Category:Purusa: Difference between revisions
Visnu Murti (talk | contribs) No edit summary |
m Pywikibot v.2 |
||
| Line 1: | Line 1: | ||
purusa | purusa | ||
:Puruṣa | |||
[[category:Enjoyer]] | [[category:Enjoyer]] | ||
[[Category:Sanskrit Terms]] | |||
[[Category:Masculine Gender]] | |||
[[Category:All Categories - Vaniquotes]] | |||
Latest revision as of 04:39, 26 June 2017
purusa
- Puruṣa
Subcategories
This category has the following 10 subcategories, out of 10 total.
G
K
M
P
Y
Pages in category "Purusa"
The following 234 pages are in this category, out of 234 total.
2
- In this material world both the so-called man and so-called woman are imitating the real purusa; the Supreme Personality of Godhead is actually the enjoyer in the transcendental sense, whereas all others are prakrti
- Krsna is the real husband of all living entities, who are described as prakrti (female), not purusa (male)
- Prakrti is feminine gender and Purusa is masculine gender
- Real purusa is...
3
A
- A child is begotten by the combination of prakrti, the enjoyed, and purusa, the enjoyer. In the same way, whatever we see in the phenomenal world is produced by this combination of ksetra and ksetrajna
- A living being, being the part and parcel of the supreme whole purusam purnam, has as his natural function to serve the Supreme Being, just as the parts and parcels of the body, or the limbs of the body, are naturally meant to serve the complete body
- A living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa, and he is falsely trying to enjoy it. This is the position
- According to Bhagavad-gita this atheistic conclusion (that this material world is for the enjoyment of the living entities and that the living entities are the causes (Purusas), controllers and enjoyers of the material energy) is false. BG 1972 purports
- Adhyatmika means to awaken the soul to his proper position. The soul is purusa, spirit, and his business is to reconnect his lost relationship with Krsna
- After creating millions of universes, the first purusa entered into each of them in a separate form, as Sri Garbhodakasayi
- All the activities of the material world are directed by these three Visnu (Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu) expansions of Lord Krsna. These Purusas are called incarnations. BG 1972 purports
- Although Brahma reaches the Supreme Personality of Godhead as the first purusa incarnation, Maha-Visnu, who is full with transcendental qualities, he cannot stay in the spiritual world
- Although prakrti and purusa superficially appear to be the causes of the material manifestation, both are emanations of different energies of the Supreme Lord. Therefore the Supreme Lord is the cause of prakrti and purusa. He is the original cause
- Although she has got the body of being enjoyed, but she has the mentality of enjoying. Therefore everyone is described, although by nature everyone is prakrti, not purusa
- Although the living entities are Krsna’s parts and parcels, they are prakrti, not purusa
- Although the three purusas are the shelter of all the universes, Lord Krsna is the original source of the purusas
- Although the woman appears to be the material and efficient cause of the birth of a child, originally the purusa, the male, is the cause of the child
- An example of this (enjoyer and enjoyed) relationship can be found in the material world between the husband and the wife: the husband is the enjoyer (purusa), and the wife is the enjoyed (prakrti)
- And for His material creative energies, He (the Lord) is served by four, namely the principles of prakrti, purusa, mahat-tattva and ego
- As mentioned in the previous verses (SB 3.28.12) (purusarcanam), this purusa is represented as the Paramatma, or Supersoul. A description of the Supersoul, upon whom one must meditate, will be given in the following verses
- Asango hy ayam purusa iti sruteh. The Vedas say that the purusa (the atma or the soul) has no connection with all its dreamlike material activities
- Atheists believe in the atheistic Sankhya philosophy of the combination of prakrti and purusa
B
- Because we are adhyama purusa, therefore there is chance of our brightness being sometimes covered. But we can again revive our brightness and shine with the Supreme Person
- Because we are conditioned, we are under illusion. Although we are prakrti, we are thinking that we are purusa. But actually we are not purusa. We are also prakrti
- Being influenced by the three modes of material nature, the living entity tries to dominate material nature, but actually he is not the purusa (enjoyer) but prakrti, as described in Bhagavad-gita (BG 7.5): apareyam itas tv anyam prakrtim viddhi me param
- Both the prakrti and purusa, which are inferior and superior energies, are emanations from the Supreme Personality of Godhead
- Brahman is the resort of the mahat-tattva, which includes all material and spiritual entities. It is described in this connection that the Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa
