Category:Female: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
No edit summary |
||
| Line 1: | Line 1: | ||
female | females | female's | female | females | female's | ||
[[Category:Feminine Gender]] | |||
[[Category:Feminine - Umbrella Category]] | |||
[[Category:People and Persons - Umbrella Category]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 11:11, 3 March 2021
female | females | female's
Subcategories
This category has the following 15 subcategories, out of 15 total.
F
G
L
M
P
V
W
Pages in category "Female"
The following 227 pages are in this category, out of 227 total.
1
2
- As soon as a male & female combine, material bondage is tightly interlocked by sex, as a result their attraction for home, motherland, offspring, society & friendship & accumulation of wealth becomes the illusory field of activities
- God is not female
- Srila Prabhupada addressing his female disciples as "Prabhu"
A
- A cat and dog or a cow or a bull - rape. As soon as there is a female, immediately rapes. So there is no punishment. But if you do that on the street, raping, immediately you will be criminal. So that is the difference
- A female child - by evolution, means when she gets another body, youthful body, her consciousness is different. If you get the body of a pig, your consciousness is different from the consciousness of a man
- A female is never awarded the order of Sannyasam
- A householder has to distinguish between a male and female, otherwise he cannot be a householder
- A male child will be born if the husband is sexually stronger than the wife, but if the female is stronger, a female child will be born
- A male is searching after a mate to his liking, and the female is looking after a suitable male. That is the way of material stimulus
- A male seeks a female, and a female seeks a male. This is true not only in human society, but also in bird society, beast society, and so on. This is the beginning of material attachment
- A man sleeps soundly when he is fatigued, and when a rich man is greatly fatigued he goes to his garden with many female friends and there enters the water and enjoys their company. Such is the tendency of the living entity within this material world
- According to astrological calculation, Devaki could not have a female child, although everyone thought that the eighth child of Devaki was female
- According to expert sexologists like Bharata Muni, the male and the female enjoy equally in material sexual pleasure. But in the spiritual world the relationships are different, although this is unknown to mundane experts
- According to Vedic civilization, because man is very aggressive, so he's allowed to accept more than one wife. He's allowed. Generally, female population is greater than the male population
- According to Vedic civilization, the, a girl must be married. But in every country I see the female population is more than the male population. Then how every girl should be married? Therefore in India more than one wife was allowed
- After hearing this description of Lord Krsna from the male parrot, the female parrot began to recite a description of Srimati Radharani
- After King Vena's body was purified, a male and female came out of it, and the great sages could understand that this was an expansion of Lord Visnu. This expansion was not visnu-tattva but a specifically empowered expansion of Lord Visnu known as avesa
- All your ideas, they are very good. Go on like this and Krishna will give you more and more opportunity for His service. So your ideas are welcome. When the mind and intelligence work together like male and female, then something comes out as a child
- Along with Candavega were as many female Gandharvis as there were soldiers, and all of them repetitively plundered all the paraphernalia for sense enjoyment
- Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment. On a larger scale, no living entity is the enjoyer
- An atheist may argue that God is no more expert than a watchmaker, but of course God is greater because He can create machines in duplicate male and female forms
- As a common male wants to be attracted by a female, that propensity similarly exists in the Supreme Personality of Godhead. He also wants to be attracted by the beautiful features of a woman
- As a result of this (sex relation of male and female), both the male's and female's attraction for sweet home, motherland, bodily offspring, society and friendship and accumulation of wealth becomes the illusory field of activities
- As an independent leader among elephants enters the water with its female elephants, Krsna, who is transcendental to the Vedic principles of morality, entered the water of the Yamuna with the gopis
- As soon as a male is combined with a female, the material bondage of the living being is at once tightly interlocked by sex relation
