam sarvato rakset means . . . real meaning is you should give protection to the atma, means trying to save this soul, your soul, or yourself, from this transmigration of the body. And the plain truth, very simple truth, is given in Bhagavad-gita
- Atmanam sarvato rakset tato dharmam tato dhanam. First of all you try to protect yourself, then take to real religion, natural function of the atma
- Atmani, within his heart, he can see the Supreme Soul, Krsna, atmanam bhaktya. There is the real process, bhaktya: by means of devotional service, not by speculation or mystic power
- Atmavan especially means that one should be self-possessed. He should always remain in the pure consciousness that he is spirit soul and not the material body or the mind. That will make him progress confidently in Krsna consciousness
- Atmavit means one who knows atma
- Awaken your Krsna consciousness, then automatically your atma will be satisfied, oh. Just like Mrs. Sharma was describing, "Now I am so happy." She is not an ordinary woman. She is very rich. She has got business. But she is finding happiness here
B
- Because the atma is within the body, if I pinch or if you pinch my body, I feel pains and pleasures. As soon as the atma is not there, it will be cut with a chopper, there is no protest
- Because the Paramatma has no material connections, He is described here (SB 5.19.4) as anama-rupam niraham. The Paramatma has no material identity, whereas the jivatma does
- Beyond the existence of the body are the Paramatma and atma within the body. This is the first understanding of spiritual knowledge explained in Bhagavad-gita
- Both the Paramatma and the jivatma, being transcendental to the material energy, are called atma
- By His (God's) spiritual energy He reveals Himself. It is stated in Bhagavad-gita (BG 4.6), sambhavamy atma-mayaya. Atma-mayaya means "internal potency
- By His (Krsna's) inconceivable internal potency, atma-maya, He can expand Himself by multifarious forms and incarnations simultaneously, without being diminished in His full potency
C
- Consciousness is the symptom of atma. Because the atma is within your body, therefore your consciousness is there
- Continuing to explain the Atmarama verse, Lord Caitanya pointed out that the word atma also indicated all varieties of the Personality of Godhead. Generally the Personality of Godhead Himself, Krsna, and His different expansions are all known as the PG
E
- Even great sages agree: What is atma, what is the Supreme? It is He whom we have to worship. BG 1972 purports
- Every living entity is known as atma, soul, and the principal atma who controls them all is Paramatma, the Supersoul
- Everyone, even in this age, the advanced materialistic persons, they seek after peace, peacefulness of atma, or self
F
- Foolish persons do not distinguish between the atma and the Paramatma, who are situated in every body. The atma is the living entity, and the Paramatma is the SPG. The individual living entity, however, is different from the Paramatma, the Supreme Lord
- Full knowledge means that the jiva-atma, the living entity, must know both his position and the Supreme's position. That is full knowledge
G
H
- Harih sarvesu bhutesu means that Hari is situated as Paramatma, not as atma, although atma is a part of Paramatma
- He (a butcher) is killing an animal, but he is killing his self. Atma-ha. Atma-ha, self-killing, out of ignorance. Everyone is in ignorance. Any sinful activity is done out of ignorance. So ignorance is no excuse
- He (God) is known as the constant companion of the living being because the Paramatma fully cooperates with the atma
- He (the devotee) should not ignorantly identify himself with the body or the mind. Atma means the body or the mind, but here (in SB 3.27.8) the word atmavan especially means that one should be self-possessed
- Here (in SB 03.22.06) the word akrtatmanam is very significant. Atma means "body," "soul," or "mind," and akrtatma means the common man, who cannot control the senses or the mind
- Here (in SB 3.31.39) the word pratilabdhatma-labhah occurs. Atma means self, and labha means gain
- Here the proposal is how to achieve perfect happiness of atma. Atma means the body, atma means the mind and atma means the soul. So unless you get happiness of the soul, simply trying to get happiness of the body and the mind, you'll never get happiness
- Here the word atma indicates the categories of all fruitive work
- His (Hiranyakasipu's) decision was that since the self (atma) and time are both eternal, if he could not occupy that post (of Lord Brahma) in one lifetime he would continue to execute austerities life after life so that sometime he would be able to do so