- By the power of money you can purchase strength and prabhava, influence. And paurusa - paurusa means name, good name. Just like in your country Mr. Henry Ford is known as a very powerful businessman. That is called paurusa
- By understanding the three expansions of the purusa, a living entity can transcend the position of knowing only the twenty-four elements of the material world
E
- Enjoyed means prakrti, or female, and enjoyer means the purusa, or the male. So actually, we all living entities, we are prakrti - we are not purusa. That is stated in the Seventh Chapter
- Enjoying the activities of the body is the purusa, or the living entity. He is one knower, and the other is the Supersoul. BG 1972 purports
- Every rascal is trying to become enjoyer. This is the material world. Everyone is after sense. Even the so-called prakrti, woman, the propensity is to enjoy. Purusa
G
- Garbhodasayi and Ksirodasayi are both called purusas. They are plenary portions of Karanodasayi Visnu, the first purusa, who is the abode of all the universes
- Generally one who does not know the science of God (Krsna) assumes that this material world is for the enjoyment of the living entities & that the living entities are the causes (Purusas), controllers and enjoyers of the material energy. BG 1972 purports
- Govindam adi-purusam: Govinda is the original source of everything
H
- He (Advaita Acarya) helps in the pastimes of the purusa, with whose material energy and by whose will He creates innumerable universes
- He is isvara, parama-purusa, the Supreme Person. Isvara means the Supreme Person. In the English dictionary also it is said "God means the Supreme Person." God means the Supreme Person. So that Supreme Person is Krsna
- He is known as the first purusa, the creator of the total material energy. He, the cause of the universes, the first incarnation, casts His glance over maya
- He is worshiped as impersonal Brahman by saintly persons who understand His greatness through studying the Upanisads, as the Purusa by great philosophers who analytically study the universe, as the all-pervading Supersoul by great yogis
- Here (in SB 3.29.35) it is clearly stated, purusah purusam vrajet: the purusa, the living entity, goes to the Supreme Person
- Here all are living entities, they are prakrti. Actually they are prakrti, but they are falsely dressed as purusa. Falsely dressed
- His pure devotees and His three purusa incarnations, namely, Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, always accompany the Supreme Lord to propound the sankirtana movement
- How woman can become in equal with man? Of course, we are not going to study the social welfare activities or something like that, but purusa and prakrti, they are different. Purusa means enjoyer, and prakrti means enjoyed
I
- I have forgotten Krsna somehow or other, and I have taken this mentality of purusa, enjoying this material world. I have to rectify this - So if I rectify that, then I become free from the clutches of maya
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 1.9
- I offer my full obeisances unto the feet of Nityananda Rama, whose partial representation called Karanodakasayi Visnu, lying on the Karana Ocean, is the original purusa, the master of the illusory energy, & the shelter of all the universes - CC Adi 5.50
- If a woman dresses like a man and wants to act like man, that is artificial. That is not possible. Similarly, a living entity is not purusa; he is prakrti. But because he wanted to enjoy this material world, nature has given him a dress like a purusa
- If I am not this body, then in relationship with this body, whatever I have expended, my extended selfishness, is at once vanished. Then I am mukta-purusa, I am liberated soul
- If we associate with all these things, sravanam kirtanam visnoh, hearing and chanting about Visnu, then this misconception of life, that "I am purusa," will vanquish. Then you become liberated
- In one sense everyone is purusa because purusa means enjoyer and prakrti means enjoyed
- In order to distinguish the personality whom the individual soul must approach, it is described here (in SB 3:29.36) that this purusa, the Supreme Personality of Godhead, is the chief amongst all living entities
- In the beginning he was proud of being Brahma, the lord of the universe, but now he understood, "Here is the Lord of the universe. I am simply an insignificant agent. Govindam adi-purusam tam aham bhajami"
- In the beginning of her prayers, Kuntidevi said, namasye purusam tvadyam isvaram prakrteh param: (SB 1.8.18) - I offer my obeisances unto the person, purusa, who is prakrteh param, beyond this material manifestation
- In the Brahma-samhita, Lord Brahma is describing Krsna in each verse: govindam adi-purusam tam aham bhajami. Govindam adi-purusam. He's the original person. Krsna also says, mattah parataram nanyat kincid asti, asti dhananjaya
