Category:Rendering Devotional Service to God
"render devotional service" |"rendered devotional service" |"rendering devotional service" |"renders devotional service" |"devotional service * * render*" |"devotional service * render*" |"devotional service rendered" |"render* * devotional service" |"render* * * devotional service" |"render* * * * devotional service"
Subcategories
This category has the following 32 subcategories, out of 32 total.
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Pages in category "Rendering Devotional Service to God"
The following 265 pages are in this category, out of 265 total.
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- By rendering devotional service, one acquires causeless knowledge and detachment
- My Guru Maharaja used to say, "Do not try to see Krsna. Render your service in such a nice way that you let Krsna see you"
- When the spirit soul renders service unto the Supreme, there are two side effects. One is freed from all material designations, and one’s senses are purified simply by being employed in the service of the Lord
A
- A bona fide spiritual master is by nature very kind toward the disciple. Therefore when the student is submissive and is always ready to render service, the reciprocation of knowledge and inquiries becomes perfect. BG 1972 purports
- A devotee on the topmost platform of devotional service always humbly thinks that he is not rendering any devotional service. He thinks that he is poor in devotional service and that his body is material
- A Krsna conscious person does not have to be qualified or beautiful; after becoming Krsna conscious and rendering service unto Krsna, he becomes very much qualified and beautiful
- A little inattention will retard our devotional service for the time being. Yet any service rendered to the Supreme Personality of Godhead is never lost. A little devotional service rendered sincerely is a permanent asset
- A pure devotee knows that a devotee's body, being always transcendental, is just suitable for rendering service to the Lord
- A pure devotee, who is engaged one hundred percent in the service of the Lord, can remain anywhere in the universe, and that part of the universe immediately becomes a sacred place where he can peacefully render service to the Lord as the Lord desires
- A sinful person, a miscreant (duskrti), cannot engage in devotional service. Nor can one engage in devotional service simply on the basis of scholarly speculation. One has to wait for the mercy of the Lord in order to render pure devotional service
- A Vaisnava should be indifferent to material enjoyment and renunciation and should always hanker for the spiritual life of rendering service to the Lord
- According to Sanskrit verbal arrangement, kurvanti refers to doing things for someone else. Therefore, it means that the atmaramas render devotional service unto the Lord not for personal interest but for the pleasure of the Lord, Urukrama
- According to the instructions of Srila Rupa Gosvami, the first business of a devotee is to accept a bona fide spiritual master who can train him to engage his various senses in rendering transcendental service to the Lord
- After a devotee engages in the processes of sravanam kirtanam visnoh smaranam pada-sevanam/ arcanam vandanam dasyam (SB 7.5.23), he can later become a devotee capable of rendering spontaneous devotional service - namely sakhyam and atma-nivedanam
- After his fourth proposal was rejected, Ramananda Raya said that devotional service rendered without any attempt at cultivation of knowledge or mental speculation is the highest stage of perfection
- Aham brahmasmi ("I am Brahman") is simply theoretical knowledge, but when one actually renders devotional service, one is situated in practical knowledge. Then one is no longer on the material platform but on the Brahman platform
- All different varieties of atmaramas (those who take pleasure in atma), especially those established on the path of self-realization, though freed from all kinds of material bondage, desire to render unalloyed devotional service unto the P of G
- All three types of jnanis are called moksakanksis, those desiring liberation. By associating with devotees, such people give up the mumuksu principle and render devotional service. The real cause for this change is the association of devotees
- Although generally people worship God with reverence, the Lord is more pleased when a devotee thinks of Him as his pet son, personal friend or most dear fiance and renders service unto Him with such natural affection
- Although Maharaja Antardhana was engaged in performing sacrifices, because he was a self-realized soul he very intelligently rendered devotional service to the Lord, who eradicates all the fears of His devotees
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Although rendering devotional service to the Supreme Personality of Godhead and worshiping Him are very difficult, if one vibrates or simply reads this stotra (prayer) composed and sung by me, he will very easily be able to invoke the mercy of the SPG
- Although the monist philosopher is elevated to the status of being one with the effulgence of the Lord, because there is no facility for associating with the Lord and rendering service unto Him, he again falls into this material world
- Anyone in any place, in any country can chant Hare Krishna. If it is possible to go to the temple, then take advantage of the temple. A temple is a place where by one is given the opportunity to render direct devotional service
- Anyone who engages in spiritual devotional service without motivation, rendering such service for the satisfaction of the Lord, is elevated immediately to the spiritual platform, and all his activities are spiritual - BG 14.26
