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Latest revision as of 18:15, 6 July 2017
responsibilities | responsibiity | responsibility | responsibility's | responsibly
Subcategories
This category has the following 18 subcategories, out of 18 total.
D
G
I
K
O
R
T
Pages in category "Responsibility"
The following 182 pages are in this category, out of 182 total.
1
- Responsibility (BG and SB)
- Responsibility (CC and Other Books)
- Responsibility (Conv. 1968 - 1975)
- Responsibility (Conv. 1976 - 1977)
- Responsibility (Lectures, BG)
- Responsibility (Lectures, Other)
- Responsibility (Lectures, SB)
- Responsibility (Letters, 1958 - 1971)
- Responsibility (Letters, 1972 - 1977)
9
A
- A brahmacari should be very expert in executing responsibilities, he should be faithful, and he should control his senses and try to avoid the association of women as far as possible
- A family man has a responsibility to perform five kinds of sacrifices, called panca-yajna, in order to get relief from all kinds of unavoidable sinful reaction incurred in the course of his affairs
- A family man is responsible. Because he has got responsibility to maintain the wife, children, therefore he works hard. That is impetus. So love is there
- A family man is responsible. Because he has got responsibility to maintain the wife, children, therefore he works hard. That is impetus. So love is there. Unless there is love, you cannot work
- A father and mother's responsibility for children continues until they marry them to suitable spouses; when the father is able to perform that duty, he is relieved of his responsibility
- A grhastha or ksatriya cannot properly execute his responsibilities without the association of his wife
- A household life is better than a sinful life devoid of responsibility, but if in the household life the husband becomes subordinate to the wife, involvement in materialistic life again becomes prominent
- A responsible father never begets children like cats and dogs. Instead of being encouraged to adopt artificial means of birth control, people should be educated in KC because only then will they understand their responsibility to their children
- A retired man, being freed from all responsibility of family affairs (namely, maintaining the home, wife and children) and taking completely to Krsna consciousness, becomes freed from all anxieties and looks as white as clouds in autumn
- A wife is so helpful that she is called the better half of a man's body because of her sharing in all auspicious activities. A man can move without anxiety entrusting all responsibilities to his wife
- According to the Vedic civilization, one cannot give up the responsibilities of family life, but today everyone is giving up family life by divorce. This is due to the miserable condition experienced in the family
- According to Vedic civilization, everyone has the responsibility for taking care of brahmanas, old men, women, children and cows. This is the duty of everyone, especially an upper-class person
- According to Vedic civilization, the ultimate perfection of life is to take sannyasa, but at the present moment people do not know why sannyasa is accepted. They think that one accepts sannyasa to escape social responsibilities
- According to Vedic culture a girl must be married. This is the responsibility of her father. A girl may be given in charity, and a husband may have more than one wife, but a girl must be married. This is Vedic culture
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- After fulfilling his responsibility to produce a nice child, one should take sannyasa and engage in the perfectional paramahamsa stage. Paramahamsa refers to the most highly elevated perfectional stage of life
- After some time, he (Pandita Dhananjaya) left the responsibility for worship with a disciple and went back to Vrndavana. After returning from Vrndavana to Sitala-grama, he established a Deity of Gaurasundara in the temple
- All living beings, whether human, animal or lower than animal, should be given protection. The modern democratic system cannot be exalted in this way because the leaders elected strive only for power and have no sense of responsibility
- All other business, he will remember, but when he is requested to become Krsna conscious, to understand Krsna, he doesn't like it. Except Krsna consciousness, he will take all responsibility and work hard for that purpose
- Although she was the mother of so many sons and heroes, the King still feared that she would not be able to maintain the responsibility of household affairs
- Although the order of his father could not be rejected, the Prince did not welcome it. Thus he very conscientiously raised the question of whether he might be diverted from devotional service by accepting the responsibility of ruling over the world
- An ideal king thoroughly trained by culture and devotional service with the martial spirit makes a perfect king. Such a personal monarchy is far better than the so-called democracy of no training and responsibility
- Animals, of course, have no sense of responsibility, but even humans, who have developed a sense of responsibility, while away their valuable time without engaging in devotional service to the Lord; they live merrily, unafraid of impending death
- Arjuna was always conscious of his position as subordinate to the Lord, and thus he accepted Him as the supreme guide in his responsibility
