Category:God's Appearance
"Lord's appearance"|"appearance of the Lord"|"God's appearance"|"appearance of God"|"God appeared"
Subcategories
This category has the following 33 subcategories, out of 33 total.
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Pages in category "God's Appearance"
The following 829 pages are in this category, out of 829 total.
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- Bali Maharaja gave the whole earth in charity to Lord Hari when He appeared as Vamanadeva
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist (SB 1.3.24)
- In the Kali-yuga Lord Caitanya in yellow color appeared
- In the Treta-yuga the Lord appeared
- Lord Varaha appeared from the nostril of Brahma
- Mission of the Lord's appearance
- The Lord appears with two missions
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- A devotee of the Lord never prays to the Lord to appear for the sake of the troubles the miscreants cause for him, and he never bothers Him by asking for protection
- A pure devotee becomes attached to one of the eternal forms of the Lord, and the Lord is pleased to appear before him in the form desired
- A pure devotee, whether able or unable to see the Lord, always engages in the Lord's devotional service, always hoping that at some time the Lord may be pleased to appear before him so that he can see the Lord face to face
- A question may now be raised as to why the Lord appears and disappears in this world. This is explained in the next verse - BG 4.7. BG 1972 purports
- A Vaisnava is always afraid of abominable life, and to free himself from such horrible conditions, he engages himself in the devotional service of the Lord. The Lord is compassionate to them, and therefore He appears for their benefit
- According to Brahma-samhita, the Lord has many forms. It is stated therein (SB 3.4.29) that the Lord has innumerable forms, and when He appears within the vision of the living entities, as Lord Krsna actually appeared, all such forms amalgamate with Him
- According to Jiva Gosvami, the Buddha mentioned in this verse (SB 2.7.37) appeared in a different Kali age. In the life of one Manu there are more than seventy-two Kali-yugas, and in one of them the particular type of Buddha mentioned here would appear
- According to Srila Sanatana Gosvami in his Bhagavatamrta, the Sahasrasirsa Personality of Godhead who appeared at that time was the incarnation known as Prsnigarbha. He created the planet known as Dhruvaloka for the habitation of Dhruva Maharaja
- According to Srila Visvanatha Cakravarti Thakura, that confidential message must have concerned the mystery of His (God's) departure and the annihilation of His dynasty (the Yadus) after the end of His appearance in the mundane world for one hundred years
- According to the age, O my Lord, You protect the principles of religion. In the age of Kali, however, You do not assert Yourself as the Supreme Personality of Godhead, and therefore You are known as Triyuga, or the Lord who appears in three yugas
- According to the considerations of Mayavadi fools, the Supreme Personality of Godhead accepts a material body when He appears in the material world
- According to the meditational ecstasy of the devotee, the Lord, who is known as Acyuta ("the infallible one"), appears in different forms, although He is essentially one
- According to the Visnu Purana, as quoted in the Vaisnava-tosani, the Lord appeared like the sun - anugrahasaya
- According to Vedic civilization the king is supposed to be the representative of the Supreme Personality of Godhead. He is called nara-narayana, indicating that Narayana, the Supreme Personality of Godhead, appears in human society as the king
- Actually the Lord is always affectionate toward His devotees, even though He may appear very angry. Because He is avyayatma-because He never falls down - even when angry the Lord is affectionate toward His devotees
- Actually, the Lord's birth is never ordinary. The SPG is already situated within the core of everyone's heart as antaryami, the Supersoul. Thus because He was present in full potency in Devaki's heart, He was also able to appear outside her body
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- Aditi, having received the extremely valuable benediction that the Lord would appear as her son, considered herself very successful, and with great devotion she approached her husband
- Advaita Acarya having appeared, He found the world devoid of devotional service to Sri Krsna because people were engrossed in material affairs
- After creating this situation by His yogamaya, Krsna, appearing with His elder brother, Balarama, as the most illustrious son in the dynasty of the Satvatas, very submissively and respectfully addressed Vasudeva and Devaki
- After many, many years, the Supreme Personality of Godhead, Madhusudana, the killer of the demon Madhu, having entered the semen of Kardama, appeared in Devahuti just as fire comes from wood in a sacrifice
- After observing the payo-vrata, Aditi was certain that the Lord had appeared before her as Rama-pati, the husband of all good fortune, just to offer her sons all opulences
- After separating the different universes, the gigantic universal form of the Lord (Maha-visnu), which came out of the causal ocean, the place of appearance for the first purusa-avatara, entered into each of the separate universes
- Ajo 'pi sann avyayatma bhutanam isvaro 'pi san (BG 4.6). As stated in Bhagavad-gita, the Lord is aja, unborn, and He is the supreme controller of everything. Nonetheless, He appeared as the child of Devaki
- Akrura continued, "And let me offer my respectful obeisances unto You, who appeared as Lord Rama to kill demons like Ravana. You are worshiped by all devotees as the chief of the Raghu dynasty, Lord Ramacandra"
- Akrura continued, "My dear Lord, whatever eternal forms and incarnations You accept when You appear in this world are meant for relieving the living entities of their ignorance, illusion and lamentation"
- Akrura could understand that the Supreme Personality of Godhead had appeared personally for the welfare of His creation, to reestablish the principles of religion and to annihilate the demons
- All 5 kinds of philosophers mentioned (in purport to CC Madhya 25.56) understand that impersonal Brahman is without material qualities, and they believe that when the Personality of Godhead appears, He is contaminated & covered by the material qualities
- All are obedient servants of the Lord. Whenever there is any trouble in the administration of the innumerable planets in different universes, the rulers pray for an appearance, and the Lord appears
- All the incarnations appear on planets whenever there is a disturbance created by the atheists. The Lord incarnates to protect the theists
- All the incarnations appearing within this material universe are plenary expansions from Ksirodakasayi Visnu. Therefore, the business of minimizing the overload of sinful activities on this earth does not belong to the Supreme Personality of Godhead
- All the incarnations described in the sastras act wonderfully. It is only by the personal sweet will of the Supreme Personality of Godhead that He appears and disappears, and only fortunate devotees can expect to see Him face to face
- All Your pastimes and incarnations certainly appear for the welfare of all living entities. Therefore, my Lord, I wish to know the purpose for which You have assumed this form of a fish
- Although Advaitacarya is the Lord, He appeared just to distribute the knowledge of Krsna consciousness. Thus He is also the Lord incarnated as a devotee - CC Intro
- Although Bali Maharaja was a devotee, he was attached to material possessions, and therefore the Lord, being very kind to him, showed him special favor by appearing as Lord Vamana to take away all his material possessions, and his mind as well
- Although Brahma is in charge of this material world, he is not exactly like the common living entity. Since he is liberated from the majority of the follies of the common living entities, he was in knowledge of the appearance of the S. P. of Godhead
- Although He (Govinda) is the oldest person, He always appears as a fresh youth. Such eternal, blissful and all-knowing forms of the Lord cannot be understood by the academic wisdom of the Vedas, but they are always manifest to pure, unalloyed devotees
- Although He (Krsna) appeared to be away from them, He could understand how they were transcendentally aggrieved, and so He immediately wanted to send Uddhava to give them a message of solace
- Although He (Krsna) appears in the same transcendental body and is Lord of the universe, it still appears that He takes His birth like an ordinary living entity. BG 1972 purports
- Although He (the Lord) may appear like an ordinary person, He remembers everything of His many, many past "births," whereas a common man cannot remember what he has done even a few hours before. BG 1972 purports
- Although He (the Personality of Godhead) does not appear before those who practice yoga in a secluded place even for many, many births, He agrees to appear in a householder's home where devotees engage in devotional service without material yoga practice
- Although His body does not deteriorate like a material body, it still appears that Lord Krsna grows from childhood to boyhood and from boyhood to youth. But astonishingly enough He never ages beyond youth
- Although Krsna is the purest of the pure, mundane people, thinking of Krsna's pastimes that appear immoral, themselves become polluted. Sri Caitanya Mahaprabhu therefore never publicly discussed Krsna's dealings with the gopis
- Although Lord Baladeva appeared before the birth of Lord Krsna and is therefore Krsna's worshipable elder brother, He used to act as Krsna's eternal servitor
- Although Lord Balarama patiently heard their insulting words and simply observed their uncivil behavior, from His appearance it was clear that He was burning with anger and was thinking of retaliating with great vengeance
- Although Lord Buddha appeared in India, for some time many people became followers of Buddhist religion, but later on it disappeared from India. It went outside. What was the reason?
- Although Lord Nrsimhadeva appears as death for an atheist like Hiranyakasipu, He is always kind and is the reservoir of all pleasure for the devotees like Prahlada. A pure devotee is not, therefore, afraid of birth, death, old age and disease
- Although Lord Sri Caitanya Mahaprabhu, who appears in Kali-yuga, is the Supreme Personality of Godhead, He never asserted Himself as such
- Although Parasurama was very proud, having rid the earth of the royal order twenty-one times, he was defeated by the Lord, who appeared to be a ksatriya of the royal order
- Although Sri Advaita Prabhu Himself was powerful enough to do the work, as a submissive servitor He thought that without the personal appearance of the Lord, no one could improve the fallen condition of society
- Although the arca-murti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikunthalokas
- Although the demigods did not come to the aid of Gajendra, the Supreme Personality of Godhead immediately appeared before him because of his fervent prayer. This does not mean that the demigods were angry with Gajendra
- Although the forms and activities of the Lord appear to be the same as those of a conditioned soul, they are supernatural and impossible for the conditioned soul
- Although the Lord appears on schedule, namely at the end of Dvapara-yuga of the twenty-eighth millennium of the eighth Manu, in one day of Brahma, still He has no obligation to adhere to rules and regulations. BG 1972 purports
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His (Varahadeva's) appearance to sustain the earth
- Although the Lord is the transcendental personification of the Vedic hymns, He has become more beautiful because of His appearance to sustain the earth
- Although the Lord is unborn (aja) and His body never undergoes material changes, He nevertheless appears as an incarnation, maintaining Himself always in the transcendental stage - suddha-sattva
- Although the Lord sometimes assumes a fierce appearance to kill the duskrtis, the devotees worship Him. The devotee always takes pleasure in worshiping the Lord and glorifying the Lord in any form, either pleasing or fierce
- Although the sun appears to rise and set, it is continuously shining somewhere on the earth. Similarly, although Krsna’s pastimes seem to appear and disappear, they are continuously existing in one brahmanda (universe) or another
- Although the Supersoul appears to be divided, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all. BG 13.17 - 1972
- Although the Supreme Personality of Godhead appears as an incarnation within this material world, He is unaffected by the modes of material nature
- Although Vasudeva had promised to hand over every child to Kamsa, this time he wanted to break his promise and hide the child somewhere. But because of the Lord's appearance in this surprising four-armed form, He would be impossible to hide
- Although You appear engaged in material activity, You are transcendental to all material qualities. Consequently these transcendental activities of Yours are extremely difficult to understand
- Amidst His relatives and friends, He appeared to be a shining full moon amidst the luminaries in the sky. Lord Balarama is the Personality of Godhead Ananta Himself; therefore He is beyond the scope of understanding by mind, intelligence or body
- An atheistic argument against the supremacy of the Supreme Personality of Godhead states that if God, the Supreme Person, appears and disappears and sleeps and awakens, then what is the difference between God and the living entity?
- Another gopi expressed her opinion that Krsna and Balarama, while tending the cows, appeared just like actors going to play on a dramatic stage
- Another purpose of His (the Lord) appearance is cikirsur bhagavan jnanam, to distribute knowledge
- Another significant word in this verse (SB 4.20.34) is acyuta, which means "infallible." Although the Lord appears in this material world, He is never to be considered one of the conditioned souls, who are all fallible
- Anyone who hears, chants or takes pleasure in the narration of the killing of the Hiranyaksa by the Lord who appeared as the first boar in order to deliver the world, is at once relieved of the results of sinful activities, even the killing of a brahmana
- Anyone who knows this fact - that the appearance, disappearance and activities of the Lord are beyond material activities or material conception - is liberated. Yo vetti tattvatah/ tyaktva deham punar janma- BG 4.9
- Appearing as Nrsimhadeva, the Supreme Personality of Godhead, Sri Hari, killed Hiranyakasipu. When the Lord delivered the planet earth, which had fallen in the Garbhodaka Ocean, Hiranyaksa tried to hinder Him, then the Lord, as Varaha, killed Hiranyaksa
- Appearing as Vamana and begging Bali Maharaja for three feet of land, the Lord took possession of the entire three worlds. Thus Bali Maharaja became a great devotee of Lord Vamana
- As a king sometimes punishes or rewards to maintain law & order, the Supreme Personality of Godhead, although having nothing to do with the activities of this material world, sometimes appears as various incarnations according to the time, place & object
- As confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita (BG 4.9), janma karma ca me divyam evam yo vetti tattvatah. One has to understand the transcendental appearance of the Lord in His original transcendental body (sac-cid-ananda-vigraha (BS 5.1))
- As confirmed in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As confirmed in Bhagavad-gita, paritranaya sadhunam vinasaya ca duskrtam: (BG 4.8) the Lord appears in His various incarnations for two purposes - to annihilate the duskrti, the sinful, and to protect His devotees
- As declared in Bhagavad-gita, the Lord appears in the mortal world to execute His much-needed mission of killing the miscreants and giving protection to the suffering faithful
- As explained in Bhagavad-gita, Fourth Chapter, anyone who understands the transcendental activities, the appearance and the disappearance of the Supreme Personality of Godhead is to be considered liberated
- As far as the atheistic are concerned, it is not necessary for the Supreme Lord to appear as He is to destroy them, as He did with the demons Ravana and Kamsa. BG 1972 purports
- As fire appears separate from wood and as the air flowing through the nostrils and mouth of the body appear separate from the body, so the Paramatma, the SPG, appears separate from the living being but is actually separate and not separate simultaneously
- As Karanodakasayi Visnu, You thus remain in Your transcendental status, not touching material objects. Although You appear to sleep, this sleeping is distinct from sleeping in ignorance
- As soon as the Lord appeared, the influence of Hiranyakasipu's passion and ignorance was vanquished as the Lord's quality of pure goodness, or the Brahman effulgence, became prominent
- As soon as the natural sequence of living entities is jeopardized, at that time, non-religious principle, unnatural life, becomes prominent and people become embarrassed. At that time, the incarnation of Lord is, I mean to say, appeared
- As soon as there is some discrepancy in the execution of duties, the Lord appears on earth, as confirmed in Bhagavad-gita (BG 4.7): yada yada hi dharmasya glanir bhavati bharata
- As stated in BG 4.7, God appears when there are discrepancies in the discharge of factual religion. Lord Ramacandra appeared under the same circumstances, accompanied by His brothers, who are expansions of God's internal potency, and by Laksmiji Sitadevi
- As stated in Bhagavad-gita (BG 4.8), paritranaya sadhunam vinasaya ca duskrtam: the Lord appears in order to protect the devotees and kill the demons. This was fully exhibited by His personal behavior
- As stated in Bhagavad-gita (BG 9.11), avajananti mam mudha manusim tanum asritam: foolish men with insufficient knowledge deride the Personality of Godhead because He appears just like a human being
- As stated in Bhagavad-gita the Lord appears whenever there are discrepancies in the execution of religious principles (yada yada hi dharmasya glanir bhavati bharata ... tadatmanam srjamy aham) - BG 4.7
- As stated in Bhagavad-gita, the Lord appears through His internal potencies. We should therefore reject the Mayavada explanation that the Lord appears in a body given by the external potency, the material energy
- As stated in Srimad-Bhagavatam (SB 11.5.32), krsna-varnam tvisakrsnam sangopangastra-parsadam. Krsna appears in the Age of Kali in the garb of a devotee, Sri Caitanya Mahaprabhu
- As stated in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My (Krsna's) appearance and activities does not, upon leaving the body, take his birth again in this material world but attains My eternal abode, O Arjuna
- As stated in the Bhagavad-gita, the Lord says that His appearance, birth, and activities are all transcendental and that one who factually understands them is immediately eligible to be transferred to the spiritual world
- As the air carries various characteristics of the physical elements, like the aroma of a flower or colors resulting from a mixture of dust in the air, the Lord appears through lower systems of worship according to one's desires
- As the Lord (Krsna) says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As the Lord appeared just to maintain Lord Brahma from the attack of Madhu and Kaitabha, He also appeared to protect the great devotee Prahlada Maharaja. Similarly, Lord Caitanya appeared in order to protect the fallen souls of Kali-yuga