- As a result of associating with devotees, one gradually renders service to Lord Vasudeva, who is transcendental, free from attachment to the material world, beyond the mind and words, and independent of everything else
- As a result of his (Dhruva Maharaja's) rendering such devotional service with great determination and austerity, the Personality of Godhead personally manifested Himself before him
- As far as his devotional service was concerned, he (Prthu) was a great follower of devotees who were attached to cow protection & the rendering of all service to the spiritual master & the brahmanas. He was perfect in his shyness & in his gentle behavior
- As long as the living entity is trying to master material nature, there is no possibility of his becoming servant of the Supreme. Service to the Lord is rendered in pure consciousness of one's spiritual identity
- As soon as one is completely free from the reactions of sinful activities, he is eligible to render devotional service to the Lord. This is the process for engaging the fallen souls in devotional service
- As the devotee is always anxious to render service to the Lord, so the Lord is ever anxious to render service to the devotee
- As the king of bees hovers over the tulasi leaves offered to the lotus feet of the Lord, so Laksmi, the goddess who is sought by the demigods, brahmanas, Vaisnavas and everyone else, always engages in rendering service to the lotus feet of the Lord
B
- Because of his (Ajamila's) past good fortune in having rendered devotional service to Narayana, he apparently chanted the holy name in full devotional service and without offenses
- Being fixed, one must render service unto the Supersoul situated in one's own heart by His omnipotency. Because He is the Almighty Personality of Godhead, eternal and unlimited, He is the ultimate goal of life
- Being under the spell of conditional life, people in general are averse to rendering devotional service and practicing Krsna consciousness
- Bhakti means there must be Bhagavan. Otherwise, what is the meaning of bhakti? Bhakti means to render service. So if the master is not there, then where is the question of bhakti and service? It is all bogus
- Bhakti necessitates the existence of the recipient of devotional service and the devotee who renders devotional service
- Bhakti, or devotional service, means engaging all our senses in the service of the Lord, the Supreme Personality of Godhead, the master of all the senses. When the spirit soul renders service unto the Supreme, there are two side effects
- Bhakti-yoga, as described above, is the ultimate goal of life. By rendering devotional service to the S P of Godhead, one transcends the modes of material nature and attains the spiritual position on the platform of direct devotional service
- By associating with devotees they naturally become inclined to render service to the Personality of Godhead, and they immediately get all facilities from the Lord to advance in Krsna consciousness
- By continuously rendering service through the process of vaidhi bhakti, one’s natural inclination is gradually awakened. That is called spontaneous attraction, or raganuga bhakti
- By Krsna conscious, by rendering DS, if you want to have some material profit, Krsna will give you. That is not very difficult thing for Krsna. If you want to merge in His existence - the Mayavadi - all right, you can get it. But that is not real profit
- By regularly rendering devotional service, one gradually becomes attached to the Supreme Personality of Godhead. When that attachment is intensified, it becomes love of Godhead
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from the world
- By rendering devotional service unto the Personality of Godhead, Sri Krsna, one immediately acquires causeless knowledge and detachment from this world
- By rendering devotional service, a devotee acquires all the good qualities of God. Krsna had sixteen thousand wives, all of them very beautiful, and although He dealt with each of them as a beloved husband, He was not attracted or attached to any of them
- By rendering devotional service, one gradually rises to the platform of love of Godhead. That is the chief goal of life. On the platform of love of Godhead, one is eternally engaged in the service of the Lord
- By strict adherence to prescribed principles for all orders of social life, one can attain the qualities of truthfulness, control the mind, control the senses, forbearance, etc., & can be elevated to the plane of rendering pure devotional service to God
- By the Lord's mercy one gets the association of a bona fide guru, and by the mercy of the guru one gets a chance to render devotional service
- By the mercy of the Lord even a layman can compose prayers of the highest spiritual perfection. Such spiritual perfection is not limited by material qualifications but is developed by dint of one's sincere endeavor to render transcendental service
C
- Chanting the holy name of the Lord even once not only frees one immediately from the reactions of the greatest sins, but also raises one to the platform of rendering loving service to the Supreme Personality of Godhead
- Conditional life is due to this contamination only, and as soon as it is cleared off, then naturally the dormant function of the living entity - rendering service to the Lord - awakens
D
- Demigods situated in the mode of goodness and great saints cleansed of the dirt of material enjoyment hardly ever render pure devotional service at the lotus feet of Mukunda. (Therefore how could Vrtrasura have become such a great devotee?)
