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Latest revision as of 23:51, 6 July 2017
temporal | temporarily | temporary | temporaryness
Subcategories
This category has the following 22 subcategories, out of 22 total.
A
D
E
F
G
I
P
T
Pages in category "Temporary"
The following 625 pages are in this category, out of 625 total.
1
- Temporary (BG)
- Temporary (CC)
- Temporary (Conv. 1968 - 1975)
- Temporary (Conv. 1976 - 1977)
- Temporary (Lectures, BG)
- Temporary (Lectures, Other)
- Temporary (Lectures, SB)
- Temporary (Letters)
- Temporary (Other Books)
- Temporary (SB cantos 1 - 3)
- Temporary (SB cantos 10 - 12)
- Temporary (SB cantos 4 - 6)
- Temporary (SB cantos 7 - 9)
3
A
- A cloud in the sky undoubtedly appears to be a reality because it rains, and due to rains so many temporary green things appear, but in the ultimate issue, everything disappears, namely the cloud, rain and green vegetation, all in due course
- A devotee cannot be at fault. If sometimes it is found that he is in error by accident or by some temporary arrangement, that should not be taken very seriously
- A jnani knows, "So why shall I bother myself for these temporary designation?" That is jnani. He is jnani. He is man in knowledge
- A liberated soul is not interested in anything which is temporary. Knowing well the joys of transcendental pleasures, how can a liberated soul agree to enjoy false pleasure? BG 1972 purports
- A mellow temporarily appearing transcendental but contradicting mellows previously stated and lacking some of a mellow’s necessities is called rasabhasa, an overlapping mellow, by advanced devotees who know how to taste transcendental mellows
- A person becomes materially attached to family, property and children, although all of these are temporary. The possessor unfortunately identifies with his property and wealth
- A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. BG 1972 purports
- A place of misery and temporality
- A reflection is temporary, for it is sometimes seen and sometimes not seen. But the origin from whence the reflection is reflected is eternal. BG 1972 purports
- A sane man can see that all such grand activities, although perhaps very important for temporary life, have nothing to do with eternal life
- A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality - the spiritual world
- A temporary life for fifty years or sixty years, they are busy, making very, very gorgeous arrangement. This is asuric civilization
- A temporary temple was constructed by covering the bed all around with a straw mattress. Thus there was a bed and a straw mattress to cover it
- A waterpot is made of earth and is temporary. Actually there is no waterpot; there is simply earth. However, as long as the waterpot can contain water, we can use it in that way. It cannot be said to be absolutely false
- Accepted as real, but temporary
- According to Bhagavad-gita we have simply to tolerate all these temporary appearances and disappearance, our main function being to make steady progress in Krsna consciousness
- According to such knowledge (in mode of passion), consciousness is temporary. Or else there are no individual souls, but there is an all-pervading soul, which is full of knowledge, and this body is a manifestation of temporary ignorance. BG 1972 purports
- According to the Gita, one whose brain substance is very small is interested in temporary things. We are eternal, so why should we be interested in temporary things? No one wants a nonpermanent situation
- According to the Vaisnava philosophy the present situation is not false but temporary. It is like a dream
- Actually we are busy with something which is not permanent - a temporary arrangement by the laws of nature. Therefore those who are too much full of anxiety for all these things, they are called demons
- Advancement of knowledge means to understand the naked truth of this world and to not be deluded by the temporary beauty of this phantasmagoria
- After reaching Vrndavana, where everyone lives eternally, very peacefully and happily, they encircled Vrndavana, drew all the carts together in a half circle, and in this way constructed a temporary residence
- Aham mameti (SB 5.5.8): "I am this body, and in this bodily relationship he is my master, he is my servant, she is my wife, and he is my son." All these conceptions are temporary due to the inevitable change of body and the arrangement of material nature
- All deaths are temporary. When you change body, you die for seven months. This death is for few hours, and that is for seven months. That's all
- All is manifested by the temporary embodiment of the material body, which is a production of the mind at the time of death
- All our creations are temporary, impermanent. The Supreme Personality of Godhead, however, is eternal, and similarly the living entities, who are parts of Him, are also eternal
- All persons have some ambition - to become a very big businessman, to become a great industrialist, to become a great poet or philosopher. But they do not know that even if their ambition is fulfilled, the result is temporary
