Category:Dharma
dharma
- religiosity, occupational duty
Subcategories
This category has the following 25 subcategories, out of 25 total.
A
C
D
G
I
K
M
P
R
S
T
V
W
Y
Pages in category "Dharma"
The following 459 pages are in this category, out of 459 total.
2
- Atmavat sarva-bhutesu: one should feel the happiness and distress of others as his own. It is on this basis that the Buddhist religious principle of nonviolence - ahimsah parama-dharmah - is established
- Dharma refers to...
- I have several times explained this word dharma
- Lord Buddha preached ahimsa paramo dharmah: "The best religious principle is to become nonviolent"
- Lord Buddha promulgamated a new type of religion - ahimsa paramo dharmah. "Don't commit violence. If I pinch your body, you feel pain. You should not pinch others"
- Religion, faith and dharma
3
A
- A devotee is not interested in any of these (dharma, artha, kama and moksa). In the Christian religion, people pray, "Give us this day our daily bread," but a pure bhakta does not even ask for his daily bread
- A devotee simply offers everything to the Supreme Personality of Godhead to receive the best results of charity, religious performances, sense gratification and even liberation (dharma, artha, kama, moksa) - SB 4.8.41, CC Adi 1.90
- A ksatriya who is fighting for the real cause, as sanctioned by the dharma-sastras, then both ways he's profited. If he becomes victorious, he's profited, but if he's killed in the battle, he's also profited
- A priest is meant for guiding the householder progressively in the right path of asrama-dharma, or the occupational duty of a particular caste
- A real wife is dharma-patni. That is, a woman accepted in marriage by ritualistic ceremony is called dharma-patni, which signifies that she is accepted in terms of religious principles
- A society in which there is no discussion on religious principles, what is dharma, who is God, what is a spirit soul, these questions are not inquired into, understand that society to be of cats and dogs only
- According to certain expert opinions, in the ecstasy of conjugal love the feelings of chivalry known as yuddha-vira and dharma-vira are the only compatible additions
- According to Sanskrit, the dharma, the word dharma, that is translated into "religion," and religion means a kind of faith. But it is not like that. It is a science to understand your real identification
- According to Sri Visvanatha Cakravarti, dharma, artha, kama and moksa principles are accepted by persons who are not free from the results of impious action
- According to Sridhara Svami, Arjuna was obliged to catch this son of a brahmana like an animal as a part of his duty (dharma). This suggestion by Sridhara Svami is also confirmed in the later statement of Sri Krsna
- According to Svami Sridhara, dharma, artha, kama and moksa, or fruitive activities, philosophical speculations and salvation, as conceived by several persons, are not the ultimate goal of life
- According to the atheists, dharma, or religious principles, are meant to establish an imaginary God to encourage one to become moral, honest and just so that the social orders may be maintained in peace and tranquillity
- According to the Sanskrit dictionary Amara-kosa, sex life is also called gramya-dharma, material desire, but in spiritual life this gramya-dharma, the material desire for sex, is not very much appreciated
- According to the Vedic literature, dharma is not a kind of faith. Faith can be changed, but dharma cannot be changed
- According to the Vedic principles, the king should be advised by learned sages, brahmanas and scholars, who advise him according to the injunctions given in the dharma-sastra. The duty of the king is to follow these instructions
- According to Vyasadeva, dharma artha kama moksa, that is not very essential thing. Real thing is how to advance in the science of loving God, Krsna
- Actually the qualified brahmanas are meant to give direction to the kings for proper administration in terms of the scriptures like the Manu-samhita and Dharma-sastras of Parasara
- Actually, "religion" is not exact equivalent of the word dharma. Dharma, as I have explained several times, you know . . . dharma dhr-dhatu. Dharma means you exist by some natural symptom. That is called dharma
- Actually, dharma cannot be changed. The example is given: just like water. The characteristic of water is liquidity. So you cannot change this quality of water, liquidity
- Agni, Indra, Prajapati, Kasyapa and Dharma all assemble there to offer him honor and respectful obeisances. They circumambulate him with their right sides toward him. I (Sukadeva) have already described the glorious activities of Maharaja Dhruva
- All of this speculation and manufactured dharma has been kicked out of Srimad-Bhagavatam because it is all cheating
- All the laws or injunctions are for human being. So human being, human life, is very responsible life. As you cannot violate the state law, similarly, you cannot violate the laws given by God. That is called dharma. If you violate, then you are punished
- All these (subtle desires for impersonalism, monism, success and the four principles of religious activity; dharma, artha, kama and moksa) are like spots on clean cloth. Sri Caitanya Mahaprabhu also wanted to cleanse all these away
- Among these many sons, six were the foremost, such as Prthusrava and Prthukirti. The son of Prthusrava was known as Dharma, and his son was known as Usana. Usana was the performer of one hundred horse sacrifices
- Any religion that does not accept the Supreme Lord as the absolute father is called kaitava-dharma, or a cheating religion. Such religious systems are rejected in Srimad-Bhagavatam (SB 1.1.2): dharmah projjhita-kaitavo ‘tra
- Anyone who is freed from all these allurement (dharma artha kama moksa), he is paramahamsa. And this paramahamsa-samhita, it is called, Bhagavata . . . Paramahamsa-samhita
- Anyone who is not interested in this dharma, but he manufactures his own dharma, then what happens to him? Asraddadhanah purusa dharmasyasya parantapa aprapya mam (BG 9.3): "He does not get Me (Krsna)." Does not get
- Anything done under the direction of the Vedic injunctions is called dharma, as described by the order carriers of Yamaraja
- Anything, it requires four pillars. So to remain steadily on the platform of dharma, these four legs required: dharma, artha, kama, moksa
- As a citizen, good citizen, you are expected. Similarly, we must know what is dharma, what is God. That is humanity
- As everything has got some particular characteristic, similarly we living entities, we must have some particular characteristic. And what is that? That is dharma and jnana, to understand. Jnana means knowledge
- As it is said, traivargikas te purusa vimukha hari-medhasah. Those interested in trivarga - that is, in dharma, artha and kama - are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- As soon as there is some motive, that is cheating religion. But bhakti, there is no such thing, dharma, artha, kama, moksa. It is above, transcendental
- As soon as you forget the duty of human life, then you are nothing but animal. This is the verdict of Hindu dharma, that if you do not properly behave as human being, you are no better than animal
- As stated in the sastras, dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) the word dharma refers to the orders or laws given by the SP of Godhead. Sarva-dharman parityajya mam ekam saranam vraja: (BG 18.66) real dharma is surrender unto the SPG
- Aside from liberation, even if we consider only the preliminary necessities of life - dharma, artha and kama (religion, economic development and sense gratification) - we will see that they are not the same for everyone
- At last He says, sarva-dharman parityajya. That means the so-called dharmas that we have manufactured, man-made dharmas, they are not dharmas. Dharma means what is given by God. But we have no understanding what is God
B
- Because persons who are acting for transcendental loving service of the Supreme Lord, they are called Krsna conscious, so it has connection with God. Therefore it is religion, dharma
- Because the system of religion has become polluted, we should not give up religion. That is our prime duty. Dharma hi tasya eka visesa. What is the difference between animal and man? The animal has no religion
- Bhagavad-gita is a well-read book all over the world. In any country you will find edition of Bhagavad-gita by the language of the country. So in this Bhagavad-gita we find that Krsna is giving instruction about what is dharma, religion
- Bhagavan is for everyone. God is God. Just like gold is gold. If gold is handled by Hindu, it does not become Hindu gold. Or the gold is handled by Christian, it does not become Christian gold. Gold is gold. Similarly, dharma is one. Religion is one
- Bhagavata says that religious principle is first-class. Which one? Sa vai pumsam paro dharmo yato bhaktir adhoksaje (SB 1.2.6). That religion which helps you to advance your devotional service and love of God. That's all
- Bhakti, devotional service, is paro dharmah, transcendental dharma; it is not material dharma
- Bhakti, devotional service, is transcendental even to mukti, liberation. Generally people are concerned with dharma, artha, kama and moksa
- Bharata Maharaja ruled the whole planet (it was called Bharatavarsa and the Vedas were also written that time), but gradually the planet was divided up. So the dharma of Vedic culture should not simply be considered Indian or Hindu in a sectarian sense
- Brahmana-dharma, "ksatriya-dharma," "Hindu dharma," this dharma, that dharma - give all these up and simply surrender to Krsna, because the ultimate aim of dharma is to come to Krsna. "You directly come to Me; then everything is all right
- By dharma, or pious activities, we may be elevated to the heavenly planets, but this does not mean freedom from the clutches of birth, death, old age and disease
- By Krsna's grace if we actually become dharmic, follow Krsna, the milk supply will be so profuse that everyone, even the animals, can take the butter and yogurt. That is wanted. That is civilization
- By showing extraordinary mercy one is called daya-vira. And when one is munificent in executing religious rites, he is called dharma-vira
C
- Cheating religions, they are teaching that "We can create God. As we can create television, similarly, we can create God." They are teaching, "This is dharma." Just see how degraded they have been. And these things are going on as dharma
- Children born of dharma-patni, or a woman married according to religious principles, inherit the property of the father, but children born of a woman who is not properly married do not inherit the father's property.
