Category:God and the Brahmanas: Difference between revisions
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[[Category: | [[Category:Intellectual Class - Brahmana]] | ||
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[[Category:Krsna and the Brahmanas]] | [[Category:Krsna and the Brahmanas]] | ||
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Revision as of 19:23, 15 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "God and the Brahmanas"
The following 58 pages are in this category, out of 58 total.
A
- A brahmana is a worshiper of the Supreme Brahman, and the Supreme Brahman worships the brahmana. In other words, the devotee is subordinate to the Supreme Lord, and the Lord is inclined to see to the satisfaction of His devotee
- A brahmana is called dvija-deva, and the Lord is called dvija-deva-deva. He is the Lord of brahmanas
- A brahmana is in the mode of goodness, to be a brahmana is not sufficient for becoming a representative of God. One has to transcend the mode of goodness also and be situated in unalloyed goodness, unaffected by any of the qualities of material nature
- A brahmana is not supposed to improve his economic condition. He's not interested. He's simply satisfied: "By the grace of God, whatever I have got, that is sufficient." God is supplying everyone, even birds and beasts and cats and dogs
- A class of men must be there, trained up as brahmana. Then the understanding of God consciousness will be there. Otherwise finished. So now this rascal civilization, they are simply creating Sudras
- Accompanied by mother Sita and Laksmana, Lord Ramacandra then offered His respectful obeisances unto the learned brahmanas and the elderly persons in the family, and all the citizens of Ayodhya offered their respectful obeisances unto the Lord
B
- Because they have no brain to understand what is God. So in the human society, if there is no brahmana who can teach about God, who can elevate persons to God consciousness, then it is also animal society
- Brahmanas and ksatriyas protect each other, as well as themselves, and the Lord protects them through each other
- Brahmanya-deva means
E
- Even the fallen devotee gets the opportunity to take his birth in the family of a well-situated brahmana or in a rich, well-to-do mercantile family. In both these families there is a good opportunity to revive one's sense of God consciousness
- Everywhere means in every part of the creation of the Lord. The Lord can be served by all the senses, or even simply by the mind. The South Indian brahmana who served the Lord simply on the strength of his mind also factually realized the Lord
F
H
- He (Bhismadeva) wanted to point out particularly that they (Pandavas) were always protected by the brahmanas, the Lord and religious principles. As long as they were protected by these three important items, there was no cause of disappointment
- He (God) can make a man born in a brahmana family as degraded as a lowborn dog-eater, and He can also make a lowborn dog-eater superior to a qualified brahmana simply on the strength of devotional service
- He (son of the elderly brahmana) did not believe in the spiritual position of the Deity, nor did he have any faith in the Supreme Personality of Godhead. Therefore, as a typical idol worshiper, he considered the form of God to be made of stone or wood
I
- If even a person born in a family of dog-eaters hears & repeats the chanting of Your glories (God's), he is immediately greater than a brahmana & is therefore eligible to perform sacrifices. Therefore, what is to be said of one who has seen You directly
- If one is trained to honor and worship the cows and brahmanas, he is actually civilized. The worship of the Supreme Lord is recommended, and the Lord is very fond of the cows and brahmanas
- In the Bhagavad-gita also the Supreme Godhead says, I am the resting place of Brahman
- It is not, however, that the brahmana should simply eat on behalf of the Lord and not preach the message of the Bhagavad-gita to the world
O
- O best of the brahmanas, without saintly persons for whom I am the only destination, I do not desire to enjoy My transcendental bliss and My supreme opulences
- O Lord, You are the Supreme Personality of Godhead, who have accepted the brahmanas as Your worshipable deity. Your knowledge and memory are never disturbed by anxiety
- Once while touring the world, Lord Rsabhadeva, the Supreme Lord, reached a place known as Brahmavarta. There was a great conference of learned brahmanas at that place, and all the King's sons attentively heard the instructions of the brahmanas there
S
- Since Lord Siva is the son of Lord Brahma, Brahma is considered superior, but Brahma is also subordinate to Me (Rsabhadeva), the Supreme Personality of Godhead. Because I am inclined to the brahmanas, the brahmanas are best of all
- Symptoms of a devotee are described in The Padma Purana: A person who is a qualified brahmana and at the same time has all the symptoms of a devotee can become a spiritual master for all. Such a devotee & spiritual master must be respected as God Himself
T