- His (the Supersoul's) name is Paramatma, not atma, and He is transcendental. It is distinctly clear that the atma and Paramatma are different. The Supersoul, the Paramatma, has legs and hands everywhere, but the individual soul does not. BG 1972 purports
- House, country, family, society, children, property, & business are some of the material coverings of the spirit, atma, & the yoga system helps one to become free from all these illusory thoughts and gradually turn towards the Absolute Person, Paramatma
- How is it possible for one to become his own friend? This is explained here; atma means mind, body and soul. When we speak of atma, insofar as we are in the bodily conception, we refer to the body
I
- I am atma, a spiritual soul, and you are atma. We are all situated locally, you within your body and I within mine, but the Paramatma is situated everywhere. That is the difference between atma and Paramatma
- I have already explained nineteen different meanings. Now please hear further meanings. The word 'atma' also refers to the body, and this can be taken in four ways
- I may say in this connection that so much difficult process for purifying the atma is very easily done, by chanting this Hare Krsna. Because the sound, this transcendental sound vibration, is nondifferent from Krsna
- If our education is meant for simply eating, sleeping, mating and defending, then what is the difference? That is not education. Real education is to understand what you are. That is real education. Atma-jnana
- If we attain that stage, then atma, the soul, will be fully satisfied. So it does not require much education, much wealth. From any status of life one can practice this, man-mana bhava mad-bhakto mad-yaji mam namaskuru (BG 18.65), these four things only
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- In a house, there is a tenant and a landlord. The tenant is the occupant, and the landlord is the proprietor. Similarly, the atma is simply the occupant of the body; the proprietor is Paramatma
- In actuality we are pure spirit. In this way, according to one's spiritual development, the meaning of the word atma differs
- In the Bhagavad-gita it is said, therefore, that He (Krsna) appears by His own internal potency, atma-maya
- In the Chandogya Upanisad it is stated, etas tisro devata anena jivena. In this verse of the Chandogya Upanisad the word anena is used to distinguish the atma and Paramatma as two separate identities
- In the grossest sense, the word atma - "self" - refers to the body. In the subtler sphere the mind or intelligence is the atma, and in the real sense atma means the soul
- In the Upanisads it is explained that in this tree - this body is taken as tree - there are two birds sitting as friends: one, the living entity, and the other is the Supersoul, Paramatma, atma and Paramatma
- In the yoga system, the mind and the conditioned soul are especially important. Since the mind is the central point of yoga practice, atma refers here (in BG 6.5) to the mind. BG 1972 purports
- In this body there are two living entities. One is myself, the individual soul, atma; and the other is Krsna, Paramatma. Isvarah sarva-bhutanam hrd-dese arjuna tisthati
- In this Mayavada philosophy I (Siva as Sankaracarya) have described the jivatma and Paramatma to be one and the same
- In this verse (SB 4.1.15) we find the words atma-isa-brahma-sambhavan. Atma means the Supersoul, or Visnu, isa means Lord Siva, and brahma means the four-headed Lord Brahma
- In this verse (SB 4.20.1) the word atmanam is very significant. It is a custom among yogis and jnanis to address one another (or even an ordinary man) as one's self, for a transcendentalist never accepts a living being to be the body
- In this verse (SB 4.22.41) the word atma-medhasa is commented upon by Sripada Visvanatha Cakravarti Thakura, who says that atmani means "unto Lord Krsna, paramatmani." Lord Krsna is Paramatma. Isvarah paramah krsnah
- In Vedic literature the living entity is called jivatma and Brahman, but he is never called Parabrahman. BG 1972 purports
- It is mistaken idea that the Paramatma and the atma, jivatma, is the same. They are same in quality, but Paramatma is worshipable and jivatma is the worshiper
- It is understood by the words atma-sammatan that both Prthu Maharaja and Arci underwent the garbhadhana purificatory process before begetting children, and thus they begot all their sons according to their desires and purified mental states
J
- Jivatma is small, and Paramatma, or God, is great. That you know, every one of you. You say: "God is great," but how He is great, that we do not know. That we have to know. That is called God consciousness or Krsna consciousness