- As the Lord appears by His own internal potency, so He also brings all His paraphernalia by the same internal potency, without extraneous help
- As the Lord says in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- As there were two incarnations of Varaha, there were also two incarnations of fish. The Lord appeared as one fish incarnation to save the Vedas by killing Hayagriva, and He assumed the other fish incarnation to show favor to King Satyavrata
- Assuming such various forms, You have always punished the demons and Danavas. We therefore pray that Your Lordship appear today as another incarnation, if You so desire, to kill the great demon Vrtrasura
- At last the father (Hiranyakasipu) himself took up a chopper to kill his son (Prahlada), and thus Nrsimhadeva appeared and killed the heinous father in the presence of the son. Thus no one can kill the devotee of the Lord
- At once the atheist king shattered the pillar in front of him to pieces, and the Lord instantly appeared as Nrsimha, the half-man, half-lion incarnation, and killed the atheist king
- At once the Lord appeared there on the wings of the king of birds, Garuda, fully equipped with His weapon, the wheel (cakra). With the wheel He cut to pieces the mouth of the crocodile to save the elephant, and He delivered the elephant by lifting him
- At such a time (when a devotee is perplexed) the Supersoul immediately appears, provided the devotee is purified in heart by following the directions of the spiritual master
- At that time (at the end of Kali-yuga) the incarnation Kalki will appear. Mleccha-nivaha-nidhane kalayasi kara-balam. He will kill all the mlecchas indiscriminately with his sword
- At that time (of Buddha's appearance) it became so excessive, pasu-ghatam, animal slaughter, that the Lord became compassionate, and He appeared to stop this. He originated a new set of . . . set-up of religion: No more animal killing. No more
- At that very moment, Lord Krsna, along with His father and mother, Devaki and Vasudeva, appeared on the scene. Krsna, the Supreme Personality of Godhead, could understand everything, yet in that situation He remained silent
- At the auspicious time for the appearance of the Lord a pure breeze began to blow, pleasing the sense of touch and bearing the aroma of flowers
- At the auspicious time for the appearance of the Lord the rivers flowed with clear water, and the lakes and vast reservoirs, full of lilies and lotuses, were extraordinarily beautiful - SB 10.3.1-5
- At the auspicious time for the appearance of the Lord the sun, the moon and the other stars and planets were very peaceful. All directions appeared extremely pleasing, and the beautiful stars twinkled in the cloudless sky - SB 10.3.1
- At the auspicious time for the appearance of the Lord, the entire universe was surcharged with all the qualities of goodness, beauty and peace. The constellation Rohini appeared, as did stars like Asvini - SB 10.3.1-5
- At the end of each kalpa, when the demon Ajnana steals the Vedic knowledge, Lord Hayagriva appears and preserves it. Then He delivers it to Lord Brahma
- At the end of Kali, that means at the last stage, after about 400,000's of years, the incarnation of Kali (Lord Kalki) will appear. That is predicted in the Vedic literatures, as Lord Buddha's appearance was also predicted in the Srimad-Bhagavatam
- At the end of Kali-yuga when the power of government is transferred to the hands of ministers elected from the lowborn sudra class or those less than them, at that time the Lord will appear as the supreme chastiser
- At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes at that time the Lord will appear as the supreme chastiser
- At the end of this Kali-yuga, the Lord will appear as the incarnation of Kalki, and His only business will be to kill all human beings on the surface of the globe. After that killing, another golden age will begin
- At the time of dissolution the Lord sometimes appears as a small baby lying on a leaf of a banyan tree, floating on the devastating water. Devahuti suggests, "Your lying down within the abdomen of a common woman like me is not so astonishing
- At the time of the Lord's appearance, the demigods flying freely in the sky showered flowers. All the directions, all the waters and everyone's mind became very satisfied
- At the time of Their appearance, the incarnations of the Lord are known in the world because people can consult the sastras to understand an incarnation's chief characteristics, known as svarupa and tatastha
- Atheists and demons cannot understand the Supreme Personality of Godhead, although He is situated within everyone. For them the Lord finally appears in the form of death, as confirmed in Bhagavad-gita - mrtyuh sarva-haras caham - BG 10.34
- Atheists like Ravana and Hiranyakasipu had to undergo severe penances before they could flout the authority of the Lord, but ultimately they were so helpless that they could not save themselves when the Lord appeared before them as cruel death
- Avirbhava is a manifestation of the Lord that appears even though He is personally not present
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- Balarama appeared from the first hair (of Lord Visnu), and Krsna appeared from the second hair
- Bali Maharaja might argue that he had promised only three steps of land. But Sukracarya, being a very learned brahmana, immediately understood that this was a plan of Hari, who had falsely appeared there as a brahmacari
- Because Devaki was an unalloyed devotee, she could understand that the same Lord Visnu had appeared as her son. Therefore, after the prayers of Vasudeva, Devaki offered her prayers. She was very frightened because of her brother's atrocities
- Because he (Hiranyakasipu) originally came from the abode of Vaikuntha, he was not to be killed by anyone within this material world. The Lord desired to appear Himself to kill him
- Because he was a pure devotee of the Lord, King Mucukunda could immediately understand that Lord Krsna, who had appeared before him in such an opulent feature, could not be one of the predominating deities of the material planets
- Because of his advanced devotional position, the younger brahmana knew that although the Deity of Gopala appeared to be stone, He was not stone. He was the son of Nanda Maharaja, Vrajendra-nandana Himself
- Because of His eternally transcendental position, when the Supreme Personality of Godhead appears in this material world, the modes of material nature cannot affect Him. Therefore the Supreme Lord is called Transcendence
- Because Sankarsana appears in order to increase love of Krsna, He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord, and therefore He is also known as Balabhadra
- Because the elements are the Lord's own energy and because there is no difference between the energy and the energetic, the Lord can appear through any element
- Because the Lord appeared before them (the Pracetas), naturally all the contaminations of the material qualities of rajas and tamas completely disappeared
- Before Rathayatra, on June 19, there is a ceremony of bathing Lord Jagannatha after which Lord Jagannatha falls sick with fever from too much bathing. Then He takes rest and no one is allowed to visit, but He reappears on Rathayatra day
- Before that (war, pestilence, famine and so on), they (atheistic political leaders) pay no attention to God, not caring to know God or His will, but when kala appears, they say - God willing. Death is but another feature of the supreme kala, the SPG
- Before Their (Lord Caitanya and Lord Nityananda's) appearance, all these superfluous activities of the living entities were covering Krsna consciousness
- Being prayed for by the demigods, the Supreme Personality of Godhead, the Absolute Truth Himself, directly appeared with His expansion and expansions of the expansion
- Bhagavad-gita also confirms that when the Lord appears He appears as He is by His internal potency. He is not contaminated by the material energy because He is the Lord of material energy. BG 1972 purports
- Bhakti-yoga is the great panacea for all, and it has been made easy to practice, especially in this iron age, by Lord Krsna Himself in His most sublime, liberal and munificent appearance as Lord Sri Caitanya - 1486-1534
- Both Lord Krsna and Lord Baladeva have such (beautiful, black) hair on Their heads, and thus even in advanced age They appeared like young boys sixteen years old. That is the particular symptom of the Personality of Godhead
- Brahma and other enlightened brahmanas who know the Supreme Personality of Godhead are enlivened by the appearance of the Lord in any of His multi-incarnations
- Brahma said, "As confirmed in the Bhagavad-gita, simply by understanding Your (Krsna's) constitutional position, appearance and disappearance, one can be immediately elevated to the spiritual kingdom after quitting this present body"
- Brahmananda Bharati also wanted to prove that Jagannatha and Sri Caitanya Mahaprabhu are one, the Supreme Personality of Godhead, but that to fulfill His mission Sri Caitanya Mahaprabhu appeared to be moving whereas Lord Jagannatha appeared to be inert
- Buddha appeared to stop this animal slaughter. He, he was born in Vedic family, ksatriya family, princely order. That is Vedic order, brahmana, ksatriya, vaisya, sudra. So . . . but he enunciated a new type of religion, which is called Buddha religion
- Buddha appeared to stop this nonsense (animal sacrifice) & to establish the Vedic principles of nonviolence. Therefore each & every avatara, or incarnation of God, has a particular mission, & they are all described in the revealed scriptures. BG 1972 p
- By appearing from the pillar, the Lord encouraged His devotee (Prahlada Maharaja), saying in effect, "Don't worry. I am present here."
- By His appearance within the womb, the Lord encouraged the child (Pariksit) and gave him complete protection in a new body by His omnipotency. By His power of omnipresence He was present both inside and outside of Uttara and other members of the Pandavas
- By His inconceivable energy, the Supreme Lord can appear and disappear like a rainbow, which appears and disappears without being affected by the roaring thunder and the cloudy sky
- By manifesting His form as Nrsimhadeva, the Lord also preserved the truth of Lord Brahma's promise that Hiranyakasipu was not to be killed by any animal or any man. The Lord appeared in a form that could not be said to be fully a man or a lion
- By material calculation all this (God's varieties of forms) may appear contradictory, but if we understand that the Supreme Personality of Godhead has inconceivable potencies, we can accept these facts as eternally possible in Him
- By spiritual energy, the Lord can appear in a body made of wood or stone. He can change His body into anything because everything is His energy (parasya saktir vividhaiva sruyate) - CC Madhya 13.65, purport
- By the eightfold yoga system He appears as Paramatma. But in pure Krsna consciousness, or knowledge in purity, when one tries to understand Absolute Truth, one realizes Him as the Supreme Person. Transcendence is realized simply on the basis of knowledge
- By the grace of the Lord, a devotee can very easily understand how the Lord can appear in any form He likes. Therefore the devotee is never afraid of such a form
- By the inconceivable energy of the Supreme Personality of Godhead, the Lord can appear before us in His original spiritual body, but because we have no experience of the spiritual body, we are sometimes bewildered and see the form of the Lord as material
C
- Caitanya Mahaprabhu’s first statement (krsna kene darasana dibe kali-kale) refers to the scriptures. According to scripture, Krsna appears in Dvapara-yuga, but He never appears as Himself in Kali-yuga. Rather, He appears in Kali-yuga in a covered form
- Charity is generally given to high-class brahmanas, but Krsna and Balarama did not appear in a brahmana family. Balarama was known as the son of Vasudeva, a ksatriya, and Krsna was known in Vrndavana as the son of Nanda Maharaja, who was a vaisya
- Considering the Lord's appearance very auspicious, all the stars and planets, from the sun to Saturn, were munificently charitable
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- Dear Lord, O personified Vedic knowledge, in the past millennium, long, long ago, when You appeared as the great boar incarnation, You picked up the world from the water, as an elephant picks up a lotus flower from a lake
- Decorated with towns, villages, mines and pasturing grounds, the earth seemed all-auspicious (At the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- Devaki did not need to be reminded that the Supreme Personality of Godhead, Lord Visnu, had appeared as her son; she already accepted this
- Devaki requested the Lord, who had appeared as Visnu, to conceal that form, for she wanted to see the Lord as an ordinary child, like a child appreciated by persons who have material eyes
- Devaki wanted to see whether the Supreme Personality of Godhead had factually appeared or she was dreaming the Visnu form
- Devotional service to the Lord is very simple: one should always engage in the service of the Lord, observe the fasting days commemorating the appearances and disappearances of the Lord and His devotees. BG 1972 purports
- Dhruva Maharaja at first wanted to achieve the greatest material kingdom and greater material possessions than his father, but when he was actually favored by the Lord, who appeared before him to give him the benediction he desired, he refused it
- Dhruva Maharaja never went to any school or academic teacher to learn the Vedic conclusion, but because of his DS to the Lord, as soon as the Lord appeared and touched his forehead with His conchshell, the entire Vedic conclusion was revealed to him
- Don't be afraid if somebody tortures us, somebody teases us. We must go on with Krsna consciousness without any hesitation, and Krsna will give us protect. If you are more tortured, then Krsna will appear as Nrsimhadeva and give you all protection
- Don't differentiate, that "This is a stone statue of Bhagavan." No. He is Bhagavan, arca-murti, arca-vigraha. Because we cannot see Bhagavan with our present eyes, Bhagavan, out of His causeless mercy, has appeared in a form which you can see
- Due to His causeless mercy upon all living entities within the universe, the Supreme Personality of Godhead, along with His plenary extensions, appeared in the family of Maharaja Iksvaku as the Lord of His internal potency, Sita
- Due to my (Maharaja Pariksit) being too much attached to family life, the Lord, in order to save me, has appeared before me in such a way that only out of fear I will detach myself from the world
- Due to the extraordinary features of the child, Vasudeva was struck with wonder. How could a newly born child be so decorated? Vasudeva could therefore understand that Lord Krsna had now appeared, and he became overpowered by the occasion
- During the period of Krsna’s appearance, the killing of asuras or nonbelievers such as Kamsa & Jarasandha was done by Visnu, who was within the person of Krsna. Such apparent killing by Krsna took place as a matter of course & was an incidental activity
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- Education or learning means to understand the Supreme Personality of Godhead; therefore, although Lord Balarama appeared on the earth as a ksatriya, all the brahmanas and sages stood up because they knew who Lord Balarama was
- Either you take as a philosopher, scientist or rich man, capitalist, as soon as there is death... Just like you see, Hiranyakasipu, he was very powerful, and as soon as Nrsimhadeva appeared, everything finished. Now he is dying
- Ekatvam anupasyatah (Isopanisad 7). The Lord is one, but He can appear in everyone's heart by His inconceivable potency. Thus although the Lord was within the heart of Devaki, He appeared as her child
- Elsewhere it is stated that Lord Narayana appeared as the water of the Ganges
- Even though Lord Siva was previously referred to in prayers by Lord Brahma as the Supreme, when Lord Visnu appeared, Siva also fell prostrated before Him to offer respectful obeisances
- Even though the Lord appears before us as Lord Krsna or Lord Ramacandra and lives in human society as a leader or king, the conditioned soul cannot understand Him
- Every action taken by Hiranyakasipu against his son Prahlada Maharaja was taken very seriously by the Supreme Personality of Godhead, and thus when Hiranyakasipu was on the verge of killing Prahlada, the Lord personally appeared and killed Hiranyakasipu
- Every woman can qualify herself as much as Devahuti and then can also have God as her son. If the Supreme Personality of Godhead can appear as the son of Devahuti, He can also appear as the son of any other woman, provided that woman is qualified
- Everyone was afraid of Hiranyakasipu's atheistic principles. When Lord Nrsimhadeva appeared in order to kill him, Hiranyakasipu's atheistic principles could not save him. Lord Nrsimhadeva killed Hiranyakasipu & took away all his power, influence & pride
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- Faithless unbelievers, who challenge the appearance of God, will be delivered by the Supreme Personality of Godhead when He appears before them as death
- Fire is already present in wood, but by a certain process, fire is kindled. Similarly, God is all-pervading. He is everywhere, and since He may come out from everything, He appeared in His devotee's (Kardama Muni) semen
- For the creation, maintenance and destruction of the material worlds, the Supreme Lord Personality of Godhead Himself appears in many thousands of forms of incarnations, and the specific adventures found in those transcendental forms are all auspicious
- For the welfare of Indra, the King of heaven, Lord Visnu appeared in the form of a dwarf brahmacari as the son of Aditi and tricked Bali Maharaja by begging for only three paces of land but taking all the three worlds
- For them (who are averse to understanding God's pastimes), the Lord appears with His hand clutching the terrible mace, which is always smeared with bloodstains from His killing of demons. Demons are also sons of the Supreme Personality of Godhead
- For this particular mistake (thinking that God appears in a material body), even the great mystic yogis or great stalwart transcendentalists also come back again when there is creation
- Formerly You appeared as the son of Prsni. To You, the supreme creator, who are understood only through Vedic knowledge, I offer my respectful obeisances
- From the description of the Lord's birth in the Srimad-Bhagavatam, we learn that the Lord appeared before Vasudeva and Devaki as Narayana, with four hands. But when they prayed to Him to conceal His divinity, the Lord became a small baby with two hands
- From the prayers of Prahlada Maharaja, we understand that He (Lord Visnu) appears garbed as a devotee in Kali-yuga. Lord Caitanya is that devotee
- From the Rk-samhita (1.22.20): The Personality of Godhead Visnu is the Absolute Truth, whose lotus feet all the demigods are always eager to see. Like the sun-god, He pervades everything by the rays of His energy. He appears impersonal to imperfect eyes
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- Generally the future appearance and the activities of the Lord or His incarnations are foretold in the scriptures, and thus the pseudoincarnations are unable to cheat persons who are in knowledge of the events described in the authoritative scriptures
