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Latest revision as of 00:51, 7 July 2017
thinks
Subcategories
This category has the following 10 subcategories, out of 10 total.
C
F
G
K
M
T
W
Pages in category "Thinks"
The following 243 pages are in this category, out of 243 total.
2
A
- A diseased man who is taking very bitter medicine and who is lying down in bed, eating there and passing stool and urine there, unable to move, may find his life so intolerable that he thinks, - Let me commit suicide
- A dog thinks that he is the body. He cannot think that he is not the body, he is the soul. That is not possible. Because he is born, he is entrapped in such a body, they cannot think that the animal, the cat and dog, is different from the body
- A feeling of honesty depends on culture. A thief's culture is different. He thinks stealing is honest
- A grassworm confined in a hole of a wall by a bee always thinks of the bee in fear and enmity and later becomes a bee simply because of such remembrance
- A hardworking man thinks himself the lord of his family and estate, but actually he is a servant of desire and the employee of anger. Such service of the senses is neither pensionable nor terminable
- A healthy man, he thinks, "I am enjoying," but he does not see that even he is now healthy, he will be an old man, he will be attacked with disease, he will die, and still he thinks, - I am healthy
- A living entity when he begins spiritual realization by identifying himself with the Supreme Lord. This state of self-realization is technically known as monism. The monist thinks himself one with the Supreme Lord
- A living entity works hard under the direction of the Paramatma and is carried away by the laws of nature. Nonetheless, he thinks himself independent of God and independent of the stringent laws of material nature
- A man becomes too greedy for wealth and power when he has no higher objective in life and when he thinks that this earthly life of a few years is all in all
- A man with a mercantile mentality thinks that if he can get some material benefit, like a large amount of money, simply by offering a little fruit and flower, this is good business. Such persons are not accepted as pure devotees
- A person enjoys illicit sex, and due to his blind, lusty desire, he thinks that no one can see him, but this illicit sex is thoroughly observed by the agents of the Supreme Personality of Godhead. Therefore the person is punished in so many ways
- A person who at the end of his life quits his body thinking of Krsna attains the transcendental nature of the Supreme Lord, but it is not true that a person who thinks of something other than Krsna attains the same transcendental state
- A person who is puffed up by education has no humility and therefore does not seek the protection of a bona fide spiritual master. He thinks that he does not require a spiritual master and that he can achieve the perfection by his own efforts
- A philosopher at least thinks that "Why shall I work so hard for this, only a glass of . . .?" So therefore he is a little better than these karmis. Karmi, jnani. And they are restless, because they are falsely thinking that they will get some benefit
- A pure Vaisnava thinks himself unfit to help free even one person from the reactions of sinful life, but he engages one's hard-earned money in the service of the Lord and thus frees one from sinful reactions
- A saintly person thinks like this, "When shall I be able to live alone in the caves of the mountains? When shall I be dressed simply with undergarments? When shall I be satisfied by eating simply a little fruit and vegetables?'
- A spiritual master should not be accepted as a matter of fashion. Somebody thinks that, "Everyone gets a spiritual master, so I may also have some spiritual master." Or - I may keep some spiritual master as my pet
- A working man thinks, "Let me work very hard now and put money in the bank, so that when I get old I shall enjoy life without working." This is the inner intention of everyone
- Actually there is no bondage or misery for the living entity, nor does he ever lose his pure knowledge. In his pure consciousness, when he thinks seriously about his position, he can understand that he is eternally subordinate to the mercy of the Supreme
- Actually, the master who is well conversant, he does not say anything contradictory. It is the misunderstanding of the student that sometimes he thinks that it is contradictory
- After being situated in this yoga practice and vibrating the sacred syllable om, the supreme combination of letters, if one thinks of the Supreme Personality of Godhead and quits his body, he will certainly reach the spiritual planets
- Almost everyone is thinking that he is this body; he has no information of the spirit soul. Guided by this misconception, one always thinks, "This is my body, and anything in relationship with this body is mine"
- Although he has no lavanya - he has no beauty - still, he thinks, "I have become very beautiful by keeping hair." So this should be avoided
- Although one is acting according to false ambitions, he thinks he can improve his material conditions by his activities. The Vedas enjoin that one should not try to increase happiness or decrease distress, for this is futile
- Although she (Kuntidevi) is the mother of the great warriors Arjuna & Bhima, she still thinks, - Although my sons are great warriors, they are not sufficient to give us protection. Nothing can give us protection but Your lotus feet