- Devotees situated in the transcendental rasa of servitorship render their particular service whenever there is an opportunity
- Devotional service cannot be rendered to the impersonal Brahman feature of the Supreme Personality of Godhead. Whenever the word bhajasva appears, meaning "engage yourself in devotional service," there must be the servant, service and the served
- Devotional service is rendered on the Brahman platform. Unless one attains the Brahman platform, or spiritual platform, one cannot engage in devotional service; or, in other words, a person engaged in devotional service is already on the Brahman platform
- Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead
- Devotional service must not be executed for some material purpose. One should not even have a desire to merge into the Absolute Truth. One has to render such service out of love only
- Devotional service rendered to the Personality of Godhead never goes in vain. Since the Personality of Godhead is eternal, intelligence applied in His service or anything done in His relation is also permanent
- Devotional service which is rendered by the devotee in this lifetime can never be destroyed by time. Such spiritual assets remain unchanged, being beyond the influence of time
- Dhruva Maharaja rendered devotional service unto the Supreme, the reservoir of everything, with unrelenting force
- Dhruva Maharaja repented because he had come to the Lord to render devotional service for material profit. He here (in SB 4.9.9) condemns his attitude
- Discharging one's occupational duty as a means of rendering devotional service unto the Supreme Personality of Godhead is the ultimate goal of life. Bhagavad-gita confirms this as the process of karma-yoga
E
- Each and every part of the body or senses has its particular function. After seeing the Lord, all the senses become fully awakened to render service unto the Lord because in the liberated state the senses are fully efficient in serving the Lord
- Even after millions and millions of births one cannot achieve a sense of devotional service, but if, somehow or other, one desires to attain devotional service, the association of a pure devotee will render it possible
- Even though a rich man's wife has glittering bangles made of gold on her hands, she must engage herself in rendering service to the Lord
- Everyone in the human form of life should be induced to associate with devotees. By rendering a little service, even by eating prasadam, what to speak of chanting and dancing, everyone can be promoted to Vaikunthaloka
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- Factually, no one has to do anything more than render devotional service to the Lord
- Faith can be changed, faith can be given up, but real religion, that cannot be given up. It may be perverted. Real religion is to render service to the Supreme Lord. That cannot be changed
- Foolish persons become envious and try to minimize an advanced devotee's activities. That is not Vaisnavism. A Vaisnava should appreciate the service rendered to the Lord by other Vaisnavas
- For those who engage in devotional service there is no spell of maya, and their situation is all-perfect. The duty of living entity, as a part and parcel of the whole, is to render devotional service to the whole. That is the ultimate perfection of life
- Forgetting Himself to be the Supreme, He (the Lord) personally teaches the whole world how to render service to the Supreme Personality of Godhead
I
- I (King Kulasekhara) do pray for this most cherished boon: birth after birth, let me render unflinching devotional service unto Your (God's) two lotus feet
- I am glad to hear new devotees are coming and do not be worried about some of our members leaving; they will come back. Krishna never forgets the service rendered to him by the devotee
- I have already explained what is meaning of religion. Religion means to render service to God. If you do not render service to God, that is not religion; that is cheating
- If a karmi, jnani or yogi somehow contacts a devotee and renders devotional service, Krsna immediately awards him love of God and gives him shelter at His lotus feet, although he may have no idea how to develop love of Krsna
- If at any stage of life the grossly foolish miscreants described in the Gita decide to render devotional service to Lord Krsna, they can escape the ferris wheel of karma
- If he's actually rendering devotional service, then he must be feeling. Just like if you are eating actually, then you must feel strength & satisfaction of your hunger. You cannot say, "I'm eating, but I'm not satisfied of my hunger." That is impossible
- If I am actually rendering devotional service and I'm not getting any happiness, that means there is some maya's play. Otherwise there is no such reasoning. He must feel happy. Then he has to rectify the process of his service
- If one is destined to remain in the Lord’s impersonal effulgence, he misses the opportunity to render service to the Personality of Godhead. Therefore devotees consider remaining in the impersonal Brahman effulgence a kind of punishment
- If one is infected with the desire for material enjoyment or material liberation, he cannot rise to the platform of pure loving service unto the Lord, even though he may render devotional service according to the routine regulative principles
- If one is purified by following Sri Caitanya Mahaprabhu's orders - that is, by chanting the holy name of Krsna - one must certainly be eager to render service to the Lord. This is the test
- If one is so absorbed in the rendering of service, he can be understood to be elevated to the highest position of bhakti. By such transcendental loving service alone can one surpass the influence of maya and relish pure love of Godhead
- If one renders a little devotional service, he does not fall down into the lower species but again attains a human form. There are 8,400,000 species, but the fallen devotee is guaranteed a human life
- If you simply go to the people, "Oh, you are denying God. Don’t do this. God is very great. God has created this world. God is feeding everyone," simply these things we should speak to the people, by writing or speaking - you are rendering great service
- In any case, devotional service rendered to the Lord is always complete, despite the devotee’s material position
- In connection with this verse (CC Madhya 3.6), which is a quotation from SB 11.23.57, Bhaktisiddhanta Sarasvati says that of the 64 items required for rendering devotional service, acceptance of the symbolic marks of sannyasa is a regulative principle
