Jump to content

       

Go to Vanisource | Go to Vanipedia | Go to Vanimedia

Vaniquotes - the complete essence of Vedic knowledge

When You (Visnu) appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator - SB 10.2.29: Difference between revisions

From Vaniquotes
Nirmal (talk | contribs)
Created page with "<div id="compilation"> <div id="facts"> {{terms|"When You appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the a..."
 
Sunnanya (talk | contribs)
No edit summary
 
Line 11: Line 11:
{{toc right}}
{{toc right}}
[[Category:When God]]
[[Category:When God]]
[[Category:Visnu]]
[[Category:Visnu's Appearance]]
[[Category:God's Appearance]]
[[Category:God's Appearance]]
[[Category:These]]
[[Category:These]]
[[Category:God's Incarnations]]
[[Category:God's Incarnations]]
[[Category:Visnu's Incarnations]]
[[Category:God Is Pleasing]]
[[Category:God Is Pleasing]]
[[Category:Pious Devotees of God]]
[[Category:Pious Devotees of God]]

Latest revision as of 19:23, 30 August 2024

Expressions researched:
"When You appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator"

Srimad-Bhagavatam

SB Canto 10.1 to 10.13

When You appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator.

O Lord, You are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation. When You appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator.

This verse explains why the Supreme Personality of Godhead appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8)—to protect the devotees and annihilate the miscreants. Yet even though the duṣkṛtīs, or miscreants, are annihilated, this is ultimately good for them.