- An unintelligent person thinks that the opulence of the Supreme Lord is nonexistent after the annihilation, but that is not a fact
- And because one is chanting Hare Krsna, he thinks, "Even if I do something sinful, it will be counteracted," that is aparadha
- Any man who is going to purchase a new shirt and coat, he considers before going to the tailor's house what kind of shirt he will have, what kind of coat. Everyone thinks. That is natural. You cannot deny it
- Anyone who thinks like that, that "Because I have got this disinfectant method, so I shall commit sinful activities and I'll chant Hare Krsna, and it will be neutralized," so that is the greatest sin
- Anyone who thinks that, "I am chanting Hare Krsna mantra, so I am becoming free from contamination of sinful life; therefore let me commit sinful life and counteract it by chanting Hare Krsna," this is the greatest offense
- As Krsna's part and parcel, we offer respect to everyone. So not that they are amazed with the greatness of a living entity. He thinks that his greatness is due to Krsna's favor
- As long as one thinks that everything belongs to him, he is in material consciousness, and when he knows perfectly that everything belongs to Krsna, he is in Krsna consciousness
- As soon as a teller at the bank thinks, "Oh, I have so much money. I am the proprietor. Let me take it home with me," his trouble begins
- As soon as he thinks that "I am independent," that is another insanity. He is under control. Just like the same man. He is thinking, "I don't care for state laws." He is insane. He will be forced to accept state laws in the prison house by the police
- As soon as someone thinks, "I am this material body (aham mameti (SB 5.5.8)) and everything in relationship with this material body is mine," he is in illusion - moha
- As soon as the living entity thinks that he is independent, his conditional, material existence begins. The conception of independent existence is therefore like a dream
- As stated in Bhagavad-gita, a materially contaminated person transmigrates to another material body by material consciousness. At the time of death he thinks materially and is therefore transferred into another material body
- Asura thinks that he will live forever, and let him prepare big, big plans for material comforts. This is asuric civilization. He'll not be allowed to stay here. Duhkhalayam asasvatam - BG 8.15
- At the end of life, a person thinks of what he has done throughout his whole life; thus he gets another body (dehantara) according to his thoughts and desires at the end of life
B
- Because a sannyasi in the Sankara-sampradaya thinks that he has become the Supreme, Lord Caitanya, wanting to avoid such a misconception, kept the name Sri Krsna Caitanya, placing Himself as an eternal servitor
- Because everyone is dying, but the man who is not yet dead, he thinks that he'll live forever. This is the most wonderful thing
- Because of his increased sexual power, the man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- Because of his limited knowledge, however, the living entity thinks he is enjoying in this material world
- Because of his material opulences, he thinks that "Oh, where is the disease? This is all right. I am happy." That is the defect. We have to reduce. That is called tapasya. Not that "Because my tongue is asking me to eat something, therefore I must eat"
- Because one thinks constantly in this way (as the Lord's servant, friend, father, mother or conjugal lover), one's present material body and mind are fully spiritualized, and the needs of one's material body completely vanish from one's existence
- Being envious of the scriptures and the SP of Godhead, he (a demoniac person) puts forward false arguments against the existence of God and refutes the scriptural authority. He thinks himself independant and powerful in every action. BG 1972 purports
- Being illusioned by maya, one thinks that material happiness is the only desirable object
- Being illusioned by the conditions of the external energy, one falsely thinks himself to be the served, but actually he is not served; he is servant of the senses like lust, desire, anger, avarice, pride, madness and intolerance
- Being puffed up by material possessions, wealth and opulence, one thinks the false, temporary material world to be an actual fact. This is the material disease
- BG 3.27: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature." The living entities work only under the direction of the Supreme Lord
- BG 3.27: The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature
- Both the person who thinks the spirit soul can slay and the person who thinks that the spirit soul can be slain are ignorant of the fact that the spirit soul is neither slayer nor slain at any time
- By chanting the Hare Krsna mantra one immediately concentrates on the sound vibration and thinks of the lotus feet of the Lord, and very quickly one is elevated to the position of samadhi, or trance
- By the influence of maya, the illusory potency of the Supreme Personality of Godhead, the living entity thinks that he is this person, that person, American, Indian, cat, dog, tree or whatever. This is called maya
D
- Dhira means "sober," one who thinks, "What is my condition? What I am? I am this body or I am something beyond this body? What I am meant for? Why I have come here? What is God? What I am?" So many things, they are a subject matter to think
