Category:God's Light: Difference between revisions
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Revision as of 13:52, 15 June 2020
Pages in category "God's Light"
The following 19 pages are in this category, out of 19 total.
A
- Although He (God) is situated in His own abode, His light is distributed all over the spiritual and material worlds. The Brahma-samhita (BS 5.38) confirms this
- Although the light of the moon is the same everywhere, due to being differently appreciated it appears different. Similarly, the light of the Lord is equally distributed everywhere, but due to being differently received, it appears to be different
- Although the supreme light is situated in His (God's) personal abode, Vaikuntha or Vrndavana, His light is diffused not only in the spiritual world but beyond that
- Any living being, beginning from the Brahmas (there are innumerable Brahmas in innumerable universes) to the insignificant ant, are all born in darkness, and they require factual light from the Lord to see Him directly
- As the sun dissipates the darkness of the universe, so when the light of the Supreme Personality of Godhead comes down, it at once dissipates the darkness of maya
H
- His (God's) light is diffused not only in the spiritual world but beyond that. In the material world also, that light is reflected by the sun globe, and the sunlight is reflected by the moon globe
- His (God's) light is distributed in different ways, as the brahmajyoti, as sunlight and as moonlight. Bhagavad-gita confirms that in the spiritual world there is no need of sunlight, moonlight or electricity
I
- In the material world, the light of the sun is also not independent, nor is that of the moon. The real source of light is the brahmajyoti, which diffuses light from the transcendental body of the Lord, and the same light is reflected in varieties of light
- Instead of associating with nondevotees, if you associate with these devotees, then you get that sunshine, or the light and heat from Krsna. That is the process. Same way: if you somehow or other you go up the cloud, then you get this full sunshine
T
- The impersonalists say that God cannot be seen. God can be seen by the light of God and not by man-made speculations. Here this light is specifically mentioned as vidyat, which is an order by the Lord to Brahma
- The king (Kulasekhara) also addresses Him (Krsna) as Vrsni-vaḿsa-pradipa ("the brilliant light in the Vrsni dynasty") because millions of generations of the Vrsni dynasty became sanctified by the Lord's appearance within it
- The light (Brahman) has its variegatedness, which is seen by those who further advance in the light, and thus the ultimate realization of Brahman is the source of the Brahman light, the SPG, the summum bonum or the ultimate source of everything
- The sun works just like the eye of the Supreme Lord, and Brahma works just as the reflected light of the Supreme Lord
- The supreme feature of the Absolute Truth is personal - the Supreme Personality of Godhead. The impersonal Brahman is His effulgence, like the light diffused by a powerful fire
- This is false claim that brahma-bhutah means one becomes God. No. That means that you come to the light of God
- This liberation (from the darkness of ignorance in material existence) is not achieved by mental speculation, but by seeing the light emanating from the lustrous toenails of the Lord
W
- We have our eyes, but without the light of the sun our eyes are of no value. Similarly, without the light of the Supreme Lord, or without the divine grace of the spiritual master, one cannot see things as they are
- When the SPG or His confidential servants manifest themselves and preach the message of Godhead, we must not shut the doors and windows of our body and mind; otherwise, the light emanating from the Lord and His servants shall not enter into us
- While the elderly gopis go about their household affairs, Krsna and Balarama sometimes go into a dark room, brightening the place with the valuable jewels and ornaments on Their bodies and taking advantage of this light by stealing - SB 10.8.30