- As stated in Bhagavad-gita, kamais tais tair hrta jnanah: when one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- As the King and Queen lamented, all their male and female followers joined them in crying. Because of the sudden accident, all the citizens of the kingdom were almost unconscious
- At an advanced age one generally cannot beget a male child. If by chance one does beget a child at this age, the child is generally female. Thus Vasudeva indirectly asked Nanda Maharaja whether he had actually begotten a male child or a female child
- At least theoretically one must be convinced that a living entity is neither male nor female
- At the present moment, cinema artists, especially female singers, are especially welcome. Some of them earn fabulous amounts of money simply by singing
- Ato grha-ksetra-sutapta-vittair janasya moho 'yam aham mameti (SB 5.5.8). The union between male and female provides the impetus for gaining a nice apartment, a good income, children and friends. Thus one becomes entangled in this material world
B
- Being embraced by Lord Siva like a female elephant embraced by a male, the woman (Mohini-murti), whose hair was scattered, swirled like a snake
- By chance, the great Rsi Sardban met Janapadi, a famous society girl of heaven, and the Rsi Sardban discharged semina in two parts. By one part immediately a male child and by the other part a female child were born as twins
- By pride, either artificial or real, the resultant action of austerity is spoiled; by too much affection for female association, cleanliness is spoiled; by too much addiction to intoxication, mercy is spoiled
C
- Caitanya Mahaprabhu used to say that "Sex life is so strong that even if I see one wooden female form I become excited
- Conjugal love, just like man and woman, male and female, that love. That love includes everything - that appreciation of greatness, that servitude of service, the friendship, then maternal love, and further, offering everything for the lover
- Covered by the mode of ignorance in material nature, the living entity is sometimes a male, sometimes a female, sometimes a eunuch, sometimes a human being, sometimes a demigod, sometimes a bird, an animal, and so on
- Cupid's business is to invoke mundane lust. The whole universe is moving being agitated by Cupid's arrow. The activities of the world are being carried on by the central attraction of male and female
D
- Devaki said "You are not to be killed by any female child. That was the prophecy. You are to be killed by a male child, so please do not kill her. My dear brother, you have killed so many of my children who were just born, shining like the sun"
- Devaki wanted to save her brother (Kamsa) from this terrible, sinful act (the killing of a helpless, newborn child). Therefore she told him - Don't be so atrocious as to kill a female child. Let there be all good fortune for you
- Devaki, on seeing her brother approaching, prayed in a very meek attitude to Kamsa: “My dear brother, please do not kill this female child. I promise that this child will be the wife of your son; therefore don’t kill her
- Duty of the female
- Dvivida regularly defied the law and order of the country. Not only that, but he would sometimes pollute the female members of many aristocratic families by forcibly raping them
E
- Eating - there is enough fruit in the tree. The birds very nicely jumping over from one tree to another, eatings. Sleeping - they have got a nest; at night without disturbance, they sleep. Mating - with the birth they are two eggs, one male and one female
- Even an elephant in the jungle is caught by the use of a trained she-elephant who leads him into a pit. Maya has many activities, and in the material world her strongest shackle is the female
- Even in the higher statuses of life there is a difference between the understanding of a male and that of a female
- Even the elephant, who is so strong, is captured and loses its independence while satisfying its genitals with a female elephant
F
- Female disciples
- Female psychology dictates that when a woman offers her heart to a man for the first time, it is very difficult for her to take it back
- Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly
- Females are not meant for the renounced order of life; they should be faithful to their good husbands, for if a husband is competent for liberation, his wife will also achieve liberation with him
- First of all, you decide whether you are female or male, then be one or the other. Then, you may enter our temple any time you like. But sometimes man and sometimes woman, that is not proper. Such awkward thing cannot be allowed
- Following in the footsteps of Maharaja Pariksit, it is the duty of all executive heads of states to see that the principles of irreligion, namely pride, illicit female association or prostitution, intoxication and falsity, are checked by all means
G
- Gandharvas are both male and female. This indicates that both men and women lose their life-span imperceptibly by the force of time, which is herein (SB 4.27.13) described as Candavega
