Category:Krsna's Effulgence: Difference between revisions
No edit summary |
No edit summary |
||
| Line 10: | Line 10: | ||
---- | ---- | ||
[[Category:Krsna's]] | [[Category:Krsna's]] | ||
[[Category:Effulgence]] | [[Category:Effulgence]] | ||
[[Category:God's Effulgence]] | [[Category:God's Effulgence]] | ||
[[Category:Categories - First Stage Theme Analysis Pending Proofreading|U]] | |||
[[Category:Krsna - Umbrella Category|9]] | [[Category:Krsna - Umbrella Category|9]] | ||
[[Category:Krsna's - Umbrella Category]] | [[Category:Krsna's - Umbrella Category]] | ||
[[Category:Krsna's Qualities - Umbrella Category]] | [[Category:Krsna's Qualities - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Revision as of 07:15, 31 January 2026
Theme Analysis
- The Source of Brahman: This category clarifies the relationship between Kṛṣṇa and the impersonal Brahman. It establishes that the brahmajyoti (spiritual effulgence) is not independent but consists of the bodily rays emanating from Kṛṣṇa's transcendental form.
- The Sun Analogy: The relationship is frequently explained using the analogy of the sun. Just as sunshine is the effulgence of the sun planet, the impersonal Brahman is the effulgence of Kṛṣṇa's abode (Goloka Vṛndāvana) and His personal form.
- Destination of Impersonalists: The analysis distinguishes between the goals of different spiritualists. Impersonalists (jñānīs) and yogis strive to merge into this effulgence (sāyujya-mukti), often described as "spiritual suicide," whereas devotees transcend the effulgence to associate with the Supreme Person.
- Creation and Sustenance: It is within this unlimited effulgence that innumerable universes float. Thus, the effulgence serves as the substratum for both the spiritual and material worlds.
- The Dazzling Covering: The quotes highlight that this glaring effulgence can act as a curtain, covering the real face of the Supreme Lord. Devotees pray for this effulgence to be removed so they may see the blissful form of Kṛṣṇa.
- Explore the synthesized essence of this category in this Vanipedia article: Kṛṣṇa's Effulgence as the Impersonal Brahman.
Pages in category "Krsna's Effulgence"
The following 78 pages are in this category, out of 78 total.
A
- After liberation from material contamination, the atomic soul may prefer to remain as a spiritual spark in the effulgent rays of the SP of Godhead, but the intelligent souls enter into the spiritual planets to associate with the PG. BG 1972 purports
- Although yogis try to capture Him (Krsna) as Paramatma by meditation, desiring to enter into the effulgence of the Lord with great austerities and penances, they fail to reach Him - SB 10.9.9
- Arjuna wanted to see the universal form of the Supreme Lord, so out of His mercy upon His devotee Arjuna, Lord Krsna showed His universal form full of effulgence and opulence. BG 1972 purports
- As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krsna helps also by absorbing them into His effulgence. BG 1972 purports
- As Krsna says in Bhagavad-gita (BG 10.41): "Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor." The illumination of the planets and stars in the sky is but a partial manifestation of the Lord's effulgence
- At that time (of Krsna's birth) Vasudeva was in the transcendental position, and he became completely free from all fear of Kamsa. The newborn baby was also flashing His effulgence within the room in which He appeared
B
- Because of the sun there are trees, green foliage, fruits, and flowers. Similarly, whatever we see in creation is all due to Krsna's bodily effulgence
- Bhaktas enter even the planet of Krsna very easily, but the less intelligent yogis and jnanis, by their meditation, remain running after Krsna. Even if they enter Krsna's effulgence, they fall down
- Brahma said, "You are the source of the original brahmajyoti as well as the material luminaries - the sun, moon and stars. Your transcendental effulgence is identical with the brahmajyoti"
- Brahman means His (Krsna's) effulgence, bodily rays. You may ask, "What is that bodily rays?" You can see every day. Everyone has got bodily rays according to his quality. You see the sun, the bodily rays, the sunshine