- Circumstantially the water becomes solid, ice, but immediately it melts, similarly, our dharma is to serve, because we are part and parcel
D
- Dharma (religiosity), artha (economic development), kama (sense gratification) and moksa (liberation) are the four principles of religion that pertain to the material world
- Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90). And at last, to become liberated, moksa. Moksa means to get out of the entanglement of material miserable condition of life
- Dharma does not exactly mean a kind of faith. It is characteristic. Just like sugar is sweet. That is the characteristic of sugar
- Dharma does not mean a particular type of faith. Faith is different thing. Faith is followed blindly or by social custom or something else. Faith is different. But dharma, either you change social custom, country, time, space, it cannot be changed
- Dharma does not mean I manufacture at my home some religion and it becomes dharma. No. That kind of religion is rejected. Dharmah projjhita kaivato 'tra - That kind of cheating religion is rejected
- Dharma does not mean so-called some religious fanaticism. Dharma means occupational duty. Just like you are medical man. You have practiced medical dharma. Medical dharma
- Dharma first. That is the beginning of humanity, human civilization. Otherwise animals
- Dharma generally meant occupational duty. We have several times explained, the English dictionary, dharma is explained as faith. So faith may be changed. But actually, what is meant by dharma, that is constitutional position
- Dharma indicates the natural occupation of the living entity. For example, wherever there is fire, there is heat and light, so it may be said that heat and light are the dharma of fire. Fire cannot change its dharma
- Dharma is a permanent occupation of a certain thing. Just like sugar. Sugar is sweet. You cannot make sugar as salty. Or pepper is pungent, hot. You cannot make it sweet. So try to understand the word dharma, that it cannot be changed
- Dharma is actually under the protection of the Supreme Personality of Godhead. You cannot manufacture dharma. Because we do not know what is dharma
- Dharma is directly made by God. Not that because one is very great saintly person, great philosopher, great scientist, he can make a kind of religious system. No. That is not possible. That will not be religion. That may be something else
- Dharma is generally translated by the English word "religion." But religion is misunderstood. It is taken as a faith. Faith I may believe, faith, or may not believe. But actually, dharma does not mean. Dharma means occupation, which you cannot change
- Dharma is given by the Supreme Personality of Godhead, just as the law is given by the state government. Man-made dharma has no meaning
- Dharma is meant for the human society. The animal society, they have no, nothing to do about religion, neither they know what is religion, what is this body, what is soul. It is not their business. Dharma is the business of the human society
- Dharma is not a kind of faith, religion is not a kind of faith, but it is a duty, varnasrama-dharma. So that duty we are forgetting, and therefore we are coming to the level of animals
- Dharma is not a religious sentiment. dharma means our occupational duty, real meaning. I think I have given it in Srimad-Bhagavatam. So when we forget our duty, that is called dharmasya glanih. Glanih means deterioration of our real occupational duty
- Dharma is not actually manufactured by Narayana. the injunctions of dharma emanate from the breathing of Narayana, the supreme living entity
- Dharma is not meant for developing economic condition. That is secondary. But dharma is meant for ultimate goal of liberation. People do not know that. People are not educated that what is the ultimate goal of life
- Dharma is one. God is one. And you have to follow that one principle, how to approach Krsna. That is bhakti. So dharma is to approach Krsna, and the process is bhakti. And Krsna is the Supreme God
- Dharma is sometimes translated as "religion," but that is not exactly the meaning. Dharma actually means "that which one cannot give up," "that which is inseparable from oneself
- Dharma is such a thing that you cannot disobey. You must obey because it is the codes given by God. If you are so much respectful to the laws of the state, how much respectful you should be to obey the laws given by God
- Dharma is the basic principle of civilization. If there is no dharma, then it is the society of the animals
- Dharma is very confidential, uncontaminated by any material influence, and very difficult for ordinary men to understand
- Dharma means occupational duty. Just like according to Vedic culture, we are supposed to follow the varnasrama-dharma. It has become very ambiguous at the present moment, Hindu dharma. There is no such thing as Hindu dharma mentioned
- Dharma means the codes or the law given by God. That is dharma. And our life is meant for dharma. Dharma. But unfortunately we have created so many dharmas. But there cannot be so many dharmas. There cannot be
- Dharma means the words of the Supreme Personality of Godhead. This is sum and substance, what we mean by dharma. That means dharma cannot be manufactured by any conditioned soul
- Dharma means which is given by the Supreme Personality of Godhead. That is dharma. You cannot manufacture dharma. Just like nowadays so many dharmas have been manufactured. They are not dharma. dharma means the order which is given by the Lord
- Dharma means, religion means, to accept the path of apavarga. It is not a religious sentiment. Therefore dharma is defined, dharmam tu saksad bhagavat-pranitam
- Dharma not supported by the Vedas is rejected from srimad-bhagavata-dharma
- Dharma refers to principles given by the Supreme Personality of Godhead. The first principle of dharma, or religion, is to observe the duties of the four orders as enjoined by the Supreme Personality of Godhead
- Dharma refers to that which is constantly existing with the particular object. BG 1972 Introduction
- Dharma refers to the religious principles by which one can understand the Supreme Personality of Godhead
- Dharma refers to the science of bhakti-yoga, which begins by the novice's chanting the holy name of the Lord
- Dharma you cannot change. Just like water. Water is liquid. You cannot make it solid. If water becomes solid, then it is not in the natural state
- Dharma, artha, kama and moksa are called catur-varga. They are all within the system of inferior, material knowledge
- Dharma, it cannot be changed. Either you are Hindu, either you are Muslim, either you are Christian, either you are Buddha, the dharma, the implication of the word dharma, that you cannot change
- Dharma, occupational duty, there are two kinds of occupational duties according to Vedic system, pravrtti and nivrtti. Pravrtti means propensities, material propensities. We have come here within this material world to enjoy material resources
- Dharma, or occupational duty, can be established in its full four parts as explained in Bhagavad-gita
- Dharma, religion, or the characteristic of human being, there are so many, but sa vai pumsam paro dharmo, that is superior quality of religion or characteristic
- Dharma, religious system, is in the human society, not in the animal society. The animals does not... They have no knowledge; neither they have capacity to distinguish what is dharma, what is adharma
- Dharma, the principles of dharma has to be accepted directly from the Supreme Lord. So now the Supreme Lord is helping. We have begun this process
- Dharma, this principle of dharma, religious system, is ordained or given by God
- Dharma, to become religious, the purpose is to go up to the point of mukti. Dharma artha kama moksa (SB 4.8.41, CC Adi 1.90), gradually. Gradually, step by step
- Dharma, when it is reverted, transferred to the service of the Lord, that is called real dharma
- Dharma, which we call religion generally, you cannot manufacture by your concoction. It is stated by the Supreme Lord. That is dharma
- Dharma-viras are produced after going through the authoritative scriptures, following moral principles, being faithful and tolerant and controlling the senses
- Dharma-yuddha. Even there is fight, there is religion, there is piety. Even by killing and being killed. Two ksatriyas are fighting. Either he kills or he is being killed, in both ways they are profited
- Dharma. This is real dharma. To execute the order of Krsna, that is real dharma. We cannot manufacture dharma, I have several times explained. Dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Dharma means the order of Krsna
- Dharmadayah means religiosity, economic development. Dharma-adayah. Adayah means beginning. That means human civilization should begin from religious principle. Otherwise, it is not human civilization
- Dharmam tu saksad bhagavat-pranitam: (SB 6.3.19) no one actually knows what dharma is, and no one can manufacture dharma. Dharma is the order of the Supreme Being. No one can manufacture state laws; they are given by the government
- Dharmasya hy apavargyasya. This is meant for getting out of this entanglement of birth, death, old age, and disease. That is real... The first step is religiosity. Unless you are pious, religious, there is no possibility of getting liberation
- Different dharmas are created due to ignorance, which causes people to think in terms of Hindu dharma, Muslim dharma, Christian dharma, this dharma or that dharma
E
- Even Chief Justice, he cannot make a law. The law is given by state. Similarly, dharma means bhagavata-dharma and other so-called dharmas, they are not dharmas. They will not be accepted
- Even if you give up whole career and simply join Krsna consciousness movement, then your life is success. That is being stressed. Svalpam apy asya dharmasya
- Every living entity has his original characteristic, which is called dharma. That characteristic is described by Lord Caitanya Mahaprabhu, jivera svarupa haya nitya-krsna-dasa (CC Madhya 20.108-109). This is the characteristic
- Everyone depends upon dharma (religiosity), artha (economic development), kama (sense gratification) and ultimately moksa (salvation), but Sri Caitanya Mahaprabhu, due to His magnanimous character, can give more than salvation