- All planetary systems within material universe are temporary. The duration of life on certain material planets may be very long, but all living entities in the material universe are eventually subject to annihilation & have to again develop other bodies
- All planets in the material universe are temporary residences; the only permanent planets are the Vaikunthalokas. These are found in the spiritual sky, where the Personality of Godhead Himself predominates
- All the demigods within the material world are temporary, like ourselves. Our lives last for one hundred years at the most, and similarly, although their lives may last for millions and billions of years, the demigods are not eternal
- All the Manus offered their prayers as follows: As Your order carriers, we are the law-givers for human society, but because of the temporary supremacy of this great demon, Hiranyakasipu, our laws for maintaining varnasrama-dharma were destroyed
- All these loving affairs are also temporary and they are not pure. They are simply a perverted reflection of the pure love that is existing between you and Krsna
- All these symptoms of anger can be divided into two parts: constitutional and unconstitutional, or permanent and temporary symptoms
- All things - but Krsna - give temporary satisfaction only, so if we are to have complete satisfaction we must take to the questions and answers about Krsna
- Although life is temporary and we do not know what we are going to be in the next life, still, by the spell of this illusory energy, we consider ourselves in the light of this bodily conception of life. BG 1972 purports
- Although the animal propensities of the body should be minimized, those who are extravagant temporarily overflow in material enjoyment. Nonetheless, as soon as the rainy season of life is over, they become as dry as dry river beds
- Although the life is temporary, but it is very suitable for self-realization. So therefore one should begin this process from childhood
- Although this body is temporary, as long as we have to live in this body we must suffer
- Another devotee said, "My dear friend, my youthful beauty is as temporary as lightning in the sky, and therefore, my possessing attractive bodily features is unimportant"
- Antavat tu phalam tesam tad bhavaty alpa-medhasam: "One whose brain substance is very meager is interested in temporary things." That is the version of Srimad Bhagavad-gita
- Any kind of distress we suffer is due to our impious activities in the past. Even if he gets sick, that is very temporary
- Anyone who knows the temporary situation of this material world and is expert in achieving a permanent situation in the spiritual world, is understood to be the most learned scholar
- Anything which changes is called temporary, or asat. We should know that beyond these temporary senses are our permanent senses, which are now covered by the material body
- Arjuna wanted to see Krsna in His universal form, which, although a transcendental form, is just manifested for the cosmic manifestation and is therefore subject to the temporary time of this material nature. BG 1972 purports
- As clothing tinged red appears red, so the temporary appearance of a certain type of feeling can be detected or observed by the specific ecstatic symptom
- As confirmed in Bhagavad-gita (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam: "Men of small intelligence worship the demigods, and their fruits are limited and temporary
- As criminal prisoners scatter as soon as their terms are over and they are released, all of us who have temporarily assembled as family members will continue to our respective destinations
- As far as your thinking that you are the king and master and are thus trying to order me, this is also incorrect because these positions are temporary
- As living entities, we are eternal. So temporary business is not our business. Our business should be eternal because we are eternal. And that eternal business is how to serve Krsna
- As soon as even temporary things are engaged in His (God's) service, they take on permanent values. The process of such engagement in the service of the Lord is what the sages call cikitsitam, or - well treated
- As stated in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) Men of small intelligence worship the demigods, and their fruits are limited and temporary
- Asann api. This body, asann api, it will not exist forever. It is temporary, but it is troublesome always. Adhyatmika, adhibhautika, adhidaivika. Three kinds of miseries are always there
- Asasvatam means temporary. Even if I agree, "All right, it is a miserable place. Let me live here perpetually," no. That also will not be allowed. As soon as there will be order, "Please get out," you have no power to remain
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
- Association with persons who are not spiritually advanced is forbidden. Lord Caitanya advised, asat-sanga-tyaga: one should avoid persons who are attached to the temporary
- At present we are all engaged in studying temporary, small things. Brahman means the greatest, but instead of concerning ourselves with the greatest, we have become enmeshed in trying to solve the animal problems of eating, sleeping, defending and mating