- Arjuna was supposed to take responsibility and the credit of being victorious. Krishna is so kind, He does everything, but He gives the credit to His sincere devotee
- Arjuna, in Bhagavad-gita, was trying to accept for himself the responsibility for killing his grandfather and teacher in the fight, but he became freed from that proprietorship of action when he acted under the direction of Krsna
- As for economic development, the responsibility for this should be entrusted mainly to the vaisyas and grhasthas. Human society should be divided into varnas and asramas - brahmana, ksatriya, vaisya, sudra, brahmacarya, grhastha, vanaprastha and sannyasa
- As for the responsibility for proper spending, the man in charge or the president will be responsible in Mayapur and Vrndavana
- As long as one is attached to the so-called responsibilities of family burdens, he is always full of cares and anxieties about meeting his family expenses
- As soon as he takes his birth in the world, a person has so many responsibilities and obligations - to the public, to the demigods, to the great sages, to the general living beings, to his parents, to the family forefathers and to many others
- Asuras, they are engaged for fruitive result. They are working, but they are expecting that "I shall enjoy the result" So that freedom is given to everyone, that "You can work at your responsibility and enjoy or suffer"
D
- Devahuti requested her husband (Kardama Muni) to grant her something without fear. As a wife, she was a fully surrendered soul to her husband, and it is the responsibility of the husband to give his wife fearlessness
- Devahuti's father (Svayambhuva Manu) handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva
- Devahuti's father handed over responsibility for her to the husband, Kardama Muni, and in the same way, Kardama Muni also left home, giving the responsibility to his son, Kapiladeva. This narration will describe these events one after another
- Do you think simply by bringing a nice physician and nice medicine you can save your son? Then where is your responsibility
- Don't beget children if you have no responsibility. But they think that "We'll have sex life, but we shall avoid this responsibility. So then let us use contraceptive."
- Due to some of his past misdeeds he has been born in that way. But that is not the prime responsibility. The prime responsibility is that everyone is open to accept Krsna consciousness
- Due to the influence of the ignorance mode of material nature (tamo-guna), the lowest of the material modes, kings and administrators come into power without knowledge and responsibility
E
- Every king must know that his responsibility in administration is not merely to exact taxes from the citizens but to see personally that the citizens under him are being trained in Visnu worship
- Every state and its administrators, regardless of the nature of the administration - monarchy or democracy, oligarchy or dictatorship or autocracy - have the prime responsibility to lead the citizens toward God realization
- Everyone is searching after self-realization in different ways - by karma-yoga, by jnana-yoga, by dhyana-yoga, by raja-yoga, by bhakti-yoga, etc. To engage in self-realization is the responsibility of every living entity developed in consciousness
F
- Factually no sin whatsoever touched the Pandavas, who were only the order carriers of the Lord. For others, who declare war out of personal interest, the whole responsibility lies on them
- Fools and rascals of modern society have no knowledge of the extent of the responsibility of the government. Animals are also citizens of the land in which they happen to be born, and they also have the right to continue their existence
- For example, in the office everyone is working under the direction of the manager; therefore they have no responsibility. They have only to discharge their duties. Either pious or impious duties - never mind
H
- Having taken note of all the disaster and corruption wreaked by the demons, it is the moral responsibility of every citizen in the world to learn and teach the science of Krsna consciousness
- He (Yudhisthira) took all the responsibility for sins committed in the warfare, and to get rid of all these sins, he wanted to perform three sacrifices in which horses are offered at the altar. Such a sacrifice is very costly
- He thinks, oh, that "I shall live forever. Therefore let me do whatever I like. There is no question of responsibility." Oh, this is very risky life. And this is the most covering part of illusion
- He will die and others will die. So what is this meaning of this responsibility? Even if you take as very responsible man, you cannot do anything. That is not possible. You cannot save
- Husband-wife means he must accept responsibility for her his life-long, it is not such light matter we can reject and do as we like. I think you stick there for some time more, live peacefully husband and wife, & develop the temple to your full capacity
I
- I am very glad to learn that you will soon be freed from all family responsibility and join our movement
- I am very glad to learn that your last responsibilities in family affairs are now discharged, your two daughters are now married. Now in this ripe old age you can devote yourself for spreading Krsna Consciousness Movement all over the world
- If one takes on a wife, he will beget children. A man takes on the responsibility of maintaining a wife and children because he thinks that through them he will enjoy life