- Everyone should know that in every stage of life we are dependent upon the Supreme Personality of Godhead. Therefore the dharma, religion, which we accept should be that which is recommended by Prahlada Maharaja - bhagavata-dharma
F
- Faith can be changed. "I believe in Christian religion," so it can be changed next day - I accept Hindu religion or Muslim religion. But actually, dharma cannot be changed
- Faith can be changed. But dharma is a word which cannot be changed. If it is changed, it is to be understood artificial
- Faith may change, but dharma cannot be changed. The liquidity of water cannot be changed. If it is changed - if, for instance, water becomes solid - it is actually no longer in its constitutional position
- Fighting whimsically by the politicians, that is not sanctioned. There must be dharma-yuddha. dharma-yuddha means religious fight, fight on religious principles
- Following the real religious principle means sad-dharma. That is lokanam hita-karinau, the greatest benefit to the human society - to stop their repetition of birth and death
- Foolishly we are not afraid of death, nor do we consider that death will take away everything acquired by the process of dharma, artha and kama
- For a devotee who has actually developed bhava, the pleasure derived from dharma, artha, kama and moksa appears like a drop in the presence of the sea
- For karma-kanda there are eighty authorized scriptures, such as Manu-samhita, which are known as dharma-sastras. In these scriptures one is advised to counteract his sinful acts by performing other types of fruitive action
G
- Generally people are aware of four principal goals of life - religiosity (dharma), economic development (artha), sense gratification (kama) and ultimately liberation (moksa) - but devotional service is situated on the platform above liberation
- Generally we perform religious rites, ritualistic ceremony, yajna, dharma, for getting some economic development. Dharma artha kama
- Generally, people go to church, to temple, for some material benefit. Therefore sastra says, "No, no. Dharma is not meant for that purpose." People have become materialistic more and more
- Generally, people want dharma, artha, kama and moksa, in that order. First of all, people want to become religious (dharma) in order to attain material opulence - artha
- Genuine religion is different. In Sanskrit such genuine religion is called dharma, which means - the essential quality of the living being
- God is one; therefore dharma, or religious system, should be one. There cannot be two
- God's service is dharma. This dharma may be described differently in different countries according to different cultural and climatic conditions or situations, but in every religious scripture obedience to God is instructed
- God, Krsna, personally has sanctioned this Battle of Kuruksetra. So therefore it is dharma, dharma-yuddha, religious fight
H
- He (Aniruddha) engages in the maintenance of the cosmic manifestation and is the Supersoul of Dharma (the deity of religiosity), the Manus (the progenitors of mankind) and the devatas (demigods)
- He (Lord Caitanya) initiated the dharma for the Age of Kali. The devotees of Lord Caitanya know all these truths
- He is supreme knowledge, and all severe austerities are performed to know Him. Religion (dharma) is rendering loving service unto Him. He is the supreme goal of life
- Here the translation, dharma, I have purposefully given, "occupation"
- Hindu, Muslim, Christian, Buddhist, this, that or white, black, so many ways, according to the designation of the body you have created dharma, or characteristics. That is inferior quality
- How I shall accept what is dharma, what is religion? Mahajano yena gatah sa panthah. You just follow the footsteps of authorized persons. Then you understand what is dharma. You cannot manufacture
- Human civilization begins - dharma, artha, kama, moksa. Otherwise animal
- Human life begins when he is religious, dharma. And artha, when he is economically developed, and when he can satisfy the senses very nicely
I
- I (Dharma) have lost my three legs and am now standing on one only. Are you lamenting for my state of existence? Or are you in great anxiety because henceforward the unlawful meat-eaters will exploit you?
- If all people are religious, then economic condition will be better. Dharma-artha. And why economic condition better wanted? Kama. Kama means then the necessities of your life will be fulfilled nicely
- If one actually understands dharma, he immediately becomes liberated and is transferred to the kingdom of God. Bhagavata-dharma, or the principle of religion enunciated by the parampara system, is the supreme principle of religion
- If one takes shelter of the transcendental holy name of the Supreme Personality of Godhead, he hasn't got to go through the dharma sastras or abiding by the rules and regulation of different kinds of religious scripture
- If the chili becomes sweet and sugar becomes hot, that is adharma. Try to understand this. So first of all, who can give us dharma? That is stated in the sastras, dharmam tu saksad bhagavat-pranitam
- If we do not know God or His orders, we can only set about manufacturing some rubbish and fighting among ourselves. This is not dharma but philosophical speculation
- If we want actually deliverance from this material entanglement, so these rules and regulations of kula-dharma we must observe. If we do not observe, then immediately we become irreligious
- If you abide by the laws of the Vedas, then you should know that you are following the path of dharma, or religion. But if you do not abide by the laws of Vedas, then you are irreligious. This is the sum and substance
- If you develop love for Krsna, prema, prema pum-artho mahan, that is the recommendation by Sri Caitanya Mahaprabhu, that dharma, artha, kama, moksa (CC Adi 1.90) is not the aim of life. Prema pum-artho mahan
- If you immediately accept the words of, accept the words of Krsna-sarva-dharman parityajya mam ekam saranam, that is very good. But if you are very learned philosopher, scientist, then read books. Both ways we have prepared to convince you
- If you learn how to surrender to God, or Krsna, then you, actually, you are religious or you are in dharma. And if you practice so many things without surrendering to Krsna, or God, then it is all useless labor. That's all
- If you want actual peace, atma, suprasidati, then you have to accept paro dharma. Para means supreme or superior. There are two kinds of dharmas: para and apara. Apara means this material world
- If you want to know what is dharma, then you have to approach these twelve great personalities. Otherwise it will remain durbodham, very difficult to understand. Although it is very pure, because I am impure, I will not be able to understand
- If you want to learn something, you have to approach some expert in the matter, similarly, if you want to learn what is dharma, how to execute it, then you have to approach such gurus or their representative
- In any human society, there is a kind of dharma, religion. It doesn't matter whether it is Christian religion, or Hindu religion, or Buddha religion, or Muhammadam religion, some sort of religious propensities are there
- In aparah dharma, the materialistic dharma, there are ritualistic ceremonies how to make one perfect for accepting transcendental religion. But this Krsna consciousness is directly putting oneself in the transcendental
- In Bhagavad-gita (BG 2.40), the Lord says svalpam apy asya dharmasya trayate mahato bhayat: this dharma, devotional service, is so important that even if performed to a very small, almost negligible extent, it can give one the supreme result
- In human life there are four principles to be fulfilled - dharma, artha, kama and moksa - religion, economic development, sense gratification, and liberation
- In human society, for at least peaceful living, the human society must have religion, dharma. And artha means economic development, good condition, economic
- In Sanskrit language, dharma does not mean like that, "A kind of faith." No. Faith is blind. Today you are Hindu, tomorrow you are Christian, today you are Christian. So this faith-changing is not dharma
- In Srimad-Bhagavatam in the beginning of the transcendental literature, it is said, dharmah projjhita-kaitavo 'tra (SB 1.1.2). Dharma, artha, kama and moksa are kaitava - false and unnecessary
- In Srimad-Bhagavatam, however, such fashionable ideas (creating a new type of dharma) are called vidharma because they go against one's own religious system
- In Srimad-Bhagavatam, Narada Muni made a statement about the systematic performance of bhagavata-dharma in connection with statements previously made by the nine Yogendras before Maharaja Nimi
- In the beginning of Bhagavatam it is said, dharmah projjhita-kaitavo atra: "All cheating type of instruction is kicked out from Srimad-Bhagavatam. Only substance." Vastavam-vastu vedyam atra
- In the beginning, there is dharma (religion), then artha (economic development), kama (sense gratification), then moksa (merging into the Supreme One). However, bhakti is above all these. Mukti is not very important for a bhakta
- In the execution of material dharma, or religion performed for material gain, people generally go to a church or a temple and pray, "God, give us our daily bread." Actually, this need not be asked for, for bread is already provided for everyone
- In the fourth incarnation, the Lord became Nara and Narayana, the twin sons of the wife of King Dharma. Thus He undertook severe and exemplary penances to control the senses
- In the Kali-yuga there is very little time to go step by step. Otherwise, there are twenty different types of religious scriptures, vimsati-prakasa, dharma-sastra. So who will read, and who will try to understand? There is no time
- In the Moksa-dharma section of the Mahabharata it is stated that trees have developed sense perception; they can see and smell. We know by experience that trees can see
- In the platform of dharma, to become very religious, moral, who can be more religious than the devotee? Who can be more moralist than the devotee? A devotee is not prepared to kill even an ant. So who can be more moralist? These things are already there
- In the same way (just like heat and light are the dharma of fire. Fire cannot change its dharma), liquidity is an intrinsic quality of water, and this quality cannot be changed. If it is, it can no longer be considered water