- By distributing the holy name of the Lord, he cleanses the hearts of the most fallen people; therefore he extinguishes the blazing fire of the material world. Not only that, he broadcasts the shining brightness of Krsna’s effulgence throughout the world
- By realizing the impersonal Brahman, one simply realizes the effulgence emanating from the transcendental body of Krsna. This effulgence is compared to the sunshine
F
- For a crooked, sinful person there is no scope for sayujya-mukti, or becoming one with the effulgence of Krsna
- From this we can understand that the goal of the monist to merge into the effulgence of the supreme is not a very difficult problem. Persons like Sisupala who are consistently inimical to Krsna can also get this liberation
H
- He (Lord Krsna) expands Himself as Paramatma in everyone's heart by His inconceivable energy, and He also expands Himself as the glowing effulgence of brahma-jyotir by expansion of His personal glow
- Highly elevated Mayavadi sannyasis sometimes worship the Radha-Krsna Deity and discuss the pastimes of the Lord, but their purpose is not elevation to Goloka Vrndavana. They want to merge into the Lord’s effulgence
I
- I meditate upon that eternally effulgent Lord, who is directly and indirectly conscious of all manifestations and yet is fully independent - SB 1.1.1
- If hundreds of thousands of suns rose up at once into the sky, they might resemble the effulgence of the Supreme Person in that universal form. BG 11.12 - 1972
- If we (the elder gopis) keep our stock of yogurt, butter and milk in a solitary dark place, your Krsna and Balarama find it in the darkness by the glaring effulgence of the ornaments and jewels on Their bodies
- If you study, if you take information from Vedic literature, if you attentively think over it, you'll very easily understand that everything is produced out of Krsna's bodily effulgence or energy
- In that effulgence (of Krsna) there are millions of universes, but yogis and jnanis cannot enter that effulgence even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- In the attitude of Radharani, Sri Caitanya Mahaprabhu addressed the gopis, "My dear friends, where is that Krsna, Cupid personified, who has the effulgence of a kadamba flower, who is sweetness itself, the nectar of My eyes and mind"
- In the Bhagavad-gita the Personality of Godhead Sri Krsna directly instructed that the Supreme is a person, that the impersonal Brahman is His glowing effulgence, and that the Paramatma is His partial representation
- In the Bhagavad-gita, you'll find, all these planetary manifestations is situated in one fourth of His (Krsna's) effulgence. Three fourths of the manifestation are in the spiritual sky
- It is because of the effulgence of Krsna's transcendental body that there is light. Whatever light we see is simply borrowed light from Krsna's effulgence. As stated in the Brahma-samhita - 5.40
K
- Krsna is the full effulgence, and every living being is part and parcel of that effulgence
- Krsna is the source of the impersonal Brahman is confirmed in Brahma-samhita (BS 5.38). The impersonal Brahman is nothing but the effulgence or bodily rays of Krsna, and in those bodily rays there are innumerable universes floating
- Krsna, the SPG, is partially realized in His impersonal brahmajyoti effulgence and as the all-pervading Supersoul dwelling within everything, including the particles of atoms. But Krsna is only fully realized by His pure devotees. BG 1972 purports
L
- Lord Krsna, who awards the impersonalist the pleasure of Brahman realization by His bodily effulgence, also gives pleasure to the devotees as the S. P. of Godhead. Those under the spell of the external energy, maya, take Him only as a beautiful child
- Lord Siva said, "One who does not know You (Krsna) considers the impersonal brahmajyoti to be the ultimate SAT, without knowledge that You exist behind Your spiritual effulgence in Your eternal abode. My dear Lord, You are therefore called Parabrahman"
M
- Mucukunda continued, "I do not wish to enjoy this material world, nor do I wish to take advantage of merging into Your spiritual effulgence"