- Digging on the northern side, or searching for the treasure by means of the meditational yoga process. By this process a person thinks of becoming one with the Supreme Lord, but this merging into the Supreme is like being swallowed by a large serpent
- Due to illusion only, he thinks himself independent in his activities. Duryodhana was acting under such influence of the external nature, by which he would be vanquished at the ultimate end
- Due to this external energy, the living entity, although transcendental to the three modes of material nature, thinks of himself as a material product and thus undergoes the reactions of material miseries
E
- Established thus (in trance, or samadhi), one never departs from the truth, and upon gaining this he thinks there is no greater gain
- Even at the fag end of his life he (the politician) thinks that everything will be spoiled without him. He is so foolish that he does not see that many other politicians who thought like him have come and gone, with no gain or loss for want of them
- Even if he (a devotee) has got great amount of wealth, good qualification, everything, he thinks that, - These things are Krsna's. I am His servant. I have got the opportunity to serve Him with this qualification
- Even still in India, you'll find this satisfaction by Krsna consciousness. A poor man, practically very meager income, but he's satisfied. He's satisfied in this way: he thinks, "Krsna has given me this much. I must be satisfied
- Even the most insignificant person, he thinks of himself as very important. Nobody wants to submit to anyone. This propensity is very prominent in this age, Kali-yuga
- Even while riding in the car, he (the business man) thinks of his business and his office. He has no connection with the car, although he is sitting there
- Every moment he's dying, and still he thinks, "I shall live forever." This is asura
- Everyone is immortal, but he is fallen in such material condition that he thinks himself as mortal
- Everyone is thinking that his birthplace and his mother is better than the heaven
- Everyone thinks - The butcher thinks, "It is my life. I must cut the throat of the animals daily." Just like that - what is that hunter? And Narada Muni met him? Yes, Mrgari
- Everyone thinks in his own way. That is not philosophy. That is not law: "I think..." "We think..." No. You cannot think. What is your value? You are imperfect. Your senses are imperfect. How you can think perfect things?
- Everyone thinks that he is right and everyone is wrong. We do not think like that. We take the words of the authority, that's all. Or we have no respect. This is our program. That is the way of parampara
- Everyone thinks that his intelligence is perfect. Sometimes one employs his intelligence in the worship of Uma, the wife of Lord Siva, in order to obtain a beautiful wife
- Everyone thinks that there is no use in going to the temple just to worship God. But worship for economic benefit is not recommended in the scriptural injunction. BG 1972 purports
- Everyone thinks, in terms of individual capacity, that this universe, which is manifested before us, is all in all. And so the scientist in the human society of the twentieth century calculates the beginning and end of the universe in his own way
- Everyone tries to become rich man because generally one thinks that at old age I'll get some income and I shall sit down very peacefully. So you are already sitting down peacefully. Why you take another means?
- Everyone, whether man or woman, thinks that he is the enjoyer of the illusory energy. In this way, everyone is captivated and engaged in material activities
H
- He (Arjuna) thinks that sannyasa, or renunciation in knowledge, should be altogether free from all kinds of activity, because work and renunciation appear to him to be incompatible
- He (Krsna) therefore concluded, "This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs"
- He (one who becomes attached to the Krsna and surrenders to Him) thinks of everything in relation to Vasudeva, or Sri Krsna. BG 1972 purports
- He (one who becomes Krsna conscious) thinks everything is all the same. "Either you put me in the hell or heaven or this or that, it is all the same." Because he is always with Krsna, chanting Hare Krsna
- He (the living entity) thinks that 'If I do not solve my bread problem, if I do not drive my trucks day and night'. 'Whoosh, whoosh, whoosh, whoosh, whoosh.' Such a nonsense civilization
- He thinks drinking is my duty
- He thinks that "By killing this body, I am free from this bodily miserable condition of life." No. He's immediately . . . either he has to accept a next abominable body or he'll have to become a ghost, one who commits suicide
- He thinks that, "I am body," deha. And because from this body, I have got relationship with my wife, "Oh, she is my great friend," and the children, - They are my soldiers. They will protect me
- He thinks, "I'm suffering. If I commit suicide, then everything will be stopped." But he does not know that by committing suicide he'll increase another set of varieties of miserable conditions of life. He'll become ghost
- He thinks, oh, that "I shall live forever. Therefore let me do whatever I like. There is no question of responsibility." Oh, this is very risky life. And this is the most covering part of illusion