- In the sastra it is recommended that twelve great personalities, you have to learn from them what is actually dharma, how to become obedient to the principles laid down by God
- In the scriptures there is mention of apad-dharma, or occupational duty at times of extraordinary happenings
- In the Vedic civilization there are twenty big, big books, dharma-sastra, for regulating life. Very difficult subject matter, dharma-sastra. So Suta Gosvami was offered the seat of vyasasana because he was aware of these things
- In this city of Delhi, it is a great city and very important city. There are very important men here. They should kindly consider this proposal that there must be a very organized school to understand this bhagavata-dharma
- In this manvantara, the Supreme Personality of Godhead appeared from the womb of Sunrta, who was the wife of Dharma, the demigod in charge of religion. The Lord was celebrated as Satyasena, and He appeared with other demigods, known as the Satyavratas
- In this verse (in SB 4.19.7) the word dharma-dugha is significant, for it indicates kama-dhenu. Kama-dhenu is also known as surabhi
- Islam is Vaisnava dharma in a crude form like the Christian. So we can amalgamate them all if they are sane men
- It is existing under a certain qualifying condition. Our dharma or constitutional position is that we are part and parcel of the Supreme, and this being the case, we have to dovetail or subjugate our consciousness to the Supreme
- It is not difficult to become a guru, provided that we repeat what Krsna says. Whatever Krsna states in Bhagavad-gita is dharma
- It is not for God's interest that He wants you. It is for your interest. If you do otherwise, you will never be happy. This is the only way. Sarva-dharman parityajya mam ekam saranam vraja
- It is not that we have manufactured. It is stated, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Nobody knows what is dharma, neither the human being, nor the demigods, nor big, big sages, saintly person, and whatever you say, philosopher. No
- It is not that you manufacture some dharma: "We are Hindus," "We are Muslims," "We are Christians." These are not dharmas. Nobody cares for God. Nobody carries out the order of God. Nobody knows what is God
- It is stated in Srimad-Bhagavatam (SB 1.2.8): "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- It is to be settled up that dharma means the injunction of the Supreme Narayana. And adharma means that you manufacture something out of your own fertile brain. That is adharma
- It is Vedic version, dharma, to make them religious. Therefore every civilized nation has some sort of religion. Because without becoming religious, there is no possibility of peace and prosperity
- It may be concluded that dharma, religion, refers to that which is ordered in the Vedas, and adharma, irreligion, refers to that which is not supported in the Vedas
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- Just as these desires are the fundamental reason for Krsna's appearance whereas destroying the demons is only an incidental necessity, so for Sri Krsna Caitanya, the Supreme Personality of Godhead, promulgating the dharma of the age is incidental
- Just like Bhagavad-gita ends with the assertion of the Lord: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). Sarva-dharman. We have created so many dharmas. But dharma cannot be so many. Dharma is one
K
- King Arhat, being bewildered, gave up the Vedic principles, which are free from risk, and concocted a new system of religion opposed to the Vedas. That was the beginning of the Jain dharma. Many other so-called religions followed this atheistic system
- Krsna comes and says, - You rascal! Give up all this nonsensical material engagement. You have manufactured so many religions and dharmas. Just give them all up and simply surrender unto Me
- Krsna consciousness movement is not one-sided. It is not that people may think that they are sentimentalist and simply chanting and dancing. No. There is volumes of philosophy of life, from all angles of vision. Dharma, artha, kama, moksa
- Krsna replied, "Your (Yudhisthira's) brothers are great heroes & you are the most pious & self-controlled king & are therefore known as Dharmaraja. All of you are so qualified in devotional service to Me that I have automatically been conquered by you"
- Kula-dharma means if you are a brahmana, you must observe the regulative principles, the qualitative principles of a brahmana. If you are in, a ksatriya, then you must also observe the ksatriya principles
- Kuruksetra is dharma-ksetra, the place where religious ritualistic performances are done. Kuru-ksetre dharmam acaret. That is the Vedic version.
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- Less intelligent persons in the material world are engaged by the four principles of benediction called dharma, artha, kama & moksa. They prefer to take to religious life to achieve some material benediction, the purpose of which is to satisfy the senses
- Like a child learns to eat, little, little. Otherwise there will be no more food. Therefore dharma is required to stop this miserable condition of life. That is real dharma
- Lord Buddha... Ahimsa paramo dharmah is also Vedic religion, but they stressed especially on ahimsa
- Lord Caitanya appeared with the sentiment of Radha. He preached the dharma of this age - the chanting of the holy name and pure love of God
- Lord Caitanya Mahaprabhu is bhagavata-dharma, and He especially recommends krsna-katha, or the cult of Bhagavad-gita and Srimad-Bhagavatam
- Lord Narayana, along with His partial manifestation Nara, appeared in this world through the daughter of Daksa Maharaja known as Murti. He was begotten by Dharma Maharaja for the benefit of all living entities
- Lord Rsabhadeva's heart is hrdayam yatra dharmah. The characteristic dharma is also explained in Bhagavad-gita: surrender unto the Supreme Personality of Godhead
M
- Maharaja Yadu was different from his brothers. As stated in the next verse, turvasus coditah pitra druhyus canus ca bharata (SB 9.18.41). Maharaja Yadu's brothers refused to accept their father's proposal because they were not completely aware of dharma
- Man-made dharma is no dharma. That is called kaitava-dharma, cheating dharma. You cannot manufacture religion. But nowadays it has become fashion. Everyone is manufacturing his own religion. Therefore there is dharma-viparya
- Many so-called students of spiritual understanding follow the ten different methods known as mauna-vrata-sruta-tapo-'dhyayana-sva-dharma-vyakhya-raho japa-samadhayah
N
- Narayana exists eternally and breathes eternally, and therefore dharma, the injunctions of Narayana, also exist eternally
- Not only now but since time immemorial, no one is interested in moksa, liberation. There are four principles - dharma (religion), artha (economic development), kama (sense gratification) and moksa - liberation
- Now there is no more jati-dharma. Everyone is engaged somehow or other to fill up the belly. Formerly, formerly there was stricture. The brahmana, the ksatriyas, and the vaisyas, these three higher castes, there were certain restrictions
- Now, God says, "give up all this concocted dharma and just surrender unto Me." So take that dharma
- Nowadays people have taken dharma, religion, as a kind of faith
- Nowadays, even they do not care for dharma. They're animals. Really human life begins when they take to religious principle
O
- O best among the twice-born, it is concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O best among the twice-born, it is therefore concluded that the highest perfection one can achieve, by discharging his prescribed duties (dharma) according to caste divisions and orders of life, is to please the Lord Hari
- O Lord of lords, we are completely ignorant of the execution of dharma, artha, kama and moksa, the process of liberation, because we do not actually know the goal of life
- O Lord, for those who always engage in Your service, which is more exalted than liberation, all material opulence is insignificant. They do not even care for liberation, not to speak of the benefits of kama, artha and dharma
- O my respected brahmana husband, all is well with the brahmanas, the cows, religion & the welfare of other people. O master of the house, the three principles of dharma, artha & kama flourish in household life, which is consequently full of good fortune
- Of course, human life does not actually begin until there is some conception of religion (dharma). But in the present age, Kali-yuga, dharma is practically nil - there is no religion or morality, and there are no pious activities
- Often the word dharma is translated to mean religion, but to conceive of dharma as a religion is to misconceive the word. In general usage, the word religion refers to a particular type of faith. The word dharma does not
- On the end of its tail is the planet of Dhruva, on the body of its tail are the planets of the demigods Prajapati, Agni, Indra and Dharma, and at the base of its tail are the planets of the demigods Dhata and Vidhata
- On this earth we have created so many dharmas - Hindu dharma, Muslim dharma, Christian dharma. These are all manufactured dharmas, but real dharma is attained when we come to the conclusion that Sri Krsna is everything
- One should become religious or accept religious principle to stop this pavarga, the different kinds of hard struggle for existence. To stop, that is the purpose of dharma. But generally people execute dharma to get some artha. Dharma artha
- One should not make the mistake of thinking that dharma is a created faith. In its proper sense, dharma cannot be divorced from the living entity at all
- One who accepts the order of sannyasa but again becomes agitated by sensual disturbances and talks privately with women is called dharma-dhvaji or dharma-kalanka, which means that he brings condemnation upon the religious order
- One who has got bhakti, for him there is no problem for mukti, because mukti is always at her service. And dharma-artha-kama: and the material opulence to become religious or economically rich, dharma-artha-kama samaya-pratiksah, they are simply waiting
- One who is attached to the lowest quality, ignorance, his dharma is different from the person who is in the highest level of goodness. Therefore there are brahmin's dharma, ksatriya's dharma, vaisya's dharma and sudra's dharma
- One who is interested in spiritual life should be attached to paro dharmah, the religious principles by which one becomes a devotee of the Supreme Lord
