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adharma | '''Theme Analysis''' | ||
The concept of adharma, or irreligion, is analyzed by Śrīla Prabhupāda not merely as immoral behavior but as a fundamental deviation from the constitutional position of the living entity. He explains that just as light has a shadow, God has a shadow aspect, which is adharma. The quotes in this category explore the origins of irreligion, its distinct definition as opposition to the order of Kṛṣṇa, and its catastrophic effects on human society and the cosmos. | |||
* '''Ontological Origin:''' Śrīla Prabhupāda describes adharma as the "posterior aspect" of God, indicating that while it is contradictory to the Lord's nature, it still emanates from Him. It is personified as a son of Brahmā and is the husband of Mrṣā (Falsity), leading to the creation of unfitting progeny and eventually causing universal devastation. | |||
* '''The Definition of Irreligion:''' True dharma is the direct order of Kṛṣṇa. Conversely, Śrīla Prabhupāda defines adharma as anything manufactured by the fertile brain of man or any so-called religious system that does not lead to surrender to Kṛṣṇa. | |||
* '''Social and Cosmic Consequences:''' The rise of adharma leads to the pollution of women, the destruction of family traditions, and the eventual annihilation of the universe. Śrīla Prabhupāda notes that while creation is based on goodness, devastation is caused by irreligion. | |||
* '''Distinguishing Dharma from Adharma:''' Using the example of Arjuna, Śrīla Prabhupāda clarifies that external morality is not the gauge of religion. Although non-violence seems religious, if it opposes Kṛṣṇa's order, it is adharma. Conversely, fighting for Kṛṣṇa is dharma. | |||
* Explore the synthesized essence of this category in this Vanipedia article: [[Vanipedia:The Nature of Adharma and the Deviation from Kṛṣṇa|The Nature of Adharma and the Deviation from Kṛṣṇa]] | |||
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Revision as of 16:12, 10 February 2026
Theme Analysis
The concept of adharma, or irreligion, is analyzed by Śrīla Prabhupāda not merely as immoral behavior but as a fundamental deviation from the constitutional position of the living entity. He explains that just as light has a shadow, God has a shadow aspect, which is adharma. The quotes in this category explore the origins of irreligion, its distinct definition as opposition to the order of Kṛṣṇa, and its catastrophic effects on human society and the cosmos.
- Ontological Origin: Śrīla Prabhupāda describes adharma as the "posterior aspect" of God, indicating that while it is contradictory to the Lord's nature, it still emanates from Him. It is personified as a son of Brahmā and is the husband of Mrṣā (Falsity), leading to the creation of unfitting progeny and eventually causing universal devastation.
- The Definition of Irreligion: True dharma is the direct order of Kṛṣṇa. Conversely, Śrīla Prabhupāda defines adharma as anything manufactured by the fertile brain of man or any so-called religious system that does not lead to surrender to Kṛṣṇa.
- Social and Cosmic Consequences: The rise of adharma leads to the pollution of women, the destruction of family traditions, and the eventual annihilation of the universe. Śrīla Prabhupāda notes that while creation is based on goodness, devastation is caused by irreligion.
- Distinguishing Dharma from Adharma: Using the example of Arjuna, Śrīla Prabhupāda clarifies that external morality is not the gauge of religion. Although non-violence seems religious, if it opposes Kṛṣṇa's order, it is adharma. Conversely, fighting for Kṛṣṇa is dharma.
- Explore the synthesized essence of this category in this Vanipedia article: The Nature of Adharma and the Deviation from Kṛṣṇa
Subcategories
This category has only the following subcategory.
Pages in category "Adharma"
The following 43 pages are in this category, out of 43 total.
