Category:Rendering Loving Service to God: Difference between revisions
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Latest revision as of 17:01, 10 June 2020
Subcategories
This category has only the following subcategory.
Pages in category "Rendering Loving Service to God"
The following 32 pages are in this category, out of 32 total.
A
- Although Indra was learned and his prime minister, Brhaspati, was also learned, neither of them begged to be able to render loving service to Lord Vamanadeva. Therefore Bali Maharaja lamented for Indra
- As long as loving service is rendered to the Lord in the master-servant relationship, there is some fear, for the servant is always afraid of the master, despite the intimacy of self-interest
- As stated by Srinivasa Acarya in his prayers to the Gosvamis: nama-gana-natibhih. A paramahamsa devotee is always engaged in chanting and rendering loving service to the Lord
- As the businessman is always absorbed in thoughts of his business, so the living entity can be absorbed in thoughts of rendering loving service to the Lord
I
- In that association (of pure devotees), the neophyte devotees must render loving service physically and mentally without reservation
- In these spiritual planets the Supreme Lord as Narayana predominates, and the healthy, unconditioned living beings live there by rendering loving service to the Lord in the capacity of servant, friend, parents and fiancee
- In this way (of BRS 1.1.11 and BG 18.65-66) one develops his original constitutional position of rendering loving service to the Lord
T
- The devotee has no need for speculative knowledge, pious activity or mystic yoga. All these are automatically present when one renders the Lord transcendental loving service
- The general argument of the common man is that since the Lord is not visible to our eyes, how can one either surrender unto Him or render transcendental loving service unto Him
- The Lord says that those engaged in their occupational duty can attain perfection simply by rendering loving devotional service to the Lord while executing their particular duty
- The misguided living beings must accept the supremacy of the Lord and agree to render loving service to Him. For this they have been created. Without this, there cannot be any peace or tranquillity in the world
- The most intelligent person uses every moment of his life to render loving service to the Lord
- Then (when absorbed in thoughts of rendering loving service to the Lord) it will be possible to remain separate from the activities of the material body. This position of neutrality can be possible only for a devotee
- They (the inhabitants of the spiritual planets) have nothing to do there except to render transcendental loving service to the Supreme Lord Narayana, who is the predominating Deity of Vaikuntha planets
- They (the living beings) are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord
- This consciousness is firmly developed by a devotee who has rendered loving service unto the Lord by carrying out the orders of the spiritual master
- This service attitude (render loving service physically and mentally without reservation) will induce the great souls to be more favorable in bestowing their mercy, which injects the neophyte with all the transcendental qualities of the pure devotees
- Those who are impersonalists and are unable to render any loving service to the Lord have been advised to meditate upon His impersonal feature, the virat-rupa, or universal form
- Those who take advantage of transcendental knowledge gradually regain their lost consciousness of rendering transcendental loving service to the Lord
W
- What grateful soul is there who would not render his loving service to such a great master as the Personality of Godhead?
- When one goes above the stage of liberation, however, he at once becomes one of the associates of the Lord to render transcendental loving service. That is technically called vimukti
- When one is materially engrossed, he is satisfied only by sense gratification, but when one is liberated from the conditions of the material modes, he is satisfied only by rendering loving service for the satisfaction of the Lord
- When one’s senses are pure, one can render loving devotional service to Krsna. A pure devotee can only remember Krsna’s transcendental qualities. Remembering them, he fully engages in the loving service of the Lord
- When the living being comes to know his constitutional position, however, he asks to be accepted into the transcendental association of the Lord in order to render transcendental loving service unto Him
- When we at last become free from these designations and begin to render transcendental loving service to the Lord, we attain our perfectional state. We then become established in our true dharma