- Garga Muni intimated to Nanda Maharaja that the female child was born of Yasoda and that Krsna was born of Devaki & they were exchanged. Also, the female child, Durga, had informed Kamsa that the child who would kill him was already born somewhere else
- Garga Muni stated, "If I give your child (Krsna) a name and if He fulfills the prophecy of the female child to Kamsa, then it may be that the sinful demon will come and kill this child also after the name-giving ceremony"
- God is a greater mechanic than the watchmaker because He simply creates one machine in male and female forms, and the male and female forms go on producing innumerable similar machines without the further attention of God
H
- Having heard that the eighth pregnancy of Devaki could not bring forth a female child, Kamsa may certainly consider this point and suspect that Krsna is the son of Devaki and Vasudeva - SB 10.8.8-9
- He (Krsna) appeared to the wrestlers exactly like a thunderbolt. To the people in general He appeared as the most beautiful personality. To the females He appeared to be the most attractive male, Cupid personified, and thus He increased their lust
- He is the supreme worshipable Deity of all living entities. He is the supreme cause, represented as the male and female creative energies. Although different from this universe, He exists in His universal form (virat-rupa)
- Here is a difference between male and female that exists even in the higher statuses of life-in fact, even between Lord Siva and his wife. Lord Siva could understand Citraketu very nicely, but Parvati could not
I
- I never discourage marriage, providing it is for Krsna's service and not for simply sex life. It is always meant for a higher purpose. In God's creation there is male and female even in the spiritual world and there is purpose for such creation
- If a female takes the part of a male and wants to imitate the enjoyment, it is simply false
- If one understands the story of King Puranjana and understands how, by sexual attraction, Puranjana became a female in his next life, one will also understand the process of transmigration
- If the man's discharge is larger, then there is a male child; if the woman's discharge is larger, then there is a female child
- If the way of material nature had been that straw produced milk, a stack of straw could also produce milk. But that is not possible. And the same straw given to a human female also cannot produce milk
- If, however, one wants to stick to continued existence in the material world, he may indulge in female association unrestrictedly
- Immediately afterward (Kardama Muni impregnated Devahuti with nine discharges of semen), on the same day, Devahuti gave birth to nine female children, all charming in every limb and fragrant with the scent of the red lotus flower
- In other words, such behavior (jubilant activities) between pure males and females is enjoyable, but it makes persons who are materially contaminated become lustful
- In Srimad-Bhagavatam, Third Canto, it is explained that under the control of superior authority a living entity is put within the semen of a male and injected into the womb of a particular female in order to develop a particular type of body
- In the material world the living entity is encaged within a material body, and due to ignorance he thinks that he is the body. Therefore here the enjoyment of lusty desires between male and female is all material
- In this material world the point of attraction is stri and purusa, man and woman, male and female. There is an attraction, natural
- In this way monkeys consider themselves renunciants (by living naked in the forest), but actually they are very busy enjoying sense gratification with dozens of female monkeys. Such renunciation is called markata-vairagya - the renunciation of a monkey
- It is not that the goddess of fortune, being female, is the most beautiful. The Lord is so beautiful that He can excel any beautiful goddess of fortune by assuming a female form
- It is only the less intelligent persons not well versed in the history of the world who say that observance of separation of female from male is an introduction of the Mohammedan period in India
- It is said in the smrti-sastra as well as in the Ayur-veda that when the discharge of the male is greater, male children are begotten, but when the discharge of the female is greater, female children are begotten
- It is said: "When Krsna first came from His Kingdom, Dvaraka, to Indraprastha,* the young females of the city became so eager to see Him that even at night, when they were lying down with their husbands, they could not restrain their eagerness"
- It is stated here (SB 5.14.32) that the vanara (monkey) is very much attracted to sex. Each monkey keeps at least two dozen wives, and he jumps from one tree to another to capture the female monkeys. Thus he immediately engages in sexual intercourse