- In the darkness we cannot see anything. But if there is matches or candle, if the candle is ignited, then we can see. Similarly, guru's business is to open the eyes. To open the eyes means to give him knowledge that "You are not purusa. You are prakrti
- In the eleventh chapter of Bhagavad-gita, the Personality of Godhead, Sri Krsna, discusses the subject matter of ksetra, ksetrajna, and also prakrti (nature, or the phenomenal world, which is enjoyed) and purusa - the enjoyer of the phenomenal world
- In the Padmottara-khanda (225.57) it is stated that the material energy and the spiritual energy are separated by water known as the Viraja River. That river flows from the perspiration of the first purusa incarnation
- In the Sankhya philosophy the purusa is described to be always indifferent to the activities of prakrti
- In this material world, because our mentality is to enjoy, therefore he is called purusa. Purusah prakrti-stho hi bhunkte prakrti-jan gunan (BG 13.22). Purusa, here purusa, the living entity . . . It is said purusa
- In this material world, material nature is being exploited by the purusas, or the living entities
- Indeed, the system of yoga is the process of transcending the influence of the material elements by establishing a connection with the purusa known as Paramatma
- It is also concluded that although He (God's) is undoubtedly a person, He is not a purusa of this material world
- It is believed that all the universal planetary systems are situated on the extensive body of the purusa, but He has nothing to do with the created material ingredients. His body is eternally in spiritual existence par excellence
- It is stated that we are actually prakrti, not purusa. The human dress is simply maya, illusion. We are thinking that we are purusa, the enjoyer, but actually we are the enjoyed
J
- Just as atomic particles of dust pass through the openings of a window, so the networks of universes pass through the pores of the skin of the purusa
- Just as the original cause of an earthen pot is the potter, so the creator of the material world is the first purusa incarnation (Karanarnavasayi Visnu)
K
- Krsna expands Himself in multi-incarnations and plenary portions like the purusas. Similarly, Srimati Radharani expands Herself in multiforms as the goddesses of fortune, the queens and the damsels of Vraja
- Krsna has explained this material world, bhumir apah analo vayuh. This is also nature, prakrti. There is another nature, prakrti. Prakrti means stri-linga, woman. Jiva-bhuta, the living entities, are not mentioned in this connection as purusa. Not purusa
- Krsna Himself declares in the Bhagavad-gita that because He is transcendental to all sentient and insentient beings He is known as Purusottama, which means the Supreme Personality. (Purusa means "person," and uttama means "supreme" or "transcendental")
- Krsna includes the three purusa incarnations, namely Maha-Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu, as well as all the incarnations taken together. This is confirmed in the Brahma-samhita. Ramadi-murtisu kala-niyamena tisthan - BS 5.39
- Krsna is the adi-purusa. In... Arjuna also confirms. After understanding Bhagavad-gita, Arjuna also confirms: param brahma param dhama, pavitram paramam bhavan, purusam sasvatam adyam. Adyam: the original person
- Krsna is the cause of all causes. He is the cause of both the material and the effective causes. Prakrti and purusa are not the ultimate cause
- Krsna is the original person. Govindam adi-purusam tam aham bhajami. It is not that some artist has manufactured a fashionable Krsna, and we worship that. No. Krsna's the original person
- Krsna is the original purusa, and the living entities are prakrti. Thus Krsna is the enjoyer, and all living entities are meant to be enjoyed by Him
- Krsna is the real husband not only of the gopis, but of every living entity. Everyone should perfectly understand that Krsna is the real husband of all living entities, who are described in the Bhagavad-gita as prakrti (female), not purusa (male)
- Krsna, being the controller of both the prakrtis (para prakrti and apara prakrti), is thus the master of pradhana and purusa
- Ksirodakasayi Visnu is one of the purusas who control the material modes of nature
- Kunti addressed Him (Krsna) as the original purusa beyond the material cosmos
L
- Living entities, especially the human being, they are purusa. But actually we are not enjoyer. We are false enjoyer
- Living entity is the adhama-purusa, and the Supersoul is the madhyama-purusa, and Krsna, or the Supreme Personality of Godhead, is uttama-purusa, the Supreme
- Loke is also significant because in the Paurusa, a Vedic literature, it is stated: lokyate vedartho 'nena. This Supreme Lord in His localized aspect as Paramatma explains the purpose of the Vedas. BG 1972 purports
- Lord Baladeva in Krsnaloka is Nityananda Prabhu. Therefore Nityananda Prabhu is the original Sankarsana, and Maha-sankarsana and His expansions as the purusas in the universes are plenary expansions of Nityananda Prabhu
