Category:Cognizant: Difference between revisions
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cognizable | cognizance | cognizant | cognizants | cognizibility | cognizable | cognizance | cognizant | cognizants | cognizibility | ||
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Latest revision as of 23:10, 24 June 2017
cognizable | cognizance | cognizant | cognizants | cognizibility
Subcategories
This category has the following 16 subcategories, out of 16 total.
C
F
K
M
S
Pages in category "Cognizant"
The following 84 pages are in this category, out of 84 total.
1
A
- A bona fide spiritual master who is fully cognizant of the methods of spiritual science, learned in the spiritual scriptures such as the Bhagavad-gita, Vedanta, Srimad-Bhagavatam and Upanisads
- A nice example of the all-cognizant quality of the Lord is described in Srimad-Bhagavatam, First Canto, 15th Chapter, 11th verse, in connection with Durvasa Muni's visit to the house of the Pandavas in the forest
- A pure devotee of the Lord, being cognizant of the facts of the particular time, object and circumstances, always desires to expand the number of devotees of the Lord in various ways
- All the above-mentioned great personalities (the Manus, Narada Muni, Siva, Brahma, Sanaka, Sanatana) are not only powerful - being cognizant of past, present and future - but are also devotees
- All the parts of this tree are spiritually cognizant, and thus as they grow they spread all over the world
- Although he (the embodied soul) is constitutionally eternal, blissful and cognizant, due to the littleness of his existence he forgets his constitutional position of service to the Lord and is thus entrapped by nescience. BG 1972 purports
- Although my bodies have changed so many times, I am cognizant; I know that I had such-and-such body. Tatha dehantara-praptih: to transmigrate from one body to another. This is the authoritative statement of Bhagavad-gita
- Although the living entity is part and parcel of the Supreme Lord and is fully cognizant, he nonetheless becomes entrapped by material contamination and suffers all the miseries of material life
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied soul. Similarly, since the creation is the body of the Absolute Truth, then everything in the creation is known to the Absolute, both directly and indirectly
- Any action or reaction of a part of a body becomes a cognizable fact to the embodied whole. Similarly, if the creation abides in the body of the Absolute Truth, then nothing is unknown to the Absolute, directly or indirectly
- Any person who can understand the feelings of all persons and incidents in all places at all times is called all-cognizant
- As a very rich man has no hankerings for small petty things, so also a devotee of Lord Krsna, who is guaranteed to pass on to the kingdom of God, where life is eternal, fully cognizant and blissful, naturally has no hankerings for petty material things
- As human beings, we should be cognizant that we are suffering the pains of birth, old age, disease and death and should be inquisitive to know how to avoid these miseries
- As it is explained in the first sloka of the First Chapter of the Bhagavatam, the Supreme Truth is self-sufficient, cognizant and free from the illusion of relativity
- As soon as Dhruva Maharaja joined the narayanastra arrow to his bow, the illusion created by the Yaksas was immediately vanquished, just as all material pains and pleasures are vanquished when one becomes fully cognizant of the self
B
- Because the living entity is partially cognizant, he is therefore sometimes forgetful of his own identity
- Behind each and every energetic exhibition (of Krsna) there is the background of eternity, pleasure, potency and full cognizance
- Both the son and the father (Sukadeva Gosvami and Vyasadeva) were completely cognizant of transcendental knowledge in Brahman, and afterwards both of them became absorbed in the personal features of the Supreme Lord
- Brahmana is satyah samo damah, he is practicing how to become truthful, how to become clean, how to control the mind and senses, how to become simple, how to become full cognizant of the Vedic literature, how to become firmly fixed up in conviction
- By full cognizance it is meant that one should know about his own constitutional position as well as the position of the Supreme Personality of Godhead
D
- Devotee said, "This very Supreme Personality of Godhead is the supreme controller, the supremely worshipable, all-cognizant, fully determined, fully opulent, the emblem of forgiveness, the protector of surrendered souls, munificent, true to His promise"
- Devotional service is not a mental concoction of depraved persons but is an actual process of God realization characterized by full cognizance and detachment and based on the Vedic literature
- Devotional service to the Supreme Lord, which leads one to eternal, blissful and all-cognizant life, is called the superior quality of occupation. This is sometimes polluted when mixed with the inferior quality
- Dhruva Maharaja, being cognizant of his desire for material benefit, wanted protection from the Lord so that he might not be misled or deviated from the path of devotional service by material desires
E
- Eko narayana asit: "Only Narayana existed before the creation." Srimad-Bhagavatam and the Vedanta-sutra also say that the original cause is sentient and both indirectly and directly cognizant of everything within this creation
- Even the Mayavadi impersonalists who flatter themselves and believe that they have become the Lord themselves are not abhijnah or svarat, fully cognizant or fully independent. The Mayavadi monists undergo a severe process of austerity and penance
- Everything in the Absolute is inconceivable in relative existence. Therefore in relative cognizance it is very difficult to assimilate this truth of the oneness between the potent and the potency
- Everything that is in the spiritual world is full of transcendental bliss, including the form, body, place and paraphernalia of the Lord. All are eternally cognizant and blissful
H
- He (Brahma) admits that in spite of his perfect knowledge in the Vedas, he was unable to know the glories of the Lord. Since no one can be more than Lord Brahma, how can a so-called Vedantist be perfectly cognizant of the Absolute Truth?
- He (Krsna) can have knowledge merely by glancing over an object, whereas innumerable impediments block the cognition of ordinary living beings
- How the characteristics of the original source should be? The original source must be cognizant indirectly and directly of everything. The original Absolute Truth should be cognizant, abhijnah
I
- I offer my obeisances to the original personality within this universe, Lord Brahma, who is cognizant and who can apply his mind and realized intelligence in creating this cosmic manifestation
- I surrender unto the Supreme Personality of Godhead, descended in the form of Kapila, who is the fully cognizant maintainer of all the universes under the three modes of material nature, and who absorbs the material manifestations after their dissolution
- If the living being & the Lord were in the same category, then it would have been quite possible for Vyasadeva to see it & there would have been no question of material distress on the part of the illusioned being, for the Supreme Being is fully cognizant
- In Satyaloka the inhabitants are fully cognizant of Vedic wisdom, and thus the mystic cloud of material energy is cleared. Therefore they are known as the Vedas personified
- In Srimad-Bhagavatam Vyasadeva establishes from the very beginning that the supreme source of everything is a cognizant, transcendental person
- In the conditioned stage of material existence they (the living entities) can hardly appreciate what is the factual, existential, cognizable and pure happiness of life
- In the material world we have no experience of eternity, bliss and fullness of knowledge. But in the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the previous verse (SB 4.20.7) two significant words are used: asamsaktah, meaning "without attachment," and budhah, meaning "fully cognizant of everything."
- In the revealed scriptures the Supreme Lord is described as sac-cid-ananda-vigraha (Bs. 5.1). Sat means eternal, cit means fully cognizant, ananda means joyful, and vigraha means that He is a person
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant
- In the spiritual world, because of the complete absence of the qualitative modes, everything is eternal, blissful and cognizant. Everything can speak, everything can move, everything can hear, and everything can see in fully blessed existence for eternity
- In the Vedas and Vedic literatures (sruti and smrti) it is affirmed that in the Divinity there is no influence of the material modes. He is simply the transcendental (nirguna) witness, the supreme cognizant
- In this sloka, the particular words abhijnah and svarat are significant. These two words distinguish the SL from all the other living entities. No living entity is either abhijnah or svarat. That is, no one is either fully cognizant or fully independent
K
- Kamsa's ministers reminded Kamsa that despite his power, he was cognizant of the principles of fighting, and therefore he had excused the demigods because of their incapability
- Krsna says that when one actually becomes knowledgeable, cognizant, he surrenders. Bahunam janmanam ante jnanavan mam prapadyate (BG 7.19). That is real knowledge
N
- No living entity other than the supreme being, the Absolute Personality of Godhead is either abhijna or svarat - that is, none of them are either fully cognizant or fully independent
- No one is either fully cognizant or fully independent. Even Brahma has to meditate upon the Supreme Lord in order to create. Then what to speak of great scientists like Einstein
O
- Only by making such inquiries in this world can one be successful and perfectly cognizant, for such inquiries invoke transcendental ecstatic love unto the Personality of Godhead
- Our philosophy has the full potency to deliver anyone from the darkest realms of ignorance to the enlightened realm of complete cognizance. The potential is there, simply you have to master the words & deliver them purely, & this will please me very much
S
- Seeing the movements of time, those who are cognizant of the real truth neither rejoice nor lament for different circumstances. Therefore, because you (Indra) are jubilant due to your victory, you should be considered not very learned