- Just like we say, geometrically, point has no length, no breadth. But actually that is not fact. It has got length and breadth, but we cannot measure it. Similarly, atma, the soul, has got length and breadth, but it is beyond our perception
K
- Karmis, they have been described in the Bhagavad-gita: mudha, ass, simply unnecessarily working day and night, whole day and night. You see. Without taking care of the atma, without taking care of the religion
- Krsna is available through His confidential devotee. Not that if anyone has studied very nicely all Vedic literatures he'll understand Krsna. No. Maybe, but it is very difficult. Krsna can be delivered by His devotee, atma-bhaktau
- Kunti addresses Krsna as visvatman, the vital force of the universe. In everyone's body there is a vital force. That vital force is the atma - the living being, the living entity, the soul
- Kutinati, or diplomatic behavior, cannot satisfy the atma, the soul. It cannot even satisfy the body or the mind
L
- Light and heat we are feeling, that means the sun is in the sky. Similarly, our consciousness and knowledge, etc., are there, that means that the atma is there. The same atma, when it will go out of this body, there will be no more consciousness
- Lord Brahma, who is celebrated as atma-yoni, having been born without a mother, was struck with wonder. Thus he took shelter of the lotus flower
- Lord Visnu, the Supreme Self (atma), is the source of everything, as explained in the Vedanta-sutra: janmady asya yatah. Because Brahma was born directly from Lord Visnu, he is called atma-yoni
O
- One may get a little light from these names (brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka), but one cannot understand that the holy name of the Lord is identical with the Lord
- One must be well conversant with the sources of all the bodily constituents. Then one becomes a self-realized person, or atmavan, one who knows the self
- One must have full faith in the words of the spiritual master and similar faith in the Supreme Personality of Godhead. Then the real knowledge of atma and Paramatma and the distinction between matter and spirit will be automatically revealed
- One who does not understand the constitutional position of the body and the soul (atma) becomes too attached to the bodily concept of life - SB 10.4.20
- Ordinary people may have difficulty accepting the supreme controller, God, as a human being because they forget that He can do everything by spiritual energy - atma-mayaya
- Our speculative theories that atma, the living force, is a combination of matter, that matter is a transformation of the soul, or that the body is part of the soul are all insubstantial
P
- Part and parcel of God can be called God, but he is not Supreme God. Therefore there are two words in Vedic language: atma, Paramatma. Atma. Atma means living entities. We are all atmas. And God is Paramatma
- Prakasananda Sarasvati vilified and blasphemed Sri Caitanya Mahaprabhu. Words like brahma, caitanya, atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka all indirectly indicate Krsna
- Prasanna means happy mode of life. Brahma-bhutah prasannatma. What is the happy mode of life? Na socati na kanksati. He does not lament. He does not hanker
S
- Since Lord Siva is the atma (siva also means atma), it is indicated here (in SB 4.4.2) that Sati was prepared to commit suicide
- Since the Lord gives instructions as sarvatma, the Supersoul, Lord Siva offers Him respect with the words sarvasma atmane namah. The individual soul is called atma, and the Lord is also called atma as well as Paramatma
- So, dasyam sakhyam atma-nivedanam, to offer everything to God - whatever I have got, my body, my money, my... everything
- Sri Caitanya Mahaprabhu replied, "The Mayavadi impersonalists are great offenders unto Lord Krsna; therefore they simply utter the words 'Brahman,' 'atma' and 'caitanya'"
- Srila Rsabhadeva instructed his sons that unless a human being comes to the point of understanding the atma, or spiritual position, whatever he does is ignorance, and this brings only defeat in his life
- Srimad-Bhagavatam (1.2.6) explains that one has to achieve real satisfaction (yayatma suprasidati), but atma - the body, mind and soul - all become completely satisfied only if one develops devotional service to the Absolute Truth
- Strictly speaking, the word atma can be applied only to the Supreme Personality of Godhead, but because the living entities are His parts and parcels, sometimes the word atma is applied to them also
