Category:God Has No Form: Difference between revisions
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Revision as of 09:25, 11 June 2020
Pages in category "God Has No Form"
The following 26 pages are in this category, out of 26 total.
I
- In the Vedic language, when it is said nirakara - nirakara means "Who has no form" - it does not mean that God has no form. He has got form, but His form is different from this form upon which you have got experience
- In this verse (SB 3.28.22) the position of Lord Siva is specifically mentioned. The impersonalist suggests that the Absolute Truth has no form and that one can therefore equally imagine the form of Visnu or Lord Siva or goddess Durga or their son Ganesa
L
S
- Siva kindly describes the details of the Lord's bodily features. Thus the impersonalists' argument that the Lord has no form cannot be accepted under any circumstance
- Some say that the Absolute has no form (nirakara), and others say that the Absolute has a form (sakara). Therefore the word form is the common factor, although some accept it (asti or astika) whereas others try to negate it (nasti or nastika)
T
- The atheists directly say there is no God, and the Impersonalists say there may be God, but He has no form. It is indirectly saying that there is no God
- The impersonalist, voidist, they have no conception of God. Voidists - "Ultimately everything is zero," and the impersonalists, "God has no form." Both are the same thing, in a different language
- The impersonalists maintain that the Supreme Absolute Truth has no form and that one can imagine any form he likes for his benefit and worship in that way
- The impersonalists' understanding of God is called nirakara. Nih means "negative" and akara means "form," so nirakara means "negative form." The impersonalists are mistaken when they think that God has no form at all
- The Supreme Personality of Godhead is decried by the Mayavadi philosophers, who are almost demons. They say that God has no head, no form, no existence and no legs, hands or other bodily limbs
- The theory of the impersonalists and so-called yogis is that the Supreme Lord assumes a particular form when He comes in touch with maya, although actually He has no form
- The Vedic literature clearly states that the Lord's transcendental body is completely different from ours; thus He is sometimes described as formless. This means that He has no form like ours and that He is devoid of a form we can conceive of
- The word nirakara does not indicate that He (God) has no form, but that He has no material form as we do. Form is there, but it is not material; it is spiritual form
- There are so many religious systems which say, "God has no form. There is no God. Let us imagine." This kind of religion is cheating religion
- This (nirakara) does not mean that the Supreme Personality of Godhead has no form; it means that it is not understood by the karmis, or fruitive actors
- This verse (Svet. Up. 3.19) describes the Absolute Truth as having no legs or hands. Although this is an impersonal description, it does not mean that the Absolute PG has no form. He has a spiritual form that is distinct from the forms of matter
W
- We have to discuss whether God has form or no form. That will be philosophy
- When Krsna, the Absolute Truth, comes before you and says, "I am the origin of everything - everything comes from Me," why don't you accept Krsna as the Absolute Truth? Why do you take the impersonalist view only, that the Absolute Truth has no form
- When there is a statement in the Vedic language that God has no form, it does not mean God has no form, but He has form which you cannot imagine. That is called formless
- Whenever in the scripture it is said that God is without form, that means He has no form which we have got experience. But He has got form. Just the same example. When you cannot measure, you say a point has no length, no breadth
- Why do you say there is no form of Krsna? When you see a photograph of a person, how do you know that he has no form?