J
- Just as a maddened bull elephant follows a female elephant who is able to conceive pregnancy, Lord Siva followed the beautiful woman (Mohini-murti) and discharged semen, even though his discharge of semen never goes in vain
- Just as a mother produces various children, both male and female, the womb of mother earth produces all kinds of living entities in various shapes. Thus it is possible for mother earth to take on innumerable shapes
- Just like the matter created by the male and female, the jiva soul enters and then the body develops
K
- Kamsa was astonished. Since Devaki was a human being, how could the goddess Durga become her daughter? This was one cause of his astonishment. Also, how is it that the eighth child of Devaki was a female? This also astonished him
- Kamsa, being an asura, did not believe that the eighth child would kill him; he took it for granted that he might be killed by any of the children of Devaki. Vasudeva, therefore, to save Devaki, promised to give Kamsa every child, whether male or female
- King Indra became successful in breaking the vow of the great sage Kandu, who became attracted by the beauty of the heavenly society girl Pramloca and begot a female child. This child is described herein (SB 4.30.13) as lotus-eyed and very beautiful
- Krsna and the gopis entered the water of the Yamuna just as an elephant enters a water tank with his many female companions
- Krsna said, "I am now feeling like a female elephant who has been enthused by a male elephant!" This is an instance of jubilation in ecstatic love with Krsna"
L
- Laksmana said, "While the music played, expert male and female dancers began to dance, and singers began to sing sweetly"
- Laksmiji's massaging of the thighs of the Lord should not be taken as the behavior of an ordinary wife. The Lord is transcendental to the behavior of the ordinary male and female
- Lord Brahma saw Daksa and instructed him to beget children again. This time Daksa was very cautious to beget female children instead of male children so that Narada Muni would not disturb them by urging them to accept the renounced order
- Lord Brahma, the creator of the cosmic manifestation, is known as Svayambhu, or one who is born without father and mother. The general process is that a living creature is born out of the sex combination of the male father and the female mother
M
- Many hundreds of male and female carnivorous demons, completely naked and carrying tridents in their hands, then appeared, crying the slogans "Cut them to pieces! Pierce them!"
- Material existence means living together as male and female and being attracted by one another
- Material nature, the external energy of the Supreme Lord, is also known as Durga, or the female energy that protects the great fort of this universe. The word Durga also means fort
- Material scientists sometimes suggest that the tendencies of male and female bodies cause their union and that this is the cause of the birth of the child
- Maya has many ways to entrap us, and her strongest shackle is the female. Of course, in actuality we are neither male nor female, for these designations refer only to the outer dress, the body - CC Intro
- Mother Yasoda understood that a child had been born to her, but because she was very tired from the labor of childbirth, she fell fast asleep. When she awoke, she could not remember whether she had given birth to a male or a female child
- Mudgala, the son of Bharmyasva, had twin children, one male and the other female. The male child was named Divodasa, and the female child was named Ahalya. From the womb of Ahalya by the semen of her husband, Gautama, came a son named Satananda
N
O
- O King Pariksit, as soon as Sudyumna, who was expert in subduing enemies, entered the forest, he saw himself transformed into a female and his horse transformed into a mare
- O King Pariksit, Lord Siva was pleased with Vasistha. Therefore, to satisfy him and to keep his own word to Parvati, Lord Siva said to that saintly person, "Your disciple Sudyumna may remain a male for one month and a female for the next"
- Of course in actuality we are neither male nor female - for these designations refer only to the outer dress, the body. We are all actually Krsna's servants
- Of the two children born of Akuti, the male child was directly an incarnation of the SPG, and His name was Yajna, which is another name of Visnu. The female child was a partial incarnation of Laksmi, the goddess of fortune, the eternal consort of Visnu
- On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire
- On the basis of the misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of 'I and mine'
- On the basis of this misconception, which ties together the hearts of the male and female, one becomes attracted to his body, home, property, children, relatives and wealth. In this way one increases life's illusions and thinks in terms of "I and mine."