- Giving too much attention to understanding the exalted glories of the Lord reduces the chance of one’s entering into personal loving affairs with the Lord. To teach the principles of such loving dealings, the Lord decided to appear as Lord Caitanya
- God appears as soon as there is discrepancies in the methodical way. Another place, indrari-vyakulam lokam (SB 1.3.28). Indra. Indra means the heavenly god, and ari means enemy. So indrari, the enemy of the king of heaven. That means demons
- God has no father, but when He accepts somebody as father, that is His devotee. God has no birth, no death, no father, no mother, but when He appears, then He accepts. Just like Jesus Christ, he also, when he appeared, he accepted a mother, a devotee
- God Himself, after manifesting His energy, appeared within the creation of His energy, which is simultaneously one with and different from Himself, and the demigods offered their respects to the Godhead, who manifests Himself in such varieties
- God or the living entities, they're appearing and disappearing. Just try to understand the same example, sun. Sun is always existing, but it is appearing and disappearing. Similarly, we also appear and disappear
- God will appear. Don't forget that you will be godless. You will see God, and death, at that time, after seeing, you will be finished, no more understanding
- God's reference is there in the Vedic literatures, and God Himself appeared, and He explained Himself in the Bhagavad-gita
- Goloka eva nivasaty akhilatma-bhutah: (BS 5.37) the Lord appears in the core of everyone's heart, yet He exists on His own planet, Goloka Vrndavana. A devotee acquires qualities almost the same as those of the Lord because of unalloyed devotional service
- Guna means quality, and nir means negation.This does not indicate, however, that He (Lord Visnu) has no qualities; He has transcendental qualities by which He appears and manifests His pastimes
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- Having completed the ritualistic sacrificial ceremonies, Lord Parasurama took the bath known as the avabhrtha-snana. Standing on the bank of the great river Sarasvati, cleared of all sins, Lord Parasurama appeared like the sun in a clear, cloudless sky
- He (devotee of God) will never command the Lord to appear. This is a sign of pure devotion. Therefore in this verse (of SB 8.6.13) we find the word ati-cira-ipsita-artham, meaning that the devotee aspires for a long, long time to see the Lord
- He (Garga Muni) carefully did not disclose the fact that Balarama had also appeared in the womb of Devaki and was subsequently transferred to the womb of Rohini. Krsna and Balarama are real brothers, being originally sons of Devaki
- He (God as kala) is not at all dangerous, but He is the transcendental form of eternity, knowledge and bliss. For the devotees His factual form is disclosed, and for the nondevotees He appears like kala-rupa, which is causal form
- He (God) is always present with innumerable incarnations (ramadi-murtisu kala-niyamena tisthan nanavataram akarod bhuvanesu kintu). Nonetheless, although He appears in various incarnations, they are not different from one another
- He (God) is not forced to appear or disappear by any superior energy, as the living beings appear and disappear, being forced by the laws of nature
- He (God) remains the Absolute Truth in all His appearances in different species of life
- He (Jayadeva Gosvami) writes, nindasi yajna-vidher ahaha sruti-jatam: "My dear Lord, now You have appeared as Lord Buddha. You are decrying the Vedic rituals." Sruti-jatam. Sruti-jatam means Vedic. Why
- He (Krsna) then proceeded slowly, without fear, taking Rukmini away exactly as a lion takes a deer from the midst of jackals. Meanwhile, Balarama appeared on the scene with the soldiers of the Yadu dynasty
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (Lord Visnu) accepts the offerings of yajna because of His friendly attitude toward all living entities. When His share of the sacrificial results was offered to Him (in Daksa's sacrificial ceremony), He appeared very pleased
- He (The Lord) is always there (within the heart), but in order to please His devotee, He appears as her son
- He (the Supreme Personality of Godhead) appears when pleased by the worship of a devotee. A devotee may ask the Lord to appear as her son
- He (the Supreme Personality of Godhead) is transcendental to space, time and thought; although He appears within them, He exists transcendentally
- He (Vasudeva) could immediately understand (by seeing a newborn child decorated so nicely with valuable garments & gems) that the Supreme Personality of Godhead had appeared, not as an ordinary child but in His original, fully decorated, four-handed form
- He did not demand actual liberation from this material world, but at the end of his devotional service, when the Supreme Personality of Godhead appeared before him, he was simply ashamed of the material demands he had in his mind
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- He, the Personality of Godhead, as the maintainer of all in the universe, appears in different incarnations after establishing the creation, and thus He reclaims all kinds of conditioned souls amongst the humans, the nonhumans and the demigods
- Here (in SB 4.1.56) the word praticaksanaya, "there are varieties," announces the glories of the Supreme Personality of Godhead, who appeared as Nara-Narayana Rsi and who is the origin of all varieties of material nature
- Here (in SB 8.3.12) the word jnana-ghanaya indicates that for atheists who disbelieve in the form and existence of the Lord, all these various incarnations appear. Since the Lord comes to teach in so many forms, no one can say that there is no God
- Here (in SB 8.7.8), of course, the Supreme Personality of Godhead was present personally. It was by His will that there were hindrances, and by His will those hindrances were removed. The Lord appeared as a tortoise to support the great mountain
- Here (SB 1.8.29) it is said, na veda kascid bhagavams cikirsitam: "No one knows the purpose of Your appearance and disappearance." Tavehamanasya nrnam vidambanam: the Lord's pastimes are bewildering. No one can understand their real purpose
- Here (SB 3.15.42) also, for the devotee-sages, the Kumaras, the Lord appeared in His most beautiful feature, and they continued to see Him without satiation and wanted to continue seeing Him more and more
- Here in this verse it is clearly stated that although the forms and activities of the Lord appear to be the same as those of a conditioned soul, they are supernatural and impossible for the conditioned soul
- Herein (SB 3.21.32) the word svamsa-kalaya indicates that the Lord would appear as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy, which is mentioned here as tattva-samhita
- His (Lord Rsabhadeva's) head was an abundance of curly, matted brown hair. His hair was disheveled because His body was dirty and not taken care of. He appeared as if He were haunted by a ghost
- His (Lord Rsabhadeva's) mouth was beautifully decorated with His natural smile, and He appeared all the more lovely with His reddish eyes spread wide like the petals of a newly grown lotus flower covered with dew in the early morning
- His (Lord Visnu) four hands were decorated with a conchshell, club, lotus and disc, He was dressed in yellow garments, and His eyes appeared like the petals of a blooming lotus
- His (Pradyumna's) complexion appears sometimes golden and sometimes bluish like new monsoon clouds in the sky
- Hit in this manner by the demon, O Vidura, the Lord, who had appeared as the first boar, did not feel the least quaking in any part of His body, any more than an elephant would when struck with a wreath of flowers
- How was it possible for the prayers of the elephant to be heard from such an unlimitedly distant place, and how could the Lord at once appear on the spot? These things cannot be calculated by human imagination
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- I think you know the story how these deities practically miraculously appeared in our London center. Actually, miracle means see something I do not understand, so I am thinking, that is miracle
- I understand that this transcendental form is generally perceived in meditation by the great sages, but I am still afraid because as soon as Kamsa understands that You (Visnu) have appeared, he might harm You - Devaki expressed her motherly affection
- If one can see the Supreme Personality of Godhead as He appears in different incarnations and understand that He has not assumed a material body but is present in His own eternal, spiritual form, then one can understand the nature of the PG
- If one wants to go there (Goloka), he must simply become Krsna conscious and try to understand how Krsna appears and disappears, what His constitutional position is, what our constitutional position is, what our relationship with Him is, and how to live
- If we accept the inconceivable potencies of the Lord, we can understand how the Supreme Personality of Godhead can appear within this material world without being touched or contaminated by the three modes of material nature
- If we accept this principle (God appeared as Caitanya) on the method of authentic scripture, that is our intelligence. Not that you have to become a great psychologist or a great scientist or mathematician. No. You have to take the orders of the authority
- If we understand why Bhagavan appears as the son of Devaki, then you become liberated. Bhagavan says, janma karma ca me divyam yo janati tattvatah (BG 4.9). You have to learn it tattvatah, in truth, not superficially
- If you are conversant with the principles of God appearance, disappearance, incarnation, then you can understand who is a pretender and who is actually representative of God, by action
- If you simply understand this science, then you become liberated. It is open order. Simply by understanding, even not engaging yourself in transcendental service of the Lord, simply by understanding the process of appearance and disappearance of Krsna
- In Bhagavad-gita (BG 4.9) Krsna says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- In Bhagavad-gita it is stated that only by understanding the transcendental nature of the Lord and His activities, His appearance and disappearance, can one stop the cycle of death and go back to Him
- In Bhagavad-gita the Lord says that simply by knowing His transcendental pastimes anyone who understands factually who He is, how He appears and how He acts can be immediately fit for transfer to the spiritual world
- In devotional service there are certain activities which are called determined, such as fasting on certain days, like the eleventh day of the moon, Ekadasi, and on the appearance day of the Lord, etc. BG 1972 purports
- In due course of time the Lord appeared as Nrsimhadeva and killed Hiranyakasipu in the presence of his son. As stated in Srimad-Bhagavatam (SB 1.13.47), this killing process is natural. Jivo jivasya jivanam: "one animal is food for another animal
- In every millennium, whenever there is any trouble for the obedient rulers, the Lord appears. He also appears for the sake of His pure unalloyed devotees
- In Kali-yuga one worships Lord Krsna by chanting Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare, Hare Rama, Hare Rama, Rama Rama, Hare Hare. To propagate this movement, Lord Krsna personally appeared as Lord Caitanya Mahaprabhu
- In Kali-yuga vice increases to such a point that at the termination of the yuga the SG Himself appears as the Kalki avatara, vanquishes the demons, saves His devotees, and commences another Satya-yuga. Then the process is set rolling again. BG 1972 pur
- In order to maintain the regular procedures of the cosmic manifestation and to be visible to the eyes of persons who are in the mode of goodness, the Lord appears. He is the cause of the creation and dissolution of the cosmic manifestation
- In other appearances also - the Lord said - I took the form of an ordinary child just to become your (Vasudeva and Devaki's) son so that we could reciprocate eternal love
- In Satya-yuga the Lord appeared in a body colored white, with four arms and matted hair. He wore tree bark and bore a black antelope skin
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In spite of having two sons, he (Manu) wanted the particular son born of Akuti because he was ambitious to have the Supreme Personality of Godhead appear as his son and grandson
- In Srimad-Bhagavatam and the Mahabharata it is stated that the Lord appears directly, but you say that in this age there is no manifestation or incarnation of Lord Visnu
- In summary, whenever the Lord incarnates, He appears in His original transcendental form
- In the beginning of Kali-yuga, the Lord will appear as Lord Buddha, the son of Anjana, in the province of Gaya, just for the purpose of deluding those who are envious of the faithful theist
- In the Bhagavad-gita (BG 4.9), the Personality of Godhead declares that His appearance and activities are all divyam, or transcendental
- In the Bhagavad-gita God describes Himself. He says, "My appearance of taking birth just like an ordinary human being is actually transcendental."
- In the Bhagavad-gita it is stated that anyone who factually understands the transcendental appearance and disappearance of the Lord by His inconceivable energy becomes liberated from the laws of birth and death
- In the Bhagavata Purana the name of the Kalki incarnation, which is to take place in almost four hundred thousand years, is mentioned along with the name of His father and the name of the village in which He will appear
- In the Bhavisya Purana there is a statement about observing different ceremonies celebrating the Lord's appearance (birthday) and other transcendental activities
- In the Brahma-samhita (5.33) it is also stated: advaitam acyutam anadim ananta-rupam adyam purana-purusam nava-yauvanam ca. The original person is one without a second, yet He never appears old; He always appears as ever fresh as a blooming youth
- In the eighteenth incarnation, the Lord appeared as King Rama. In order to perform some pleasing work for the demigods, He exhibited superhuman powers by controlling the Indian Ocean & then killing the atheist Ravana, who was on the other side of the sea
- In the fourteenth incarnation, the Lord appeared as Nrsimha and bifurcated the strong body of the atheist Hiranyakasipu with His nails, just as a carpenter pierces cane
- In the Gaura-ganoddesa-dipika (58-63) it is described that Halayudha, Baladeva, Visvarupa and Sankarsana appeared as Nityananda Avadhuta
- In the jungle there are sometimes fights between lions and elephants. Here (in SB 7.8.23) the Lord appeared like a lion, and Hiranyakasipu, unafraid of the Lord, attacked Him like an elephant
- In the material world the fish or the hog may be considered lower than the man, but when the Lord appears as a fish or hog, He is neither of them in the material conception
- In the material world the owner of the body is called the soul, and the body is called a material manifestation. In the Vaikuntha world, however, there is no such distinction. Lord Sri Krsna is unborn, and His appearance as an incarnation is perpetual
- In the midst of the thunder in the cloudy sky there appears a rainbow that has no string. Its appearance is compared to the appearance of the Supreme Personality of Godhead or His servants in the midst of the material atmosphere
- In the month of Caitra on the ninth day of the growing moon in the Treta-yuga, the Lord appeared, as usual, to establish the principles of religion and to annihilate the disturbing elements
- In the Narada Pancaratra it is clearly said that the Supreme Personality of Godhead Narayana personally appears before the chanter who engages in chanting the astaksara, or eight-syllable mantra, om namo narayanaya
- In the other yugas, however, the Lord is a manifest incarnation, and therefore he is addressed as tri-yuga, or the Lord who appears in three yugas
- In the Padma Purana it is said that those who are envious and always angry at the Lord are unfit to know the actual and eternal form of the Lord. In the Bhagavatam also it is said that the Lord appeared like a thunderbolt to those who were wrestlers
- In the present age, the Supreme Personality of Godhead has appeared as Sri Caitanya Mahaprabhu to inaugurate the Hare Krsna movement
- In the seventeenth incarnation of Godhead, Sri Vyasadeva appeared in the womb of Satyavati through Parasara Muni, and he divided the one Veda into several branches and subbranches, seeing that the people in general were less intelligent
- In the trees and green plants, full of flowers and leaves, pleasing to the eyes, birds like cuckoos and swarms of bees began chanting with sweet voices for the sake of the demigods (at the auspicious time for the appearance of the Lord) - SB 10.3.1-5
- In the Treta-yuga the Lord appeared as Prsnigarbha. Srila Visvanatha Cakravarti Thakura says, prsnigarbha iti so 'yam treta-yugavataro laksyate
- In the twelfth incarnation, the Lord appeared as Dhanvantari, and in the thirteenth He allured the atheists by the charming beauty of a woman and gave nectar to the demigods to drink
- In this age of Kali, the Supreme Personality of Godhead (Bhagavan) does not appear as a lilavatara, an incarnation to display pastimes. Therefore He is known as tri-yuga
- In this Age of Kali, those who are intelligent perform the congregational chanting of the Hare Krsna maha-mantra, worshiping the Supreme Personality of Godhead, who appears in this age always describing the glories of Krsna
- In this manvantara, the Supreme Personality of Godhead appeared as the youngest of all the Adityas, known as Vamana, the dwarf. His father was Kasyapa and His mother Aditi
- In this material world, everyone is in fearful consciousness (sada samudvigna-dhiyam), and the only means to make everyone fearless is Krsna consciousness. When Lord Nrsimhadeva appeared, all the devotees became fearless
- In this verse (SB 1.8.30) the word divyam especially indicates that the Lord's appearance and activities are spiritual
- In this way, my Lord, You appear in various incarnations as a human being, an animal, a great saint, a demigod, a fish or a tortoise, thus maintaining the entire creation in different planetary systems and killing the demoniac principles
- In Treta-yuga, the Lord appeared in a body that had a reddish hue and four arms. There were three distinctive lines on His abdomen, and His hair was golden
- Incarnations of the Supreme Personality of Godhead appear in all the species of life, although this is inconceivable to the human brain
- Indeed, They (the Deities of Rama-Sita) were worshiped by the royal princes even before the appearance of Lord Ramacandra. Later, during Lord Ramacandra’s presence, the Deities were worshiped by Laksmana
- Indra said, "You (Krsna) can appear anywhere, according to Your desire, in any one of Your eternal forms. You are the root of all creation and the Supreme Soul of all living entities"
- Indra, the King of heaven, says, "O Supreme One, these demons talk of our share of participation in the performances of ritualistic sacrifices, but simply by Your appearance as Lord Nrsimhadeva You have saved us from terrible fears"
- Is placed (anyone who understands the transcendental appearance and disappearance of God) in the eternal spiritual sky where the Vaikuntha planets are. There such liberated persons can eternally live without the pangs of birth, death, old age and disease