B
- Because I am disgusted with this material varieties, let it be zero, void. That is a temporary solace. We cannot remain without varieties. That is not possible
- Because the demigods themselves are temporary, their benedictions are also temporary & have no permanent value. Those who aspire for such benedictions have a poor fund of knowledge - tad bhavaty alpa-medhasam
- Before our birth this situation did not exist, and after our death it will exist no longer. Therefore our situation now is temporary, although it is not false
- Being covered by the spell of Your (Krsna's) internal potency, yogamaya, You are now temporarily concealing Your unlimited potencies, but still we can understand Your exalted position, and therefore all of us (sages) offer You our respectful obeisances"
- Birth after birth the conditioned soul is entrapped with so many pleasing and displeasing elements, which are all false and temporary. They accumulate due to our reactions to material desires
- Both the materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- Brahma said, "My dear Lord, this whole cosmic manifestation is just like a flashing dream, and its temporary existence simply disturbs the mind"
- Brahmaji explained to Naradadeva that this temporary world is the work of the external potency of the Lord and that the conditioned souls struggling here for existence are the marginal potency of the Supreme Lord, the Personality of Godhead
- British Empire was for the time being that prosperity. Now to keep up your prestige you are concerned in so many ways. So anything you do in this material world, that is temporary
- Buddha philosophy flourished for temporary relief, for stopping the animal killing & the Mayavada philosophy also flourished to stop the Buddha philosophy. So both of them are asat-sastra. Asat means emergency regulation. They aren't for our eternal life
- By "false shadow" one should understand that the world is temporary, existing only for the time being. But one should not make the mistake of thinking the world has no existence at all
- By acts of so-called benevolence the leader may get recognition from his followers for some time. But the followers for whom this kind of leader has endeavored to do good will never get any lasting benefit out of such temporarily beneficial work
- By performing Vedic ritualistic activities, by giving money in charity and by undergoing austerity, one can temporarily become free from the reactions of sinful activities, but at the next moment he must again become engaged
- By possessing all these material assets one becomes artificially puffed up, intoxicated by such temporary possessions. Consequently, such materially puffed up persons are incapable of uttering the holy name of the Lord by addressing Him feelingly
- By the direction of the Supreme Personality of Godhead, everything created in the material world is transient. By a temporary arrangement, a father begets a child, or a living entity becomes the child of a so-called father
- By the example of the earthen pots and dishes the Vedic version is presented: although the existence of the particular by-products of the Absolute Truth is temporary, the energy of the Supreme Lord is permanent
- By the law of karma a common man is perpetually entangled in repeated birth and death, whereas a devotee’s distress and happiness, not being under the laws of karma, are part of a temporary arrangement by the Supreme Lord
- By worshiping the demigods one may get results, but, as described in Bhagavad-gita, antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) whatever great benedictions one may achieve from the demigods are all temporary
C
- Caitanya says that by the symptoms we can understand that He is saktyavesa. By the symptoms and activities and influence. So what is that symptom? Symptom is that eternal and temporary
- Constitutionally, we are following the leadership, but we want immediate, temporary relief for our miseries. We do not want permanent solution of all miseries. That is the defect of our life
- Creating temporary relationships in terms of society, friendship, love, nationality and community, which are all finished at death. These temporary relationships did not exist in the past, nor will they exist in the future
D
- Demigod worship is discouraged in BG: Men of small intelligence worship the demigods, & their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet - BG 7.23
- Devotee temporarily
- Devotees actually serious about advancing in spiritual life should give up the company of nondevotees and always keep company with devotees. To be too attached to material existence is ignorance because material existence is temporary and miserable
- Devotees do not care for temporary things. They engage in transcendental devotional activities because they desire elevation to the spiritual world, where they can live eternally and peacefully and with full knowledge of Krsna
- Devotees like Prahlada Maharaja laugh at how foolish they are to be busy in a temporary life without knowledge of the soul's transmigration from one body to another