- How one can, unless one is spiritually advanced, how he can sacrifice his hard-earned money for Krsna? Everyone thinks, "Oh, I have earned this money working so hard. Why shall I spend it for Krsna? Let me keep it"
I
- I have nothing to lose and nothing to gain, - he (a liberated person) thinks. "I am completely separate from all this." Nor does he see anyone else as rich or poor, educated or uneducated, beautiful or ugly, etc
- I was visiting the Krsna consciousness farm in British Columbia, and on the road we were passing large herds of beef cows. We were discussing that the farmer thinks of these cows not as spirit souls but as commodities
- If a fruitive worker thinks that Lord Krsna is an ordinary mortal, he does not attain the goal of his fruitive work - elevation to the heavenly planets
- If a humble devotee thinks that "I am the lowest. I am untouchable, this way," that does (not) mean he is out of the touch of God. But this humbleness is very good
- If a man thinks that chanting will save him from all kinds of sinful reaction deliberately committed by him, then he becomes the greatest offender
- If anyone thinks that "I am chanting Hare Krsna mantra. It is reacting all the effects of my sinful life. Then again I can commit and chant Hare Krsna. It is very good business..." No. That is great offense
- If anyone thinks, the Deity in the temple, siladhih, stone and wood, if anyone considers a Vaisnava under certain particular race or caste, if one considers guru as ordinary human being, then he is hellish
- If he thinks himself that, "I am non-entity, helpless," then he can remain (humble). If he thinks, "I can do something. I have got so much intelligence," then he cannot become humble
- If materially they are after material enjoyment, so if he gets hundred rupees, he thinks that, "I will enjoy more. Why shall I be sticking to the service?" Then the village program will fail. They will go for the hundred rupees
- If one is actually in knowledge, brahma-jnana, he thinks in the same way that "The lower animals, they are also our family members. And if I kill him for my satisfaction, my sense satisfaction, it is great sinful act."
- If one sticks to this principle, that "I shall be happy with this material body, I shall be happy within this material world, within my country, within my society," in this way, if one thinks, they are called grha-vrata
- If one takes on a wife, he will beget children. A man takes on the responsibility of maintaining a wife and children because he thinks that through them he will enjoy life
- If one thinks of a king, he automatically thinks of his secretaries, ministers, military commanders, palaces and so on. Since a king has such opulences, one can simply try to imagine the opulences of the Supreme Personality of Godhead
- If one thinks that "I am this body," then he's no better than sa eva go-kharah. The animals, they also think like that, - I am this body
- If one thinks that "I have killed him, he's finished," he's also foolish. And one who thinks that "If I have died in the fight, then I will be finished." No. Ubhau tau na vijanitah. Both of them are ignorant
- If one thinks that he is above consulting anyone else, including a spiritual master, he is at once an offender at the lotus feet of the Lord. Such an offender can never go back to Godhead
- If one thinks that the holy name of the Supreme Personality of Godhead and the names and activities of the demigods are on the same level, or if one accepts the holy name of Visnu to be a material sound vibration, that is also an offense
- If one thinks that Visnu, the Supreme Personality of Godhead, is the only perfect personality whereas the demigods, even such demigods as Lord Siva, are inclined to improper social affairs, he is an offender
- If one thinks, "According to one's previous fruitive actions, one's material body is created by the father and mother, and the same body is annihilated by another agent, as another animal is devoured by a tiger," this is not proper understanding
- If one thinks, "Oh, I am big scholar. I am this. I am that," you are rascal. You have to simply carry the message of Krsna. But for your understanding you can make research work
- If somebody thinks "I have got some money. I am very fortunate." It is, actually it is not fortune. Real fortunate is he who is advanced in Krsna consciousness. He is fortunate. Otherwise, all are unfortunate
- If somehow or other one is promoted to that stage of KC, what is the result? "Upon gaining this, he thinks there is no greater gain. Being situated in such a position, one is never shaken, even in the midst of greatest difficulty." - Bg. 6.22
- If someone excels another person, the devotee who is excelled thinks how fortunate the other person is to be advancing in devotional service. Such nonenvy is typical of Vaikuntha. However, when one is envious of his competitor, that is material
- If the hand thinks, "Oh, now I have some nice sweets. Now I can eat," the hand will ultimately be frustrated. It is the duty and nature of the hand to place the food in the mouth. In this way the hand is nourished; otherwise everything is spoiled
- If the president thinks that he can be spared, then he can go
- If these four principles are followed, he will never touch any sinful activities. But if somebody thinks that "Because I am chanting Hare Krsna I become free from all sinful reaction, therefore let me do all nonsense," no, that is the greatest sin