- It is a great falldown on the part of the impersonalists to think that the Supreme Lord appears within a material body and that one should therefore not meditate upon the form of the Supreme but should meditate instead on the formless
- It is also said that Vasudeva and Devaki, in their previous birth as Sutapa and Prsni, underwent a severe type of penance to get the Lord as their son, and as a result of such austerities the Lord appeared as their son
- It is by austerity that You create the material world, which lies dormant within You. This austerity was almost stopped by the activities of this demon, but now, by Yourself appearing in the form of Nrsimhadeva, which is meant just to give us protection
- It is clearly stated here (in SB 4.7.39), by His internal potency He is transcendental to all these material qualities. Similarly, in Bhagavad-gita the Lord says, "I appear by My internal potency
- It is described in Vedic literature that in Kali-yuga He (The Lord) comes as channa-avatara, or an incarnation, but He does not appear as a manifest incarnation
- It is described that after the appearance of the Lord, when Dhruva Maharaja thought and compared his determination to his final reward, he realized that he had wanted a few particles of broken glass but instead had received many diamonds
- It is generally said that whenever there is discrepancies in the matter of discharging religious principles and whenever there is too much prominence of irreligiosity, at that time the Lord appears
- It is generally understood from revealed scriptures that Lord Visnu appears with four hands, but in this particular sacrificial arena (of Daksa) Lord Visnu arrived with eight hands
- It is His (God's) causeless mercy that He appears in every society or species of life, but He is never to be considered one of them
- It is not a fact that the Lord appears only on Indian soil. He can manifest Himself anywhere and everywhere, and whenever He desires to appear
- It is not imagination but a fact that the Supreme Personality of Godhead, by His sweet will, appears in different incarnations, such as Matsya, Kurma, Varaha, Nrsimha, Vamana, Parasurama, Ramacandra, Balarama, Buddha and many other forms
- It is out of compassion that the Lord appears in His different forms
- It is said in the Brahma-samhita, advaitam acyutam. The Lord does not appear before the devotee because of the devotee's imagination
- It is said that the Absolute Truth appears in three features - namely, impersonal Brahman, localized Supersoul and ultimately the Supreme Personality of Godhead, Krsna
- It is said that the appearance of the Lord diminishes all kinds of miserable conditions caused by material existence
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
- It is stated in Bhagavad-gita that whenever there are discrepancies in the discharge of the real purpose of this material existence, the Lord appears as an incarnation
- It was foretold that all the asuras, who are enemies of the demigods, would be cut down by Lord Visnu by His white and black plenary expansions and that the Supreme Personality of Godhead would appear and perform wonderful activities
- It was out of His causeless mercy that the Lord appeared in the sacrificial arena of Maharaja Nabhi
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- Janma karma ca me divyam: (BG 4.9) the activities and the appearance and disappearance of the Supreme Personality of Godhead are transcendental; they are not to be considered material
- Just as a lion is very ferocious to other animals but very kind and submissive to his cubs, so Lord Nrsimha appeared ferocious to Hiranyakasipu and very kind to His devotee Prahlada
- Just as fire appears from arani wood, the Supreme Lord appears when there is friction between devotees and nondevotees
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- Kala is actually another name of the Supreme Personality of Godhead when He appears only for the purpose of killing
- Kapila Muni appeared as the son of Kardama Muni, but because Kapila is an incarnation of the Supreme Personality of Godhead, Kardama Muni offered respectful obeisances unto Him with full surrender
- Kapila said that the system of Sankhya philosophy was not exactly being introduced by Him; it was already current, but in course of time it was mysteriously lost & therefore He appeared to reintroduce it. That is the purpose of the incarnation of Godhead
- Kardama Muni instructed his wife, Devahuti, that the Lord would appear as her son and disseminate spiritual knowledge to cut the knot of material identification
- Kardama Muni said, After many, many years of human suffering, all the demigods are now satisfied because Kapiladeva, the incarnation of Godhead, has appeared
- King Indra said, "Even though we are accustomed to see Your four-handed Visnu form, this appearance with eight hands is as real as the four-handed form
- King Indra said: My dear Lord, Your transcendental form with eight hands and weapons in each of them appears for the welfare of the entire universe, and it is very pleasing to the mind and eyes
- Krsna also says: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna - BG 4.9
- Krsna and Balarama thus verified the statement that the Supreme Personality of Godhead appears in order to give protection to the pious and to kill the impious demons, who are always enemies of the demigods
- Krsna appeared along with Balarama (Baladeva), who is known as His elder brother. Balarama is the origin of Sankarsana, of the quadruple expansion. Balarama is also the plenary expansion of Krsna
- Krsna appeared in the form of a devotee, but although He never disclosed Himself, Rupa Gosvami could understand His identity, for the Lord cannot hide Himself from a pure devotee
- Krsna has appeared as the son of mother Saci, and Balarama has appeared as Nityananda, and Their business is to deliver all fallen souls, especially in this age, Kali-yuga
- Krsna is the original Supreme Personality of Godhead, and Vasudeva is the immediate expansion of Krsna. Both Lord Krsna and Baladeva appear as the sons of Vasudeva. BG 1972 purports
- Krsna said, "The cuckoos who are residing in this forest are welcoming You (Balarama) with their joyful, sweet cries because they consider that Your appearance in their home is so auspicious"
- Krsna says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode
- Krsna states in the Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna stresses in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Krsna's appearance and disappearance are meant to put an end to the living entities' transmigration from one body to another, and therefore one should understand the greatness of the plan behind Krsna's appearance and disappearance
- Krsna-varnam tvisakrsnam sangopangastra-parsadam The Lord appears in Kali-yuga as a devotee. Thus although He is Krsna, He chants the Hare Krsna mantra like a devotee
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- Later (in the Eighth Canto of Srimad-Bhagavatam) I (Sukadeva Gosvami) shall describe how Urukrama, Lord Vamanadeva, appeared as the son of the great sage Kasyapa and how He covered the three worlds with three steps
- Learned devotees accept even conditions of distress as representing the presence of the SG. When a devotee is in distress, he sees that the Lord has appeared as distress just to relieve or purify the devotee from the contamination of the material world
- Less intelligent persons cannot accommodate the appearance and disappearance of the Lord as an incarnation, but there is no sound reasoning to support such unbelievers
- Let Your causeless mercy be upon us, for You have appeared before us in Your eternal form, adorned with a splendid wreath of tulasi leaves
- Liberation is not so important as the transcendental loving service of the Lord. The Lord could have awarded Prsni and Sutapa immediate liberation, but He preferred to keep them within this material world for His different appearances
- Lord appeared before him (Maharaja Nabhi) not due to his sacrifices but because of his devotional service. It was for this reason that the Lord agreed to appear before him in His beautiful bodily features
- Lord Balarama considered, "I have appeared in order to chastise false persons who are internally impure but externally pose themselves as very learned and religious. My killing of such persons is proper, to check them from further sinful activity"
- Lord Balarama seemed fully intoxicated from drinking the varuni beverage, and His eyes appeared to be rolling in a drunken state. Lord Balarama appeared just like the king of the elephants in the midst of many she-elephants
- Lord Brahma said: Although You are never born, Your appearance and disappearance as an incarnation never cease. You are always free from the material qualities, and You are the shelter of transcendental bliss resembling an ocean
- Lord Buddha appeared to stop this animal killing and when people wanted to give evidence from the Vedas that animal killing is sanctioned in the Vedas, why you are stopping? Therefore He had to say: I don’t care for your Vedas
- Lord Buddha appeared. He wanted to stop men from the sinful activities of killing unnecessarily (the animals) under the plea of Vedas. So he invented that ahimsa, nonviolence
- Lord Caitanya appeared with His disciple Nityānanda to save man from this type of misleading civilization
- Lord Caitanya Mahaprabhu appeared in Bengal and spread the sankirtana movement - singing, dancing, and chanting the names of God - throughout India
- Lord Caitanya, has appeared in Kali-yuga to shower His kindness upon the afflicted souls. The extent of the Supreme Lord's mercy is decidedly more generous in this age than in any other
- Lord Kapila the incarnation of Godhead appeared as the son of Kardama Muni long, long ago, during the time of Svayambhuva Manu; the modern age is the age of Vaivasvata Manu
- Lord Kapiladeva appeared on the surface of the earth to give transcendental knowledge to the misguided conditioned souls
- Lord Krsna and Balarama appeared on this earth to lessen the burden of military strength created by the ambitious ksatriya kings. This is the way of materialistic life: not being satisfied by the absolute necessities of life
- Lord Krsna appeared as Lord Narayana, and Lord Balarama appeared as Sankarsana, the reservoir of all living entities
- Lord Krsna states the process of conquering death in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- Lord Ksirodakasayi Visnu was pleased with the demigods, and thus He appeared before them. The demigods were almost blinded by His transcendental bodily effulgence
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Nityananda Svarupa formerly appeared as Laksmana and served Lord Ramacandra as His younger brother
- Lord Nrsimha appeared as a half-man, half-lion incarnation of Krsna when Prahlada, a boy devotee of the Lord, was harassed by his demoniac father Hiranyakasipu
- Lord Nrsimha appeared from the pillar of Hiranyakasipu's palace
- Lord Nrsimha appeared from within the pillar not by the order of the atheist king but by the wish of His devotee Prahlada. An atheist cannot order the Lord to appear, but the Lord will appear anywhere and everywhere to show mercy to His devotee
- Lord Nrsimha-deva appeared for the benefit of all human society, not only for Prahlada's personal benefit
- Lord Nrsimha-deva appeared on this Nrsimha Caturdasi on account of His devotee Prahlada
- Lord Nrsimha-deva appeared out of compassion for Prahlada Maharaja
- Lord Nrsimha-deva appeared when Prahlada was excessively harassed by his asuric father. Because of such asuric fathers - that is, the ruling politicians - it is very difficult to press forward the Hare Krsna movement
- Lord Nrsimhadeva appeared not in order to kill Hiranyakasipu but to save Prahlada and to give him blessings
- Lord Nrsimhadeva, for example, appeared for the protection of His devotee
- Lord Parasurama was covered with a black deerskin, and his matted locks of hair appeared like the sunshine
- Lord Rama descended along with His plenary portions, and all of them appeared as His younger brothers
- Lord Ramacandra appeared in the Iksvaku, or Raghu, dynasty. Similarly, Lord Rsabhadeva appeared in the dynasty of King Priyavrata. All these dynasties are very famous, and of them the dynasty of Priyavrata is most famous
- Lord Ramacandra appeared on this world to educate, or to place ideal example of a king, how the king should be
- Lord Ramacandra appeared. The main business was to kill Ravana. Not main business. Main business is to satisfy the devotee, side by side, to kill Ravana
- Lord Sesa Naga was covered with bluish garments, and His necks were all white. The white necks of Sesa Naga appeared exactly like snowcapped mountains
- Lord Siva's desire is to see the Supreme Personality of Godhead as He is described in this way-that is, he wants to see Him as He appears to the bhagavatas, the devotees
- Lord Sri Krsna appeared on this planet out of compassion for fallen souls; Lord Buddha appeared out of compassion for the poor animals who were being killed by the demons; Lord Nrsimhadeva appeared out of compassion for Prahlada Maharaja
- Lord Vamanadeva appeared in this world from the womb of Aditi completely equipped with conchshell, disc, club and lotus. His bodily hue was blackish, and He was dressed in yellow garments
- Lord Varaha appeared from the nostril of Brahma, and Lord Kapila appeared from the semen of Kardama
- Lord Visnu appeared as the incarnation Mohini, the most beautiful woman in the world, just to captivate the demons and save the nectar for the demigods
- Lord Visnu is called tri-yuga. He appears in three yugas-Satya, Treta and Dvapara - but in Kali-yuga He does not appear
- Lord Visnu once approached Bali Maharaja while the King was performing a sacrifice. The Lord appeared before him as Trivikrama, or Vamana, and begged alms from the King in the form of three steps of land
- Lord Visnu's appearance at the sacrificial arena of Maharaja Nabhi was just to please the King and his assistants. Otherwise there was no reason for His being present there
- Lord Visnu, who is residing within the heart of every living entity, appeared in the darkness of night as the SP of Godhead before Devaki, who appeared as one of the demigoddesses
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- Maharaja Bali wanted to give everything to Vamanadeva, who had appeared as a beggar, but Sukracarya, being Maharaja Bali's familial spiritual master in the line of seminal succession, could not appreciate Maharaja Bali's promise
- Maharaja Iksvaku is the original personality in the surya-vamsa ksatriyas in which Lord Ramacandra appeared. So in this way, there is parampara system
- Maharaja Pariksit might have been thinking that the Kuru dynasty was not as fortunate as the others because the Supreme Lord did not appear in that family, neither as Krsna, Lord Ramacandra, Lord Rsabhadeva or Maharaja Prthu
- Maharaja Pariksit or even the Personality of Godhead appear in certain constellations of good stars, and thus the influence is exerted upon the body thus born at an auspicious moment
- Maitreya informed Vidura that Nara, the portion of Narayana, had appeared in the family of the Kurus and that Narayana, the plenary expansion of Krsna, had come as Krsna, the Supreme Personality of Godhead
- Maitreya said: O Vidura, thus the demigods worshiped with prayers the Supreme Personality of Godhead appearing as the sage Nara-Narayana. The Lord glanced upon them with mercy and then departed for Gandhamadana Hill
- Manifesting Himself with thousands of hands, the Lord then appeared on the summit of Mandara Mountain, like another great mountain, and held Mandara Mountain with one hand
- Manu, being the father of mankind, gave it (the science of the relationship with the Supreme) to his son Maharaja Iksvaku, the King of this earth planet and forefather of the Raghu dynasty in which Lord Ramacandra appeared. BG 1972 purports
- Manu, in his turn, delivered this transcendental knowledge to his son King Iksvaku, who is the forefather of the dynasty in which the Personality of Godhead Sri Rama appeared
- May Kalkideva, the Supreme Personality of Godhead, who appeared as an incarnation to protect religious principles, protect me from the dirt of the age of Kali
- May Lord Narayana protect me from unnecessarily following false religious systems and falling from my duties due to madness. May the Lord in His appearance as Nara protect me from unnecessary pride
- May Lord Nrsimhadeva, who appeared as the enemy of Hiranyakasipu, protect me in all directions. His loud laughing vibrated in all directions and caused the pregnant wives of the asuras to have miscarriages
- Mayavadi philosophers say that the impersonal God appears in this material world by accepting a body in the sattva-guna
- Miscreants always want to deny the Supreme Personality of Godhead and put stumbling blocks in the path of devotional service. The Lord sends His bona fide representatives and appears Himself to curb this nonsense
- Mudhas, rascals, blaspheme the Supreme Lord because He appears exactly like a human being. They do not know the unlimited opulence of the Supreme Personality of Godhead
- My appearance in this world is especially to explain the philosophy of Sankhya, which is highly esteemed for self-realization by those desiring freedom from the entanglement of unnecessary material desires
- My dear Lord Nityananda, You are always joyful, in spiritual bliss, and You appear always very happy. So I have come to You because I am most unhappy. So if You kindly put Your glance over me, then I may also become happy
- My dear Lord, at the end of the annihilation of the cosmic manifestation, You put the whole universe within Your abdomen; still, by Your unalloyed mercy, You have appeared in my womb - Devaki prayed to Lord
- My dear Lord, Your two lotus feet are so beautiful that they appear like two blossoming petals of the lotus flower which grows during the autumn season
- My dear Sukadeva Gosvami, you (Pariksit) have already explained that Sankarsana, who belongs to the second quadruple, appeared as the son of Rohini named Balarama - SB 10.1.8
- My Lord (Visnu), I (Siva) have seen all kinds of incarnations You have exhibited by Your transcendental qualities, and now that You have appeared as a beautiful young woman, I wish to see that form of Your Lordship
- My Lord, You are the controller of formidable strength in three kinds of energy. You appear as the reservoir of all sense pleasure and the protector of the surrendered souls
- My Lord, You are the supreme one, but by Your different energies You appear differently in the spiritual and material worlds. You create the total energy of the material world by Your external potency, & after creation You enter within the material world
- My mind has become very inquisitive, and therefore I (Vidura) am not satisfied with hearing the narration of the Lord's appearance. Please, therefore, speak more and more to a devotee who is faithful
- My only cause of fear from my brother Kamsa is due to Your appearance. My Lord Madhusudana, Kamsa may know that You are already born - Devaki requested the Lord to assume the form of an ordinary child
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- Nalakuvara & Manigriva said: In the material existence there is a difference between the body and the owner of the body, but because You (Krsna) appear in Your original spiritual body, there is no such difference for You