- The ancient, eternal Godhead, who is foremost amongst all great personalities, obtained the opulence of His staunch reputation, which purifies the entire universe, by worshiping the lotus feet of those brahmanas and Vaisnavas
- The brahmana was then fortunate enough to get an eternal place in Vaikuntha in the association of the Lord and His Laksmis
- The brahmanas (intelligentsia) emanate from the face (of God), the ksatriyas (warriors and administrators) emanate from the arms, the vaisyas (farmers and merchants) emanate from the thighs, and the sudras (laborers) emanate from the feet
- The brahmanas, the cows and the defenseless creatures are My (the Lord's) own body. Those whose faculty of judgment has been impaired by their own sin look upon these as distinct from Me. They are just like furious serpents
- The brahmanas, the cows, Vedic knowledge, austerity, truthfulness, control of the mind and senses, faith, mercy, tolerance and sacrifice are the different parts of the body of Lord Visnu, & they are the paraphernalia for a godly civilization - SB 10.41.1
- The intelligent class of men (namely the sages and the brahmanas) not only prayed for the Lord to come down, but also dethroned the previous king
- The Lord as Paramatma is present both in the outcaste and in the brahmana, although the body of a brahmana and that of an outcaste are not the same. The bodies are material productions of different modes of material nature. BG 1972 purports
- The Lord in His Paramatma feature is situated within both the heart of the dog and that of a brahmana. BG 1972 purports
- The Lord is always in favor of the brahmanas and the cows, and therefore it is said, go-brahmana-hitaya ca. Lord Krsna, or Visnu, the Supreme Personality of Godhead, is also the worshipable Deity of the brahmanas
- The Lord is very fond of devotees, or brahmanas. This does not refer to so-called caste brahmanas, but to qualified brahmanas
- The Lord never suggests anything impractical. In this material world, in order to maintain the body one has to work. Human society is divided, according to work, into 4 divisions of social order - brahmana, ksatriya, vaisya, sudra. BG 1972 Introduction
- The Lord will not accept a brahmana who has studied the four Vedas if he is not a devotee but He will accept someone from a very low family if he is a pure devotee
- The Lord, however, did not reply to their inquisitiveness, but instead immediately sent for the brahmana. An airplane sent from Vaikuntha immediately brought the brahmana into Lord Narayana's presence
- The perfect yogi knows that the Lord is eternally transcendental and is not materially affected by His presence in either a dog or a brahmana. That is the supreme neutrality of the Lord. BG 1972 purports
- The stage of a devotee, which attracts the transcendental affection of the Lord, does not develop unless one has developed the qualities of a brahmana
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead is go-brahmana-hitaya ca: He is always very kind to cows and brahmanas
- Then a brahmana brought a flower garland, placed the garland on Nityananda Prabhu's neck and smeared sandalwood pulp all over His body
- Then he (the brahmana) offered his respectful obeisances by bowing down before the Lord. After finishing the dressing he began to imagine that he was cleaning the temple very nicely
- There are ten items in the beginning of devotional service, up to the point of worshiping the dhatri trees, banyan trees, cows, brahmanas and devotees of Lord Visnu
- There is also a prayer in the Vedic literature that states: My Lord, You are the well-wisher of the cows and the brahmanas, and You are the well-wisher of the entire human society and world. BG 1972 purports
- They (highly qualified brahmanas) concentrate only on the forms of Visnu because they are serious about liberation from the material conditions
- They practice penance (tapasya) & tolerance (titiksa), & they realize the position of the living entity & the Lord (anubhava). These are the eight qualifications of the brahmanas. Therefore among all living entities, no one is superior to the brahmanas
- To know God means he must become a brahmana, real, qualified brahmana. Therefore brahmana is respected. Because, brahma-janatiti brahmana. But there is no law. Lawless country. Therefore one is passing as a brahmana without any knowledge of Brahman
W
- When all the brahmanas engage in performing sacrifices in your kingdom, all the demigods, who are plenary expansions of the Lord, will be very much satisfied by their activities and will give you your desired result
- When the birthless Lord Visnu, the Supreme Personality of Godhead, was about to appear, the saints and brahmanas felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system - SB 10.3.1-5
- When the brahmana was thus present before the Lord and the goddesses of fortune, the Lord explained the whole story
- When the King saw that the brahmana Durvasa had been released from the great danger of being burned, he could understand that by the grace of the Lord he himself was also powerful, but he did not take any credit, for everything had been done by the Lord