- My dear Lord, I must admit that due to Your bodily effulgence, unbearable to my eyes, I cannot see You properly. I can fully realize that the influence of Your effulgence has diminished my power
O
- O Supreme Lord, the transcendental form which I am seeing is the greatest manifestation of the Absolute Truth, and it is full of effulgence
- O supreme one, the transcendental form I am now seeing is full of transcendental bliss. It is not contaminated by the external energy. It is full of effulgence. My Lord, there is no better understanding of You than this
- On the assertion of the Vedic aphorism sarvam khalv idam brahma, we can understand that the Lord, by the omnipresent rays of His effulgence is all-pervading inside or outside of everything, like the omnipresent material sky, & thus He is also omniscient
S
- Sri Isopanisad, Mantra 15 - O my Lord, sustainer of all that lives, Your real face is covered by Your dazzling effulgence. Kindly remove that covering and exhibit Yourself to Your pure devotee
- Sri Krsna and Balarama, the PG, who formerly appeared in Vrndavana and were millions of times more effulgent than the sun and moon, have arisen over the eastern horizon of Gaudadesa (West Bengal), being compassionate for the fallen state of the world
- Sun planet is one of the material creation of Krsna. But as the moon planet reflects the sun planet, similarly the sun planet also reflects brahma-jyoti, and the brahma-jyoti comes out of the bodily effulgence of Krsna
T
- Tasting transcendental, effulgent, sweetly ecstatic love of Krsna, such a person can enjoy life twenty-four hours a day in the transcendental bliss of the sweetness of Krsna's pastimes
- The bodily effulgence of Krsna generates millions of universes. In this solar system the sun produces many planets, and because of sunshine the planets are warm and the seasons change
- The brahmajyoti is not independent or self-sufficient. Lord Sri Krsna is ultimately the creator of the brahmajyoti, mentioned in this verse (SB 2.5.11) as sva-rocisa, or the effulgence of the transcendental body of the Lord
- The Brahman effulgence is not visible to material eyes, but to prove that every living being is individual, Krsna had this individual effulgence stay outside the demon's (Aghasura) body for some time, for everyone to see
- The effulgence pervading the universe is considered to be the rays of the Supreme Personality of Godhead. The supreme abode of Krsna is always throwing off the effulgence known as brahma-jyotir, and that effulgence is emanating from His body
- The enemies of Krsna were killed, and instead of penetrating Krsna's phalanx, they entered into the friendly atmosphere of the spiritual effulgence. That is the mercy of Krsna, and therefore He is known as the deliverer of His enemies also
- The glowing effulgence of His transcendental form is the impersonal Brahman, which is absolute, complete and unlimited and which displays the varieties of countless planets, with their different opulences, in millions and millions of universes
- The gopis said, "We do not know what kind of boys these are, but even without ornaments They spread some kind of effulgence so that even in darkness They can see everything"
- The ideal yogi concentrates his attention on Krsna, who is called Syamasundara, who is as beautifully colored as a cloud, whose lotus-like face is as effulgent as the sun, whose dress is brilliant with jewels and whose body is flower garlanded. BG 1972 p
- The impersonal brahma-jyotir, the shining effulgence, is in Him. Of everything, of every conception, - I am the source
- The impersonal Brahman is the transcendental bodily effulgence of the Supreme Lord's sac-cid-ananda form, and the illusory and transitory material nature is a transformation of His separated energy
- The impersonalists do not have the power to go beyond the effulgence of God and arrive at the personality from whom this effulgence is emanating. At the end of Isopanisad, however, there is a hymn to the Personality of Godhead
- The impersonalists worship His (Krisna's) glowing effulgence, emanating from His transcendental body of eternal form, bliss and knowledge, and the devotees worship Him as the Supreme Personality of Godhead