- Lord Krsna is not an incarnation of the purusa, as we learned from the beginning of this chapter. He is directly the original Personality of Godhead, and Balarama is the first plenary manifestation of the Lord
- Lord Siva is always in meditation and always perceives the Supersoul, as expressed here (in SB 4.3.21) by the words purusa-buddhi-saksinam
- Lord Visnu is always mentioned as the purusa in all Vedic scriptures. Sometimes the living entities are also mentioned as purusas, although they are essentially purusa-sakti (para sakti or para prakrti), the superior energy of the purusa
M
- Material nature and purusa means the enjoyer. Six question. Of course, Bhagavad-gita is, each and every word and letter, is full of knowledge. But these six inquiries, if actually can understand the six items, he becomes the perfect knower
- Material nature has no power to create without the power of the purusa, just as a prakrti, or woman, cannot produce a child without the connection of a purusa, or man. The purusa impregnates, and the prakrti delivers
- Material nature, prakrti, is enjoyable. Prakrti means enjoyable. And purusa, purusa means enjoyer
- Maya is so strong that after being kicked so many lives, life after life, still he is thinking, "I am purusa. I am enjoyer." This is the disease
- Mira challenged that "I came to Vrndavana. I know that only Krsna is purusa here, and everyone is woman. So how does it mean that Rupa Gosvami's declined to see another woman?" So Rupa Gosvami agreed, "Yes, I am mistaken"
- Mirabhai challenged Rupa Gosvami, "I know that only Krsna is purusa here, and everyone is woman"
N
- Nature and the living entities are sometimes designated as prakrti and purusa respectively. The whole cosmic manifestation is an amalgamation of prakrti and purusa
- Never try to become the purusa or the master. That is very dangerous. Always remain prakrti. Prakrti means to be controlled or controlled, and purusa means the controller
O
- Of course, purusa is Krsna only. Purusa means enjoyer. Nobody is enjoyer; therefore nobody is purusa
- Omkara is not meant to be impersonal, as the Mayavadi philosophers consider it to be. This is distinctly expressed here (in SB 8.3.2) by the word purusaya
- One day in the house of Srivasa Thakura, Lord Caitanya Mahaprabhu sat down on the bed of Visnu, and all the devotees worshiped Him with the Vedic mantras of the Purusa-sukta, beginning with sahasra-sirsa purusah sahasraksah sahasra-pat
- One has to understand the position of prakrti, nature, and purusa, the enjoyer of the nature, and isvara, the knower who dominates or controls nature and the individual soul. One should not confuse the three in their different capacities. BG 1972 purports
- One is apara, and one is para. Apara-purusa is the living entity, who is trying to enjoy this material world. But para-purusa is the anumanta, guiding principle or order-giving
- One should not imitate Haridasa Thakura, for no one else can chant the holy name 300,000 times a day. Such chanting is for the mukta-purusa, or liberated soul
- One's material life begun from this conception, that "I am purusa. I am enjoyer." And because he cannot give up this idea that "I am enjoyer," life after life he is viparyayah, reverse condition
- Our life, everything, should be dedicated to Krsna. And how it can be possible? Tat-purusa-nisevaya. Simply by serving the Supreme Personality
- Our relationship in this material world, that either in the dress of woman or man, the mentality is purusa, how to enjoy
- Out of the six questions - ksetra, ksetra-jna, prakrti, purusa, jnanam, jneyam - He is answering the first two, pair
P
- Param brahma param dhama pavitram paramam bhavan, purusam. He's not imperson. Purusam. Purusam means person. Not female also. Purusam means male. Purusam sasvatam. Sasvatam, original; adyam, the first
- Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence. These may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita
- Prakrti, material nature, and purusa, the living entity, are eternal. When they both come in contact, there are different reactions and manifestations. All of them should be considered the results of the interaction of the three modes of material nature
- Purusa means "enjoyer," and the spirit of enjoyment is present both in the living entity and in the Supreme Lord. The difference is that the quantity of enjoyment is not equal
- Purusa means enjoyer, and prakrti means enjoyed, or, in simple word, purusa means male, and prakrti means female
- Purusa means the enjoyer, and mahapurusa means the supreme enjoyer, or the Supreme Personality of Godhead Sri Krsna
- Purusa means the enjoyer. And prakrti means enjoyed. For enjoyment two things are required: one enjoyer, and the other enjoyed. When we eat something, the eater is the enjoyer and the foodstuff is enjoyed
- Purusa means... He is not enjoyer, but he is thinking enjoyer. He is not enjoyer. At any moment his so-called enjoyment will be finished
