Category:Despondency: Difference between revisions
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[[Category:Hopelessness]] | |||
[[Category:Downtrodden]] | |||
[[Category:Disheartened]] | |||
[[Category:Emotions - Umbrella Category]] | |||
[[Category:Ecstatic Symptoms - Umbrella Category]] | |||
[[Category:Happiness and Distress - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Revision as of 01:31, 25 June 2017
despondencies | despondency | despondent | despondently
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
Pages in category "Despondency"
The following 24 pages are in this category, out of 24 total.
A
- All knowledge disseminated in the material world is related either with the body or with the mind, and that is the root cause of all despondencies
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
O
- One should not fail to keep his promise to give in charity. These discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- Our life is so short that we must strictly adhere to the principles laid down by the Vaisnava acaryas and peacefully execute Krsna consciousness. There is no need to become despondent
T
- The despondency of Vyasadeva was certainly not due to his lack of sufficient knowledge because as a student he had fully inquired about the Vedic literatures, as a result of which the Mahabharata is compiled with full explanation of the Vedas
- The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful