Category:Despondency
Theme Analysis
The feeling of despondency in the material world is fundamentally rooted in identifying with the material body and mind while neglecting one's eternal relationship with the Supreme Lord. Śrīla Vyāsadeva, despite his vast erudition and compiling of the Vedic literatures, experienced profound dissatisfaction because he had not sufficiently glorified the Supreme Personality of Godhead. As Śrī Nārada Muni diagnosed, avoiding the direct glorification of the Lord leaves the soul unfulfilled. Conversely, when a devotee is fully surrendered to the will of the Lord and guided by bona fide brāhmaṇas and Vaiṣṇavas, there is no cause for material lamentation. In the realm of pure devotional service, despondency can also manifest as a transcendental ecstatic symptom (nirveda and śābalya) arising from feelings of separation or humility, which is entirely distinct from material despair.
- The Material Root of Dissatisfaction: All knowledge disseminated in the material world that is solely related to the body or mind is the root cause of all material despondencies.
- The Cure for the Conditioned Soul: By strictly adhering to the principles laid down by the Vaiṣṇava ācāryas and cooperating fully with the Lord's desires, one eliminates the cause of despair.
- The Diagnosis of Vyāsadeva's Plight: Despite his immense scholarship and pure parentage, Vyāsadeva's despondency arose from his deliberate avoidance of fully glorifying the Lord in his early editions of the Purāṇas.
- Transcendental Despondency: In advanced devotional service, despondency can manifest as spiritual ecstasy (nirveda), resulting in tears, loss of bodily luster, and heavy breathing due to feelings of separation from the Lord.
- Explore the synthesized essence of this category in this Vanipedia article: The Root Cause of Despondency.
Subcategories
This category has the following 2 subcategories, out of 2 total.
C
Pages in category "Despondency"
The following 24 pages are in this category, out of 24 total.
A
- All knowledge disseminated in the material world is related either with the body or with the mind, and that is the root cause of all despondencies
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency
- As long as a person is fully in cooperation with the wishes of the Lord, guided by the bona fide brahmanas and Vaisnavas and strictly following religious principles, one has no cause for despondency, however trying the circumstances of life
O
- One should not fail to keep his promise to give in charity. These discrepancies are sometimes causes of despondency, and thus failing, a person becomes subjected to criticism, which might also be the cause of Arjuna's plight
- Our life is so short that we must strictly adhere to the principles laid down by the Vaisnava acaryas and peacefully execute Krsna consciousness. There is no need to become despondent
T
- The despondency of Vyasadeva was certainly not due to his lack of sufficient knowledge because as a student he had fully inquired about the Vedic literatures, as a result of which the Mahabharata is compiled with full explanation of the Vedas
- The friction that occurs when these (pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness) combine is called sabalya
- The prompt diagnosis of Sri Narada is at once declared. The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The root cause of the despondency of Vyasadeva was his deliberate avoidance of glorifying the Lord in his various editions of the Puranas
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: One may feel unhappiness and separation, as well as jealousy and lamentation, due to not discharging one’s duties. The despondency that results is called nirveda
- The word nirveda is also explained in the Bhakti-rasamrta-sindhu: When one is captured by despondency, thoughts, tears, loss of bodily luster, humility and heavy breathing result
- The word sabalya refers to different types of ecstatic symptoms combined together, like pride, despondency, humility, remembrance, doubt, impatience caused by insult, fear, disappointment, patience and eagerness
- There are other ingredients, beginning with complete despondency and jubilation. Altogether there are thirty-three varieties, and when these combine, the mellow becomes very wonderful