- Purusa, or enjoyer is the central objective of all knowledge, because it is this ksetrajna alone that creates everything in conjunction with the material body and mind and the allied physical elements
- Purusa, the only purusa is Krsna. That is very nicely explained in the Caitanya-caritamrta: ekale isvara krsna, ara saba bhrtya. Only Krsna is purusa. He's the enjoyer. All others, they are servants. This is the position
- Purusah pasuh. A big animal is being eulogized by small animals. Does it mean a big animal is a human being? He's animal
- Purusah sa parah: in the spiritual sky, the Supreme Lord is present as the Supreme Person
S
- Sankarsana is the original shelter of the purusa, from whom this world is created and in whom it is dissolved
- Sankhya philosophy, after describing the nature of prakrti (material nature) and purusa (the enjoyer), asserts that the creation is only a product of their unification or proximity to one another
- Sankhya philosophy, as is well known, deals with prakrti and purusa. Purusa is the Supreme Personality of Godhead or anyone who imitates the Supreme Personality of Godhead as an enjoyer, and prakrti means "nature"
- Since the purusa, according to Sankhya philosophy, is always unaffected, where does the tendency to give birth come from
- So if we associate with all these things, sravanam kirtanam visnoh (SB 7.5.23), hearing and chanting about Visnu, then this misconception of life, that "I am purusa," will vanquish. Then you become liberated
- So there were six questions by Arjuna: ksetra, ksetra-jna, jnanam, jneyam, prakrti, purusa. Six questions. So Krsna has already replied what is ksetra, ksetra-jna, and what is the process of knowledge and what is the object of knowledge
- So this purusa, when he's struggling, manah sastanindriyani prakrti-sthani karsati (BG 15.7), hard struggle for existence to become purusa, but he cannot become purusa. He's prakrti
- Sometimes prakrti (a living entity) attempts to imitate the activities of the purusa
- Sri Advaita Acarya is a plenary part of that purusa and so is not different from Him. Indeed, Sri Advaita Acarya is not separate but is another form of that purusa
- Sripada Sankaracarya has unceremoniously obscured the Krsna consciousness described in the purusa-vedanta-sutra by manufacturing an indirect interpretation and abandoning the direct interpretation
- Superficially we see that these purusas have a relationship with maya, but above them, in the fourth dimension, is Lord Krsna, who has no contact with the material energy
T
- That purusa creates and maintains with His external energy. He creates innumerable universes in His pastimes
- That which distinguishes the controller and controlled, i.e. the material body, is called the adhibhautic purusa
- The atheistic philosopher, they think that this combination of prakrti and purusa is without any aim, without any idea
- The atheistic Sankhyaite philosophers will of course offer their arguments that the material cosmic manifestation is due to prakrti and purusa - material nature and the living entity, or the material cause and the effective cause
- The body is sometimes called purusa, as confirmed in the Vedas in the following hymn: sa va esa puruso 'nna-rasamayah. This body is called the anna-rasa embodiment. This body depends on food
- The controlling Deities of the living beings in the mundane worlds are the three purusa-avataras. But the potent energy displayed by Sri Krsna is far more extensive than that of the purusas
- The devotees, with their perfect eyes, see the transcendental form of the purusa who has thousands of legs, thighs, arms and faces-all extraordinary
- The external potency is not exactly manifested by Him, for He expands Himself as the purusas, and it is in these forms that He maintains the features of the material manifestation
- The first personal expansion is Sankarsana, and the others are incarnations like the fish incarnation. Sankarsana is an expansion of the Purusa, or Visnu
- The first purusa casts His glance at maya from a distance, and thus He impregnates her with the seed of life in the form of the living entities
- The first purusa incarnation of Govinda, Lord Krsna, known as the Maha-visnu, goes into a yoga-nidra mystic sleep, and the innumerable universes are situated in potency in each and every hair hole of His transcendental body
- The impersonal feature is but one of the features of Krsna's personality. Ultimately, He is a person; He is not impersonal. And not only is He purusa, a person, but He is the lila-purusottama, the best of all persons
- The impersonalists take Brahman to be the root of this material tree, and from the root, according to Sankhya philosophy, come prakrti, purusa, then the three gunas, then the five gross elements, then the ten senses, mind, etc
- The inferior purusa and the superior purusa. Anumanta upadrasta, the Supersoul, He is overlooking the activities of the jiva soul, and according to his karma, He is giving a different type of body, ksetra