- So how His knowledge is so perfect? - the next question, because we become cognizant by taking knowledge or accepting knowledge from spiritual master. But how He has become so cognizant? The answer is svarat, fully independent
- Sri Svarupa Damodara was the personification of ecstatic love, fully cognizant of the transcendental mellows in relationship with Krsna. He directly represented Sri Caitanya Mahaprabhu as His second expansion
- Such a pure and fully cognizant devotee of the Lord is fully attached to Him in heart and soul, and whenever such a devotee assembles with similar devotees, they have no engagement but the glorification of the Lord's transcendental activities
- Suffering without knowledge or remedy, means animal life, one who cannot understand his suffering & thinks, "Oh, I am very well off. I am very well situated." But that is animal consciousness. One should be cognizant of the threefold miseries of life
T
- The absolute ultimate truth is Krsna. Om namo bhagavate vasudevaya, janmady asya yato ’nvayad itaratas carthesv abhijnah sva-rat: The Absolute Truth is a person who is directly and indirectly cognizant of the entire cosmic manifestation
- The clear consciousness of the cognizant living being is God consciousness, in which one bows down unto Him in all circumstances
- The four Kumaras were cognizant of their situation in the modes of passion and ignorance because, although in Vaikuntha, they wanted to curse devotees of the Lord
- The human being should be cognizant of suffering the threefold miseries of this planet
- The Krsna consciousness movement propagated by Lord Caitanya is especially meant for those who are cognizant of the presence of the Supreme Godhead, the ultimate controller of everything
- The living entities, as distinguished from incognizant matter, may be qualitatively equal to the Lord in cognizance, but the living entity can never be equal to the Lord in full knowledge of past, present and future
- The origin of everything must be cognizant. He knows everything. Otherwise how He can be origin? It is very logical
- The Vedanta-sutra begins with the aphorism janmady asya yatah, which Vyasadeva explains in the first verse of Srimad-Bhagavatam, thus establishing from the very beginning that the supreme source of everything is a cognizant, transcendental person
- These transcendental qualities are as follows: 51) changeless; 52) all-cognizant; 53) ever-fresh; 54) sac-cid-ananda (possessing an eternal blissful body); 55) possessing all mystic perfection
- They (the living beings) are eternally cognizant of their relationship with God in their constitutional position of rendering transcendental loving service to the Lord
- This perception is possible only for one who is awakened to Krsna consciousness and who has become fully cognizant of the abominable nature of this material body
- Those who are cognizant of these responsibilities (different from animal) and who work in that spirit are called suras (godly persons), and those who are neglectful of these responsibilities or who have no information of them are called asuras (demons)
- Those who are falsely claiming that, "I am Paramatma," this is the test, - Whether you are cognizant of everything?
- Those who are mistaken say that there is no difference between them (atma and paramatma), but there is a difference. They are one in the sense that both are cognizant and both are living entities, but they are different quantitatively
- To spread KC, one need only be cognizant of the science of the spirit soul. It does not matter whether one is a brahmana, ksatriya, vaisya, sudra, sannyasi, grhastha or whatever. If one simply understands this science, he can become a spiritual master
- Transcendental personalities are full of transcendental bliss, knowledge & life eternal. That's the real position of spiritual existence & as soon as he's fully cognizant of this transcendental position, he at once surrenders unto the lotus feet of Krsna
W
- What is the nature of the Absolute Truth? So that is replied, janmady asya yatah anvayad itaratas carthesv abhijnah (SB 1.1.1). Abhijnah means cognizant, living. The Absolute Truth is not dead; it is living. We are pushing forward this theory
- When the devotee feels "The Lord is my master" and renders service unto Him, Krsna consciousness is awakened. This fixed consciousness is on a higher platform than simple cognizance of love of Godhead