- Nanda continued, "We remember Him (Krsna) playing in those places, because He was constantly visiting them. When His appearance within our minds becomes manifest, we immediately become absorbed in thought of Him"
- Nanda continued, "We think that Krsna and Balarama may be chief demigods in heaven who have appeared before us like ordinary boys to execute particular duties on earth"
- Narada Muni continued: Dear King, just to relieve Jaya and Vijaya of the brahmanas' curse, Lord Ramacandra appeared in order to kill Ravana and Kumbhakarna. It will be better for you to hear narrations about Lord Ramacandra's activities from Markandeya
- Narayana-parah sarve na kutascana bibhyati(SB 6.17.28). This is the sign of pure devotee. Others, they are afraid of the fierceful appearance of Narasimha-deva, but Prahlada Maharaja says that, "I am not afraid." He was a child of five years old
- No one should be accepted as an avatara unless he is referred to by scriptures. It is not a fact that the Lord appears only on Indian soil. He can advent Himself anywhere and everywhere, and whenever He desires to appear. BG 1972 purports
- None of them approached him. However, because Lord Hari is the Supersoul, Purusottama, the Personality of Godhead, He appeared before Gajendra
- Nor do they (the so-called scholars) know that the appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy. BG 1972 purports
- Not only in the neighborhood of Nanda Maharaja's estate, but all over the universe - and in all the other universes - musical sounds celebrated the auspicious arrival of the Lord
- Not only is a pure devotee of Narayana like Prahlada Maharaja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances
- Now these same two brothers (Krsna and Balarama) have again descended, as Sri Krsna Caitanya-Nityananda. Sahoditau: simultaneously They have appeared. Not that one is appeared, another is not there. No. Both of Them
- Now, if you (Sukadeva Gosvami) will, kindly describe the wonderful, glorious activities of Lord Visnu, or Krsna, who appeared in that Yadu dynasty with Baladeva, His plenary expansion - SB 10.1.2
- Nrsimhadeva's fierce appearance was certainly most dangerous for the nondevotees, but for Prahlada Maharaja such a fearful appearance was not at all disturbing. The lion is very fearsome for other animals, but its cubs are not at all afraid of the lion
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- O descendant of Kuru, Brahma, the most independent demigod of the universe, accompanied by his followers, came to see the terrible fight for the sake of the world between the demon and the Personality of Godhead, who appeared in the form of a boar
- O King Pariksit, as the Lord sat on His airplane of flowers, with women offering Him prayers and reciters chanting about His characteristics, He appeared like the moon with the stars and planets
- O King Pariksit, in the fourteenth manvantara the Supreme Personality of Godhead will appear from the womb of Vitana, and His father's name will be Satrayana. This incarnation will be celebrated as Brhadbhanu, and He will administer spiritual activities
- O King, Pariksit, but for the Lord's personal desire, there is no cause for His appearance, disappearance or activities. As the Supersoul, He knows everything. Consequently there is no cause that affects Him, not even the results of fruitive activities
- O King, when the demigods could find no way to counteract the activities of the demons, they wholeheartedly meditated upon the Supreme Personality of Godhead, the creator of the universe, who then immediately appeared
- O King, when the Lord appeared - on dvadasi, the twelfth day of the moon - the sun was at the meridian, as every learned scholar knows. This dvadasi is called Vijaya
- O Lord (Visnu), we (the demigods) are fortunate because the heavy burden of the demons upon this earth is immediately removed by Your appearance - SB 10.2.38
- O Lord, O Supreme Personality of Godhead, by Your sweet will You appear in various incarnations, millennium after millennium, and act wonderfully, performing uncommon activities that would be impossible for us
- O Lord, You (Visnu) are always in full knowledge, and to bring all good fortune to all living entities, You appear in different incarnations, all of them transcendental to the material creation - SB 10.2.29
- O Madhusudana, because of Your appearance, I (Devaki) am becoming more and more anxious in fear of Kamsa. Therefore, please arrange for that sinful Kamsa to be unable to understand that You have taken birth from my womb - SB 10.3.29
- O my lord, being changelessly situated in your own abode, you expand your universal form within this cosmic manifestation, thus appearing to taste the material world. You are Brahman, the Supersoul, the oldest, the Personality of Godhead
- O my Lord, by Your own will You appear in the various species of living entities, among animals lower than human beings as well as among the demigods, to perform Your transcendental pastimes
- O original Supreme Personality of Godhead, supreme controller, shelter of all holy places, You are the shelter of all poor, suffering living entities, and You have appeared to diminish their suffering. Please be kind to us and spread our good fortune
- O Sanatana, now just hear about the incarnations who appear during the reign of each Manu (manvantara-avataras). They are unlimited, and no one can count them. Just hear of their source
- O Supreme Lord, You are not an ordinary living entity appearing in this material world as a result of fruitive activities. Therefore Your appearance or birth in this world has no other cause than Your pleasure potency - SB 10.2.39
- O Supreme Personality of Godhead, after the annihilation the creative energy is kept in You, who appear to sleep with half-closed eyes. Actually, however, You do not sleep like an ordinary human being, for You are always in a transcendental stage
- O supremely powerful one, You have always appeared in Your forms as the various incarnations to punish the demons as soon as they become very powerful. You appear as Lord Vamanadeva, Lord Rama and Lord Krsna
- On the day of Sravana-dvadasi (the twelfth day of the bright fortnight in the month of Bhadra), when the moon came into the lunar mansion Sravana, at the auspicious moment of Abhijit, the Lord appeared in this universe
- On the occasion of the appearance of Nara-Narayana, the entire world was full of joy. Everyone's mind became tranquil, and thus in all directions the air, the rivers and the mountains became pleasant
- One has to understand Your appearance with great intelligence because the material energy is also emanating from You (Krsna). You are the original source of the material energy, just as the sun is the source of the sunshine
- One must be very intelligent to understand the appearance and activities of the Supreme Lord in His incarnations
- One should associate with devotees and hear from them about the Lord's transcendental appearance, activities, disappearance, instructions, etc
- One should either chant the Hare Krsna maha-mantra or read Srimad-Bhagavatam and thereby try to understand the characteristics and instructions of the Supreme Lord, who appeared as Lord Rsabhadeva, Lord Kapila and Lord Krsna
- One should not foolishly interpret an Upanisadic description and say that because the Supreme Personality of Godhead "cannot" appear Himself in this material world in His own form, He sends His sound representation (omkara) instead
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature, whether as an animal, as a human being or as a demigod
- One should not mistake the appearance of the Lord as a human being or a beast to be the same as the birth of an ordinary conditioned soul, who is forced to appear by the laws of nature. This kind of thinking is offensive
- One should not think that such devotees, who are in the lowest stage of devotional service, are worshiping an idol. They are factually worshiping the Lord, who has agreed to appear before them in an approachable way
- One should try to understand that the Lord's appearance and disappearance and His activities are all divyam, or transcendental
- One should try to understand the appearance and disappearance of the Supreme Personality of Godhead from Vedic authorities, not from imagination. One who follows his imaginations about the Supreme Personality of Godhead is condemned
- One who is actually faithful and inquisitive is qualified to hear the transcendental pastimes of the appearance and disappearance of the Supreme Personality of Godhead. Vidura was a suitable candidate to receive such transcendental messages
- One who is intelligent understands that there is a great and supreme authority above everything. That great authority appears in different incarnations to save the innocent from disturbances
- One who knows the transcendental nature of My (Krsna) appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna. BG 4.9 - 1972
- Only for us, who cannot experience anything beyond matter in our present conditioned state, do the dhamas and the Lord Himself, in His arca form, appear before us resembling matter to give us the facility to see spirit with material eyes
- Our next ceremony is Ramachandra's Birthday, on the 7th of April. It should be observed in the same way as Chaitanya's Appearance Day, namely, fasting up to evening and then accept Prasadam, & all our ceremonies should be performed with continuous Kirtan
- Out of causeless mercy, the Lord appears in different ages in His original suddha-sattva transcendental body to elevate human society to the spiritual platform upon which they can truly benefit
- Out of His causeless mercy upon His devotees, the Lord appeared before Maharaja Nabhi. Similarly, when we are engaged in the Lord's devotional service, the Lord reveals Himself to us. This is the only way to understand the Supreme Personality of Godhead
- Out of His causeless mercy, Lord Rsabhadeva taught the self's real identity and the goal of life. We therefore offer our respectful obeisances unto the Lord, who appeared as Lord Rsabhadeva
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- Please (Lord Nrsimhadeva) appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world
- Pradyumna, the third manifestation, appears from Sankarsana. Those who are especially intelligent worship this Pradyumna expansion of Sankarsana as the principle of the intelligence
- Prakasananda Sarasvati continued, By Your (Caitanya's) effulgence it appears that You are just like the Supreme Narayana, the Personality of Godhead, but by Your behavior, You appear to be otherwise. So we are inquisitive to know why You act in this way
- Previous to the appearance of Lord Krsna, this original Sankarsana will appear as Baladeva, just to please the Supreme Lord Krsna in His transcendental pastimes - SB 10.1.24
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- Sankarsana is the first expansion of Vasudeva, and because He appears by His own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Sesa
- Saunaka Muni states here (in SB 3.25.1) that Kapila, the incarnation of the Supreme Personality of Godhead, took birth, or appeared, simply to appreciate and disseminate transcendental knowledge
- She (Devaki) was anxious, thinking that if her neighbors heard that Visnu had appeared as her son, none of them would believe it. Therefore she wanted Lord Visnu to transform Himself into a human child
- Simply by understanding - even not engaging yourself in transcendental service of the Lord - simply by understanding the process of appearance and disappearance. So why don't you try that
- Simply by understanding the Lord's appearance and disappearance in truth, one can attain the perfectional stage of eternal life. Therefore, Maharaja Yudhisthira also began to consider going back to Godhead
- Simply by understanding the transcendental nature of Lord Krsna's appearance, disappearance, and activities, one can immediately return home, back to Godhead, and never come back to this miserable condition of material existence
- Since Brahma is the supermost person in the universe and he had never before experienced such a form, he could guess that the wonderful appearance of the boar was an incarnation of Visnu
- Since He is absolute, He can appear Himself in the picture of His glorification, the two things being identical
- Since people were engaged in useless occupations which would continue their material existence, Lord Siva, in the form of Lord Advaita, appealed to the Supreme Lord to appear as Lord Caitanya to deliver these illusioned souls
- Since the appearance and disappearance of the Lord and His eternal associates are transcendental, one should not be bewildered by the external features of appearance and disappearance
- Since the Lord appears by His internal potency, His incarnations in different species of life are not the creation of the external potency, Maya
- So far the Advent Day of Lord Rama Candra, it should be celebrated as Lord Caitanya's Birthday was done. Fasting up to evening, and then take prasadam, and chant Hare Krishna whole day, and be engaged in reading and chanting off and on
- So we should not try to see God. Then we'll be baffled. Sometimes if, trying, trying, if I baffled - I cannot see - then I'll conclude, "There is no God. If there was God, I prayed so much and He did not appear before me"
- Sometimes He appears as a saktyavesa-avatara like Lord Buddha. As explained before, these saktyavesa-avataras are incarnations of Visnu's power invested in a living entity
- Sometimes it happens that when there is no suitable living being to be empowered to act as Brahma, the Supreme Lord Himself appears as Brahma
- Sometimes personally, sometimes by an incarnation and sometimes by authorizing a living being to act on His behalf - the Supreme Lord appears in this material world
- Sri Baladeva appeared as Sri Nityananda Prabhu during the advent of Lord Caitanya, and the great Lord Nityananda Prabhu exhibited His causeless mercy by delivering a pair of extremely fallen souls, namely Jagai and Madhai
- Sri Baladeva is the Supreme Personality of Godhead Himself. He is equal in supremacy to the Supreme Godhead, yet wherever Krsna appears, Sri Baladeva appears as His brother, sometimes elder and sometimes younger
- Sri Caitanya Mahaprabhu teaches this lesson in His Siksastaka. The devotee is always eager to see the Lord face to face, but if he is brokenhearted because he cannot see the Lord, even life after life, he will never command the Lord to appear
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sri Madhavendra Puri told all the servants of Lord Jagannatha and all the great devotees there the story of the appearance of Sri Gopala
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Sri Rama and Sri Laksmana, who are plenary portions of Lord Krsna and Lord Balarama respectively, entered into Them at the time of Krsna's and Balarama's appearance
- Srila Narottama dasa Thakura sings in his Prarthana (39): You (the Lord) appear as an incarnation just to reclaim the conditioned, fallen souls, but I assure You that You will not find a soul more fallen than me
- Srila Sridhara Svami has verified that Lord Visnu appears in the Age of Kali but does not act as He does in other ages
- Studying the whole scheme of disassociation from women, it appears that a woman is a stumbling block for self-realization, and the Lord appeared as Narayana to teach the principle of womanly disassociation with a vow in life
- Such a person (who knows God's activities, appearance and disappearance are beyond material conception), after quitting his body, does not come back again to this material world, but goes to the Supreme Person
- Such subject matters (God's appearance and His disappearance) are certainly of increasing interest because the researchers have to search out the transcendental abode of the Lord, which He enters after finishing His pastimes in the mortal world
- Suddenly God appeared and said, "What do you want?" She said, - please help me put this bundle back on my head
- Sukadeva Gosvami continued: In Ramyaka-varsa, where Vaivasvata Manu rules, the Supreme Personality of Godhead appeared as Lord Matsya at the end of the last era (the Caksusa-manvantara)
- Sukadeva Gosvami said: After Lord Brahma had thus spoken, glorifying the Supreme Lord's activities and prowess, the Supreme Personality of Godhead, who is never subject to death like an ordinary living being, appeared from the womb of Aditi
- Sukadeva Gosvami said: Lord Visnu, the enjoyer of all sacrifices, appeared as Vamanadeva in the sacrificial arena of Bali Maharaja. Then He extended His left foot to the end of the universe and pierced a hole in its covering with the nail of His big toe
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
- Svayambhuva Manu had two daughters, named Akuti and Devahuti. From their wombs, the Supreme Personality of Godhead appeared as two sons named Yajnamurti and Kapila respectively. These sons were entrusted with preaching about religion and knowledge
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- That (Krsna comes as death) is described by Krsna Himself: mrtyuh sarva-haras caham (BG 10.34). The Lord, appearing as death, takes away a hero's so-called power. Even Hiranyakasipu could not be saved when Nrsimhadeva appeared before him as death
- That is mentioned (in sastra), "This Kalki avatara incarnation will come. He will appear in a place whose name is Sambhalapur." That is still in India. - And his father's name will be Visnu-yasi
- That original Lord Krsna appeared in Navadvipa as Lord Caitanya, and Balarama appeared with Him as Lord Nityananda
- The Absolute Truth appears to neophytes as impersonal Brahman and to advanced mystic yogis as Paramatma, the Supersoul, but devotees, who are further advanced, understand the Absolute Truth as the Supreme Lord, Visnu
- The appearance and disappearance of the Lord are similar to the appearance and disappearance of the sun. The sun is first seen on the eastern horizon, but that does not mean that the sun is the son of that side
- The appearance and disappearance of the Supreme Personality of Godhead and His different activities are all confidential, even to the Vedic literatures. Yet they are displayed by the Lord to bestow mercy upon the conditioned souls
- The appearance of Godhead in some particular family does not mean that He is limited by obligations to that family. He is fully independent and may appear and disappear. anywhere and everywhere, because He is all-pervading
- The appearance of Krsna and Balarama is especially meant for reestablishment of the religious principles
- The appearance of Lord Visnu at that time could be compared to the rising of the full moon over the eastern horizon. The objection may be raised that since Lord Krsna appeared on the 8th day of the waning moon, there could be no rising of the full moon
- The appearance of the Lord as the first boar incarnation occurred during the time of Svayambhuva Manu, whereas the present age is in the period of Vaivasvata Manu
- The appearance of the Lord is manifested for the annihilation of the upstarts
- The appearance of the Supreme Personality of Godhead in this material world is a manifestation of His internal energy. He is the master of the material energy
- The appearance of the wonderful and gigantic incarnation of Visnu as the mountainlike boar did not fill them (Brahma and the other enlightened brahmanas) with any kind of fear
- The atheists cannot understand how the Supreme Personality of Godhead, appearing in the form of the Deity, can eat all the food offered by His devotees