- The intricacies in the material world of the relationship of the prakrti and purusa, or the enjoyed and the enjoyer, is called samsara, or material entanglement
- The jivas, the living entities, are mentioned in the Bhagavad-gita as the Lord's superior nature, or para prakrti, and so also it is mentioned in the Visnu Purana. Therefore the living entities are never the purusas, or the factual enjoyers
- The learned brahmanas, who were very satisfied with the charities of the King, addressed him as the chief amongst the Purus and informed him that his son was certainly in the line of descent from the Purus
- The living entities are trying to lord it over material nature. Since the conditioned soul takes material nature to be the object of his enjoyment and he takes the position of the enjoyer, he is therefore called purusa
- The living entities, that is also prakrti, but he also wants to enjoy. That is called illusion. So in his enjoying temperament he may be called purusa, illusory purusa. Real purusa is Bhagavan. Purusa means bhokta. The bhokta, real bhokta, enjoyer
- The living entity is never described as purusa, the Supreme Person; therefore to identify the living entity with the Supreme Lord is simply ignorance
- The materialist scientists, they are simply trying to know the prakrti. But they do not know the purusa. Prakrti means the enjoyed, and purusa means the enjoyer. Actually enjoyer is Krsna. He's the original purusa
- The Mayavada philosophy is that prakrti wants to become purusa. And that is not possible
- The prakrti cannot give birth to the varieties. That is wrong theory. That is wrong theory. The real variety begins when the prakrti is in touch with the purusa
- The purusa (Maha-Visnu) is the primary incarnation of the Supreme Personality of Godhead
- The purusa, the enjoyer, is inactive and without material qualities, although at the same time He is the master, existing separately in each and every body as the emblem of knowledge
- The Sankarsana in this group is the original cause of the three purusas, namely Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu. Ksirodakasayi Visnu is situated in every universe in a special planet called Svetadvipa
- The Sankhya philosophers regard You as the transcendental person who is beyond prakrti and purusa and who is the controller of even the demigods
- The science of God analyzes the constitutional position of God and His diverse energies. Material nature is called prakrti, or the energy of the Lord in His different purusa incarnations (expansions). BG 1972 purports
- The second purusa, Garbhodakasayi Visnu, is an expansion of Pradyumna; and the third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha. All these are within the category of manifestations of Narayana, who is a manifestation of Sri Krsna
- The soul is sometimes described as purusa because whether one is dressed as a man or a woman, one is inclined to enjoy this material world. One who has this spirit of enjoyment is described as purusa
- The Supreme Brahman, the Personality of Godhead, is the master of both pradhana and purusa. Pradhana means subtle matter, such as ether. Purusa means the spiritual spark living entities who are entangled in that subtle material existence
- The Supreme Living Being in His feature as the transcendental purusa incarnation, who is the Lord's plenary expansion, impregnates the material nature of three modes, and thus by the influence of eternal time the living entities appear
- The Supreme Personality of Godhead and the living entity are qualitatively one; both are defined as purusa. The quality of purusa exists both in the Supreme Godhead and in the living entity
- The Supreme Personality of Godhead is described as being without beginning. He is purusa, the Supreme Spirit
- The Supreme Personality of Godhead, He is never become affected by the material nature. This is the general description of the purusa and purusottama
- The Supreme Personality of Godhead, Visnu, is ascertained to be the original cause of creation. Sridhara Svami, in his commentary Bhavartha-dipika, replies to the idea that prakrti and purusa are the causes of the cosmic manifestation
- The supreme truth has been ascertained in the previous verse (SB 2.6.22) as purusa or the purusottama, the Supreme person
- The symptoms of the purusa are described in the Laghu-bhagavatamrta. While describing the incarnations of the SPG, the author has quoted from the Visnu Purana (6.8.59), where it is said, Let me offer my respectful obeisances unto Purusottama, Lord Krsna
- The theory of the asuras is that the living entities are born of material nature, or prakrti, in touch with the purusa
- The third purusa avatara is the Ksirodakasayi Visnu, who lives as the Supersoul of everything in the universe and maintains the creation generated by Brahma
- The third purusa, Ksirodakasayi Visnu, is an expansion of Aniruddha
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu - all have a relationship with the material energy, called maya, because through maya They create the material cosmos