- If the Indians do not meet this responsibility and instead get enticed and bedazzled by the illusory energy as it is manifest in the West in such variegated forms, then they will become known as misers and end their lives in disgrace
- In Bhagavad-gita (6.1), the PG says - One who performs his duty for duty's sake, without seeking the fruitive results of such work, is the true renunciant and mystic - not he who has discarded all his duties and relieved himself of his responsibilities
- In India, the father is supposed to get his children married. When he does so, his responsibility to the family is complete. Arranging marriages is very difficult, especially in these days
- In Krsna reside (1) truthfulness, (2) cleanliness, (3) intolerance of another's unhappiness, (4) the power to control anger, (5) self-satisfaction, (6) straightforwardness, (7) steadiness of mind, (8) control of the sense organs, (9) responsibility
- In that great human sacrifice, Visvamitra was the chief priest to offer oblations, the perfectly self-realized Jamadagni had the responsibility for chanting the mantras from the Yajur Veda, Vasistha was the chief brahminical priest
- In the family combination of a man and a woman there is much labor and responsibility for both of them, yet when they are single they feel more trouble for want of their united activities
- In the material world we see that during the evening a man tries to enjoy life with his wife, children and friends. Therefore he takes on so many responsibilities
- In this life we want to finish this material existence for good. That should be the responsibility that, "We are going to finish this material existence for good. No more coming." If you take responsibility in that way, then everything will be adjusted
- It appears that Rupa Gosvami got permission to join Lord Caitanya, but Sanatana Gosvami did not. Therefore Sanatana Gosvami entrusted the responsibilities of his government service to his immediate assistants & he remained home to study Srimad-Bhagavatam
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is meant for the human being and - do not mind it - it appears that rarely a human being is found there to take up the responsibility in India. They're talking all nonsense. The real message of Indian culture is Krsna consciousness
- It is not that this Krsna consciousness movement is to give shelter to some irresponsible man who does not carry the responsibilities of family life or brahmacari life
- It is your responsibility to always exhibit a Krsna conscious example. You should always be thinking how to spread Krsna consciousness to the African people. This is our mission - to save suffering humanity from the path of repeated birth and death
- It was the responsibility of the royal order to see that the citizens were following the regulative principles of the four varnas (namely brahmana, ksatriya, vaisya and sudra) and the asramas - namely brahmacarya, grhastha, vanaprastha and sannyasa
L
- Later, Ramabhadra Acarya and Bhagavan Acarya joined them and, giving up all other responsibilities, remained under Sri Caitanya Mahaprabhu's shelter
- Lord Caitanya has said those born in India have the special responsibility to spread Krsna Consciousness all over the world
- Lord Krsna here confirms that the conditioned soul can reach the highest perfectional stage by surrendering to Him. One must give up all other responsibilities
M
- Maharaja Khatvanga is mentioned herein (SB 2.1.13) as a saintly king because even within the responsibility of the state management, he was not at all forgetful of the prime duty of life
- Maharaja Prataparudra, the greatly powerful king of Orissa, was always very busy with heavy state responsibilities, yet he made it a point to sweep the temple of Lord Jagannatha at Puri once a year during the festival of the Lord
- Mandah, means "slow"; he does not understand that, - I have got a responsibility. I must quickly finish that responsibility before the death comes. I must prepare myself in such a way that I will not have to come back again to this material world
- Mankind should be given a chance to take advantage of this opportunity. Because Bhagavad-gita was spoken in the land of Bharata-varsa, every Indian has the responsibility to broadcast the message of real sanatana-dharma in the other parts of the world
- Married man cannot be dishonest because he has got responsibility. If he is arrested he will be insulted in his family. His family members will be in difficulty. Therefore he does not commit dishonesty very easily
- Materialistic life is spent chewing the chewed. Take, for instance, a father. A father knows that he has responsibilities, so he works hard to maintain his family
- Missionary responsibility
- Modern society enjoys sex life with contraceptive methods or more abominable methods to avoid the responsibility of children. This is not in the transcendental quality but is demoniac. BG 1972 purports
N
- Neither the execution of social responsibilities nor philanthropic work is ultimately good action. Devotional service to the Supreme Lord, which is beyond the three modes, must be accepted as the only good action
- Now he (Svayambhuva Manu) was very pleased that Lord Brahma had interfered by inducing his son to accept the responsibility for ruling the government of the universe
O
- One does not accept sannyasa to escape from responsibility to society. Generally one accepts sannyasa at the fourth stage of spiritual life