- One day when the Lord was going to the temple of Yamesvara, a female singer began to sing in the Jagannatha temple
- One should attempt to know the distinction between body and soul without any attachment for male and female. As long as such distinction is there, one should not try to become a sannyasi like Sukadeva Gosvami
- One thing is that in some cases I wasn't certain whether the names given were masculine or feminine. So from now on in all such cases the letter M or F, indicating Male or Female
- One who patiently follows the regulative principles of devotional service, the time will undoubtedly come when he will achieve the desired result, just as the females reap results by becoming pregnant
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Out of the four social divisions, the members of the first order (namely brahmacarya), the third order (vanaprastha) and the fourth order (sannyasa) are strictly prohibited from female association
P
- Param brahma param dhama pavitram paramam bhavan, purusam. He's not imperson. Purusam. Purusam means person. Not female also. Purusam means male. Purusam sasvatam. Sasvatam, original; adyam, the first
- Persons who were of our father's age, they would sit down round the prostitute exactly like the street dog surrounds one female dog. Exactly. They had no shame even. This was aristocratic
- Prakrti is always under control, whether inferior or superior. Prakrti is female, and she is controlled by the Lord just as the activities of a wife are controlled by the husband. BG 1972 Introduction
- Purusa means enjoyer, and prakrti means enjoyed, or, in simple word, purusa means male, and prakrti means female
S
- Sakti is feminine, and the Lord is purusa, masculine. It is the duty of the female to serve under the supreme purusa. As stated in Bhagavad-gita, all living entities are marginal energies of the Supreme Lord
- Sannyasam was never awarded to any female in the past by the great Acharyas like Samkara, Ramanuja etc
- Seeing that the earth on the ends of His (Varahadeva's) tusks was frightened, He rose out of the water just as an elephant emerges with its female companion when assailed by an alligator
- Sex philosophy. This is their education. So how can you expect gentlemen? It is not possible. From the very beginning there is no culture, animal culture. Just like dog: as soon as he finds another female dog, he wants to have sex. This is education
- She (a female singer in the Jagannatha temple) sang a gujjari tune in a very sweet voice, and because the subject was Jayadeva Gosvami's Gita-govinda, the song attracted the attention of the entire world
- She then began to drink the hot blood that flowed from the necks of the beheaded rogues and thieves, as if this blood were liquor. Indeed, she drank this intoxicant with her associates, who were witches and female demons
- Since that time, no male had entered that forest. But now King Sudyumna, having been transformed into a female, began to walk with his associates from one forest to another
- So you please continue your devotional service, cooking etc, and you can also keep giving Bhagavatam class if you like. Women in our movement can also preach very nicely. Actually male and female bodies, these are just outward designations
- Some of the soldiers pulled down the pillars which were supporting the pandal of sacrifice, some of them entered the female quarters, some began destroying the sacrificial arena, and some entered the kitchen and the residential quarters
- Spiritual airplanes, full of residents of Vaikuntha, both male and female, increase the beauty of the spiritual sky
- Such adjustments of the air are all made possible by the cooperation of the principles of purusa - male and prakrti - female
- Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life
- Sukadeva Gosvami did not see a male or female; he saw all living entities in different dress
- Surrounded by the herd's other elephants, including females, and followed by the young ones, Gajapati, the leader of the elephants, made Trikuta Mountain tremble all around because of the weight of his body
- Suta Gosvami said: Draupadi then saw Asvatthama, who was bound with ropes like an animal & silent for having enacted the most inglorious murder. Due to her female nature, & due to her being naturally good & well-behaved, she showed him due respects
T
- The affection between the Lord and the living entities is something like that between the male and the female; therefore the term love of Godhead is quite appropriate
- The attraction between male and female is the basic principle of material existence
- The attraction between man and woman, or male and female, always exists everywhere, making everyone always fearful
- The attraction here, the center of attraction, is sex. So, boys and girls or any, in younger age there is that sex impulse increase and want mating. A female wants male; male wants female. This is the attraction
- The body is just like a dress, and here (in SB 9.1.33) this is proved. Sudyumna and his associates were all male, which means that their souls were covered by male dress, but now they became female, which means that their dress was changed