- One's main purpose should be to advance in Krsna consciousness. This will include dharma, artha and kama. However, because one's family members expect some profit, one should also satisfy them by giving them a portion of one's accumulated wealth
- Only advanced devotees performing religious ritualistic performances can come to this stage of dharma-vira
- Otherwise, guru is not a, so cheap post that everyone can become guru. Similarly, here is the challenge, that "If you are representative of Dharmaraja, you must explain what is dharma and what is adharma
- Our characteristic is that we are eternal servant of God. When we forget this characteristic, that this is my original characteristic, that is adharma
- Our dharma, our characteristic, our occupational duty, is to serve. When you stop serving, that is our unnatural state
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- People are after dharma, artha, kama and moksa. Generally they perform religious activities to achieve some material gain, and they engage in material activity for sense gratification
- People are generally become religious to get some material benefit, dharma artha. And as soon as he gets material benefit, he enjoys his senses, kama
- People are trying to be very religious. That is good. Then economic. Dharma artha. Artha means economically very rich, opulent. Then kama, very expert in sense enjoyment. And then mukti. This is general demand
- People become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence. These four things: dharma artha kama moksa
- People become religious to increase their economic condition better, dharma artha, generally
- People generally think that religion should be pursued for material profit. This may be suitable for persons interested in material life, but one who is interested in spiritual life should be attached to paro dharmah
- People still go to observe religious ritualistic performances. And in the Vedas there is injunction, If you want to perform some ritualistic ceremonies, religious, then go to Kuruksetra
- People want material opulence in order to gratify their senses (kama), and when they are frustrated in their attempt to gratify their senses, they want liberation (moksa). In this way, dharma, artha, kama and moksa are going on
- Persons affected with the contaminations of the above four principles (dharma, artha, kama and moksa) cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuntha world is situated far beyond the material sky
- Pious activities (dharma), economic development (artha), satisfaction of the senses (kama), and finally liberation from material bondage (moksa) are all external factors. And the real dharma or religious principle is devotional service to the Lord
- Prahlada Maharaja said, agunena ca kanksitena: if one is engaged in the transcendental loving service of the lotus feet of the Lord, he does not need anything in terms of dharma, artha, kama or moksa
- Prthivite yaha kichu dharma name cale. Cale means it is passing on in the name of religion but it is not religion. Religion without conception of God, what is the meaning of that religion? If that is religion, that is not para dharma but apara dharma
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- Raja-dharma is a great science, unlike modern diplomacy for political supremacy. The kings were trained systematically to become munificent and not merely be tax collectors
- Real dharma means bhakti, or devotional service to the Lord. The Sudarsana cakra is here (in SB 9.5.6) addressed as dharma-setave, the protector of dharma
- Real purpose of life is not dharma, artha, kama, moksa. And that will be explained here, jivasya tattva-jijnasa: What is the Absolute Truth, what is the aim of life. Then this is the process. Adau sraddha tatah sadhu-sango 'tha bhajana-kriya
- Real religious system is to understand that God is great; I am His servant. I am supported by Him; it is my duty to serve Him. This is religion. This is called bhagavata-dharma
- Regulated human civilization promotes dharma, artha, kama and moksa. In human society there must be religion
- Religion - is not the exact translation of the word dharma. Religion is understood in English dictionary as a kind of faith. But dharma does not mean that. Dharma means your characteristic, which you cannot change
- Religion is described in the English dictionary as "A kind of faith." Actually, religion does not mean. The Sanskrit word dharma, that dharma means characteristic. It is not a kind of faith. Characteristic, or occupational duty
- Religion is meant for attaining emancipation, not for getting bread. Sometimes human society manufactures a system of so-called religion aimed at material advancement, but that is far from the purpose of true dharma
- Religion means to abide by the laws of God. In the Sanskrit language it is said, dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Dharma, or religion, means the codes of God
S
- Sad-dharma means "eternal occupation." That eternal occupation is engagement in the transcendental loving service of the Lord
- Sarva-dharman parityajya (BG 18.66). "You have manufactured so many dharmas: deva-dharma, samaja-dharma, desa-dharma, this dharma, that dharma, Hindu dharma, Muslim dharma, this . . . no! Simply surrender unto Me (Krsna)." That is dharma
- Sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). That is simple truth. Believe in Krsna. That means Supreme Personality of Godhead. Whatever He says is truth. That's all. This is intelligence: "Whatever Krsna says, that is truth."
- Sarva-dharman parityajya mam ekam saranam vraja: "Give up all other duties and surrender unto Me." One may ask, "If this principle is very rarely understood, what is the use of it?"
- Sat-dharma or eternal occupation of the soul, eternal religion, is that the living entity should be in this place, this eternal place where there's no change of body
- SB 1.2.8: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord." The test of perfection is one's unalloyed devotion to the Lord
- Sex life, according to religious principles (dharma), should be for the propagation of children, not otherwise. The responsibility of parents is then to make their offspring Krsna conscious. BG 1972 purports
- She had tears in her eyes, and the beauty of her body was lost. Thus Dharma questioned the earth as follows
- Similarly, to know dharma, you must know adharma also, the opposite side. If you know white, you should know what is black
- Since Dharma, or the principles of religion, would be lost in the proportion of three out of four, the symbolic bull was standing on one leg only
- So dharma, religion, actually means to understand that origin, Absolute Truth. That is dharma. So that dharma, principles of religion, is there in every human society
- So dharmah svanusthitah pumsam. In the human society, there is always some kinds of religious institution. That is called dharma, faith
- So this is called varnasrama-dharma. The word dharma is used. Dharma means occupational duty. Dharma does not mean some religious sentiment. No. Natural division and the occupational duty
- So-called Hindu dharma, that is a gift of the Muhammadans
- Some group of men should be ksatriya for ruling over. Unless there is discipline, ruling, everything will be chaos. The government must be there. The principle of directors must be there. So dharma, artha, kama
- Sometimes dirty foam or garbage is seen floating on the water of the Ganges. This is called nira-dharma, a function of the water
- Sometimes in the Vedic conception the wife is considered as dharma-patni, religious wife. Means wife helps the husband in the matter of his religious life. That is found in, still in Hindu family
- Sometimes we are criticized by groups following jnana, yoga, tapas or dharma, but fortunately we are unable to make any compromises with them. We simply stand on the platform of devotional service and preach the same principles all over the world
- Srila Bhaktivinoda Thakura has said that a Vaisnava is recognized by his preaching work - that is, by convincing the conditioned soul about his eternal position, which is explained here (in CC Madhya 20.6) as nija-dharma
- Srimad-Bhagavatam (SB 1.2.8) says: "Duties (dharma) executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord"
- Srimad-Bhagavatam refers to man-made dharma as kaitava-dharma, cheating religion. The Supreme Lord sends an avatara (incarnation) to teach human society the proper way to execute religious principles. Such religious principles are bhakti-marga
- Sruti, the Vedas, smrti, the Puranas and other literatures, dharma-sastra, smrti-sastra and Purana, pancarati-vidhi - without reference to all these authentic literature, any kind of devotional activities are not accepted by the Gosvamis
- Such people (who aspire after liberation attempt to merge into the impersonal Brahman) can never dream of returning home, back to Godhead. There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- Sukadeva Gosvami was explaining that duty of the human being . . . duty of the human being is explained that first beginning is dharma
- Sva means "own," and dharmam means "occupation." Dharma means occupation and sva means own. Sva-dharmam: "one's own occupation." So according to Vedic civilization, everyone has his own sva-dharma
- Sva-dharmam. This is material division. The spiritual is different. So far... I am combination of matter and spirit; so far my body is concerned, there is division. But when I come to Krsna consciousness, it is not like that
- Sva-karma or sva-dharma, the same thing. The word dharma, as it is explained in the English dictionary, "a kind of faith," actually dharma does not mean that. Dharma means your occupational duty, the characteristic
T
- That is Bhagavata-dharma. No cheating. In the name of cheating and dharma, religious principle, that will not help the human civilization
- That is why in our Vedic civilization to follow the principles of varnasrama-dharma is the preliminary duty of human form of life. And one who does not understand varnasrama-dharma and does not strive for it, he remains contaminated
- The "religion," word "religion," translation of the Sanskrit word, dharma, is not perfect. Is not perfect. Religion is a kind of faith. That we can change. But dharma, dharma means your occupational duty. You cannot change. You have to execute it.