- One does not take sannyasa, freedom from family responsibility in the renounced order of life, to make another family or to create an embarrassing transcendental fraud in the name of sannyasa
- One should not remain always engaged in the responsibilities of family life because family life without Krsna consciousness is just like a blind well
- One thing we must be very careful, that we should not commit again sinful life. If you chant Hare Krsna mantra, you become free immediately from all sinful reaction. But if you commit again sinful life, that is your responsibility
- One who has no responsibility, that is another thing. But a responsible man wants to finish the responsibility, and if death comes before that, that's an obstacle
- One who is married, responsible man, he has got some responsibility to see that..., provided he has got affection for the family. Otherwise, practically, so-called family life, there is no affection
- Our mission is that especially those who have taken their birth in India that it is their responsibility to become perfect in the science of Krsna Consciousness and to deliver everyone in the world
- Our only responsibility is how to become obedient servant of Krsna
P
- Personal activity and responsibility arise from false ego and godlessness, or a lack of Krsna consciousness. BG 1972 purports
- Prahlada advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the SP of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties
- Previously, a father was eager to give all kinds of help to elevate his children, but at present, because of being misguided, people are prepared even to kill to avoid the responsibility of raising children
- Priyavrata might argue that Lord Brahma was requesting him to accept family life and the responsibility for ruling a kingdom, although Narada Muni had advised him not to enter household life and be entangled in material affairs
- Prsadhra gained relief from all responsibilities, became peaceful in mind, and established control over all his senses
R
- Regarding World Samkirtan Party, we can attempt for this great task if somebody comes forward to sponsor the trip. We cannot do it ourself. We must remain free from the side of financial responsibility
- Relieved of his responsibility by handing over his daughter (Devahuti) to a suitable man (Kardama Muni), Svayambhuva Manu, his mind agitated by feelings of separation, embraced his affectionate daughter with both his arms
- Responsibilities (of the spiritual master, husband, father, mother or superior relative) cannot be discharged honestly unless one can save the dependent from repeated birth and death
S
- Sannyasi should be completely detached from fire and any residential quarters. A grhastha has a relationship with fire, either for offering sacrifices or for cooking, but a sannyasi is freed from these two responsibilities
- Sex life, according to religious principles (dharma), should be for the propagation of children, not otherwise. The responsibility of parents is then to make their offspring Krsna conscious. BG 1972 purports
- Simply atonement, or giving fine for some misdeed, that is not sufficient. One should be awakened to his knowledge about his responsibility
- So a bona fide spiritual master should not personally take any responsibility for constructing temples, but if someone has money and wants to spend it in the service of Krsna
- So long the life is there, everyone is thinking, "I have got this responsibility. I have got this responsibility. I have got this responsibility," and they are working very, very hard and doing all nonsense
- So there must be mutual responsibility by both parties, and now that you are married couple there is no question of your separation, but you must both strive very hard to serve Krsna together in harmony
- Soon Krsna and Balarama had grown sufficiently to be given charge of the calves. Cowherd boys, from the very beginning of their childhood, are trained to take care of the cows, and their first responsibility is to take care of the little calves
- Spiritual master responsibility is to take the disciple to Krsna, until he is able to do - to help him. That is the verdict of the sastras. Just like Bilvamangala Thakura. His spiritual master delivered him, taking the shape of a prostitute
- Sri Caitanya Mahaprabhu used to teach every devotee by His personal behavior. Everyone who spreads the cult of Sri Caitanya Mahaprabhu accepts a similar responsibility
- Srila Bhaktisiddhanta Sarasvati Thakura writes in his Anubhasya - when they (sahajiyas) try to ascribe the responsibility for their lusty activities to Sri Caitanya Mahaprabhu, they become offenders to Svarupa Damodara and Srila Vrndavana dasa Thakura
- Subala said, "I believe that Cupid has entrusted them with the responsibility of conquering You." In other words, the beauty of the gopis was capable of conquering Krsna, although Krsna is the conqueror of all universes
- Such (Yudhisthira and Pariksit) kings have full responsibility and knowledge from authorities about the administration of the world
- Such a person (engaged in bhakti and becomes free from all responsibilities to various persons) does not need to meet his responsibilities separately. It is automatically done
- Such responsibility was there during the time of Ramacandra. As we have explained in the First Canto of Srimad-Bhagavatam, the king was so responsible for the comforts of the citizens that he was to see that there was not even excessive heat or cold