- Sukadeva Gosvami presents the knowledge which comes down directly from Brahmaji, who is known as atma-bhuh, or born of and educated by the Almighty Personality of Godhead
- Sukadeva Gosvami replied (to Pariksit Maharaja) that everyone’s atma, or soul, is very, very dear, especially to all living entities who have accepted material bodies. But that atma, the spirit soul, is part and parcel of Krsna
T
- That ("we" which has to change) is the soul. That is the soul - I. What "you" is speaking? You! What "I" is speaking? Identity: atma, or soul. You are an individual soul, I am an individual soul
- That atma is present within this body, that is understood by the presence of consciousness. Just like we are here in this room, but this light is the reflection of the sunshine. We understand there is sun in the sky
- The activities of the Lord are eternal, and they are manifestations of His atma-maya, or internal potency
- The atma does not undergo birth, death or changes like the body. Therefore a Vedic aphorism says, asango hy ayam purusah: although the soul is conditioned within this material world, he has no connections with the changes of the material body
- The atma of the entire cosmic manifestation is Narayana, Lord Visnu, and all the demigods, human beings and other living entities are parts of His body
- The atma, Krsna, cannot be understood or approached, pravacanena, simply by logical arguments
- The best devotees are atmavat, or those who have fully realized the Supreme Soul. The Personality of Godhead, as Paramatma, is sitting within everyone's heart, trying to elevate everyone to the platform of Krsna consciousness. He is called atma-bhavana
- The chanter of these names (atma, paramatma, jagadisa, isvara, virat, vibhu, bhuma, visvarupa and vyapaka; which only indirectly indicates Krsna) is not actually attracted to the Supreme Personality of Godhead Krsna and His transcendental pastimes
- The difference between atma and Paramatma is that the atma, or the soul, is present only in a particular body, whereas the Paramatma is present everywhere. In this connection, the example of the sun is very nice
- The feature of the Lord by which He is present everywhere is called Paramatma. Atma means the individual soul, and Paramatma means the individual Supersoul; both atma and Paramatma are individual persons
- The following are synonyms of the word "atma": the body, mind, Absolute Truth, natural characteristics, firmness, intelligence and endeavor
- The individual atma becomes polluted by sin, but the Lord is never contaminated by sins. The Lord is compared to the powerful sun. The sun is never contaminated by anything infectious because it is so powerful
- The individual living entities, being parts and parcels of the Lord, are sometimes described as atma, qualitatively one in spiritual constitution
- The individual soul is called atma. But there is another soul, Supersoul. He is called Paramatma. Paramatma is God, but atma and Paramatma, both of them are cognizant. Both of them know things
- The jivatma is different from his name, but the Paramatma is not; His name and He Himself are one and the same
- The living entities are eternally parts and parcels of the Supreme Lord. The living entity is called the atma, and the Lord is called the Paramatma. The living entity is called Brahman, and the Lord is called the Parabrahman, or the Paramesvara
- The living force is the atma and Paramatma, and the body grows on the basis of that living force
- The Lord (Caitanya) gave sixty different meanings to the word atmarama. In addition, He said that atma means: the living entity, beginning from the first living creature, Brahma, down to the ant
- The Lord is described in this verse (SB 8.3.13) as atma-mula, the original source of everything. He is the seed of all existences (bijam mam sarva-bhutanam) - BG 7.10
- The Lord of the universe, out of His causeless mercy upon the conditioned souls, descends by His own energy (atma-maya) to reestablish the eternal relation of the conditioned souls with Him
- The seven different meanings of the word 'atma' are the Absolute Truth, the body, the mind, endeavor, firmness, intelligence and nature
- The spirit soul (atma or jiva) is certainly different from the body, which is a combination of five material elements. This is a simple fact, but it is not understood unless one is spiritually educated
- The spirit soul is distinct from the material conception of his life, but he is absorbed in such a material conception because of being influenced by the external energy of the Lord, called atma-maya