- The activities on the path of apavarga up to the stages of dharma, artha and kama are meant for sense gratification
- The babajis, they are against anything preaching. They are very, very much against preaching. So I am preaching. Babajis, the Mayavadi sannyasis, and all of them, their idea is that I am ruining this bhajana and Hindu dharma. This is the propaganda
- The basic principle of dharma is wrong. Dharma is meant for stopping this pa-varga. And they are increasing this pa-varga
- The best example of a dharma-vira is Maharaj Yudhisthira
- The challenge was that "If you are servants of Dharmaraja, then explain what is dharma." It doesn't matter whether a man is civilized or uncivilized or good-looking or bad-looking, but if he has got proper guide, then he can speak the right thing
- The conditioned souls are very much attached to the material world, and thus by performing religious rites they want the material benefits known as dharma and artha
- The cult of Caitanya philosophy is richer than any other, and it is admitted to be the living religion of the day with the potency for spreading as visva-dharma, or universal religion
- The demigod of air, Vayu, presented King Prthu with two whisks (camaras) of hair; the King of religion, Dharma, presented him with a flower garland which would expand his fame; the King of heaven, Indra, presented him with a valuable helmet
- The dharma and adharma, they are two contradictory thought. But He is the source of dharma and adharma both. Janmady asya yatah. Adharma, which we hate, that is also coming from God
- The dharma of the individual soul can never be changed, and that dharma is the occupational duty of rendering service unto the Supreme Lord. Faiths and religions can be changed
- The dharma of the living entity is to serve, and we can easily see that every living entity has the tendency to serve himself or others
- The dharma which is a type of cheating process, that kind of dharma is projjhita. Prakrsta-rupena ujjhita, means it is thrown out or kicked out. The real dharma is bhagavata-dharma, real dharma
- The directive scriptures made by the Manus in different ages and millenniums are called sad-dharma, good guidance for the human beings, who should take advantage of all the revealed scriptures for their own interest, to make life's successful termination
- The duty of a spiritual master is to say give up all dharma and surrender unto the lotus feet of Krishna. He is a spiritual master. Otherwise the rest are cheaters. One who himself becomes Krishna, he is a cheater
- The first step in human civilization consists of occupational engagements performed according to the scriptural injunctions. The higher intelligence of a human being should be trained to understand basic dharma
- The four principles of advancement in spiritual life-dharma, artha, kama and moksa - all depend on the disposition of the Supreme Personality of Godhead. Therefore, my dear friends, follow in the footsteps of devotees
- The Krsna consciousness movement is meant for the propagation of this message. We are not preaching a particular sectarian religious system but a real religion, dharma
- The laws are given by Bhagavan and are written in books like Manu-samhita and other Vedic literatures. According to the law, we have to obey the government, and according to dharma, we have to obey Krsna, God
- The Lord exists with dhama; His eternal name, quality, pastimes, entourage and personality are all a display of His different energies and expansions
- The Lord is also described here as sad-dharma-vidam varistham. This indicates that of all transcendental occupations the best occupation is eternal loving service unto the Supreme Personality of Godhead
- The Lord says in Bhagavad-gita (BG 7.11): "I am sex that is not contrary to religious principles." Sexual intercourse ordained by the Supreme Personality of Godhead is dharma, a religious principle, but it is not intended for sense enjoyment
- The main purpose of asrama-dharma is to awaken knowledge and detachment. The brahmacari asrama is the training ground for the prospective candidates. In this asrama it is instructed that this material world is not actually the home of the living being
- The material position is one wants to become religious, dharma. Why? Now, he can get material opulence. Oh, why material opulences? Now, because he can gratify his senses, kama. And when he is frustrated, then he wants moksa
- The Moksa-dharma Vedic scripture indicates that Pradyumna is the Deity of the total mind, whereas Aniruddha is the Deity of the total ego
- The Muslims called India "Hindustan," which means "the land on the other side of the river Sind, or 'Hind.'" Otherwise, "Hindustan" has no Vedic reference. So this "Hindu dharma " has no Vedic reference
- The names of the thirteen daughters of Daksa who were given to Dharma are Sraddha, Maitri, Daya, Santi, Tusti, Pusti, Kriya, Unnati, Buddhi, Medha, Titiksa, Hri and Murti
- The nature of dharma is that bhagavata is the topmost knowledge. He (Suta Gosvami) is giving directly the topmost religious system
- The original dharma is to follow the varnas and asramas, and these are created, according to Bhagavad Gita, to please Vishnu. So sampradaya means one of the four original Vishnu sampradayas
- The other day I explained that dharma and religion is not the exactly synonymous. Dharma means which you cannot leave. Dharma, the example I gave the other day, just like sugar cannot give up the quality of sweetness
- The other regulated system, to become very religious man or expert money-hunter or accumulation of money, dharma, artha, and sense enjoyment - the whole world is appreciating these men, who is a religious man, who satisfies his senses
- The other, greater part of His (God's) creation, namely the Vaikuntha world, is neither created nor annihilated; otherwise the Vaikuntha-dhama would not have been called eternal
- The perfectional platform is stated here, that "You may execute your different occupational duties, dharma, but the test will be whether you have developed your consciousness, you have developed your Krsna consciousness." That is the test
- The principle of directors must be there. So dharma, artha, kama. And we must live peacefully. Our senses should not disturb us. Because we have got senses, they want satisfaction. So we must give food them also, senses
- The principles of religion are laid down by the Lord Himself, and the executor of such laws is Dharmaraja, or Yamaraja
- The real dharma is set forth by Sri Krsna when He says: sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). All other dharmas are simply forms of cheating
- The recommendations in the scriptures are not meant for the encouragement of such adharma, but for regulating the necessary adharma gradually toward the path of dharma
- The reestablishment of dharma will gradually turn crows into swans. For example, a man may be illiterate and uncultured, but he can be converted into an educated, cultured man by training
- The religious life you cannot find in animal society. In the human society, either he may be Hindu, Muslim, Christian, Buddha, Jews, anything, there is a kind of religious principles. So that is the beginning of human life - religion, dharma
- The son of Haihaya was Dharma, and the son of Dharma was Netra, the father of Kunti. From Kunti came a son named Sohanji, from Sohanji came Mahisman, and from Mahisman, Bhadrasenaka
- The son of Setu was Arabdha, Arabdha's son was Gandhara, and Gandhara's son was Dharma. Dharma's son was Dhrta, Dhrta's son was Durmada, and Durmada's son was Praceta, who had one hundred sons
- The Srimad-Bhagavatam gives enunciation of the word dharma, that sa vai pumsam paro dharmah. "That is the best system of religion," yato bhaktir adhoksaje, "by which one is trained to surrender unto the SPG." That is best religion
- The Srimad-Bhagavatam has used the suitable word, dharma projhita. That means to kick out the so-called religious principles, economic development, sense gratification, and liberation. According to Bhagavata, these are all cheating processes
- The Supreme Lord induced the son of Dharma to perform three horse sacrifices, and Maharaja Yudhisthira, constantly following Krsna, the Personality of Godhead, protected and enjoyed the earth, assisted by his younger brothers
- The supreme occupation (dharma) for all humanity is that by which men can attain to loving devotional service unto the transcendent Lord. Such devotional service must be unmotivated and uninterrupted to completely satisfy the self
- The test is how much you are advanced in understanding God. If you do not understand God, if you have no obedience to God, that is not dharma
- The Vedic culture is not for any sect of country, it is meant for the whole human society. In other words, Vedic culture is also known as Sanatana Dharma which means - eternal function of the eternal living entities
- The warmth of fire is inseparable from fire; therefore warmth is called the dharma, or nature, of fire
- The whole direction of the Vedic injunction is to understand that "I am not this material body; I am spirit soul." And in order to understand this factual position, there are so many directions in the dharma-sastra, or religious scriptures
- The word dharma does not have the same meaning as faith. The faith of an individual may change from Hindu to Buddhist to Christian to Moslem, etc. People have the ability to accept one faith and reject another, but dharma cannot be changed
- The word dharma here (in SB 7.5.51) does not refer to some religious faith. As clearly stated, dharmo hy asyopadestavyo rajnam yo grha-medhinam
- The word dharma is meant for human beings and is never used in connection with beings inferior to human beings, such as animals
- The word dharma-patni also refers to a chaste wife
- The word dharma-pratipaksah ("opponents of religious principles") refers not to a particular faith, but to varnasrama-dharma, the division of society, socially and spiritually, into four varnas (brahmana, ksatriya, vaisya and sudra) and four asramas
- The word dharma-snatah is significant, for the ten children were all merged in the practice of religion. In addition, they possessed all good qualities
- The word nirmalam refers to spotless dharma, spotless religion - or, in other words, bhagavata-dharma
- The words prahradam grahayam asa are important. The words grahayam asa literally mean that they tried to induce Prahlada Maharaja to accept the paths of dharma, artha and kama - religion, economic development and sense gratification
- The Yamadutas replied: That which is prescribed in the Vedas constitutes dharma, the religious principles, and the opposite of that is irreligion. The Vedas are directly the SPG, Narayana, and are self-born. This we have heard from Yamaraja