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu - cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The three purusas - Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi-Visnu, cannot create the material manifestation without the direction of the Supreme Personality of Godhead
- The two purusas, the living entity and the Supreme Personality of Godhead, never lose their respective identities
- The whole material creation is conducted by the three purusas in successive stages under the external energy of the Lord, and thus material nature is controlled by Him
- The word prakrti means material nature, and purusa may also refer to the Supreme Personality of Godhead
- The word prakrti, which is used to indicate the source of generation, refers to the material energy of the Lord, and the word purusa refers to the living entities, who are the superior energy of the Lord. Both the prakrti and purusa ultimately enter God
- The word pri means "woman." Purusa, or spirit, is the subject, and prakrti, or nature, is the object. The enjoyment, however, is participated in both by the husband and the wife
- The word purusa is significant in this verse (SB 3.6.31) because the ksatriyas are expected to represent the purusa Lord in giving protection to the prajas, or all those who are born in the land and water. Protection is meant for both man and the animals
- The word visvan is significant in the verse (SB 2.6.21). One who travels perfectly in every field of activity is called the purusa or ksetrajna. These two terms, ksetrajna & purusa, are applicable to both the individual self and the Supreme Self, God
- The words used here (in SB 3.32.26), paramatmesvarah puman, are all transcendental, and they refer to Supersoul. Supersoul is also described as purusa
- The world is going on, the material world, because the living entities in the attitude of becoming purusa, they are trying to exploit the resources of this material nature. This is going on
- There are different kinds of purusas, or enjoyers, within the universe. Generally they can be divided into three classes - those who are conditioned, those who are liberated and those who are eternal
- There are two things, prakrti and purusa. The purusa is the enjoyer, and prakrti is the enjoyed. Or, in other words, purusa is the predominator and prakrti is predominated. So we are prakrti
- There is no more para-tattva, superior source, except Krsna. This Krsna consciousness movement is therefore..., we are trying to place before the civilized human society that the adi-purusa, the original Supreme Personality of Godhead
- There must be enjoyment in connection with the Supreme Person (purusah sa parah), whom we can see face to face
- These (pradhana and purusa) may also be described as para prakrti and apara prakrti, as stated in Bhagavad-gita. Krsna, being the controller of both the prakrtis, is thus the master of pradhana and purusa
- These purusas (expansions of Krsna), or persons, can be approached by bhakti, not by challenge, philosophical speculation, or mental concoctions, nor by physical exercises, but by devotion without the deviations of fruitive activity
- These three purusas (Karanodakasayi Visnu, Garbhodakasayi Visnu and Ksirodakasayi Visnu), who lie on the Karana, Garbha and Ksira oceans respectively, are the Supersoul of everything that be
- These three Visnus lying in the water are the Supersoul of everything. The Supersoul of all the universes is known as the first purusa
- They (atheists) believe only in matter and hold that matter under certain conditions of amalgamation gives rise to the living force, which then appears as purusa, the enjoyer
- They (God and his devotees) are mukta-purusas, liberated persons, under all circumstances
- They (the followers of the Patanjali system) believe that in the perfectional stage, the conception of purusa is vanquished
- They are liberated by their nonfruitive activities and they attain the first incarnation of the purusa, but at the time of creation they come back in exactly the same forms and positions as they had previously
- This form (the second manifestation of the purusa) is the source and indestructible seed of multifarious incarnations within the universe. From the particles and portions of this form, different living entities, like demigods, men and others, are created
- This Krsna consciousness movement is therefore..., we are trying to place before the civilized human society that the adi-purusa, the original Supreme Personality of Godhead. They are searching after God
- This purusa whom the individual soul must approach is the eternal form of the Supreme Personality of Godhead, who is known as Brahman and Paramatma. He is the transcendental chief personality, and His activities are all spiritual
- This purusa, or Paramatma, who resides within the body of the individual soul, is described in Bhagavad-gita (BG 13.23) as the upadrasta, witness, and the anumanta, sanctioning authority