- If you like, you may contact the temple president in Paris and find out from him if he thinks it is a good idea for you to go there. Please chant 16 rounds and follow the 4 regulative principles strictly and read my books with great care
- In a civilization of sense gratification there cannot be spiritual life, because a person thinks only of this life. Although the next life is a fact, no information is given about it
- In illusion the living entity is serving in this material world. He is bound by his lust and desires, yet he thinks of himself as the master of the world. This is called illusion. BG 1972 purports
- In modern civilization one thinks that if he has a nice home and a nice car his life is perfect
- In the material conception, one falsely thinks himself the lord of all he surveys, and therefore he is always troubled by the threefold miseries of life
- In the modern society, even a boy thinks himself self-sufficient and pays no respect to elderly men. Due to the wrong type of education being imparted in our universities, boys all over the world are giving their elders headaches
- In the Srimad-Bhagavatam it is accepted that as long as one thinks that he is equal with the Supreme Personality of Godhead, he is not completely purified or knowledgeable
- In this material world, everyone thinks that he has conquered his enemies, not understanding that his enemies are his uncontrolled mind and five senses (manah sasthanindriyani prakrti-sthani karsati) - BG 15.7
- In unpurified consciousness one thinks of himself as the Lord of the universe, but in purified consciousness one thinks himself the eternal servant of the Supreme Personality of Godhead
- Individuality is never lost, even when one thinks that the three different principles, namely the knower, the knowable and knowledge, are amalgamated or merged into one
- It is astonishing to see how a person kicked by the laws of the Lord's illusory energy thinks of becoming one with the Lord. He wants to become Lord by accumulating wealth & power, but when he is frustrated he wants to be one with the Lord
- It is stated in Bhagavad-gita (BG 3.27): "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature"
- It is understood that one can be freed from all sinful reaction simply by chanting the holy name of God, but if one thinks that he is therefore at liberty to commit all kinds of sinful acts, that is a symptom of offense
K
- Karmana-daiva-netrena: his (the husband's) circumstances are determined by his past fruitive activities. Therefore if one proudly thinks he can protect his wife, he is under illusion
- King Puranjana accepted the punishment as actual love and affection from his wife. In the same way, when a person is punished by the laws of nature, by the will of God, he should not be disturbed. A real devotee thinks in this way
- Krsna says that if one thinks that "This man has killed this man," so, or "This man can kill this man," this kind of knowledge is not perfect. Nobody kills nobody
- Krsna's inimical actions are not displays of enmity toward His so-called enemies, but in the material field one thinks that He is favorable to devotees and unfavorable to nondevotees
- Krsna, is not subjected to such changes of body, and one who thinks otherwise is considered a fool
L
N
- No one is satisfied with how he has improved the family economic condition; everyone thinks that he could not provide sufficiently. Because of his deep family affection, he forgets his main duty of controlling the senses
- Nobody thinks, "No. He is dying, so I will have to die." No. He thinks "I'll live. He is dying." This is the most wonderful thing
O
- On a train, people may argue and fight over a seat, but one who knows that he will only be on the train for two or three hours thinks, - Why should I fight? I shall only be here for a short while
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- One forgets if one drives a very costly car, he forgets himself that he is a poor man. He thinks that "I am this car." This is identification
- One is in the material world when he thinks, "I am this body, and everything with reference to my body is mine." Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). This is the symptom of material life
- One is mistaken if he thinks that by applying modern machines such as tractors, grains can be produced. If one goes to a desert and uses a tractor, there is still no possibility of producing grains
- One must not only think that he is Brahman, but must act like Brahman. One who only thinks himself Brahman is an impersonalist. And one who acts like Brahman is the pure devotee
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as jiva-himsa (envy of other living entities)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kama (desire for material gain)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as kuti-nati (faultfinding)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as nisiddhacara (accepting things forbidden in the sastra)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as pratisthasa (the desire for name and fame and for high position)
- One often thinks of conducting business to improve devotional activity. But the contamination is so strong that it may later develop into misunderstanding, described as puja (hankering for popularity)
- One thinks himself very clever throughout his life if he is able to leave behind him a great asset of wealth for his children, and to achieve this temporary benefit he takes the risk of all sinful activities