- The Bhagavad-gita (4.8) similarly states that the Lord appears in order to vanquish nonbelievers and protect believers
- The Bhagavad-gita confirms that anyone who understands the transcendental nature of the Lord's appearance, activities and disappearance becomes eligible for freedom from material bondage upon quitting the present material tabernacle
- The brahmanas said, "Because He has appeared as a child in the dynasty of the Yadus, we were so foolish that we could not understand that He is the Supreme Personality of Godhead"
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas
- The breathing from the nostril of Brahma caused the appearance of Lord Boar, and therefore the boar incarnation of the Lord is the personified Vedas. The glorification of the incarnation by the sages on the higher planets consisted of factual Vedic hymns
- The chanter has to concentrate on hearing the vibration, and without extra endeavor on his part, the Lord will automatically appear
- The conception of the virat universal form of the Lord, as appearing in the material world, is imaginary. It is to enable the less intelligent (and neophytes) to adjust to the idea of the Lord's having form
- The conditioned soul undergoes a great struggle for existence in this material world, and therefore the Lord, out of compassion for him, appears in this world and instructs him
- The demigods could understand that the Lord had taken His residence within the womb of Devaki to fulfill His vow, and they were very glad that the Lord was appearing in order to fulfill His mission
- The demigods offered their prayers to the Supreme Personality of Godhead because He had now appeared in the womb of His devotee Devaki to protect all the devotees harassed by Kamsa and his lieutenants. Thus the Lord acts as satyavrata
- The demigods said: Although You (Krsna) appear in a color which is compared to the blackish cloud, because You are the Transcendental Absolute, Your beauty is many, many times more attractive than the delicate body of Cupid
- The demon father inflicted all kinds of bodily pain upon Prahlada. When this torture became intolerable, the Supreme Lord appeared as Nrsimha-deva and killed the great demon Hiranyakasipu
- The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the God appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished
- The devotees can always remember the form of Nrsimhadeva when they are in danger, and therefore the appearance of Nrsimhadeva was not at all inauspicious. The Lord's appearance is always worshipable and auspicious for all sane persons and devotees
- The dynasty of Maharaja Raghu is glorified because Lord Ramacandra appeared in that family
- The earth personified approached Brahma, who prayed to the SPG, "The world is now overburdened with demons, & therefore I request You to appear." Some say, therefore, that the Lord appeared at the request of Brahma that He lighten the burden of the world
- The first wonder (of Vasudeva) was that the Lord was not afraid to appear within the prison house of Kamsa, where Vasudeva and Devaki were interned
- The form of the boar, therefore, in which the Lord appeared, is nothing of the material world
- The form of the Lord is described herein (SB 4.8.45). The Lord's face is perpetually very beautiful and pleasing in attitude. To the devotees who see Him, He appears never to be displeased, and He is always prepared to award benedictions to them
- The Garbhodakasayi Visnu is the Lord of the universe, and although He appears to be lying within the universe, He is always transcendental
- The goddess of fortune is not to be seen by ordinary persons, but the Lord was so kind that although the devotees did not aspire for such an honor, He appeared before them with the goddess of fortune
- The goddess of fortune is supposed to be the most beautiful sight within the spiritual and material creations of the Lord; she has a sense of being the most beautiful, yet her beauty was defeated when the Lord appeared
- The great sages, the great demons, the great atheists and the great spacemen, as well as the dead bodies, evil spirits, satans, jinn, kusmandas, great aquatics, appear to be the specific truth and the form of the Lord, but actually they are not so
- The idea is that the Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The incarnation of the Lord is not the concocted idea of fanciful men who create an incarnation out of imagination. The incarnation of the Lord appears under certain extraordinary circumstances
- The incarnations of Visnu, who appear at different ages and times, are never to be compared to the conditioned souls. The visnu-tattvas are not to be compared to deities like Brahma and Siva, nor are they on the same level
- The incarnations such as Matsya, the fish incarnation, appear in different yugas for specific pastimes
- The kind Supreme Personality of Godhead, due to His affection for His devotees, appeared before King Nabhi in His unconquerable and captivating form with four hands
- The Kurus said, "Our dear Lord (Balarama), You have appeared on this earth in Your transcendental body just for the maintenance of the cosmic situation. You are above all anger, envy and enmity"
- The living entities must get free from the superfluous coverings and fully engage in Krsna consciousness. The purpose of the appearance of Lord Caitanya and Lord Nityananda is to dispel the darkness of the soul
- The living entity is forced to appear in this material world under the direction of daiva-maya, but when the Lord appears, He comes by His own internal potency, atma-maya
- The Lord (Krsna) says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord and His confidential devotees appear many times to fulfill the Lord's mission, but since such births are transcendental, they are not accompanied by the miserable conditions of material birth, and they are therefore called divya, transcendental
- The Lord and His eternal associates appeared on earth to help the administrative demigods in eradicating the burden of the world. He called for some of the confidential demigods to appear in the Yadu family and serve Him in His great mission
- The Lord and the devotee appear in this material world birth after birth, but such births are transcendental
- The Lord appeared as a tortoise to support the great mountain. Ksitir iha vipulatare tava tisthati prsthe. The Lord held the great mountain on His back. Kesava dhrta-kurma-sarira jaya jagadisa hare
- The Lord appeared as half lion and half man so that Hiranyakasipu could not understand whether the great giant was a lion or a human being
- The Lord appeared as the Hayagriva incarnation in a sacrifice performed by me (Brahma). He is the personified sacrifices, and the hue of His body is golden
- The Lord appeared as the son of Devahuti and Kardama Muni as Kapiladeva, the first propounder of the Sankhya philosophy
- The Lord appeared as the son of Sudevi, the wife of King Nabhi, and was known as Rsabhadeva. He performed materialistic yoga to equibalance the mind
- The Lord appeared because of the bhakti-yoga exhibited by Prahlada Maharaja
- The Lord appeared before Bali Maharaja as a brahmana beggar, and Bali Maharaja gave Him everything he had
- The Lord appeared for the mission of diminishing the burden of the world
- The Lord appeared in His original form, with ornaments and weapons in His hands. Although this ever-existing form is not visible in the material world, He nonetheless appeared in this form
- The Lord appeared in order to release the world from the undue burden of the nonbelieving asuras, and after doing this, He disappeared from the world's eyes
- The Lord appeared like a mundane husband, but factually His relation with His wives was transcendental, pure and unconditioned by the modes of material nature
- The Lord appeared on the invitation of Brahma, who prayed before the Ksirodakasayi Visnu, and when the Lord appeared, all the forms of Visnu amalgamated with Him, and when the mission was fulfilled, all of them disintegrated from Him in the usual course
- The Lord appears as the son of His devotee by His param bhavam. The word bhava refers to the stage of pure love, which has nothing to do with material transactions
- The Lord appears in different forms, but in all cases He is the Lord
- The Lord appears in each incarnation to save the world from irreligious principles and especially to protect His devotees (paritranaya sadhunam (BG 4.8)). Vamanadeva, for example, appeared to save the devotee Bali Maharaja
- The Lord appears in female form if necessary, but His perpetual form is purusa because He is originally male
- The Lord appears in order to execute two kinds of activities - to kill the demons and to protect the devotees. When the devotees are too disturbed by the demons, the Lord certainly appears in different incarnations to give the devotees protection
- The Lord appears in order to protect the devotees and kill the demons. Since the demons are always ready to oppose Vedic civilization, they are sure to be killed by the transcendental form of the Lord
- The Lord appears in the particular form loved by a particular type of devotee. There are millions of forms of the Lord, but they are one Absolute. As stated in the Brahma-samhita, advaitam acyutam anadim ananta-rupam - BS 5.33
- The Lord appears in this universe in different incarnations like Matsya, Kurma, Varaha and Nrsimha, and He manifests His different transcendental activities for the welfare of the twice-born, the cows and the demigods
- The Lord appears on the earth or any other mortal planet along with His associates who live with Him eternally
- The Lord appears, acts and leaves behind Him a narrative history which is as transcendental as He Himself. Every one of us is fond of hearing some wonderful narration, but most stories are neither auspicious nor worth hearing
- The Lord appears, just as the morning sun rises, to protect the whole universal creation. His arms display different weapons, and His eight hands are compared to the eight petals of a lotus flower. All the weapons are for the protection of His devotees
- The Lord can appear in any family. Sometimes He appears as a fish incarnation (matsya-avatara) or a boar incarnation (varaha-avatara). Thus the Lord is completely free and independent to appear anywhere and everywhere by His internal potency
- The Lord can appear in the form of the arca-vigraha, a Deity supposedly made of earth, stone or wood. Deity forms, although engraved from wood, stone or other matter, are not idols, as the iconoclasts contend
- The Lord can hear from such a distant place (Vaikunthaloka), He can eat from there, and He can appear simultaneously in all places at a moment's notice. Such is the omnipotency of the Lord
- The Lord descends as an incarnation to deliver the devotees and kill the miscreants. The Lord of the universe and of everything would appear to kill the sons of Diti because of their offending the devotees of the Lord
- The Lord does not appear when the brahmanas become angry at someone, because the wrath of a brahmana is sufficient in itself. He certainly appears, however, when His devotee simply becomes sorry
- The Lord does not create the fish incarnation; He eternally has such a form, and the appearance and disappearance of such an incarnation serves particular purposes
- The Lord does not do so (transmigrates from one body to another). Whenever He appears, He does so in the same original body, by His internal potency. BG 1972 purports
- The Lord expands Himself in innumerable svamsa forms. When a devotee, hearing about these innumerable forms, becomes attached to one and always thinks of Him, the Lord appears to him in that form
- The Lord foretold to Kardama Muni that He would appear in His incarnation Kapiladeva and would propagate the philosophy of Sankhya
- The Lord has innumerable forms, and He appears in a particular form as preferred by a particular type of devotee. A yogi is advised to meditate upon the forms that are approved by devotees. A yogi cannot imagine a form for meditation
- The Lord has no duty to perform to oblige anyone. Nonetheless, He appears to act to protect His devotees or kill His enemies
- The Lord has nothing to do with material activities. One who understands the appearance, disappearance and activities of the Lord is immediately liberated
- The Lord Himself appeared as a descendant (of the Yadu dynasty). The cursing of the princes by the sages was another transcendental pastime of the Lord to make a show of anger
- The Lord Himself appears as the spiritual master to a person who is sincere in heart about serving the Lord
- The Lord Himself appears before the mundaners to bestow upon them the highest form of spiritual realization and also personally relish its essence
- The Lord Himself comes to display His transcendental pastimes, typically represented at Vrndavana, Mathura and Dvaraka. He appears just to attract the conditioned souls back to Godhead, back home to the eternal world
- The Lord Himself declares in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord Himself says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord instructs: "One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna" - BG 4.9
- The Lord is addressed in this verse (SB 3.16.22) as tri-yuga, or one who appears in three millenniums - namely the Satya, Dvapara and Treta yugas. He is not mentioned as appearing in the fourth millennium, or Kali-yuga
- The Lord is always the Lord. Bhagavan madhusudanah - He is the killer of all kinds of demons, and He always remains the Lord, even if He appears as the son of a particular devotee
- The Lord is always the Supreme Personality of Godhead, although He appeared as the son of Kardama Muni
- The Lord is conscious of all of His previous appearances and disappearances, but a common living entity forgets everything about his past body as soon as he gets another body. BG 1972 purports
- The Lord is eternally liberated. Whenever He appears, even within this material world, He is never entangled by the three modes of material nature. He is known, therefore, as try-adhisa, the master of the three modes of material nature
- The Lord is ever unborn like the sun, and yet He appears as the sun rises on the eastern horizon. As the sun is never the sun of the eastern horizon, so the Lord is no one's son, but He is the father of everything that be
- The Lord is everywhere at all times, and His appearance and disappearance are merely the experience of the inhabitants of a particular universe
- The Lord is like the sun; the sun's appearance means immediate dissipation of darkness, or ignorance, and the Lord's appearance within the mind of the devotee can at once drive away the miserable material effects
- The Lord is not a prakrta-sisu, a child of this world, but by His personal energy He appeared like one
- The Lord is omnipotent; simply by His will He can perform anything and everything. When the Lord appeared as Lord Krsna, He played the part of the son of Yasoda and Nanda, and He lifted the Govardhana Hill, although lifting a hill is not His concern
- The Lord is purusa, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (puratanah), and eternally - nityam
- The Lord is the Supreme Brahman, the Absolute Truth, the Personality of Godhead appearing like a man, but Uddhava had doubts whether He could have so many transcendental activities
- The Lord is within everything, and He creates everything by His different energies. Through His inconceivable powers He can appear at any place in order to favor His sincere devotee
- The Lord may appear in any of His many, many spiritual forms, but He is not materially composed, nor has He any difference between body and self. That is the way of conceiving the spiritual form of the Lord
- The Lord says in BG 4.9: One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna." Here (in SB 9.11.22) this is confirmed
- The Lord says in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance & activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- The Lord says that any person who simply understands His transcendental activities and His appearance and disappearance in this material world becomes liberated, and that after quitting his present body he at once reaches His abode
- The Lord says that He appears in His own body. He does not change His body, as the common living entity changes from one body to another. BG 1972 purports
- The Lord then appeared as the Kapila incarnation, being the son of the prajapati brahmana Kardama and his wife, Devahuti, along with nine other women (sisters)
- The Lord then appears in His transcendental form without any tinge of material qualities. He descends just to keep the state of His creation in a normal condition
- The Lord's activities are uncommon. For example, when He appeared as Lord Ramacandra, He performed uncommon activities like bridging the ocean. Similarly, when Lord Krsna appeared He raised the Govardhana Hill when He was only seven years of age
- The Lord's appearance is rare even for great saintly persons who have become completely detached from this material world and whose hearts are clean due to constantly chanting the glories of the Lord
- The Lord's appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord's appearance is explained in the previous chapter (SB 10.2). He appears out of His own sweet pleasure
- The Lord's dreaming conditions are also factual manifestations. He can therefore bring everything under His transcendental control, and thus whenever and wherever He does appear, He does so in His fullness
- The Lord's incarnations in different species of life are all transcendental. He appears as a human being in His incarnations of Krsna, Rama, etc., but He is not a human being
- The Lord's killing or annihilating of the demons is not exactly like the killing of this material world. Although He appears to act within the modes of material nature, He is nirguna, above the modes of nature
- The Lord, although transcendental to all material modes, still surpassed all the qualities of the sons of Aditi, known as the Adityas. The Lord appeared as the youngest son of Aditi
- The Lord, being infallible, is not forced by material nature to take birth in this material world. He appears in order to reestablish the perfect order of religious principles and to vanquish the demoniac influence in human society
- The Lord, who had appeared from the nostril of Brahma, sprang and aimed His mace at the chin of His enemy, the Hiranyaksa demon, who was stalking fearlessly before Him
- The Lord’s appearance or birth is not like that of an ordinary man, who is forced to accept a material body according to his past deeds. The Lord’s appearance is explained in the Second Chapter: He appears out of His own sweet pleasure
- The Mayavadi philosopher, they say that when impersonal Absolute Truth comes, appears . . . They also accept the incarnation, but their philosophy is that ultimately the Absolute Truth is impersonal
- The Mayavadi philosophers accept the all-pervading feature of Parabrahman, but when Parabrahman, or the Supreme Lord, appears, they think that He appears under the control of material nature
- The meaningful appearance of the Lord is always distinct from ordinary birth. Even the pure devotees have no connection with the material body, & certainly God, who appears as He is, in His sac-cid-ananda (Bs. 5.1) form, is not limited by a material form
- The mission of the appearance of the Supreme Personality of Godhead in the form of Kapila was to distribute the transcendental knowledge of Sankhya philosophy, which is full of devotional service