- The Supreme Lord (atma), the creator of cause and effect, does not accept the happiness & distress that result from fruitive actions. He is completely independent of having to accept a material body & because He has no material body, He is always neutral
- The Supreme Lord is called Paramatma, and the living entity is called the atma, the brahma or the jiva
- The Supreme Personality of Godhead cannot be realized through karma-kanda and jnana-kanda. Adurlabham atma-bhaktau: the Lord is realized only by a sincere devotee
- The Supreme Personality of Godhead, not being covered by a material body, is the witness of all the activities of the living entity. But both of them, the living entity and the Paramatma, the Supreme Personality of Godhead, are atma, or spirit
- The topmost atma-rucih, topmost means that is real atma-rucih, to be attracted by the self or Superself
- The two birds are sitting in one tree. One bird is eating the fruit of the tree, and the other bird is simply witnessing. That witness bird is God, Krsna, and the eating bird is atma. So He is giving chance, as we want
- The Vedic mantra says, nayam atma pravacanena labhyo na medhaya na bahuna srutena: "Atma, the supreme self, cannot be realized pravacanena"
- The vital force is the atma, the living being, living entity or soul. So because the vital force, the soul is there, the whole body is working
- The word 'atma' ('self') indicates the highest truth, Krsna. He is the all-pervasive witness of all, and He is the supreme form
- The word 'atma' also refers to the living entity who knows about his body. That is another symptom. From Lord Brahma down to the insignificant ant, everyone is counted as the marginal potency of the Lord
- The word 'atma' is also used for a particular type of intelligence. Since all living entities generally have some intelligence, more or less, they are included
- The word 'atma' sometimes means 'the mind.' In this case the word 'atmarama' means 'a person who is satisfied by mental speculation.' When such a person associates with a pure devotee, he takes to devotional service at the lotus feet of Krsna
- The word anatmyam is very significant in this verse (SB 4.9.31). Atma means the soul, and anatmya means without any conception of the soul
- The word atma also means "this body." The yogis who practice bodily exercises, considering the body to be the self, are also elevated to the transcendental service of the Lord if they associate with pure devotees
- The word atma also means "to endeavor." In every practice there is some endeavor, and the ultimate endeavor is the endeavor to reach the highest perfectional stage of devotional service
- The word atma also means patience and perseverance. By patience and perseverance one can achieve the highest stage of devotional service
- The word atma denotes body, mind and soul-depending upon different circumstances. BG 1972 purports
- The word atma is "nature." In this case the word atmarama indicates that everyone is enjoying the particular nature he has acquired. However, the ultimate nature, or the perpetual eternal nature of the living entity, is to serve the Supreme Lord
- The word atma, or self, is sometimes translated as "mind." Sometimes mental speculators present philosophical theories in different ways, but when they come in contact with saintly persons engaged in devotional service, they also become devotees
- The word atma-gatih refers to that path of activities by which one can make progress in understanding Krsna
- The word paramatmanah is significant in this verse. An ordinary living being is generally called the atma, but Lord Krsna is never an ordinary living being because He is paramatma, the Supersoul
- The word yoga means "connection," and atma means "soul" and sometimes "mind" or "body." The material body has nothing to do with the Supreme Being because the Supreme Being is completely spiritual. He has no material covering
- The yogi obviously has to go through a great deal of difficulty to purify the atma (mind, body and soul), but it is a fact that this can be done most effectively in this age simply by the chanting of Hare Krsna. Why is this
- There are 8,400,000 life forms according to the Padma Purana, and the atma is the same in all of them. The sadhu can understand this
- There are gradations of Brahman, and no one can deny this fact. Therefore the words atmesa-brahma-sambhavan indicate that Dattatreya was directly part and parcel of Visnu, whereas Durvasa and Soma were parts and parcels of Lord Siva and Lord Brahma
- There is a gulf of difference between the living entity (atma) and the controlling Lord (Paramatma), the soul and the Supersoul. Paramatma is the controller, and the atma is the controlled; therefore they are in different categories