- This Vedic mantra (of Svetasvatara Upanisad (3.19)) clearly states, purusam mahantam. The word purusa means "person." In the BG 10.12 Arjuna confirms that this person is Krsna when he addresses Krsna as purusam sasvatam: "You are the original person"
- This virat-purusa is considered an incarnation of the Lord. The original form of the Lord is Krsna, as confirmed in Brahma-samhita: adi-purusa. The virat-purusa is also purusa, but He is not adi-purusa. The adi-purusa is Krsna
V
- Vasudeva continued, "The whole world is moving under this false impression and suffering material bondage. I know that neither of You is my son; both of You (Krsna) are the original chief and progenitor, the PG, the Purusa with pradhana"
- Virat (the phenomenal manifestation of the Supreme Whole), hiranyagarbha (the numinous soul of everything), and karana (the cause, or causal nature) are all but designations of the purusas, who are responsible for material creation
- Visnu has three forms called purusas. The first, Maha-Visnu, is the creator of the total material energy (mahat), the second is Garbhodasayi, who is situated within each universe, and the third is Ksirodasayi, who lives in the heart of every living being
W
- We are called marginal energy; we can be either this way or that way. But being qualitatively one with the purusa, our tendency is to remain in the internal energy. Being in the external energy is our artificial attempt
- We are worshiping Govindam, the Supreme Personality of Godhead, the original person. So this sound, govindam adi-purusam tam aham bhajami, is reaching Him. He is hearing. You cannot say that He is not hearing. Can you say? No
- We artificially exhibit our propensity to enjoy this material world. So purusa means the enjoyer. Therefore sometimes we are called purusa. Here the living entities as a whole is called purusa. Even the woman, she is also purusa. Because the same spirit
- We cannot be happy in this purusa mentality to enjoy this material world. We can never be happy
- We cannot conceive equal rights of purusa and prakrti. That is not Vedic conception. Vedic conception is purusa, the superior, Supreme, and prakrti means subordinate
- We have got little conception, male and female. So prakrti means the female, the object of enjoyment, and purusa means the enjoyer. So here, although we are dressed in a different way, male or female, everyone is trying to enjoy
- We shall get full opportunity to discuss all these subjects more elaborately, but for the present we may be satisfied simply by knowing that the ksetrajna (purusa, or enjoyer) is the central objective of all knowledge
- We should not expect milk from the fleshy bags on the neck of a goat, although they look like breastly nipples. Similarly, we should not expect any creative power from the material ingredients; we must believe in the power of the purusa
- We want to be purusa. So some way or other, this condition has come into existence, a false conception of becoming purusa, enjoyer. Then what is the result? The result is that we are trying to be enjoyer life after life, but we are being enjoyed
- What is the attachment? The attachment involves prakrti and purusa
- What is the purusah, the Supreme Person, like? Yasyantah-sthani bhutani yena sarvam idam tatam
- Whatever we are getting for our sense enjoyment, that is with the sanction, the Supreme Person. The paramatma feature is madhyama purusa. He is purusottama
- When the personification of Kali attempted to kill a cow, Maharaja Pariksit at once prepared himself to kill the miscreant, and the personification of Kali was banished from his kingdom. That is the sign of purusa, or the representative of Lord Visnu
- When the purusa and prakrti, male and female, enjoy, they enjoy, they get the same pleasure, but one is purusa; one is prakrti. Similarly, Krsna is purusa, and we are prakrti. If we enjoy with Krsna, then the ananda, sac-cid-ananda, is there
- When the purusa exhales, the universes are manifested with each outward breath
- When the purusa is illusioned for want of sufficient knowledge, He feels Himself to be the enjoyer, and when He is in full knowledge He is liberated
- When the purusa who worships, the living entity, thinks of becoming one with the Supreme person, he simply becomes bewildered and falls into the darkness of ignorance
- When the supreme purusa desired to smell odors, the nostrils and respiration were generated, the nasal instrument and odors came into existence, and the controlling deity of air, carrying smell, also became manifested
- Where is the difficulty to understand God, isvara, or the purusa? There is no difficulty. Krsna personally says that mattah parataram nanyat kincid asti dhananjaya. Aham adir hi devanam. Aham sarvasya prabhavah
- With such unification of prakrti (material nature) and purusa (the enjoyer), the living symptoms are visible in material nature, but one can guess that in the person of the enjoyer, the purusa, there are powers of control and enjoyment