- The citizens could understand that the king was transformed into a female every alternate month and therefore could not discharge his royal duty. Consequently they were not very satisfied
- The combination of male and female is worthwhile if the qualities of both are on an equal level
- The conception of female God, that is not authorized. Paramah puman yo. So female is prakrti, nature
- The divorce is also dog's business. Dog is having sex intercourse with this female dog and another, another, another, another. It is animalism, That's all
- The explanation was given by Lord Rsabha to His sons that this material world is an atmosphere of attraction between male and female. That attraction takes the shape of a knot in the heart, and by material affection it becomes still more tight
- The female has such beautiful teeth and beautiful qualities that she will actually beautify the ornaments she wears. Her name will be Arci. In the future she will accept King Prthu as her husband
- The female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another and engage in talk of Lord Krsna’s transcendental past
- The female parrot said, "When Lord Sri Krsna is with Radharani, He is the enchanter of Cupid; otherwise, when He is alone, He Himself is enchanted by erotic feelings even though He enchants the whole universe"
- The female population is always greater than the male, but since a woman needs to be protected by a man, the king would maintain many girls, who acted either as friends or as maidservants of the queen
- The female reflections of Krsna's pleasure potency are as good as Krsna Himself
- The female relatives, whose eyes were flooded with tears out of anxiety for Krsna, came out of the palace. They could stop their tears only with great difficulty. They feared that tears would cause misfortune at the time of departure
- The female wants to become male, or equal rights. This is maya. How woman can become in equal with man?
- The great sage Maitreya continued: My dear Vidura, thus the brahmanas and the great sages again churned the two arms of King Vena's dead body. As a result a male and female couple came out of his arms
- The great sages said: The male is a plenary expansion of the power of Lord Visnu, who maintains the entire universe, and the female is a plenary expansion of the goddess of fortune, who is never separated from the Lord
- The great sages were highly learned in Vedic knowledge. When they saw the male and female born of the arms of Vena's body, they were very pleased, for they could understand that the couple was an expansion of a plenary portion of Visnu, the SPG
- The grossest type of anartha which binds the conditioned soul in material existence is sex desire, and this sex desire gradually develops in the union of the male and female
- The leader of the elephants who lived in the forest of the mountain Trikuta once wandered toward the lake with his female elephants. He broke many plants, creepers, thickets and trees, not caring for their piercing thorns
- The Lord appears in female form if necessary, but His perpetual form is purusa because He is originally male
- The Lord is always described as the parama-purusa, or the supreme male personality. Thus the affection between the Lord and the living entities is something like that between the male and the female. Therefore the term love of Godhead is quite appropriate
- The Lord is directly concerned with the twice-born or civilized men. A civilized man is one who has taken his birth twice. A living entity takes birth in this mundane world due to the union of male and female
- The Lord is transcendental to the behavior of the ordinary male and female. The word abhavasya is very significant, for it indicates that He could produce Brahma without the assistance of the goddess of fortune
- The male and female forms of different types of machineries go on producing innumerable similar machines without God's further attention
- The male child was known as Krpa, and the female child was named Krpi. Krpi later became the wife of Dronacarya
- The male child was later on known as Krpa, and the female child was known as Krpi
- The male is attracted by the female, and the female is attracted by the male. Pumsah striya mithuni-bhavam. But what is that attraction, central point? Sex life
- The male is trying also, satisfy his senses, and the female is also trying to satisfy her senses. Here the so-called love means . . . there is no love. It cannot be love, because the man & woman . . . nobody is trying to satisfy the other party's senses
- The man, the male and female, they have sex life, and the two secretions, they mix up, becomes emulsified, and the spirit soul takes shelter within that matter. And then the matter develops gradually. That is the development within the embryo
- The monkey lives in the forest, eats fruit & doesn't even cover itself with a cloth. In this way it resembles a saint, but the monkey always thinks of female monkeys & sometimes keeps dozens of them for sexual intercourse. This is called markata-vairagya