- One who does not know the transcendental nature of God & who thinks that the activities of the Lord are aimed at fruitive results, as are the activities of the ordinary living entities, certainly becomes entangled himself in fruitive reaction. BG 1972 p
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Adi 17.31
- One who thinks himself lower than grass, who is more tolerant than a tree, and who does not expect personal honor but is always prepared to give respect to others can very easily always chant the holy name of the Lord - CC Antya 6.239
- One who thinks himself the only doer, not considering the five factors, is certainly not very intelligent and cannot see things as they are
- One who thinks that "I am God," he is a dog. And one who thinks, "I am servant, God's servant's servant's servant, million times servant's servant," he is liberated. This is the process
- One who thinks that everything is maya instead of thinking that everything is Krsna is called an aparadhi, or offender
- One who thinks that he can destroy the living spark also does not know anything about it. The Personality of Godhead, Sri Krsna, therefore emphatically declares that the living entity, being spirit, is never born
- One who thinks that Krsna is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within Krsna speaking, is doing the greatest injustice. BG 1972 purports
- One who thinks the Deity in the temple to be made of wood or stone, who thinks of the spiritual master in the disciplic succession as an ordinary man is taken to be a resident of hell
- One who thinks the Vaisnava in the Acyuta-gotra to belong to a certain caste or creed or who thinks of caranamrta or Ganges water as ordinary water is taken to be a resident of hell
- Only surrender to Me. - So this is the verdict of all Vedic literatures. But if somebody thinks that "I can worship Brahma, I can worship Kali, I can worship Siva, or many other demigods, and still the same thing," this is impersonalist view
- Ordinary karma, a person is working hard, day and night, going here and there. Where is santi? But because he's a fool, therefore working very hard, when he gets some money, he thinks it is santi. He thinks it is santi. But it is not santi
- Ordinary person cannot understand God can be person. He thinks that "God must be a person like me." His limited knowledge, speculator, poor fund of knowledge, he thinks that "God must be like me"
- Our difficulty is that when we want to convince another person about Krsna consciousness, he thinks that "I am Hindu, I am Christian, I am Mohammedan, so they are trying to proselytize me"
P
- People do not understand. Everyone thinks that he will not die. He'll not die. That is called maya. He's seeing that everyone is dying; still, he's thinking that "I shall not die" or - I shall live for millions of years. There is no question of death
- Practically everyone throughout the universe, especially on this planet, Bhurloka, thinks that there is no separate existence of the body and soul and therefore no need of self-realization
- Prahlada Maharaja prays, sivam mitho dhiya. In material activities, everyone is envious of others, but in Krsna consciousness, no one is envious of anyone else; everyone thinks of the welfare of others
- Prahlada was nonetheless surprised by how a bewildered soul thinks one person his enemy and another his friend
S
- Sarvabhauma Bhattacarya replied, "I prefer bhakti to mukti. Although according to You there are two meanings to the word mukti, still, because this word is equivocal, when one hears the word mukti, he immediately thinks of becoming one with the Supreme"
- Simha means lion. If the lion thinks that "I am so powerful animal, king of the forest. Why shall I work?" Therefore, it is said that if he does not work, then he'll have to starve. Even though he's a lion
- Since born one is taken care, he thinks "Now, I have got so comfortable life." And again becomes old, disgusted, so he cannot live disgusting, therefore Krsna is so kind: "All right, change body again"
- Small child sleeps very sound on the lap of the mother because it thinks, "Now I am safe." And the mother is killing child. This is the advancement. Has been many cases, a polluted woman has killed his child on account of paramour
- Sometimes a neophyte devotee or ordinary person thinks highly of speculative knowledge, austerity, penances and renunciation, thinking them the only path for advancement in devotional service. Actually this is not a fact
- Sometimes people boast, "We have gone from the hut to the skyscraper." They think this is progress. But in the Vedic system of civilization, one thinks about how much he is advanced in self-realization
- Sudama thought, "Without disturbing the cultivator with rain during the day, the cloud brings liberal rain at night just to satisfy him. And yet when the cultivator wakes up in the morning, he thinks that it has not rained enough"
- Suffering without knowledge, without remedy, is animal life. One who cannot understand that he is suffering and who thinks that he is very well off is in animal consciousness, not human consciousness
- Suppose a living entity is now in a human form of body. He thinks that he belongs to the human community, or a particular country or particular place. He identifies himself in that way and unnecessarily prepares for another body
- Suppose one is very pet son of his father, and he commits murder, and if he thinks, "If there is any punishment my father will suffer," will it be done?