- There is no educational system to teach people that he's not this body; he is atma, spirit soul. That is the beginning of spiritual education
- There is no necessity of tracing out the history of when the living entity desired this (to become the Lord). But the fact is that as soon as he desired it, he was put under the control of atma-maya by the direction of the Lord
- Therefore, O King Citraketu, carefully consider the position of the atma. In other words, try to understand who you are - whether body, mind or soul
- These things do not strike even their dull brain, that - If atma. . . I am atma. I am the soul. I do not die even after the annihilation of this body
- These words are used in the Vedic language: isvara, paramesvara; atma, paramatma. So there is one Paramatma. That Paramatma is Krsna. We are atma, living being, & Krsna is also living being. But we are not equal to Krsna. Krsna is the chief living being
- This body, I am the occupier. God has given me this body, this machine, but proprietor is Lord, the Supreme Lord. Therefore both of us has got the concern with this body. Atma, Paramatma. Soul, Supersoul
- This practice we should give up: mano-dharma, mental concoction. We should immediately accept Krsna's instruction and be situated in atma-dharma. That is atmarama
- This state of affairs is described herein (SB 2.3.12) as pratinivrtta-gunormi, and it is possible by atma-prasada, or complete self-satisfaction without any material connection
- Those who are mistaken say that there is no difference between them (atma and paramatma), but there is a difference. They are one in the sense that both are cognizant and both are living entities, but they are different quantitatively
U
- Unfortunately, the soul forgets his constitutional position and thinks he is only the body (deha-atma-buddhi). Thus the soul is subjected to the rules and regulations of material nature
- Unless you come to the point of atma, whatever extended selfishness there is, it is selfishness. There is no, I mean to say, broadmindedness. And broadmindedness, when you come to the platform of atma. Isavasyam idam sarvamv
W
- We must study the atma and Paramatma - the individual soul and the Supersoul - upon whom the entire material cosmic manifestation rests. This is explained by the Vedic statement yato va imani bhutani jaya nte. yena jatani jivanti
- We understand there is sun in the sky. The light and heat we are feeling, that means the sun is in the sky. Similarly, our consciousness and knowledge, etcetera, are there, that means that the atma is there
- What is known as atma and antaryami, the Supersoul, is but an expansion of the Supreme Personality of Godhead
- When one chants the holy name of the Lord in ecstasy, not caring for outward social conventions, it is to be understood that he is atma-mati. In other words, his consciousness is turned toward the Supreme Personality of Godhead
- When the heart stops, then everything stops. That means when the atma goes out of the heart, it has no meaning. So in the small scale the whole construction of this body is dependent on that atma
- When this jivatma, who is illusioned, bewildered, captivated by this material world, material enjoyment, when he will come back again to Me?
- When we transcend the bodily conception and rise to the mental platform, atma refers to the mind. But actually when we are situated on the truly spiritual platform, then atma refers to the soul
- Whenever the Lord incarnates, He does so in His full internal potency (atma-maya), and less intelligent persons mistake Him to be one of the material creations
- Why do you not like to die? Because you are eternal. Therefore atma's nature is eternal, full of knowledge and full of bliss. This is knowledge. Sat cit ananda
- Within the body is the atma, the soul, whereas the various parts of the body like the hands and legs are external
- Without real knowledge of atma - the soul, Mayavadi philosophers must be bewildered and must continue to lament as sudras
Y
- You are atma, I am atma; we are not one. You are individual, I am individual. I don't agree with you, you don't agree with me. So how one?
- You are differently dressed, I am differently dressed, but that does not mean that we are one. We are one as atma
- You have asked what is the nature of atma. The atma's nature is that he is eternal. He never dies. Never takes birth. He is already existing
- You should know Krsna to be the original soul of all atmas (living entities). For the benefit of the whole universe, He has, out of His causeless mercy, appeared as an ordinary human being. He has done this by the strength of His own internal potency