- The performers of sacrifice descend again to earth to become herbs, creepers, vegetables and food grains. These are eaten by different living entities and turned to semen, which is injected into female bodies. Thus one takes birth again and again
- The PG delivered the king of the elephants, who was attacked by an alligator and who meditated upon the lotus feet of the Lord. At that time the female elephants who accompanied him were crying, and the Lord saved them from the impending danger
- The qualification for leading class is how much one understands about Krsna & surrendering to the process. Not whether one is male or female. Of course women, generally speaking are less intelligent, better she has heard nicely then she will speak nicely
- The real position is that every living entity is female, originally. But falsely he is imitating to become a male, enjoy
- The social structure allowing a man to marry more than one wife can be supported in this way. Generally in every society the female population is greater in number than the male population
- The soul, however, remains the same. It is said that by modern medical treatment a male can be transformed into a female, & a female into a male. The body, however, has no connection with the soul. The body can be changed, either in this life or the next
- The superior energy is dressed in two ways - male and female - and everyone is trying to enjoy
- The very name Krsna means that He attracts even Cupid. He is therefore attractive to everyone - male and female, moving and inert living entities. Indeed, Krsna is known as the all-attractive one
- The walls of the house were made of first-class marble, decorated with valuable jewels. There was no need of light, for the household was illuminated by the rays of these jewels. The female members of the household were all amply decorated with jewelry
- The word striya, meaning "along with the wife," is significant. The male and female living together constitute the sum and substance of material existence. The attraction between male and female in this material world is very strong
- Then the female parrot began to speak jokingly to the male parrot, and Sri Caitanya Mahaprabhu was struck with wonderful ecstatic love to hear her speak
- There (in the Ujjvala-nilamani) is also a description of Srimati Radharani and other female lovers, as well as various group leaders. Messengers and the constant associates, as well as others who are very dear to Krsna, are all described
- There are many instances in which the parents of a female child have given someone a verbal promise that their daughter will be married to his son. Both parties agree to wait until the boy and girl are grown up, and then the marriage takes place
- There are many rascals who thinks that God is female. "Kali, Goddess Kali, is God." Goddess Kali, how can be God? She is sakti. Sakti. Every Vedic scripture it is said that parasya brahmanah saktih. Everything is energy
- There is no harm in coeducation in the schools and colleges, provided the boys and girls are duly married, and in case there is any intimate connection between a male and female student, they should be married properly without illicit relation
- There was no artificial equality with the man. Female respectability is preserved more elegantly by keeping the woman separate from the man. The sexes should not mix unrestrictedly
- Thereupon, just to please his wife, Lord Siva said, "Any male entering this place shall immediately become a female"
- These friends sometimes clothe themselves in female dress so they can give Radharani a message from Krsna. In this example the whole is conjugal love and the part is fraternity
- This male-female question is everywhere. The only difference is that in spiritual world there is no need of sex life, or there is no impelling sex life, although there is attraction between man and woman
- This material nature is impregnated just like a female is impregnated by the male; otherwise the female cannot give birth to any child
- This propensity, is there not only in human body, but in the animal body also, that same propensity, sex life. So... But everyone is searching after, "Where is a male? Where is a female?" And when they are united, the karma-granthi becomes tighter
- This semen is injected into the female body, and thus the living entity takes birth. Those who return to earth in this way take birth especially in higher families like those of brahmanas
- This whole material world is an attachment of male and female. Pumsah striya mithuni-bhavam, sex impulse, attachment. Tayor mitho hrdaya-granthim ahuh. And when they are married, when they are united, then it becomes a hard knot in the heart
- This whole world is going on on the basis of sense gratification. A man and a woman, or a male or female, they develop this idea of sense gratification
- Those who are so-called spiritualists are compared to monkeys. Outwardly, monkeys sometimes resemble sadhus because they live naked in the forest and pick fruits, but their only desire is to keep many female monkeys and enjoy sex life
- Thus (by the attraction between male and female) one becomes entangled in the bodily conception of "I" and "mine."