- Their (jnani's) dharma, or religion, consists of trying to make a peaceful atmosphere within this material world. The fools do not know that this has been tried for millions of years but has never happened and never will happen
- There are different kinds of dharma, or religious system. But real religious system means how we have learned to love God. That's all. Nothing more. No ritualistic ceremony, no formula, nothing
- There are different stages of avidya, and they are called dharma, artha and moksa
- There are four objectives in human life - namely, religiosity (dharma), economic development (artha), sense gratification (kama), and liberation (moksa) from the bondage of material existence
- There are four principles in the human society, namely dharma, artha, kama and moksa. Means first of all become religious, and then you solve your economic problem, and then satisfy your senses, and then become one with God
- There are four principles in the material world: dharma, artha, kama, moksa (SB 4.8.41, CC Adi 1.90). Human life begins from religious life, because in the animal life there is no religion
- There are four principles of elevation from conditioned life to the life of liberation, which are technically known as dharma, artha, kama and moksa (religion, economic development, sense gratification and liberation)
- There are four processes for human society - dharma, artha, kama and moksa - and they culminate in liberation
- There are many dharmas, or activities. Some are pious and some impious, but Krsna tells us to give up both. Arjuna was thinking that it was impious to fight with his relatives, but Krsna was insisting that he fight
- There are many, so many theories for avoiding God consciousness. But that's not very practical. Therefore in the Kali-yuga, it is said, dharma satyam, the truth is neglected, the dharma is neglected. It is reduced
- There are twenty kinds of dharma sastra, so they have to be followed. That is human society. Not that to live like animal. That is human society
- There are twenty kinds of dharma-sastra composed by Manu, Parasara and others. They are very difficult. All of them are meant for counteracting our sinful life
- There are twenty types of religious scriptures called dharma-sastras, beginning with the Manu-samhita and parasara-samhita
- There are two kinds of religious performances. One is called pravrtti-dharma, which means the religious activities performed by the grhamedhis for elevation to higher planets or for economic prosperity, the final aim of which is sense gratification
- There is a gulf of difference between the goal of dharma, artha, kama and moksa and the goal of devotional service
- There is no need for a devotee of Krsna to endeavor for material opulence or liberation. By being situated in the transcendental position of devotional service, he receives all the benefits of dharma, artha, kama and moksa
- There is no such word in the whole Vedic literature. You won't find in the Bhagavad-gita or Bhagavata as Hindu dharma. There is one word as Bhagavata-dharma, but there is no such word as Hindu dharma
- There is some difference of meaning between "religion" and dharma. Religion and dharma. Religion is a faith, but dharma is the original characteristic of the living entity
- Therefore, the term dharma applies only to vaisnava-dharma, or bhagavad-dharma, by following which one automatically achieves all good qualities and advancements in life
- These four principles (dharma, artha, kama, moksa) form the transcendental path for the less intelligent. Those who are actually intelligent engage in Krsna consciousness, not caring for these four principles of the transcendental method
- They (color, shape, taste and chemical reaction) are stated for each and every chemical, and we can understand the purity by the characteristic. The characteristic is also called dharma
- They (saintly devotees) are not concerned with dharma (religiosity), artha (economic development), or kama - sense gratification
- They (the jnanis) say, "Here we shall be happy," and their dharma, or religion, consists of trying to make a peaceful atmosphere within this material world
- They (the rascals) will never agree to accept Bhagavad-gita as it is. They'll never agree. The other day I was there in Kuruksetra. They have got their own plan-manava-dharma, this dharma, that dharma. Krsna says, sarva-dharman parityajya
- They (the Six Gosvamis) were very, very expert in studying sastra very scrutinizingly. Why they studied so much? Because they wanted to establish sad-dharma, real type of religion, bhakti. They are quoting, therefore, from so many, nana-sastra
- They do not know the real problem is janma-mrtyu-jara-vyadhi. Therefore, following the real religious principle means sad-dharma
- They have different types of dharmas, but real dharma is bhagavata-dharma, what we learn from Srimad-Bhagavatam, to deal with the Supreme Personality of Godhead, Bhagavan. That is called bhagavatan
- This (character of sudra, brahmacari, grhastha, vanaprastha, sannyasa) must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy apavargyasya: just to nullify this miserable condition of material life
- This (dharma, artha, kama, moksa) is material principles. We have to surpass this material principle, then come to the spiritual platform. That is sarva-dharman parityajya
- This Bhagavata-dharma is not a cheating dharma. Bhagavata-dharma means in relation with the Supreme Lord. Bhagavati bhaktih. Bhakti can be applied only to Bhagavan. Bhakti means the business between Bhagavan and bhakta
- This dharma, vaisnava-dharma, rupanuga-dharma, following the footsteps of Rupa Gosvami, that is meant for paropakara. All other dharmas, any dharma, they execute dharma for personal benefit
- This is also necessary; the Vedic civilization considers all aspects of human life, including dharma (religion), artha (economic development), kama (sense gratification) and moksa (liberation). But humanity's first concern should be religion
- This is confirmed in Bhagavad-gita in the well-known verse yada yada hi dharmasya glanih. "Whenever there is a decline of dharma and a rise of adharma, O Arjuna, then I incarnate Myself
- This is four principle: dharma, artha, kama, moksa. And moksa, by the impersonalist, their moksa and real moksa . . . real moksa means liberation
- This is the best service. Instead of serving myself, let me serve the whole humanity, whole community, whole nation - But they are all asad-dharma. They are not sad-dharma
- This is the only central point - how to love Krsna (prema pum-artho mahan). People are generally pursuing dharma, artha, kama, moksa - religiosity, economic development, sense gratification, & liberation. But Lord Caitanya disregarded these four things
- This Krsna consciousness movement, you can take it as a religious movement, bhagavata-dharma. This is the only dharma, bhagavata-dharma. Except bhagavata-dharma, any other dharma, so-called dharma, is cheating. That is not dharma
- This rendering of service cannot in any way be divorced from the living entity, and it is this that constitutes the dharma of every living being. Without rendering service, one cannot exist
- This verse (SB 1.1.2) of Srimad-Bhagavatam rejects as cheating processes all religious activities that aim at achieving materialistic goals, including dharma, artha, kama and even moksa, or liberation
- Those interested in trivarga-that is, in dharma, artha and kama-are religious for the sake of achieving a material position with which to gain better facilities for sense gratification
- Those who are elevated in the living condition, they want to become religious or economically very prosperous, dharma-artha, and good facilities for sense enjoyment
- Those who are too much attached to family life - which consists of entanglement with wife, children, wealth and home - are engaged in kuta-dharma, pseudo duties
- Those who are trying for going to the heavenly planet for enjoying life more and more, increasing happiness, they are also wasting time. And the whole system of dharma is like that, increasing happiness and decreasing distress
- Those who aspire for liberation (mukti or moksa) and introduce themselves as vaidantika are also equal to those groups aspiring to improve religion (dharma), economic development (artha) and sense gratification - kama
- To accept any kind of religion or faith means to nullify these five kinds of vargas. Hard work, foaming, fearfulness, frustration, and ultimately, death. That is the purpose of dharma
- To become religious, dharmic, means how to nullify these five principles of material existence
- To create a new type of dharma has become fashionable in this age. So-called svamis and yogis support that one may follow any type of religious system, according to one's own choice, because all systems are ultimately the same
- To exhibit His personal way of austerity and penance, He (the Personality of Godhead) appeared in twin forms as Narayana and Nara in the womb of Murti, the wife of Dharma and the daughter of Daksa
- To protect dharma
- To protect dharma (paritranaya sadhunam (BG 4.8)), the Lord always wants the ruler of the earth to be a devotee. Then everything goes on nicely for the benefit of everyone
- To remain steadily on the platform of dharma, these four legs required: dharma, artha, kama
- Today I may be a Hindu, but tomorrow I may become a Christian or Moslem. In this way faiths can be changed, but dharma is a natural sequence, a natural occupation or connection
- Try to execute Krsna consciousness somehow or other. Even whatever you have finished, that is your lasting credit. Don't be neglectful. Tyaktva sva-dharmam. Svalpam apy asya - this is the most important line in Krsna consciousness
- Try to understand the word dharma, that it cannot be changed. Similarly, we living entities, we have got a dharma, or religion. That we cannot change. What is that? A living entity is servant
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- Unless one is enlightened by the spiritual knowledge, he remains only just like cats and dogs. And to understand spiritual identification, that is called dharma
- Unless one is the best person, he cannot take up this dharma, bhagavata-dharma. This very word is there, for whom the bhagavata-dharma is meant for
- Unless one reads Bhagavad-gita, there is no question of faith in Krsna. One must have faith in the words of Krsna, particularly when Krsna says, - Abandon all dharmas and surrender to Me. I will give you all protection
- Unless there is sufficient education on these principles - dharma, artha, kama, moksa - you cannot have peaceful life in human society. That is not... That is animal society