- In Dvapara-yuga, devotees of Lord Visnu and Krsna rendered devotional service according to the principles of Pancaratra. In this Age of Kali, the Supreme Personality of Godhead is worshiped simply by the chanting of His holy names
- In his (the living being's) liberated state he renders service to the Lord in transcendental love and thus enjoys a life of full freedom, even sometimes on an equal level with the Lord or sometimes more than the Lord
- In his eternal conditioned existence the jiva is full of the desire to enjoy matter, while in his eternal liberated state he is full of the desire to render devotional service to the Lord. Thus the jiva can never become God
- In order to fix the devotees in concentration on the service of the Lord, marriage is sometimes allowed. We have experienced that such married couples actually render very important service to the mission
- In pure devotional service one comes to the realization that God is great and that the individual soul is subordinate to Him. His duty is to render service to the Lord-if not, then he will render service to maya. BG 1972 purports
- In rendering service to Lord Krsna and His representative the Spiritual Master, we should always maintain this fearful attitude which means careful attention. This attitude will advance you progressively in Krishna Consciousness
- In sambhrama-dasya, the devotee renders respectful service to the Supreme Personality of Godhead, but in the more advanced gaurava-dasya, his service takes the form of giving protection to the Lord
- In the Eleventh Canto of Srimad-Bhagavatam there is a full description of the devotional service of the nine Yogendras, who rendered devotional service because they were attracted by the Lord's transcendental qualities
- In the human form of life the conditioned soul can render service to the Lord by creating progeny suitable for the attainment of salvation
- In the material state the living entity is on the jiva-bhuta platform, but when he renders devotional service to the Lord, he is elevated to the brahma-bhuta platform - SB 4.30.20
- In this life a neophyte devotee is trained to serve the Supreme Personality of Godhead, and in the next life he approaches that Supreme Person in Vaikuntha and renders the same devotional service
- It is stated in Bhagavad-gita that no one is barred from rendering service to the Lord
- It is the common understanding of Krsna Consciousness or the science of devotional service rendered to Krsna that we shall serve Him spontaneously and without any desire for compensation for our service
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- Krishna never forgets the service rendered to him by the devotee and once tasting the nectar of devotional service to the Lotus Feet of the Supreme Personality of Godhead, it is not possible to forget Him
- Krsna cannot be realized by so-called speculation, but if you render service to Krsna, then Krsna will reveal to you. Revelation
- Krsna, the Supreme Personality of Godhead, is so affectionate and kind towards His devotee, especially to a devotee like Dhruva Maharaja, who went to render devotional service in the forest alone at the age of only five years
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- Liberation means reinstatement in one's original position. The original position is one of rendering service to the Lord
- Live like grhastha, but don't leave... So remain as grhastha and render your service. There is no harm. If one could not proceed, it doesn't matter. Failure is the pillar of success. Then try. Again you shall try
- Love means bhajanti, render service. That is love
M
- Maharaja Nimi did not want to accept a material body, which would be a cause of bondage; because he was a devotee, he wanted a body by which he could render devotional service to the Lord
- Man's true nature is to render service
- Materially, when a man becomes tired by rendering service in his physical body, he is allowed retirement, but in the transcendental service there is no feeling of fatigue because it is spiritual service and is not on the bodily plane
- Mukti means liberation and merging into the impersonal Brahman effulgence. Bhakti means rendering transcendental service unto the Supreme Personality of Godhead
N
- Narottama dasa Thakura and other great acaryas like Madhvacarya, Ramanujacarya and others accepted many thousands of disciples to induce them to render devotional service
- New devotees must all be trained nicely how to render devotional service by chanting 16 offenseless rounds daily and following the 4 regulative principles. Kindly set a nice example yourself for everyone and in this way make your lives perfect in full KC
- No one can render devotional service to an impersonal entity because such service implies a reciprocal personal relationship between the servant and the master
- No one, therefore, can put his faith in Lord Krsna's transcendental sense activities but one who has become a devotee of the Lord by rendering devotional service
O
- O lotus-eyed Lord, as baby birds that have not yet developed their wings always look for their mother to return and feed them, I always yearn for the opportunity to render direct service unto You
- O SPG, the best of all persons to whom prayers are offered, I offer my respectful obeisances unto You because without rendering six kinds of devotional service unto You - who can achieve that which is meant for the paramahamsas?
- O supreme shelter of everyone, great personalities like Brahma enjoy their perfection simply by tasting the honey of rendering service at Your lotus feet
- On the dasya-rasa platform, knowledge of the Supreme Personality of Godhead is revealed with awe and veneration. By rendering service unto Lord Krsna, the devotee in dasya-rasa gives constant happiness to the Lord
- One can conquer the kingdom of God, Vaikuntha, only by rendering devotional service
- One can go on experimenting by atoning, but the diseases of the soul will remain unless one comes to the platform of rendering devotional service in love and purifying his life
- One cannot attain liberation simply through philosophical speculation devoid of devotional service. However, if one renders devotional service, he is automatically on the Brahman platform
- One cannot render bhakti to any demigod. Bhakti can be rendered only to Visnu
- One cannot understand the meaning of the Vedanta-sutra without going through Srimad-Bhagavatam and rendering devotional service
- One does not attain liberation without rendering devotional service. Liberation is attained only by devotional service