- Svayambhuva Manu appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu took great satisfaction from abnegating the responsibility for ruling all the planetary systems of the universe
- Svayambhuva Manu, however, appears to have been in charge of the entire universe, and he entrusted to his son, Maharaja Priyavrata, the responsibility for maintaining and protecting all the planetary systems
- Svayambhuva Manu, with the assistance of Lord Brahma, thus fulfilled his desires. With the permission of the great sage Narada, he delivered to his son the governmental responsibility for maintaining and protecting all the planets of the universe
T
- The beautiful white clouds, freed from all burdens of water distribution, float in midair, like mendicants freed from all family responsibilities
- The body is not the self; we are different from the body, and therefore there is no question of friends, enemies or responsibilities in terms of the bodily conception of life
- The bona fide spiritual master, as the representative of the Lord, is the eternal father because the spiritual master has the responsibility to lead the disciple to spiritual salvation, or the ultimate goal of life
- The brahmanas should simply guide them (ksatriyas and vaisyas) in spiritual cultivation, just as the wind carries the clouds to other places to pour water. The wind itself does not take up the responsibility for pouring water
- The children they play whole day and night they do not know that they have got responsibilities in future
- The fruits of our work is always given to Krishna and so Krishna accepts the responsibility of what these fruits shall be. So this is our principle of work and I request you to always remember this
- The great administrators, kings and emperors were always under the guidance of learned brahmanas like Krpacarya and thus were able to act properly in the discharge of political responsibilities
- The hog replied: "Oh I cannot go with you. I have so many responsibilities - my children, wife and this nice hog society." Even though Brahma promised to take him back to heaven, Indra, in the form of a hog, refused. This is called forgetfulness
- The Lord takes all responsibility for one who surrenders unto Him, and He indemnifies all the reactions of sin. BG 1972 Introduction
- The Lord, being full and free from problems, can wholeheartedly care for His devotees. His concern is how to elevate and protect all those who have taken shelter at His feet. The same responsibility is also entrusted to the spiritual master
- The man can have sex life just after the menstrual period over, after five days, he can sex life, have sex life with his wife under garbhadhana-samskara, responsibility. Otherwise he becomes implicated in sinful activities. That is Vedic injunction
- The Pandavas were advised by Bhismadeva to accept the responsibility of administration without hesitation
- The person entrusted with such a responsibility should always be aware of his incapability and must always look for the mercy of the Lord for the successful execution of his duty
- The presidents should not give up their posts, but GBC work must go on and temple activities be maintained simultaneously. So now you have experienced practically that your responsibility for temple upkeep must not be set aside for GBC business
- The responsibility for this fighting (amongst each other) and creating favorable and unfavorable situations lies with the living entities, not with the Supreme Personality of Godhead
- The responsibility is increasing, so many things, but this Krsna consciousness movement will solve all the questions. It is such a nice movement. It is a boon
- The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 2) giving an opportunity to the so-called democrats, who are generally plunderers of the wealth of the state subjects
- The sannyasi or renouncer relieves himself of all worldly responsibilities in order to free himself for acquiring knowledge relating to the all-pervasive Spirit. The mystic takes similar measures so that he can enhance his meditation
- The so-called democrats capture the administrative machine without assuming responsibility for the prosperous condition of the citizens
- The Srimad-Bhagavatam instructs that no body should become father or mother if they cannot take this responsibility, namely, stopping the repeated birth and death cycle of their children
- The word nah (we) is very significant in this verse (SB 1.18.44). The sage (Samika Rsi) rightly takes the responsibility of the brahmanas as a community for 1) killing monarchical government
- There is a necessity for generating progeny even in the material world, but generation of children must be carried out with full responsibility for spiritual values
- There were many changes of commanders on the other side, but on the Pandavas' side Arjuna alone on the chariot driven by Lord Krsna could manage the whole responsibility of the great war
- These (adhibhuta, adhyatma and adhidaiva actions) are the material manifestations of cause and effect and the sense of responsibility of the conditioned actors
- This (surrendering to Krsna) may seem to be a simple instruction to follow, but invariably our reaction is, "Oh, surrender? Give up? But I have so many responsibilities"
- This child is born out of my womb, and this is the last phase of his life, to come into this womb of any animal or man - no more material body - That should be the responsibility of father and mother. That is the direction of Bhagavata