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- We (human society) have got extra intelligence. Why this extra intelligence? That is for understanding dharma, religion
- We are actually busy with dharma, artha, kama and moksa, but when we transcend these, bhakti begins
- We are earning money by some occupation. That's all. Then what is the purpose of this money? Now, if you are dharmic, dharmaikantasya, if you are actually religious, then your money is not meant for sense gratification
- We don't find either in the Bhagavad-gita or Srimad-Bhagavatam or any authorized Vedic literature "Hindu dharma." Unfortunately, in India it has become very prominent, Hindu dharma, something hodgepodge
- We don't translate dharma as "religion." Religion in the English dictionary, it is "a kind of faith." Faith can be changed. But dharma is a word which cannot be changed
- We have created dharma in two categories: one for enjoyment and one for renouncement. Both these things have to be given up. Neither enjoyment, nor renouncement. Then what is this philosophy? The philosophy is that you cannot renounce anything
- We have created so many dharmas: Hindu dharma, Mussulman dharma, Christian dharma. These are manufactured. Of course, there is indication how to execute dharma, but real dharma: when you come to the conclusion, vasudevah sarvam iti sa mahatma sudurlabhah
- We have purposely denoted dharma as occupation because the root meaning of the word dharma is "that which sustains one's existence"
- We may try to understand the concept of religion from the Sanskrit root meaning of the word dharma. It means that which is constantly with the particular object
- We must accept the principles of Bhagavad-gita, which constitute the ABC'S of dharma. Actually, we only have to accept the principle of surrender unto Krsna, but this acceptance comes after many, many births
- We must admit that we have created hellish condition of society by producing unwanted children and disobeying the jati-dharma or kula-dharma. That one has to admit, everyone. So what is the remedy? Only remedy is to surrender to Krsna
- We must know what is dharma and what is adharma. Simply rubberstamp, "I am Christian," "I am Hindu," "I am Muslim," "I am this . . ." like the tilaka and mala. No. You must know the science
- We must utilize our time, save our time, how to get out of these four . . . five principles of materialistic life. That is called dharma. And we should earn so much to keep the body and soul together. That's all
- We perform religion for getting some economic benefit, artha. And why artha is required? For kama, dharma artha kama. For, for satisfying our sense gratification we require money
- We should divide our society in such a way that somebody, some group of men is engaged in studying the dharma principle and spreading it. Just like we have taken the principle, generally, to spread what is meant by real dharma
- We should follow in the footsteps of the Pracetas, whose only aim was to satisfy the Supreme Lord. This is called aprthag-dharma
- We should not execute dharma for some material gain, arthaya. Just like people are very busy to give in charity, because he'll get some exalted post. Yajna dana tapa kriya. These are karma-kandiyas
- What is depending on faith, that is not dharma, that is not religion. The quality which you cannot change, that is religion
- What is depending on faith, that is not dharma, that is not religion. The quality which you cannot change, that is religion. Therefore, the definition of dharma is given in the Vedic literature: dharmam tu saksad bhagavat-pranitam
- What is dharma, religion? It is the codes given by God. Just like the state, the government, gives law: "You have to do like this. Keep to the right," you have to keep your car to the right. This is law
- What is dharma? Just like it is the duty of good citizen to abide by the laws of the state, similarly, dharmi, a person who is religious, means who is abiding by the laws of God. That's all. And who is not abiding, he is adharmi. That is the difference
- What is explained in the Veda, that is dharma. Not . . . You cannot manufacture dharma. If it is mentioned in the Vedas what is dharma, what is adharma, then it is acceptable
- What is our dharma, living entities? We are living entities. We may be in different forms; it doesn't matter, 8,400,000's of forms. But what is the actual business? The actual business is that every one of us giving service to others. This is our dharma
- What is the position of a person or any being who does not know to make distinction what is dharma and adharma?
- What Krsna taught five thousand years ago in the Battlefield of Kuruksetra to Arjuna, we are broadcasting the same message. We have not manufactured anything new. That is not dharma. Dharma cannot be manufactured
- What should be our occupational duty? Sad-dharma. Sad-dharma means . . . sat means eternal. Real occupational duty
- What we mean by the exact word, Sanskrit word, corresponding to religion is dharma. That dharma is different thing from the word religion
- When in the ecstasy of a serving humor there are manifestations of dread, neutral love or chivalry (such as dharma-vira and dana-vira), the result is compatible
- When it begins, the dharma of the soul, that is called bhagavata-dharma, because when one is on the platform of understanding soul, that is called brahma-jnana, atma-jnana
- When one is above the stages of dharma, artha, kama and moksa, one becomes a devotee. He is then on the platform from which he is guaranteed not to fall again to material existence - yad gatva na nivartante
- When one understands what is dharma without any adulteration, then he becomes fit candidate for studying Srimad-Bhagavatam
- When our constitutional position or dharma is deteriorated due to the contaminations of matter, the Lord Himself comes as an incarnation or sends some of His confidential servitors
- When so many rascal dharma is introduced, that is dharmasya glanih. So we must know this. Then we can understand what is the mission of Bhagavan
- When we at last become free from these designations and begin to render transcendental loving service to the Lord, we attain our perfectional state. We then become established in our true dharma
- When we forget completely our real problems of life, that is animalism. So that animalism . . . when the human society, the animalism is prominent, simply living like animals, that is called dharmasya glanih, Deficiency in the matter of dharma
- When you come to the superior quality of characteristic, of dharma, then you become happy
- Whenever we perform some religious act in terms of dharma, artha, kama and moksa, we must perform it according to the time, place and person - kala, desa, patra
- Wherever there is fire, there is heat and light. Therefore heat and light is the dharma or religion of fire. That means fire cannot change its dharma. As this dharma, as we generally understand by the word faith, that we can change
- Why Krsna says, "I come down on this planet or in this universe for reestablishing the principles of religion"? Then what is that dharma? That is not Hindu dharma or Muslim dharma or Christian dharma or this dharma or that dharma. No
- Why studying so many books? For the sake of establishing real religious life. Sad-dharma. There are two kinds of dharmas, religious, religions: pravrtti-marga, nivrtti-marga. Pravrtti-marga means materialism, and nivrtti-marga means spiritualism
- Without discipline, without proper understanding of the four principles of life, dharma, artha, kama, moksa, nobody can become happy
- Working hard, day and night, how to lord it over the material world. This is one dharma. Another dharma, when the karmi's frustrated, because he cannot enjoy . . . because he is not enjoyer
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- Yamaraja's name is Dharmaraja. Not that because he is punishing... Simply his only business is to punish. But still he's Dharmaraja, dharma-vit. He knows how to punish a person on religious principles
- You are Christian today. You can become, I mean to say, Hindu or Muslim tomorrow. So faith can be changed, but dharma, that natural sequence, natural occupation or natural intimately connection just like the fire, heat & light. This cannot be changed
- You are following very nicely dharma, your so-called dharma, but you have no knowledge of God, no love for God - it is simply wasting time. It is simply wasting time
- You assume, when necessary, the part of the sun-god; the moon-god; Agni, the god of fire; Indra, the lord of paradise; Vayu, the wind-god; Yama, the god of punishment; Dharma, the god of piety; and Varuna, the god presiding over the waters
- You can say the water becomes sometimes solid by less temperature under certain condition. But the tendency of water is to become liquid again. Water cannot stand solid for good. This is called dharma, religion
- You cannot expect all men to understand what is religion and what is not religion, general mass of people. So what is the position of a person or any being who does not know to make distinction what is dharma and adharma?
- You cannot have any religious principle or institution in the cat society or dog society. Dharmena hinah pasubhih samanam. Therefore when human society becomes devoid of dharma, then it is animal society. It is no longer human society
- You cannot manufacture a line of dharma. Dharmam tu saksad bhagavat-pranitam. Dharma is the law given by the Supreme Lord. You cannot manufacture, "This dharma, that dharma, this dhar . . ." No
- You cannot manufacture dharma, "This is this religion, this is that religion." These are all bogus. Real dharma is sarva-dharman parityajya mam ekam saranam vraja (BG 18.66). This is dharma
- You cannot understand the path of religion by your mental speculation. Dharmam tu saksad bhagavat-pranitam (SB 6.3.19). Dharma, religious principles, are enacted by the Supreme Personality of Godhead. No ordinary man can enact dharma
- You create dharma. I have created this dharma, another man creates another dharma; these are not dharma. Therefore, where the Bhagavad-gita ends, that sarva-dharman parityajya mam ekam saranam
- You have to take shelter, not find out. You have to take shelter of a bona fide spiritual master. That is the beginning, adau gurvasrayam sad-dharma-prccha. Then you'll have to inquire, inquiry, sad-dharma, about pure devotional service
- You prepare yourself for higher standard of life or to make a permanent solution of your miserable condition of life, namely birth, death, old age and disease. This is required. This is human business, or dharma
- Yudhisthira Maharaja was that type of religious man, dharmena. And as soon as you become, then ajitasraya: your shelter becomes under the lotus feet of Krsna