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- That the sun appears on top of everyone's head when at the meridian does not imply that the sun becomes divided. One man thinks that the sun is on his head only, whereas five thousand miles away another man is thinking that the sun is only on his head
- The animal also thinks, "I am dog," "I am tiger," or similarly, if I think, "I am Mr. Such-and-such," "I am president," "I am this or that," you are none of these, sir. These are all designation, temporary, for a certain period, ten years, five years
- The animal does not know that there is soul. A dog thinks, "I am this body." Therefore Krsna instructs first this thing. Everyone is acting on the conception of body as self
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself the doer of activities that are in actuality carried out by nature - Bhagavad-gita 3.27
- The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities which are in actuality carried out by nature - BG 3.27
- The common man does not appreciate such a statement by the Supreme Personality of Godhead because he thinks that during his lifetime his family, society, country, body and relatives are everything
- The false ego, under the influence of material illusion, thinks, "I am matter, and material acquisitions are mine." BG 1972 purports
- The head of a family thinks of himself as the master of the family, or the leader of a nation thinks of himself as the master of the nation, whereas actually he is serving, and by serving maya he is gradually going to hell
- The human being is endowed with a higher, advanced stage of consciousness for getting relief from the existence of material miseries, but due to his ignorance he thinks that his higher consciousness is meant for advancing in the material comforts of life
- The impersonalist, the void philosopher, simply thinks of the negative, that I am not this matter, I am not this body. This will not stay. You have to not only realize that you are not matter, but you have to engage yourself in the spiritual world
- The jnanis try to detach their sensual activities from material engagement. The jnana-yogi thinks that matter is false and that Brahman is truth; he tries, therefore, by cultivation of knowledge, to detach the senses from material enjoyment
- The karmi thinks of this world as "mine," and the jnani thinks "I am" everything. The whole material conception of politics, sociology, philanthropy, altruism, etc., conceived by the conditioned souls is on the basis of this misconceived "I" and "mine"
- The living being is by constitution transcendental to material encagement, but he is now imprisoned by the external energy, and therefore he thinks himself one of the material products
- The living entity is eternal and blissful, but despite miserable material conditions, he thinks the material world to be real and factual due to his ignorance
- The living entity thinks that he is no longer a conditioned soul, but God. He is so unintelligent that he does not think that if he were God, then how could he be in doubt? That he does not consider. So that is the last snare of illusion. BG 1972 pur
- The Lord is Supreme, and no one is equal to or greater than Him. Consequently if one thinks that the Lord's names are nondifferent from the names of demigods, he offends. The Supreme Lord and the demigods should never be considered on the same level
- The man thinks himself stronger than ten thousand elephants and considers himself most perfect. Indeed, illusioned and intoxicated by false pride, he thinks himself God, ignoring impending death
- The marginal jiva, or living entity, misuses his independence and becomes averse to the eternal service attitude when he independently thinks he is not energy but the energetic
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The person has nothing to do with the car, but because he is too much attached to the car, when the car is broken, he thinks, "I am finished." Heart is broken. Like that
- The pious and intelligent person thinks that the sufferings inflicted upon him due to his previous sinful activities are only slight because of the Lord's mercy, and that by His mercy all suffering can be relieved in moment
- The Prime Minister cannot be many. It is a common sense. How everyone can be God? This is nonsense. Anyone thinks that there are many gods, he does not know what is God
- The rabbit, when he's in face to face of some ferocious animal, the rabbit closes the eyes. He thinks he is safe. Similarly, simply by trying to cover our sufferings by artificial means, that is not solution. That is ignorance
- The relationship with God or Krsna as son is better than the relationship with Krsna by one who thinks, - If I accept God as my father, then my business will be to ask for my necessities from the father
- The sankirtana movement has been introduced by Lord Caitanya Mahaprabhu just to dispel the illusion of maya, by which everyone in this material world thinks himself to be a product of matter and therefore to have many duties pertaining to the body
- The small insect thinks, - If I can create a small hole within this room, then I can live very peacefully and eat
- The spirit of enjoyment is present in its pure form in the spiritual world, in relation to Krsna, but we have come here to partake of contaminated enjoyment, just as a man on the Bowery thinks he can enjoy by drinking some liquor
- The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature
- The sufferings are there, here or India or hell or heaven - anywhere within this material world there is suffering. But people are so foolish that simply having a nice motorcar or a skyscraper building, he thinks that - My all problems are solved
- The thief, he thinks that to live in the prison house is very good, "I haven't got to work, and I shall get my food and shelter." That is a false enjoyment
- The unfortunate man, unsuccessful in maintaining his family members, is bereft of all beauty. He always thinks of his failure, grieving very deeply
- There is a class of sahajiyas who think that these activities (writing books on devotional service & accepting disciples) are opposed to the principles of devotional service. Indeed, they consider such activities simply another phase of materialism