- Two birds are born, two eggs: one male, one female, from the very beginning. We are also born brother and sister. But human society does not allow sex between brother and sister. Still formality is there. Human life is advanced
V
- Vasudeva knew that Yasoda had given birth to a female child, whom he had stolen and replaced with a male child. This was a great mystery, and Vasudeva wanted to determine whether this mystery was already known to Nanda Maharaja
- Vasudeva placed the female child (an expansion of Yogamaya) on the bed of Devaki, bound his legs with the iron shackles, and thus remained there as before - SB 10.3.52
- Vyasa inquired about this, and the young ladies replied that his son (Sukadeva) was purified and when looking at them made no distinction between male and female, but the sage made such distinctions
W
- We are Vaisnavas. We are not concerned with male or female position in life. That is simply bodily concept of life. It is not spiritual
- What to speak of women, all living entities are prakrti (female) and therefore dependent on the Supreme Lord, as Krsna Himself explains in Bhagavad-gita (BG 7.5), apareyam itas tv anyam prakrtim viddhi me param
- When a female messenger from Indra named Sarama chants a particular curse, the serpentine demons of Mahatala become very afraid of Indra
- When a male and female parrot appeared on the branches of a tree, the Lord saw them and wanted to hear them speak
- When a male is united with a female of a lower caste, the offspring is called anuloma; but when a male unites with a woman of a higher caste, the offspring is called pratiloma
- When actual enjoyment is there, there is no distinction that the husband is enjoying more or the wife is enjoying less. Although the male is the predominator and the female is the predominated, there is no division when it comes to enjoyment
- When everything was complete, there was heard the vibration of mrdangas, conchshells, kettledrums and other musical instruments. Professional dancers, both male and female, began to dance
- When Lord Krsna was busy meeting various kinds of visitors and while they were engaged in offering prayers to the Lord, the female members of the Kuru dynasty and the Yadu dynasty took the opportunity to meet with one another
- When males and females touch each other's bodies, their lusty desires naturally awaken. It appears from this verse (SB 5.25.5) that there are similar sensations in spiritual bodies
- When one becomes lusty, he loses his intelligence. Therefore Agnidhra, having lost his intelligence, could not distinguish whether Purvacitti was male or female
- When Saradvan met Urvasi, he discharged semen, which fell on a clump of sara grass. From this semen were born two all-auspicious babies, one male and the other female
- When the ass begs for sexual intercourse, he is kicked by the fair sex, yet he still follows the female for such sexual pleasure. A henpecked man is compared, therefore, to the ass
- When the body of the child is completely formed at the end of six months, the child, if he is male, begins to move on the right side, and if female, she tries to move on the left side
- When the defeated demons (the snakes who live in the planetary system known as Mahatala) met the female messenger Sarama, who was chanting a mantra, they became afraid, and therefore they are living in the planet called Rasatala
- When the different queens of Lord Krsna were submitting their statements as to how they had been married and accepted by Lord Krsna as His wives, all the female members of the Kuru dynasty were struck with wonder
- When the male and female are united, the sex desire is further aggravated by the accumulation of buildings, children, friends, relatives and wealth
- When the male members are killed, the female members become widow, and they, their character becomes polluted. So many things Krsna will speak about this family life
- When we change our body, there is no guarantee that we get the same type of body. A male can get a female body. There are many instances like that. And a female can get the male body. A man can get animal body, like that
- Whether one is male or female, it doesn't matter, simply chant Hare Krishna and follow the four regulative principles and your life will be perfect
- While Maharaja Santanu was on a hunting excursion, he saw the male and female children lying in the forest, and out of compassion he took them home
- While wandering in the forest, the hunter saw a pair of kulinga birds. Of the two, the female was captivated by the hunter's lure
- Why should the trees tell us where Krsna has gone? Let us rather inquire from the creepers; they are female and are therefore like friends to us
- Within the waters of the Mandakini Ganges, which were crowded with gardens of lotus flowers, the two sons of Kuvera would enjoy young girls, just like two male elephants enjoying in the water with female elephants - SB 10.10.4
- Without male and female, there is no enjoyment. Therefore they have been dressed falsely by the material nature as enjoyer
- Without money, everything will be zero. In this way, just like a tree gradually expands his root, so our attraction, that male-female attraction, becomes deeply rooted by these things, grha-ksetra-sutapta-vittair janasya moho 'yam