- This encagement of body will continue if you work on your own responsibility and not for the supreme purpose or the Supreme Lord Yajna, or Visnu. That is the secret
- This is rascal civilization. They have no responsibility of life, and dancing like dog
- This is the madness of human society. The madman has no responsibility in life. Similarly, a human being who does not develop a sense of responsibility before he dies is no better than the madman
- This is the Vedic system, that every woman must be married. It is the duty of the father to see the daughter is married, must be married. It is called kanya-daya. You cannot evade this responsibility
- This kind of life, without any responsibility, and carried away by the waves of time, is the tenth-class life. This is tenth-class life, ignorance
- This process (Krsna Consciousness) is open to everyone. Everyone has heard of the Bhagavad-gita. We can attain perfection simply by following the instructions given in this book. It is not necessary to abandon our responsibilities
- Those who are cognizant of these responsibilities (different from animal) and who work in that spirit are called suras (godly persons), and those who are neglectful of these responsibilities or who have no information of them are called asuras (demons)
- Those who are members of this society, they should be ideal. Simply by their association people will become good, very good responsibility. And if they become bad themselves, there is no possibility because we are giving instruction
- To convince Priyavrata that it was necessary for him to follow the Vedic injunctions and accept the responsibility of ruling over the world, Lord Brahma also brought with him the personified Vedas, his constant associates
- To remain under the jurisdiction or administration of such a king or leader (like Maharaja Prthu) is the perfect status for human society. The primary responsibility of such a king or leader is to protect the brahminical culture and the cows in his state
- To take charge of someone either as father, mother, spiritual master, relative or husband, one must accept the responsibility to give his ward freedom from the fearful situation of material existence. This existence is always fearful and full of anxiety
W
- We are being educated, we go to school, to college, to become responsible man. So this responsibility should be, "How to stop this repetition of birth." In many places this is advised. And that is the only aim of human life
- We are trying to create a position that not only the Indians have got this responsibility, but according to Sri Caitanya Mahaprabhu, anyone - prthivite ache yata nagaradi grama (CB Antya-khanda 4.126) - they should take up this missionary work
- We discussed the different grades of life: first class, second class, third class, fourth class, fifth class, sixth class. So this kind of life, without any responsibility, and carried away by the waves of time, is the tenth-class life
- We have already discussed this point, that we must know the responsibility of our next life. Just like a child is given education for the next life, to become youthful, to get into higher education, admission
- We say, "Oh, surrender? But I have so many responsibilities." And maya, illusion, says to us, "Don't do it, or you'll be out of my clutches. Just stay in my clutches, and I’ll kick you" - CC Intro
- When Lord Brahma went to induce Priyavrata to accept the responsibility for ruling the universe, he did not go whimsically; he was following the dictations of the Supreme Lord. Brahma and other genuine authorities never do anything without His permission
- When one engages in the Lord’s devotional service, he is to be understood to have performed all his responsibilities in the material world. He has satisfied his forefathers, ordinary living entities, and demigods and is free from all responsibility
- When one reaches the age of fifty, he should give up family life. At that time one's child should be grown up so that the father can leave the family responsibilities to him. The husband and wife may then go abroad to live a retired life and travel
- When there is loss, we should know that this is not our responsibility. It is God's work - His. Then we will be happy
- When we understand rightly that, "I am not concerned with all these things," then we become joyful - Oh, I have no responsibility. I have nothing to do with all these things
- Where is the woman's freedom? The boy and the girl intermingle, and the girl becomes pregnant, and the boy goes out without any responsibility, and the burden... The child is a burden for the woman
- Why? - he will ask - It is my house, and it is paid for. I have money and a job and responsibilities. Why should I get out?. "Just get out. Don't talk. Get out"
- With this false responsibility, they (children, father and mother) are packed up in a home. But when death comes, nobody can help. Nobody. This is happening every day, every moment, and still we are falsely thinking, - I am responsible
- Within many millions of persons one understands the responsibility of his life and tries to make it perfect. And yatatam api siddhanam. Siddha means you may try to become perfect, but that does not mean you have become perfect
- Without husband, woman is very, very unhappy. Therefore according to Vedic system the father has got a very responsible duty to get the daughter married. It is a responsibility of the father