1
A
- Adharma, Irreligion, was also a son of Brahma, and he married his sister Mrsa. This is the beginning of sex life between brother and sister. This unnatural combination of sex life can be possible in human society only where there is Adharma, or Irreligion
- Adharma, irreligiosity, is described as the back side of God, and religiosity is described as the front side of God. So there is no difference between front side and back side - absolute. God is absolute any way
- Although Ajamila was not punishable, the Yamadutas were insisting on taking him away to Yamaraja for punishment. This was adharma, contrary to religious principles
- Any so-called religious system that is not in the line of devotional service is called adharma-samsthapana
- Arjuna, for example, thinking that violence was adharma, was declining to fight, but Krsna urged him to fight. Arjuna abided by the orders of Krsna, and therefore he is actually a dharmi because the order of Krsna is dharma
D
- Dharma and adharma . . . Our real dharma is to serve God. That is our real duty. And as soon as we neglect this permanent service or occupation, then we are liable to be punished
- Dharma means the order of Krsna. That is dharma. Otherwise there is no dharma. All adharma
- Dharma means to become servant of Krsna, and adharma means to become servant of maya. This is the distinction between dharma and adharma, religious and irreligious
- Dharma means which will bring me again to my original, constitutional position, and adharma means which will take me down and down from my original, constitutional position
- Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma
- Dharma-yuddha means right, righteous fighting, and adharma-yuddha means political. That is... One politician, he wants to keep his position, he engages the people in fighting, declares war. That is another thing
F
- Far from My heart have I abandoned irreligion (adharma) and nondevotional activities. They do not appeal to Me. Due to all these transcendental qualities, people generally pray to Me as Rsabhadeva, the Supreme P of God, the best of all living entities
- For the dissolution of the creation, He (Sankarsana) exhibits Himself as the Supersoul in Rudra, in Adharma (the personality of irreligion), in sarpa (snakes), in Antaka (Yamaraja, the lord of death) and in the demons
I
- If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam
- If you don't surrender to Krsna, then whatever you are doing, that is adharma, means nonreligious
- In the beginning of creation Brahma created not only saintly sons like Sanaka, Sanatana and Narada but also demonic offspring like Nirrti, Adharma, Dambha and Falsity
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain. That is adharma
- It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas
O
- Otherwise, guru is not a, so cheap post that everyone can become guru. Similarly, here is the challenge, that "If you are representative of Dharmaraja, you must explain what is dharma and what is adharma
- Our heart is filled up with all dirty things, adharma. And it is very difficult to purify the heart, but it is possible, tad api. Even the hard-hearted, stone-hearted, rajo-guna, tamo-guna, can be melted, can be reformed
S
- Similarly, to know dharma, you must know adharma also, the opposite side. If you know white, you should know what is black
- Srila Jiva Gosvami Prabhu, therefore, affirms that recommendations in the scriptures for a certain class of men are never to be considered adharma, or irreligious. But such activities are factually adharma, and they are never to be encouraged
T
- The creation takes place on the basis of goodness, but devastation takes place because of irreligion. That is the way of material creation and devastation. Here it is stated that the cause of devastation is Adharma, or Irreligion
- The dharma and adharma, they are two contradictory thought. But He is the source of dharma and adharma both. Janmady asya yatah. Adharma, which we hate, that is also coming from God
- The members of modern civilization manufacture defective religious principles through speculative concoction. This is not dharma. They do not know what is dharma and what is adharma
- The real dharma is to surrender unto Krsna, but the rebellious living entity, instead of surrendering to Krsna, engages in adharma, in a struggle for existence to become like Krsna
- The recommendations in the scriptures are not meant for the encouragement of such adharma, but for regulating the necessary adharma gradually toward the path of dharma
- The Yamadutas were insisting on taking him (Ajamila) away to Yamaraja for punishment. This was adharma, contrary to religious principles. The Visnudutas feared that if such irreligious acts were allowed, the management of human society would be spoiled
- To serve God, that's all. This is our duty. So anyone who is serving always Krsna, or God, he is dharmi; he is in dharma. And who is not serving is adharma
W
- We cannot imitate God. We have to simply follow His order. That is dharma. And if you imitate Krsna, that is adharma
- We forget our relationship with God, or Krsna. Then adharma. That is... Instead of becoming servant of Krsna, I become servant of so many things
- We must know what is dharma and what is adharma. Simply rubberstamp, "I am Christian," "I am Hindu," "I am Muslim," "I am this . . ." like the tilaka and mala. No. You must know the science
- What is the position of a person or any being who does not know to make distinction what is dharma and adharma?
- When these principles are sacrificed and there is awakening of adharma, irreligious principles, then the result will be, then the stricture will be withdrawn, and the family women, women, they'll be polluted
- Whenever there is a decline of dharma and a rise of adharma, O Arjuna, then I (Krsna) incarnate Myself