- The mission of the Lord's appearance and disappearance in the mortal universe is completely dependent on His supreme will
- The more they (nondevotees of God) discuss the transcendental appearance and disappearance of the Lord in the asuric spirit, the more they enter into the darkest region of hell, as stated in Bhagavad-gita
- The most auspicious constellation of stars takes place during the appearance of the Lord in this material world, and it is specifically called jayanti, a word not to be abused for any other purposes
- The opulences of the Supersoul, or the Supreme Personality of Godhead, however, are not diminished, although He appears within this material world
- The Personality of Godhead appeared as He is before Brahma, and He disappeared from him in the same form, which is not materially tinged
- The Personality of Godhead appeared as the son of Vasudeva and Devaki because for a very long time they performed severe austerities to have the Supreme Lord as their son. Satisfied by their penance and determination, the Lord agreed to become their son
- The Personality of Godhead appeared in Vrndavana as the son of mother Yasoda, who bound the Lord with rope just as an ordinary mother binds a material child
- The Personality of Godhead Hari appeared at once on the back of His eternal bearer, Garuḍa, and delivered the elephant. The elephant was conscious of his relation with the Supreme Lord. He addressed the Lord as ādi-puruṣa, or the original enjoyer
- The Personality of Godhead Sri Rama assumed the form of a human being and appeared on the earth for the purpose of doing some pleasing work for the demigods or the administrative personalities to maintain the order of the universe
- The Personality of Godhead, seen leaning favorably towards His loving servitors, His very sight intoxicating and attractive, appeared to be very much satisfied. He had a smiling face decorated with an enchanting reddish hue
- The personified Vedas continued, "Dear Lord, it is very difficult to achieve perfect knowledge of the Absolute Truth. Your Lordship is so kind to the fallen souls that You appear in different incarnations and execute different activities"
- The pleasing appearance of the Supreme Personality of Godhead's bodily features, His limbs and His dress are described. The sankhya-sastra denies the existence of the Lord's transcendental form
- The present age belongs to the Vaivasvata Manu. Svayambhuva Manu was previously ruling, and his history begins from the Varaha age, or the millennium when the Lord appeared as the boar
- The sakama devotees are sometimes disturbed by the demons and Raksasas, but the Lord is so kind that He always saves them by appearing as an incarnation
- The same principle is applicable when He (The Lord) appears as the hog or fish incarnations. They are transcendental forms of the Lord and are manifested under certain necessities of His own pleasure and pastimes
- The Sankarsana of the second group of quadruple forms appears as Rama, taking with Him Sesa, who bears the global spheres
- The Sankhya philosophy is compiled by the Supreme Personality of Godhead in His appearance as Kapila
- The secondary purpose of His appearance is to annihilate the upstart asuras & to stop the nonsense of atheistic propaganda by less intelligent persons. By God's causeless mercy, the asuras who are killed personally by the Personality of God get salvation
- The sixty-four regulative principles (of DS) are as follows: (52) To always expect the mercy of Krsna. (53) To observe ceremonies like Janmastami (the appearance day of Lord Krsna) & Rama-navami (the appearance day of Lord Ramacandra) with devotees
- The son of Aryaka known as Dharmasetu, a partial incarnation of the Supreme Personality of Godhead, will appear from the womb of Vaidhrta, the wife of Aryaka, and will rule the three worlds
- The son of Devahotra known as Yogesvara will appear as a partial incarnation of the Supreme Personality of Godhead. His mother's name will be Brhati. He will perform activities for the welfare of Divaspati
- The SPG has appeared in the form of Nara-Narayana in the land of Bharata-varsa, at the place known as Badarikasrama, to favor His devotees by teaching them religion, knowledge, renunciation, spiritual power, sense control and freedom from false ego
- The Supersoul, the Supreme Personality of Godhead, is one, but He appears to individually oversee each individual soul. This does not mean that the individual soul and the Supersoul are one
- The supreme controller Himself appears as Lord Krsna, as Lord Caitanya Mahaprabhu and as Lord Ramacandra to give us instructions and to show us by example how to surrender unto the Supreme Personality of Godhead
- The Supreme Lord appeared in the transcendental incarnation of Lord Varaha (the boar) just to please His devotees by lifting the planet earth from the Garbhodaka Ocean
- The Supreme Lord appears as the son of one of His devotees just as Lord Krsna appeared as the son of Yasoda & Nanda Maharaja. These devotees could never think of their son as the SPG, for such appreciation would hamper their relationship of paternal love
- The Supreme Lord bestows the most merciful benediction upon human society when He appears in His human form. It is then that humanity gets the opportunity to engage in different kinds of eternal service to the Lord
- The Supreme Lord is described as tri-yuga because although He appeared variously in Satya-yuga, Treta-yuga and Dvapara-yuga, when He appeared in Kali-yuga He never declared Himself the Supreme Personality of Godhead
- The Supreme Lord is most liberal, and He possesses all mystic power. To conquer the minds of His devotees and give pleasure to their hearts, He appears in different incarnations and manifests many pastimes
- The Supreme Lord is not forced to appear. Indeed, no one can subject Him to force, for He is the Supreme Personality of Godhead. Everyone is under His control, and He is not under the control of anyone else
- The Supreme Lord is unborn, there is no cessation to His appearance in different forms as incarnations like Lord Krsna and Lord Rama. Since His incarnations are eternal, the various activities performed by these incarnations are also eternal
- The Supreme Lord was also anxious, thinking that if He appeared as an ordinary child, she (Devaki) would not believe that Lord Visnu had appeared. Such are the dealings between devotees and the Lord
- The Supreme Lord was very pleased with Kardama Muni's austerities, and He appeared before Kardama Muni in a whitish body. This happened in the Satya-yuga millennium, when people were accustomed to practicing meditation
- The Supreme Lord, the creator of this cosmic manifestation, knows every nook and corner of His creation. Although He is the cause of creation, there is no cause for His appearance. He is fully aware of everything
- The Supreme Personality of Godhead appeared in the form of a tortoise and supported Mandara Mountain on His back. Then the churning resumed with great force
- The Supreme Personality of Godhead appeared on the full-moon day as Gauracandra, or the spotless transcendental moon. The material moon has spots on it, but on the transcendental moon, Gauracandra, there are no spots
- The Supreme Personality of Godhead appears as incarnations in different yugas
- The Supreme Personality of Godhead appears as Sanaka, Sanatana, Yajnavalkya, Dattatreya and others, and thus He gives instructions in spiritual knowledge, prescribed duties, principles of mystic yoga, and so on
- The Supreme Personality of Godhead appears in different incarnations, but His appearance in the role of a devotee is more beneficial to the conditioned souls than the other incarnations, with all their opulences
- The Supreme Personality of Godhead appears in order to teach us Vedic principles intended for understanding Him (vedais ca sarvair aham eva vedyah) - BG 15.15
- The Supreme Personality of Godhead appreciated the austerities undergone by the Pracetas, and He finally appeared before them in a pleasing form. Thus they all became satisfied and forgot the austerities they underwent
- The Supreme Personality of Godhead can appear before us in many forms, as he likes, but we must know the true facts: janma karma ca me divyam evam yo vetti tattvatah - BG 4.9
- The Supreme Personality of Godhead did not appear as an ordinary human being. He appeared before King Nabhi and his associates as the best of all personalities - Purusottama
- The Supreme Personality of Godhead does not appear as an ordinary child; He appears as He is. As stated in Bhagavad-gita, He appears by His own internal potency, atma-maya
- The Supreme Personality of Godhead does not appear because He is forced to do so by karma like ordinary living entities who are forced to accept a certain type of body
- The Supreme Personality of Godhead generally appears in various types of incarnations to give protection to the cows and brahmanas. The Lord is described as go-brahmana-hitaya ca; in other words, He is always eager to benefit the cows and brahmanas
- The Supreme Personality of Godhead is actually the supreme spiritual master. The Supreme Lord knows everything about the suffering of the conditioned soul, and therefore He appears in this material world
- The Supreme Personality of Godhead is everlastingly, eternally the form of purusa, the predominator or enjoyer, and when He appears He never accepts anything of this material energy
- The Supreme Personality of Godhead is the cause of all causes. It is by His will that gross and subtle ingredients interact. He appears in various incarnations just to please the hearts of His pure devotees
- The Supreme Personality of Godhead, appearing in His incarnation as a tortoise, dove deep into the ocean to carry Mandara Mountain on His back
- The Supreme Personality of Godhead, appears separate from the living being but is actually separate and not separate simultaneously. This is the philosophy of acintya-bhedabheda-tattva propounded by Sri Caitanya Mahaprabhu
- The Supreme Personality of Godhead, Lord Visnu, is known as Triyuga, which means that He is manifest in three yugas. However, this means that in the Age of Kali the Lord appears not directly but in disguise
- The Supreme Personality of Godhead, who was pretending to be a woman, warned the demons against putting so much faith in Her, for She had appeared as an attractive woman ultimately to cheat them
- The Sveta-varaha appearance of the Lord is the first birthday of Brahma. The birth date of Brahma is in the month of March, according to Hindu astronomical calculation
- The tortoise incarnation, Lord Kurma, became a pivot for the emulsification of the whole sea, and Lord Nrsimha-deva appeared as half-man, half-lion. These are some of the wonderful and uncommon features of lila-avataras
- The transcendental bodily expansions manifested by the Lord for His pastimes in the mortal world, and the appearance and disappearance of such transcendental expansions, are difficult subject matters
- The transcendental molecules of that glance of the Lord appear in different species of life according to the seeds of their individual karma from the previous cosmic manifestation
- The Vedanta-sutras also confirm this: "The Lord neither hates nor likes anyone, though He appears to." BG 1972 purports
- The Vedas also confirm that the Supreme Personality of Godhead is unborn, yet He still appears to take His birth in multi-manifestations. BG 1972 purports
- The Vedas personified, prayed to the Lord as follows, "My dear Lord, it is very difficult to understand spiritual knowledge. Your appearance here just as You are, is to explain to us this most difficult subject of knowledge of the spirit"
- The Vedic supplementary literatures also confirm that even though the Lord appears to be taking His birth, He is still without change of body. BG 1972 purports
- The vibration of the Hare Krsna maha-mantra is not a material sound, and similarly the form of the Lord and His appearance and activities are all nonmaterial
- The waves of a river flow incessantly, and no one can count how many waves there are. Similarly, no one can calculate when and how the different incarnations of the Lord appear according to the necessities of time, place and candidates
- The word adhoksaja indicates the Personality of Godhead, who is beyond the expression of mind and words. However, the Supreme Personality of Godhead appears before the devotee in His original form of eternal bliss and knowledge
- The word amrta-bhuh is significant in this verse. The Lord sometimes appears like an ordinary child taking birth, but this does not mean that He is subject to birth, death or old age
- The word apariganya-dhamne is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- The word saguna does not imply that when the Lord appears with perceivable qualities He must take on a material form and be subject to the laws of material nature
- The word sahasrasirsa refers to the Personality of Godhead known as Garbhodakasayi Visnu. Although the Lord appeared as Ksirodakasayi Visnu, He has been described here as Sahasrasirsa Visnu because He is nondifferent from Garbhodakasayi Visnu
- The word sveccha is used here (in SB 4.8.57) to indicate that He appears out of His supreme will
- Their holy names were Rama, Laksmana, Bharata and Satrughna. These celebrated incarnations thus appeared in four forms as the sons of Maharaja Dasaratha
- There are actually no divisions of external and internal for the form of the Supreme Personality of Godhead (sac-cid-ananda-vigraha (BS 5.1)), but when He appears in His own form the unintelligent think Him an ordinary person
- There are four yugas, or millenniums - Satya, Treta, Dvapara and Kali. In all the yugas but Kali-yuga, the Lord appears in various incarnations and asserts Himself as the Supreme Personality of Godhead
- There are innumerable universes, and the Lord is appearing in one of these universes at every moment. Therefore His pastimes are called nitya-lila, eternal pastimes
- There are instances in history of many asuras-Ravana, Kamsa, Hiranyakasipu-to whom the Lord appeared in various incarnations just to kill. Therefore God's mercy is shown to the asuras if they are fortunate enough to be killed by Him. BG 1972 purports
- There are many controversies amongst the impersonalists and the personalists about the Lord's appearance as a human being. BG 1972 purports
- There are many fasts, such as Ekadasi and the appearance and disappearance days of God and His devotees. All of these are meant to decrease the fat within the body so that one will not sleep more than desired and will not become inactive and lazy
- There are other unscrupulous persons who exploit the Lord’s appearance by posing as incarnations to cheat the innocent public. An incarnation of God should pass the tests of the statements of the sastras and also perform uncommon activities
- There are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance
- There is a class of philosophers who misunderstand the appearance of the Personality of Godhead within this material world
- There is a science of God by which you can understand how God appears, disappears, how He acts, how He works
- There is no chance to receive the Vedic knowledge from mental speculators. Therefore, wherever Narada Muni goes, he represents himself as authorized by the Lord, and his appearance is as good as that of the Supreme Lord
- There is no difference between devotional service in the temple and meditation on the form of the Lord, since the form of the Lord is the same whether He appears within the mind or in some concrete element
- There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- There was a statue of Ramacandra which was being worshiped in the family from Maharaja Iksvaku. Maharaja Iksvaku, the son of Manu, happens to be the forefather of the family in which Ramacandra appeared. So he was devotee of Lord Rama
- Therefore, whether one is a demigod or a demon, a man or a creature other than man, such as a beast or bird, everyone should worship Lord Ramacandra, the Supreme Personality of Godhead, who appears on this earth just like a human being
- These purposes (paritranaya sadhunam vinasaya ca duskrtam (BG 4.8)) are visible in the Satya, Treta and Dvapara yugas, but in Kali-yuga the Lord appears disguised. He does not directly kill demons and give protection to the faithful
- These twenty-five Personalities of Godhead (Catuhsana, Narada, Varaha, Matsya, Yajna, Nara-Narayana etc.) are known as lila-avataras. Because they appear in each day of Brahma, or in each kalpa (millennium), they are sometimes known as kalpa-avataras
- They (Demigods) are very peaceful by nature. But by Your this fierceful appearance, they have become fearful. So because Your incarnation is for them, now You become pacified so that they may also become pacified
- They (Krsna and Balarama) appeared at the request of Brahma to liberate the burden of the world, and They relieved the world by many superhuman activities so that everyone became happy and prosperous. Without the grace of God, no one can become happy
- They (the citizens of mathura) thought that Krsna and Balarama were two plenary incarnations of the Supreme Personality of Godhead, Narayana, who had appeared in Vrndavana
- They (the demigods) were very glad that the Lord was appearing to fulfill His mission, and they addressed Him as satyam param, or the Supreme Absolute Truth
- They (the philosophers) are under the impression that when the Supreme Personality of Godhead appears, He is under the spell of the three qualities, like all the other living entities who appear within this material world. That is their misunderstanding
- This (that in Kali yuga the Lord appears not directly but in disguise) is confirmed in SB 7.9.38: In the Age of Kali, O Mahapurusa, You sometimes appear in a covered incarnation. Therefore You are known as Triyuga - one who appears in only three yugas
- This continued repetition of accepting different kinds of body is finished simply by understanding what is God, how He appears, how He disappears, what are His activities. Simply this understanding
- This does not mean that the nostril of Brahma or the pillar of Hiranyakasipu's palace or the semen of Kardama Muni is the source of the appearance of the Lord
- This is confirmed by the Lord Himself in Bhagavad-gita (BG 4.9): One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna
- This is confirmed in the BG 4.6: Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, by My spiritual potency I still appear in every millennium in My original transcendental form
- This is confirmed in the prayers of Prahlada Maharaja: in Kali-yuga He does not directly appear, but He appears as a devotee
- This is solution, Krsna consciousness. Krsna says, janma karma me divyam: "This is My appearance on this material world, how God appears." Ajo 'pi sann avyayatma. Nobody takes birth. Even we do not take birth; we simply change body. What to speak of God
- This is the blessing of Lord Ramacandra (If one is sinful, by chanting the Hare Krsna maha-mantra with devotion and faith he will certainly be freed from all sinful activities), who has appeared in this age of Kali as Lord Gaurasundara
- This Kamadeva, who appears as Krsna's son named Pradyumna, is visnu-tattva. How this is so is explained by Madhvacarya, who quotes from the Brahmanda Purana: kamadeva-sthitam visnum upaste
- This particular appearance of the boar incarnation (Lord Varaha) actually took place in the Svayambhuva devastation, when all planets other than the higher ones - Jana, Mahar and Satya - merged in the water of devastation