- One executes the religious principles by rendering devotional service, specifically the nine items like hearing, chanting and remembering
- One is supposed to be perfect when one is perfectly religious, perfect in the execution of one's vows to render devotional service, perfect in knowledge, perfect in good behavior, and so on. All the Pracetas were on the same level of perfection
- One may sell books or enlist life members or render some other service, but these duties are not ordinary duties. These duties serve as an impetus for remembering Krsna
- One must not desire material profit when rendering devotional service. Even if one follows all the sixty-four regulative principles, he cannot attain pure devotional service with a contaminated heart
- One should feelingly pray and become eager to render his particular type of service to the Lord. This is the teaching of all great devotees, especially Lord Caitanya
- One should not render devotional service just to increase his income. We want money to become happy, but if we take to Krsna consciousness, automatically we will become so happy that we will neglect money
- One who approaches the Supreme Lord to render devotional service, but who is proud of his personality, envious of others or vengeful, is in the mode of anger
- One who can rise to that position (rising their attention to the top of the head) is understood to have become perfect and to be no longer subjected to birth and death. Even if such yogis come in contact with pure devotees, they also render causeless DS
- Only one who renders devotional service to the Lord can attain this stage of indifference to the false and temporary assets of material nature
- Our real engagement should be in inquiring about the real purpose of life and rendering devotional service to the Lord. Thus we will be eternally blessed in our spiritual activities, full of knowledge and bliss
P
- People have bhakti for their family, country, Goddess Durga, other demigods and so on. However, that kind of bhakti will not do. Therefore it is said, bhaktir bhagavati. Bhakti must be rendered unto the Supreme
- Please try and render devotional service very carefully following all of the rules and regulations mentioned in our books. Always chant at least 16 good rounds daily. If you try very sincerely to do these things Krishna will help you
- Prahlada Maharaja said: A devotee is always merged in the ocean of the transcendental bliss of rendering service to the Lord. Therefore he is not at all afraid of any adverse situation in the material world
- Prthu Maharaja advised his citizens: Engaging your minds, your words, your bodies and the results of your occupational duties, and being always open-minded, you should all render devotional service to the Lord
- Pure devotion means God should not be bothered; simply we shall render service. God is great. I am His servant. So my duty is to render service without any profit. The profit is there. To be accepted as God's servant, that is the greatest profit
R
- Ramai and Nandai, the twentieth and twenty-first among the important devotees in Jagannatha Puri, always assisted Govinda twenty-four hours a day in rendering service to the Lord
- Ramananda Raya first suggested devotional service rendered with renunciation of fruitive activities, but here he suggests that devotional service with full knowledge and spiritual realization added is superior
- Rantideva fixed his mind upon Lord Vasudeva and rendered devotional service unto Him. This is the sign of a pure devotee, whose heart is not adulterated by material desires
- Real dharma, real religion is to become servant of God, or to render service to God
- Religious rites prescribed in the scriptures are meant to purify the mundane qualities of the conditioned souls to enable them to be gradually promoted to the stage of rendering transcendental service unto the Supreme Lord
- Rendering devotional service to the SPG. That is first-class religion. Bhakti-yogo bhagavati tan-nama-grahanadibhih. Tan-nama. And how it begins? "Simply by chanting His holy name." These are the authoritative statements of Yamaraja
S
- Service to the Lord is rendered in different transcendental mellows (relationships): neutral, active, friendly, parental and nuptial
- Since sacrifices are generally performed by fruitive actors, it is especially mentioned (tatrapi) that although Maharaja Antardhana was externally engaged in performing sacrifices his real business was rendering devotional service by hearing and chanting
- Since Sri Caitanya Mahaprabhu chanted the names of the gopis, worship of the gopis or the devotees of the Lord is as good as devotional service rendered directly to the Lord
- Sometimes men with a poor fund of knowledge maintain that bhakti can be applied to material things also. In other words, they say that devotional service can be rendered to one's country or to the demigods, but this is not a fact
- Spontaneous pure love is far superior to regulated devotional service. Such pure love of Godhead is always glorious in all respects, more so than reverential devotional service rendered by a less affectionate devotee
- Spontaneous service is not artificial. One simply has to come to that platform by rendering devotional service according to the regulative principles
- Sraddha is confident, firm faith that by rendering transcendental loving service to Krsna one automatically performs all subsidiary activities. Such faith is favorable to the discharge of devotional service
- Sri Caitanya Mahaprabhu then informed everyone, "Just hear about the pure devotional service rendered to Krsna by Raghava Pandita. Indeed, Raghava Pandita's service is supremely pure and highly accomplished"
- Srila Rupa Gosvami advises, adau gurv-asrayam. One who is serious in wanting to render pure devotional service to the Lord must take shelter of a spiritual master who comes in the disciplic succession from Krsna
- Srimad-Bhagavatam describes the reception of Balarama & Krsna: The cuckoos on the branches of the trees are also receiving You in their own way. The residents of Vrndavana are so glorious that everyone is prepared to render devotional service to the Lord
- Srimad-Bhagavatam is compiled by the greatest sage, Vyasadeva, and it is a work coming out of his mature experience. By understanding Srimad-Bhagavatam and rendering devotional service, one can immediately capture the Supreme Lord within his heart
- Study our literatures with the help of other devotees and render some devotional service in the Temple or on Samkirtan Party
T
- Take to this Krsna consciousness service by hearing, by speaking, by remembering, by giving actually service, by worshiping, by making friendship, and after all, everything for Krsna. That is perfection