- The manifestation of the impersonal Brahman effulgence, which is without variety, is the rays of Krsna's bodily effulgence. It is exactly like the sun. When the sun is seen by our ordinary eyes, it appears to consist simply of effulgence
- The neighbors would reply, "No, no. It is useless. Somehow this boy has an effulgence that comes out of Himself. He can find the butter even without the ornaments." Thus the transcendental body is effulgent
- The transcendental qualities of Krsna as follows: 01) beautiful features of the entire body; 2) marked with all auspicious characteristics; 3) extremely pleasing; 4) effulgent; 5) strong; 6) ever-youthful
- The Vaisnava-tosani says that these words (paurusam dhama) indicate the influence of the Supreme Lord's effulgence, and Visvanatha Cakravarti Thakura says that they signify the appearance of the Supreme Personality of Godhead
- The Vedas enjoin that we should not remain in darkness: tamasi ma jyotir gama. We are instructed to go to the light, and that light is the spiritual world, which is directly lighted by the effulgence, or bodily rays, of Krsna
- The water is all nectar, the talking is singing, the walking is dancing, and the constant companion of Krsna is His flute. The effulgence of transcendental bliss is experienced everywhere. Therefore Vrndavana-dhama is the only relishable abode
- Their bodily effulgence the brothers were dissipating all the darkness of the world, as if They were mountains of sapphire & silver. Without hesitating, Akrura immediately got down from his chariot and fell flat, just like a rod, before Krsna & Balarama
- There are innumerable universes - innumerable suns, innumerable moons, innumerable planets. So this is being possible in the effulgence, brahma-jyoti, of Krsna
- There is an instance when Sahadeva, the younger brother of Nakula, became greatly gladdened at seeing the effulgent glowing of Krsna's footprints
- There is the sun-god, the sun itself and the sunshine which is the shining effulgence of that original sun-god. Similarly, the spiritual effulgence (brahmajyoti), impersonal Brahman, is nothing but the personal effulgence of Krsna
- This Brahman effulgence is nothing but Krsna's bodily effulgence, just like this effulgence of sun
- This is the example shown here (in SB 10.9.10) by mother Yasoda - that the yogis and jnanis cannot enter that effulgence of Krsna even after many, many years of austerities, whereas bhaktas can capture Krsna simply by love and affection
- Those who are jnanis, those who are trying to approach the Absolute Truth by mental speculation, by dint of their teeny knowledge, they can, utmost, approach to this brahma-jyoti. But that brahma-jyoti is only emanation of the bodily effulgence of Krsna
U
- Uddhava wrote a letter to Krsna and said, "My dear Supreme King of Vraja, You are the vision of nectar for the eyes, and without seeing Your lotus feet and the effulgence of Your body, my mind is always morose"
- Uddhava wrote, "I could not appreciate the effulgence emanating from the nails of Your toes"
- Ultimately the word "Brahman" can be applied to Krsna only. Arjuna affirms that because the impersonal Brahman is the effulgence emanating as rays of Krsna's transcendental body, Krsna is the Parabrahman
Y
- Yogis cannot enter even the effulgence of Krsna. Yasya prabha prabhavato jagad-anda-koti-kotisu - BS 5.40
- Yogis, jnanis, karmis and Vedantists cannot even approach Krsna; they must remain very, very far away from Him and try to enter His bodily effulgence, although this also they are unable to do
- You (Krsna) are Brahman, the greatest of everything, full of effulgence like the sun. You have no material cause, You are free from change and deviation, and You have no material desires. Thus the Vedas say that You are the substance - SB 10.3.24
- You have seen Krsna's effulgence is coming. That is the source of everything. That expansion of that effulgence is the brahmajyoti, and in that brahmajyoti, innumerable spiritual planets, material planets, are generated
- Your prayer, nirakara, or gagana-sadrsa, that is one feature of Krsna. Krsna is person. The nirakara, Brahman feature, is His effulgence of the body. That is expressed in the Bhagavad-gita, brahmanah aham pratistha