- They (some other foods, such as baked corn and molasses) are quite distinct from untouchable things like meat and liquor. Fatty foods, as mentioned in the eighth verse (BG 7), have no connection with animal fat obtained by slaughter. BG 1972 purports
- Thinking oneself one with the Supreme is called ahangrahopasana. Through ahangrahopasana one does not become God, but he thinks of himself as qualitatively one with the Supreme
- This demigod who thinks himself supreme has shown his great power, but I shall answer him according to My position, and I shall teach him that he is not autonomous in managing universal affairs
- This is real knowledge, to remain always insignificant before guru, Krsna. Then it is profit. If somebody thinks that "I have become more than my guru, more than Krsna," then he is finished
- Those who are living, he thinks that 'My friend has died, but I will live forever.' " No. The same thing. The soft cow dung will be dried up, and the same condition
- Transmigration of the soul is very clearly explained in this verse (of SB 10.1.41). One sometimes forgets his present body and thinks of his childhood body, a body of the past, and of how one was playing, jumping, talking and so on
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- Under the influence of maya, everyone living in this material world thinks that he is the master of everything (ahankara-vimudhatma kartaham iti manyate) - BG 3.27
- Unfortunately, when eternal relationship is disturbed, the living entity wants to become separately happy and thinks that the master is his order supplier. In this way there cannot be happiness
- Unless one is very much advanced in knowledge, one thinks his body to be his self, his family members to be his own, and the land of his birth to be worshipable
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- We have seen in India, a madman lies down on the street. That is not in your country? But he thinks that he's safe. He's not safe. Similarly, we are, because we are mad, by the influence of maya, we are not safe
- We may say that in a prison there are many prisoners, but if one thinks that the prison would be empty if all the prisoners adopted good behavior, he is incorrect. Even if all the prisoners within a jail are freed, other criminals will fill it again
- When a devotee has achieved the position of rendering transcendental loving service to the Lord through the mercy of Lord Caitanya, he thinks the impersonal Brahman to be no better than hell
- When a king thinks that because he is the head of the state, he can utilize the citizens for his sense gratification, he is in error. Such an attitude is not appreciated by learned scholars
- When a poverty-stricken man becomes rich, he makes a program for sense gratification due to his ignorance of how to utilize his hard-earned money. Under the spell of the external energy, he thinks that his money is properly employed
- When a servant thinks, "I am a servant," that is not illusion. That is mukti, liberation. Because he is not controlled by false thoughts. Try to think about this subject matter
- When influenced by the modes of material nature, a living entity forgets this relationship and thinks in terms of different species of life; but when he again comes to his original consciousness, he does not observe such bodily designations
- When my mother died, as the devotees of the Lord think, I also thought in that way. What is that? 'Oh, it is a grace of the Lord. My mother is now dead... I am now free'
- When one comes to this age (the period of youth from age sixteen to thirty) he thinks that life will go on and that he will simply continue enjoying his senses, but, "Time and tide wait for no man"
- When one is completely in knowledge of aham brahmasmi, he thinks, "I am part of the Supreme Lord, my body is made of His material energy, and therefore I have no separate existence. Yet although God is spread everywhere, He is different from me"
- When one is forced to act in a way which is forbidden, or to refrain from acting in a way which is proper, he becomes regretful and thinks himself dishonored. At that time there is a sense of disappointment
- When one thinks, "I am this body," he's a rascal. If one thinks that "I am servant of God," that is real ego. And if one thinks, "I am servant of Satan," that is not very good
- When the living entity lives within the material body, he falsely thinks that he is the body, although actually he is not. His relationship with his body and his so-called father and mother are false, illusory conceptions
- When the smaller soul thinks himself quantitatively as big as the larger soul, he is under the spell of maya, for that is not his constitutional position. No one can become the greater soul simply by mental speculation
- When will there be surrender to God? When one loves God - when one reaches the platform where he thinks, "O Lord, I love You; I can sacrifice everything for You." That is the basic principle of religion
- Why these rascals say: "Can you show me God?" What qualification you have got? He doesn't think like that, that "I have no qualification." He thinks that, "I am very advanced." That is foolishness
- Why you should think of others who have come from America as American? That is less intelligent. Krsna-bhakta... Vaisnave jati-buddhih. If one thinks of Vaisnava as belonging to this class, this nation, he has no vision. Naraki
- Without KC one thinks, - I shall protect myself, or my society, community, or state will give me protection. I have so many protectors. Why should I care for God? Why shall I go to Krsna? Those rascals who have no protection can go to Krsna
- Without pious activities, if a man is in a distressed condition he becomes an agnostic, a communist or something like that. Because he does not firmly believe in God, he thinks that he can adjust his distressed condition by totally disbelieving in Him
- Without realization that he is Brahman, spirit soul, an eternal servitor of the Lord, if one simply thinks that he is Brahman, his realization is only theoretical
- Working is going on according to the particular body. The dog is also running, and a man is also running. But a man thinks he is very much civilized because he is running on motorcar. Both of them are running