- The association of pure devotees, the mercy of Krsna and the rendering of devotional service - all these help one give up the association of nondevotees and the material opulence awarded by the external energy, maya
- The basic principle of married life in Krishna Consciousness is not whimsical lusts, but it is the eternal principle of rendering devotional service to Krishna
- The beauty of Lord Caitanya is that although He is the Supreme Lord, He came as a great devotee to teach all conditioned souls how devotional service should be rendered
- The best course is to take the advice of Srila Rupa Gosvami. We should see that every moment of our lives is utilized for the rendering of devotional service and nothing else. This is the secure position for one wanting to return home, back to Godhead
- The constitutional position of a living entity is to render service to the Lord. That is real mukti. When one is situated in his original position, giving up artificial positions, he is called mukta, or liberated
- The development of knowledge for the purpose of knowing everything, without rendering devotional service, is considered fruitless labor, and one cannot get the desired result by such labor of love
- The devotee who makes this association (association with devotees) develops the consciousness for rendering service to the Lord, and then, being situated in the transcendental position of devotional service, he gradually becomes perfect
- The devotee who renders unalloyed service to the Lord gets the right to be promoted to Vaikunthaloka, just as a son inherits the property of his father
- The devotees of Krsna do not envy the demigods or their worshipers but peacefully render devotional service to the incarnations of Narayana instead
- The disciple renders devotional service under the guidance of the spiritual master or his representative for at least six months to a year. He is then recommended for a second initiation, during which a sacred thread is offered
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service
- The duty of the guru is to find the means, according to the time, the circumstances and the candidate, by which one can be induced to render devotional service, which Krsna accepts from a candidate who wants to be successful in going back home, BTG
- The duty of the part and parcel is to render service to the whole; as much as different limbs of the body are engaged to render service to the whole body. These things are very simple to understand
- The first is devotional service rendered in accordance with the regulative principles, and the second refers to spontaneous loving service of the Lord without extraneous endeavor
- The first stage is called sadhana-bhakti, or devotional service for the neophyte, which is rendered under the direction of a pure devotee
- The former devotees (those attracted by God's opulences) are placed in the realm of Vaikuntha to render reverential devotional service, whereas the latter devotees (those attracted by nuptial love) are placed in Vrndavana for the direct service of Krsna
- The great sage Narada is instructing Dhruva Maharaja just to test him. Actually, the direct order is that from any point of life one should begin rendering devotional service
- The Krsna consciousness movement is meant to attract all types of men, even those who desire things other than the Lord's devotional service. Through the association of devotees, they gradually begin to render devotional service
- The Kuru dynasty may be considered more glorious due to the presence of devotees like the five Pandavas, who rendered unalloyed devotional service
- The living entities are spiritual sparks, and their constitutional position is to render devotional service to the Supreme Lord in full Krsna consciousness
- The Lord says that those engaged in their occupational duty can attain perfection simply by rendering loving devotional service to the Lord while executing their particular duty
- The Lord, who is situated in everyone's heart, is so kind that if one has ever rendered service to Him, the Lord never forgets him
- The more we engage in Krsna consciousness and render service unto the Lord, the more we benefit. Krsna does not need service from any of us
- The perfection of religion is to attain complete satisfaction of the spirit soul, and this is accomplished by rendering devotional service to the Lord, who is beyond the perception of the material senses
- The personified Vedas continued, "Dear Lord, it is imperative that the living entities be engaged in Krsna consciousness, always rendering devotional service by such prescribed methods as hearing and chanting and executing Your orders"
- The position of a living entity is to render service; unless he comes to the stage of appreciating the Supreme Personality of Godhead, he engages in the service of the various forms of trees, reptiles, animals, Men, demigods, etc
- The Pracetas were given full bodily strength to enjoy material facilities. This special facility was given to the Pracetas so that they could continue rendering full devotional service. This will be explained in the following verse - SB 4.30.17
- The previous two verses (CC Madhya 8.68 & 69) are included in the Padyavali (13, 14), an anthology compiled by Srila Rupa Gosvami. Verse 69 refers to devotional service in faith, and verse 70 refers to devotional service rendered out of intense greed
- The processes of jnana, yoga and karma are executed life after life before one gets a chance to render pure devotional service to the Lord. This chance is given by the grace of a pure devotee, and it is in this way only that one can attain liberation
- The pure devotees both here (in material world) and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. BG 1972 purports
- The purpose of our centers for Krishna Consciousness is to give everyone the opportunity to remove this cloud of Maya from their consciousness and resume their natural, blissful life of rendering devotional service to Lord Krishna
- The qualification is that a person always engage himself in Krsna consciousness and with love and devotion render all kinds of services. He should perform some sort of work for Krsna, and that work should be with love. BG 1972 purports
- The relationship between the Lord and His devotee is reciprocal, as He clearly says in the Bhagavad-gita (9.29): Whoever renders service unto Me in devotion is a friend - is in Me - and I am also a friend to him
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti
- The seriously inquisitive student or sage, well equipped with knowledge and detachment, realizes that Absolute Truth by rendering devotional service in terms of what he has heard from the Vedanta-sruti - SB 1.2.12
- The servant pleasingly renders service unto the Lord, and the Lord also very pleasingly reciprocates, rendering even more service unto the servant
- The seven sons are the seven processes of devotional service - hearing, chanting, remembering, offering worship, offering prayers, rendering transcendental loving service and serving the lotus feet of the Lord
- The specific mention of Dravida-desa refers to the five Dravida-desas in South India. All are very strong in rendering the preliminary devotional processes - sravanam kirtanam
- The spiritual master trains his disciples to render devotional service unto the Supreme Personality of Godhead. This is called guru-krpa. It is krsna-prasada, Krsna's mercy, that He sends a bona fide spiritual master to the deserving disciple
- The sum and substance of the conditioned soul's sense enjoyment is that as soon as he forgets his primary duty, to render service to the Lord, he creates an atmosphere of sense enjoyment, which is called maya; that is the cause of material creation
- The Supreme Personality of Godhead is also the source of everything. A devotee must know how to render service unto Him and thus be recognized by Him
- The Supreme Personality of Godhead speaks directly to the individual soul when the devotee has completely purified himself by rendering devotional service to the Lord
- The word ahaituki means "without reason." A pure devotee does not render loving service to the Personality of Godhead for any cause or for any benefit, material or spiritual. This is the first symptom of unalloyed devotion
- The word kurvanti is used when activities are performed for the satisfaction of the Supreme. Thus in this verse (SB 1.7.10) the word can only indicate the rendering of transcendental service to the Lord
- The worshiper of Lord Visnu renders better service by worshiping the devotee of Lord Krsna
- There are different devotional activities, such as hearing, chanting, remembering, worshiping, offering prayer, rendering service and surrendering everything, and each of them can be divided into three qualitative categories
- There are many instances in the history of the world in which even a slight service rendered to the Lord has saved a living entity from the greatest danger
- There are many instances of devotional service rendered by previous acaryas who did not care about social behavior when intensely absorbed in love for Krsna. Unfortunately, as long as we are within this material world, we must observe social customs
- There is an eternal world, sanatana. That is never annihilated. So when you go to that sanatana-dhama, God is there, sanatana, and there you live eternally and go on rendering service to God. That is all
- There is devotional service performed according to the direction of the spiritual master and the injunctions and regulative principles of sastra, and there is devotional service in the spiritual world, rendered directly in association with the SPG
- These activities are called suddha-bhakti, pure devotional service. If one renders such pure devotional service, he develops his original love for Krsna in due course of time. In Vedic literatures like the Pancaratras & SB, these symptoms are described
- These are the general principles to be followed by all human beings: always remembering these activities and instructions (the activities and instructions given by the Supreme Personality of Godhead), trying to render service
- These are the instructions given in Srimad-Bhagavatam, the supreme Vedic literature. One may not be able to go to Pulaha-asrama, but wherever one is one can happily render devotional service to the Lord
- These are the words of the Supreme Personality of Godhead, "When one's intelligence is fully attached to My lotus feet but one does not render practical service, one has attained the stage called santa-rati, or sama"
- These pastimes are like ornamental decorations on the ears of devotees. By rendering devotional service and transcending the material qualities, one can easily be fixed in transcendence in the Supreme Personality of Godhead
- These thirteen types of yogis and munis are called santa-bhaktas, for they render transcendental loving service to the Supreme Personality of Godhead in the neutral stage
- These verses (SB 10.6.37-38) explain how devotional service rendered to the Supreme Personality of Godhead, whether directly or indirectly, knowingly or unknowingly, becomes successful
- They (Jagannatha Misra & Sacimata) knew that it was by the grace of the Lord that they were endowed with such happiness and opulence. Therefore instead of forgetting the Lord, they became more & more adherent in rendering service to the lotus feet of God
- They (Karmis) cannot understand how pure devotional service is rendered in parental and conjugal love, for this can be understood only by the special mercy bestowed by Sri Caitanya Mahaprabhu upon pure devotees
- They (the followers of the Patanjali system) are most unfortunate because although they have a personal conception of the Absolute Truth, they neglect to render devotional service to the Lord and thus fall down again into the material world
- They engage almost twenty-four hours daily in rendering service to the Lord. They usually sleep only an hour and a half, and some days, when they continuously chant the Lord's holy name, they do not sleep at all
- This position is attained by rendering devotional service according to the regulative principles and then rising to the platform of spontaneous love
- This prayer is given to remind the Lord of the devotee's sacrifices, but even if there is no such reminder, the Lord does not forget the service rendered by His pure devotee
- This verse refers to the association of pure devotees, the mercy of Krsna and the rendering of devotional service. All these help one give up the association of nondevotees and the material opulence awarded by the external energy, maya
- Those who are 24-hours engaged in rendering loving devotional service to the Lord. To such person Krsna gives intelligence, not others
- Those who are actually thieves and rogues do not recognize or acknowledge the benedictions offered to them by the Supreme Lord, and they cannot render Him devotional service
- Those who are engaged in rendering devotional service unto Krsna are to be understood to have performed all the sacrifices recommended in the Vedas. BG 1972 purports