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This verse (CC Madhya 8.81) is from SB 10.32.2. When the rasa dance was going on, Krsna suddenly disappeared, and the gopis became so overwhelmed, due to His separation and their intense love for Him, that Krsna was obliged to appear again
- This verse (SB 10.2.29) explains why the SPG appears as an incarnation again and again. The incarnations of the Supreme Personality of Godhead all function differently, but their main purpose is paritranaya sadhunam vinasaya ca duskrtam - BG 4.8
- This verse (SB 10.3.7-8) describes the inconceivable potency of the Lord, who appeared like the full moon. Understanding the special significance of the appearance of the SG, one should never regard Him as having taken birth like an ordinary child
- This verse (SB 3.19.31) confirms the statement in Bhagavad-gita that the Lord appears as He is from His transcendental abode for the sake of killing the miscreants and saving the devotees
- This verse (SB 6.8.19) mentions various incarnations of the Supreme Personality of Godhead who appear for various purposes
- This yajna (to chant Hare Krsna) performance confirms that Lord Caitanya Mahaprabhu is Visnu Himself. As Lord Visnu appeared at the Daksa yajna long, long ago, Lord Caitanya has appeared in this age to accept our sankirtana-yajna
- Those devotees who want to see Him by means of material vision are favored by the Lord, who appears in a so-called material form to accept His devotees' service
- Those who are not devotees are advised not to discuss the Lord's appearance and disappearance, lest they commit further offenses at the lotus feet of the Lord
- Those who are not in full knowledge that the appearance and disappearance of the Lord are transcendental (janma karma ca me divyam (BG 4.9)) are sometimes surprised that the Supreme Personality of Godhead can take birth like an ordinary child
- Those who think that the Supreme Lord appears in different forms by accepting a body made of material elements are wrong; their vision is imperfect because they do not understand how the Lord's internal potency works
- Those with a poor fund of knowledge cannot accept the idea that the Lord appears in person on the face of the earth. Because they are not conversant with the intricacies of the Lord's transcendental position
- To a person who is always absorbed in the thought of snakes, a rope always appears to be a snake, & similarly to a person bewildered by material qualities & devoid of knowledge of the Absolute, the SPG appears according to diverse bewildered conclusions
- To an ordinary person the Deity will appear to be made of stone, wood or some other material. In the higher sense, since all material elements ultimately emanate from the supreme spiritual entity, nothing is really material
- To balance Mandara Mountain while it was being pulled from both sides, the Lord Himself appeared on its summit like another great mountain
- To bestow causeless mercy upon us, the Lord appears as the arca-murti so that we can see Him. It is forbidden to consider the arca-murti to be made of stone or wood
- To convince Hiranyakasipu that the statement (that God is everywhere) of Prahlada Maharaja was unmistakably true, the Lord appeared from the pillar
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- To the layman His activities, appearance and disappearance, His names, His forms, His paraphernalia, His personalities and all things in relation with Him are mysterious
U
- Ultimately they (Ravana and Hiranyakasipu) were so helpless that they could not save themselves when the Lord appeared before them as cruel death. This is also applicable to the modern atheists who dare flout the authority of the Lord
- Unlike ordinary living entities, the Supreme Lord is not forced by the modes of material nature to appear. He appears dharman darsayitu-kama - to show how to execute the functions of a human being
V
- Vasudeva begot the Supreme Personality of Godhead, yet he was in full knowledge of how the Supreme Lord appears & disappears. He was therefore tattva-darsi, a seer of the truth, because he personally saw how the Supreme Absolute Truth appeared as his son
- Vasudeva is a plenary expansion of Narayana. When the Lord appeared as Vasudeva before Devaki and Vasudeva, He appeared in His capacity as Narayana
- Vasudeva said - One has to understand Your (Krsna's) appearance with great intelligence because the material energy is also emanating from You. You are the original source of the material energy, just as the sun is the source of the sunshine
- Vasudeva was not in ignorance, thinking that because the SG had appeared as his son, the Lord had become limited. The Lord is unlimitedly existing and all-pervading, inside and outside. Thus there is no question of His appearance or disappearance
- Vidura is clearing the misconception that when the Lord either descends on the earth in His incarnation or appears Himself with all His potencies, He too is subjected to the influence of maya, just like an ordinary living entity
- Visnu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere. As the sun, He appears in many places at once. BG 1972 purports
W
- We are explaining that paritranaya sadhunam vinasaya ca duskrtam, sambhavami yuge yuge (BG 4.8). So Lord appears in this age also. And according to sastra, authentic scripture, He has appeared as Lord Caitanya
- We can understand that when the Supreme Lord appears or disappears as an incarnation, there is no other cause than His pleasure potency. We cannot force the Supreme Personality of Godhead to appear
- We cannot approach the Absolute by our poor fund of knowledge, but the Absolute becomes revealed out of His own mercy by His own appearance
- We get information from BG, by simply doing one thing you can make your life permanent, eternal and never to die again, or never to take birth again. What is that? Krsna says - Simply by understanding about My appearance and My activities
- We have information from the Bhagavad-gita that the Lord appears at particular intervals to adjust a time-worn spiritual culture
- We have to simply understand it and accept it, then everything will be peaceful and in a happy situation. Krishna appears for this purpose. He leaves behind His instructions so that in the future people could take His help and guidance
- We may think that Krsna cannot be seen, but Krsna can appear in the form of His energy. Of course, a stone is not God, but a stone is another one of God's energies
- We take advantage of these days when the incarnation of God appears or disappears, and we try to associate with Him. By His association we become purified
- We will understand that even if the Lord appears before us in the form of material energy, it is quite possible for Him to convert this energy into spiritual energy
- When a rainbow appears during the rainy season, it is observed to be like a bow with no guna, or string. Similarly, the appearance of the PG or His transcendental servants has nothing to do with the qualitative modes of material nature
- When God comes, appears on this planet, He appears just like ordinary man. He's born, and He accepts His devotee as father. These are the intricate questions there
- When He (God) appears, His main purpose is to give solace to His devotees
- When He (Supreme Lord) appears before us in the midst of material interactions, He remains always unaffected, like a stringless rainbow
- When He first appeared before Prthu Maharaja, He was not touching the ground of this earth, but when He was fully satisfied with the behavior and character of King Prthu, He immediately acted as the Supreme Personality of Godhead Narayana from Vaikuntha
- When His incarnation is present on this planet or in this universe, the Lord kills the demons & protects His devotees simultaneously. Sometimes Visnu appears in His person as Lord Krsna or Lord Rama. All of these appearances are mentioned in the sastras
- When Lord appeared before Dhruva Maharaja to give him benediction he refused it by saying, svamin krtartho'smi varam na yace - Now I am fully satisfied. I do not want any material benediction. (Hari-bhakti-sudhodaya 7.28) This is the perfection of life
- When Lord Balarama appeared on the scene, King Yudhisthira and his younger brothers Nakula and Sahadeva, as well as Lord Krsna and Arjuna, immediately offered Him their respectful obeisances, but they did not speak at all
- When Lord Sri Krsna descends into the material world, all His plenary portions also appear with Him to exhibit different functions of the Lord. But for the pastimes at Vrndavana, all functions are performed by the Lord's different plenary expansions
- When Lord Visnu appears as a servitor, He is called an incarnation of a devotee of Lord Krsna
- When Lord Visnu is untouched by the external energy He is Lord Visnu, but when He is in touch with the external energy, He appears in His feature as Lord Siva
- When Nrsimhadeva appeared, Prahlada Maharaja saw the Lord as the supreme solace, whereas his father, a demon, saw Him as the ultimate death
- When such disturbances (of increasing military power) are very prominent, Krsna appears. At present also, various demoniac states all over the world are increasing their military power in many ways, and the whole situation has become distressful
- When the birthless Lord Visnu, the Supreme Personality of Godhead, was about to appear, the saints and brahmanas felt peace within the core of their hearts, and kettledrums simultaneously vibrated from the upper planetary system - SB 10.3.1-5
- When the fierce form of Nrsimha-deva appeared in order to kill Hiranyakasipu, Prahlada was unagitated. He remained calm and quiet, whereas others, including even Lord Brahma, were frightened by the features of the Lord
- When the Lord appeared before Kardama Muni after his mature yoga practice, He promised that He would become Kardama's son
- When the Lord appeared in great anger to kill Hiranyakasipu, everyone was extremely afraid of the Lord's attitude, but Lord Siva, knowing very well that the Lord's anger is also His lila, was not afraid
- When the Lord appeared the planets and stars became situated very auspiciously, according to astrological calculations, to celebrate the birth of the Lord
- When the Lord appeared to pick up the earth, the demon of the name Hiranyaksa tried to create a disturbance in the methodical functions of the Lord, and therefore he was killed by being pierced by the Lord's tusk
- When the Lord appears as an incarnation to fulfill a particular purpose, this does not indicate that He is unable to fulfill it without appearing. He can do anything simply by His will
- When the Lord appears in His original form, He acts to deliver the pious and annihilate the miscreants (BG 4.8). Although He annihilates the demons, He nonetheless benefits them
- When the Lord appears in this universe in the form of a human being, He has two purposes, as stated in Bhagavad-gita (BG 4.8) - paritranaya sadhunam vinasaya ca duskrtam: to destroy the demons and protect the devotees
- When the Lord appears it is mentioned in the Bhagavad Gita that He does so in His Own Internal Potency. This Internal Potency is called Yoga Maya
- When the Lord appears it is no longer a physical form
- When the Lord appears, He is not forced by the dictation of material nature; He appears as He likes by His own internal potency. That is the difference
- When the Lord Himself appears as an incarnation within this material world, He is not allured by the material atmosphere, and He has nothing to do with material activity, yet by His example He teaches the common man how to become a devotee
- When the material energy of the Supreme Personality of Godhead appears, this gunamayim energy acts as a manifestation of the energies of the three modes; it acts as a covering
- When the Personality of Godhead appeared before them (flowers, waterfalls, trees, fruits, hills, caves, birds, beasts, & human beings) they all became spiritually inclined, and by natural affection they wanted to serve the Almighty in various capacities
- When the Supreme Lord appears in this material world in His various incarnations, He performs two functions - saving the devotee and vanquishing the demon (paritranaya sadhunam vinasaya ca duskrtam) - BG 4.8
- When the Supreme Lord appears or descends as an incarnation within this material world, He does not accept a body made of the three modes of material nature - sattva-guna, rajo-guna and tamo-guna
- When the Supreme Personality of Godhead appeared as Lord Ramacandra, He appeared in the surya-vamsa, the family descending from the sun-god
- When the Supreme Personality of Godhead appears in this material world, He is not affected by the modes of material nature
- When the Supreme Personality of Godhead appears no such causes (as suffering birth, death, old age and disease under the control of the illusory energy) are involved; His descent is an act of His pleasure potency
- When the Supreme Personality of Godhead appears, He brings with Him all His paraphernalia of Vaikuntha; therefore His name, His form, His quality, His paraphernalia and His entourage all belong to the transcendental world
- When the Supreme Personality of Godhead appears, He generally appears in a ksatriya family because He comes to establish religious principles and the life of righteousness. According to the Vedic system, the ksatriya family is the protector of human race
- When the Supreme Personality of Godhead incarnates, He does not need any help from the external energy, for He appears as He is by His own potency. The spiritual potency is also called maya
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the constellation known as Rohini was also predominant because this constellation is considered very auspicious
- When the time was mature for the appearance of the Lord, the constellations became very auspicious. The astrological influence of the star known as Rohini was predominant
- When there was stretching of the body of Narada Muni from chanting the Hare Krsna mantra, he chanted so loudly that it was apprehended that Lord Nrsimha had appeared. Thus all the demons began to flee in different directions
- When this vamana-rupa appeared in the form of a vatu, or brahmacari, His sacred thread ceremony was also performed immediately
- When Vamanadeva appeared before Bali Maharaja, Bali Maharaja immediately wanted to offer Him respectful obeisances, but he was unable to do so because of the presence of Sukracarya and other demoniac associates
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material
- When Vasudeva was sustaining the form of the Supreme Personality of Godhead within his heart, he appeared just like the glowing sun, whose shining rays are always unbearable and scorching to the common man
- When Visnu in His incarnation appears before us, He seems to be like one of the conditioned souls, materially encaged, just to bewilder the asuras, or the nonbelievers, who are always alert to kill the Lord, even from the very beginning of His appearance
- When Visnu, the Personality of Godhead, appears in the material world, He comes to deliver the conditioned living beings who are under the material energy
- When we worship the Deity of the Lord in the temple, the Deity appears to be stone or wood. Now, because the Supreme Lord does not have a material body, He is not stone or wood, yet stone and wood are not different from Him
- When You (Visnu) appear in these incarnations, You are pleasing to the pious and religious devotees, but for nondevotees You are the annihilator - SB 10.2.29
- When You appeared as Hayagriva, with the head of a horse, You killed two demons known as Madhu and Kaitabha, who were full of the modes of passion and ignorance. Then You delivered the Vedic knowledge to Lord Brahma
- Whenever such people (who have poor knowledge) hear about the appearance of God, they take Him to be either a superhuman being born with a material body or a historical personality worshiped as God under the influence of anthropomorphism or zoomorphism
- Whenever the Lord appears, whether as a fish, a tortoise, a hog or any other form, one should understand that He maintains His transcendental position and that His only business, as stated here, is hatva - to kill the demons
- Whenever the Lord likes, He can appear Himself from anywhere and everywhere without disturbing His appearance and disappearance in any other place
- Whenever the principles of religion deteriorate and the principles of irreligion increase, the supreme controller, the Personality of Godhead Sri Hari, appears by His own will
- Whenever there is a burden created by the demons & whenever the innocent devotees are distressed by demoniac rulers, the Lord appears in due course of time to kill the demons with the assistance of His real representatives, who are called demigods
- While an ordinary living being changes his body when he transmigrates from one species of life to another, the Lord never changes His body: He appears in His original body, without any change
- While Brahma was guessing about the appearance of the Lord's incarnation as a boar, the Lord confirmed Brahma's contemplation by roaring with His gorgeous voice
- While the fighting was going on among the demons, the Lord Himself (Lord Visnu) appeared as the incarnation Mohini, the most beautiful woman in the universe
- Who understands the transcendental nature of the Lord's appearance, activities and disappearance can enter the spiritual kingdom to associate with the Supreme Personality of Godhead & reciprocate the hladini potency in transactions between him & the Lord
- Whoever carefully recites the mysterious appearances of the Lord, with devotion in the morning and in the evening, gets relief from all miseries of life
- Why should Narayana be imperfect? Why should He appear as a human being? Sri Caitanya Mahaprabhu very nicely explained these points while at Vrndavana
- With a glad heart he (Brahma) praised Kardama Muni because the Supreme Personality of Godhead, as Kapila, had appeared as his son
- With the present blunt senses we cannot see Bhagavan. Therefore Bhagavan, out of His causeless mercy, has appeared in a form which you can see. Not that He's different. He's not different. Because Bhagavan is everything
Y
- Yes, if Lord Visnu appeared as a Saivite then He must have Saivite tilaka. The brahmanas in Krishna lila should have shaved heads and sikhas
- Yet He is a person, and now by the grace of Kunti we can understand that this Supreme Person, although alaksyam, invisible, has now visibly appeared as Krsna
- You appear completely silent, having nothing to do, but this is due to Your all-pervading nature and Your fullness in all opulences. I therefore offer my respectful obeisances unto You
- You appear sometimes as an animal like Lord Boar, sometimes a mixed incarnation like Lord Nrsimhadeva and Lord Hayagriva, and sometimes an aquatic like Lord Fish and Lord Tortoise
- Your appearance in this fearsome form is Your pastime for Your own pleasure. Such an incarnation is always meant for the protection and improvement of the universe
- Your appearance is for the protection of these demigods. They are not disturbing to You. - In this way he (Prahlada) begins his prayer, very nice, simple, a child, although there is no question of Vedanta philosophy. The simple truth
- Your form is composed of transcendental goodness. You are known as tri-yuga because in Kali-yuga You appeared as a concealed incarnation and because You always fully possess the three pairs of opulences