- Dhruva Maharaja says, You are spread all over the cosmic manifestation by Your energy. This energy is basically spiritual, but because it acts in the material world temporarily, it is called maya, or illusory energy
- Do not care for the temporary excuses of the unwilling and unfortunate persons, you simply carry our program forward distributing Sankirtana, Prasadam and literatures and the effect will take place
- Don't be entrapped with these temporary, bodily 'necessities of life' - sense gratification. You must inquire about the Absolute Truth. the next verse of Srimad-Bhagavatam explains, vadanti tat tattva-vidas tattvam yaj jnanam advayam - SB 1.2.11
- Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vasudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth
- Drops of tears fell from their (all the Yadus and the residents) eyes, the hair on their bodies stood on end, and because of their extreme ecstasy, they were temporarily speechless
- Due to ignorance he becomes lusty and engages in fruitive activity. Because his mind is absorbed in these activities, he sees the material world as permanent, although it is temporary like a phantasmagoria, a house in the sky
- Duhkhalayam asasvatam: not only is this world full of suffering, but it is also temporary. One cannot simply agree to go ahead suffering the three-fold miseries and stay here. Even that will not be allowed
- During the construction, the Deities can be moved to some temporary place. The worship must continue, it doesn't matter if the Deities are moved
E
- Effects of the original cause become the causes of other effects, and thus everything, either permanent or temporary, is working as cause and effect
- Eternal sensory activities are called devotional service, whereas temporary sensory activities are called sense gratification
- Even if a devotee who has surrendered to Krsna is suffering from material consequences, that is temporary. Therefore, a devotee does not take any material miseries as miseries. He takes them as Krsna's, God's, mercy
- Even if one becomes happy in this temporary life, his happiness is an illusion because no one is allowed to stay and enjoy his happiness. These points have to be understood in the association of devotees
- Even if one reaches the post of Indra, Candra, or any other demigod, he must be dissolved at a certain stage. A devotee is never interested in such temporary pleasure
- Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time
- Even if you accept all life style, "Let me live here for good, even it is miserable," that will also not be allowed.Duhkhalayam asasvatam (BG 8.15). Asasvatam means "temporary." For a few years you can live, either in this planet or that planet
- Even Sri Krishna cannot compel one for co-operation because every living being is given full chance of utilising independant views. The human form of life although temporary it has a great value for utilising for the service of the Supreme
- Even though we may be able to avoid distress and artificially enjoy some material happiness by temporary achievements, this represents no factual gain in life. Our duty is to achieve permanent happiness and eternal life
- Even your life in the Brahmaloka, that is stated in the Bhagavad-gita, so many millions of years you can live there, but it is also temporary
- Everyone is trying to make a solution of some temporary difficulties, politically, socially, economically. But real solution, as it is stated in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam - BG 13.9
- Everyone knows that "I'll not live forever." But even though it is temporary, adhruvam, not eternal, it is arthadam. It is said, arthadam. Whatever little life you have got, you can attain perfection
- Everyone wants to be the lord, even though such lordship is conditional and temporary
- Everyone who is not Krsna conscious is to be considered crazy because he exists on a platform which is temporary and transient
- Everything is temporary therefore ideal is eternal
- Expert scientists have thus distinguished the different qualities of the material and antimaterial particles as temporary and permanent respectively
F
- Family, society and friendship are flickering, and so they are called asat. It is said that as long as we are attached to this asat, temporary, nonexisting society and family, we are always full of anxieties
- First, as stated in the Bhagavad-gita, there is no need to worship the demigods for any material advancement; all results derived from worshiping the demigods are simply temporary, & only those who are less intelligent are interested in temporary results
- Foolish living beings are attracted by the temporary cloud, but intelligent men are more concerned with the eternal sky with all its variegatedness
- Foolish people (hrt-anjana) worship the demigods because they want immediate results. They get the results, but do not know that results so obtained are temporary and are meant for less intelligent persons. BG 1972 purports