- Those who are in ecstasy of love with the Supreme Personality of Godhead, Lord Syamasundara (Krsna), see Him always in their hearts due to love and devotional service rendered to the Lord
- Those who are liberated, being on the transcendental platform of rendering service to the Lord, do not care about so-called happiness and distress
- Those who aspire to merge into the Brahman effulgence are as abominable as demons. Devotees who aspire to associate with the Supreme Lord to render Him transcendental loving service are far superior
- Those who have not attained the platform of spontaneous attachment in devotional service render devotional service under the guidance of a bona fide spiritual master according to the regulative principles mentioned in the revealed scriptures
- Those who have purified their senses by the devotional service of the Lord can render unto Him real service and thereby derive transcendental pleasure out of such purified senses
- Thus a brahmana is not a result of the caste system. He becomes a brahmana only by qualification. Similarly, a Vaisnava does not belong to a particular caste; rather, his designation is determined by the rendering of devotional service
- To keep oneself free from material contamination and attain the Lord’s favor, one must be sincerely eager to render service to the Lord. This is the only qualification necessary
- Transcendental service rendered unto the Personality of Godhead accumulates birth after birth, and when the devotee is fully matured, the total service counted together makes him eligible to enter into the association of the Personality of Godhead
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- Unless one is religiously guided by intelligence and renders devotional service unto the Supreme Personality of Godhead, his home can never become very pleasing to a saintly person
- Unless one renders devotional service unto the Supreme Personality of Godhead, Vasudeva, one cannot possibly become completely detached from this material world, nor can he possibly manifest real knowledge
- Uttama bhakti, or unalloyed devotion unto the Supreme Personality of Godhead, Sri Krsna, involves the rendering of devotional service in a way that is favorable to the Lord
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- We can use everything - typewriters, automobiles, airplanes, missiles. If we simply speak to people about Krsna consciousness, we are also rendering service - CC Intro
- We consider ourselves the Lord's property, surrendered at His lotus feet, His unalloyed, eternal slaves. Rejecting all mental speculation and mundane desire, with a serene mind we experience incessant spiritual bliss in rendering Him loving service
- When one approaches pure devotional service after realizing Brahman, one becomes attracted by pure devotional service. At such a time, by rendering devotional service, one gets a spiritual body with purified senses
- When one attains brahminical qualifications, he becomes happy and enthusiastic to render devotional service to the Lord. Automatically the science of God is unveiled before him
- When one becomes freed from material contamination by rendering devotional service unto the Supreme Personality of Godhead, he can at that time understand the science of God
- When one begins to render some sort of transcendental loving service to the Supreme Personality of Godhead, the neutral relationship known as santa-rasa is transformed into dasya-rasa, servitorship
- When one is situated in his pure spiritual identity and thinks of the spiritual loving service rendered to the Supreme Lord, he is transferred to the spiritual kingdom to enter into the association of Krsna
- When one is trained in devotional service and renders service unto Him (God), gradually one's senses are purified of material contamination. When one's senses are thus purified, then one can see, one can understand, one can hear and so on
- When one wishes to render service to the Lord with strong attachment, one worships Govinda on the platform of transcendental service
- When Sanatana Gosvami asked Caitanya Mahaprabhu about the svarupa of every living being, the Lord replied that the svarupa or constitutional position of the living being is rendering of service to the Supreme Personality of Godhead. BG 1972 Introduction
- When the dry philosophers are frustrated in every field of knowledge, they sometimes want to learn of God, and they come to the Supreme Lord to render devotional service. BG 1972 purports
- When the mind is in touch with the impersonal Brahman one becomes satisfied, but one must advance further to render service to the Supreme Personality of Godhead, for one's remaining merged in the Brahman effulgence is not always assured
- When we take to the service spirit... Here we are training people how to render service. Then, gradually, he will be able to understand what is this name of Krsna, what is the form of Krsna, what is the activities of Krsna
- When you begin your service in Krsna consciousness, that is perfect service. That is perfect life. So the Krsna consciousness movement is trying to raise the human society to the perfect platform of rendering service
- When you have invited Visnu, Krsna, Caitanya Mahaprabhu, to accept your service, you must be very, very careful how to render service. How cleansely, how nicely you have to serve. Otherwise everything will be spoiled
- When, by meditation on the Supreme Personality of Godhead in all detail, one comes to the point of love of God, that is the point of bhakti-yoga, and at that point he must actually render service to the Lord out of transcendental love
- Whether one desires everything or nothing, or whether he desires to merge into the existence of the Lord, he is intelligent only if he worships Lord Krsna, the Supreme Personality of Godhead, by rendering transcendental loving service
- With one’s materially contaminated senses one cannot understand the Supreme Personality of Godhead or His name, form, qualities or paraphernalia, but if one renders service unto Him, the Lord reveals Himself - Bhakti-rasamrta-sindhu 1.2.234
- Without bhakti-yoga, without rendering devotional service to the Lord, even an impersonalist cannot understand the brahma-tattva, the Brahman feature
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- Your body is given by Krsna. In this way, we simply chant and preach like this, we are rendering service. Is it very difficult? Anyone can do. There is no need of qualification
- Your feelings of appreciation are too much kind, and I can see you are making good advancement with your humble attitude of service to the Lord and His devotees