- Foolish people attach more importance to the present temporary life, and thus the foolish leaders make appeals to the body and the bodily relations. The bodily relations extend not only to this body but also to the family members, society and country
- Foolish persons forget this problem. They do not know at all how to solve the problems of life, but become engrossed in temporary family affairs
- Foolish politicians who hold political administrative posts think that the temporary posts they occupy are the highest material gain of life
- For some reason or another it had been temporarily stopped, most probably by committing an offense at the lotus feet of a devotee. Now, with a good second chance, it has again begun to develop
- For temporary sense gratification, such a person (materialistic) creates a society of envy, and due to this mentality, he plunges into the ocean of suffering. Such a foolish person does not even know about this
- For the time being there may be some little feeling of pleasure, but that is not actual pleasure, for it is temporary
- From the Vedas also we can understand that this asat, or temporary cosmic manifestation, is an emanation from the supreme sat, or fact
G
- Generally speaking, even though the conditioned soul is angry, his anger is not perpetual but temporary. It is due to the influence of ignorance
- Glorification of the SPG is performed in the parampara; that is, it is conveyed from spiritual master to disciple. Such glorification is relished by those no longer interested in the false, temporary glorification of this cosmic manifestation - SB 10.1.4
- God created this world, and He is true, so how can His creation be false? Because this is the creation of God, and God is the AT, this creation is also true. We simply see it otherwise due to illusion. The world is a fact, but it is a temporary fact
- God is also described as nirakara, which means that God has no material form but is sac-cid-ananda-vigraha. The living entity is part and parcel of the supreme sac-cid-ananda-vigraha, but his material forms are temporary, or illusory
- Godless leaders will never be able to do any good for the ignorant souls who follow them like a flock of sheep to the slaughterhouse. By such leadership the leader himself is temporarily benefited, but the followers are put into the worst position
H
- He (Lord Maha-Visnu) is a plenary portion of Lord Sri Krsna, and thus although He is nondifferent from Lord Krsna, His formal appearance in the material world as an incarnation is temporary
- He (the knower of the Absolute Truth) engages himself in the activities of Krsna consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. BG 1972 purports
- He (the transcendentalist) knows that although temporarily within mundane existence, he is an eternal spirit, part and parcel of the Supreme Spirit
- He (the transcendentalist) remains always separate from the mundaners, even though his material senses such as the hands, legs, eyes, and so on are engaged in temporary material activities
- He does not know that due to his past misdeeds he has already received a body which, although temporary, is the cause of his misery
- He may have some temporary facilities, but the main problem is still there. Every minute, every second, people are dying and going to Yamaraja
- He's not seeking after where is eternal happiness. Temporarily, he's seeking here, seeking there. Bhutva bhutva praliyate. In this way his life is finished, seeking ananda, and he gets another body, another term
- Here (in SB 3.25.7) the word asad-indriya-tarsanat is significant. Asat means impermanent temporary and indriya means senses
- Here in this material world goodness is supposed to be very nice quality, but here the goodness also, temporary. There is chance of being affected, or infected with the other quality, sattva-rajas-tamo guna
- Here is an estimation of the Lord apart from His transcendental activities in the temporary, material creations
- Here, this is also Krsna's exhibition of maya, but it is temporary. In the another, spiritual world, that is also exhibition of Krsna's maya, but it is permanent. Here is a perverted reflection. Just like shadow of the tree in the water
- Hindu religion has no philosophy, therefore it has died because in this age people have become very much hardened by material living and they are not much interested in sentimental religions like Hinduism. Sentiments are temporary and they always dry up
- His (Krsna's) body is absolute, beginningless, unborn, and eternal, while the material body of the living being is relative and therefore temporary - it undergoes birth and death
- How long you shall remain American and Australian? That question does not come to the dull brain, because he does not know that he is eternal. And this is temporary dress. I . . . somehow or other, I wanted this, and prakrti, nature, has given me
- How you can get freedom life. This is the movement. This Krsna consciousness movement is for that purpose; otherwise, what is the utility of this movement? It is not an "ism" just to make some temporary appeasement
- Human life is so important, and we are simply wasting this valuable life with this temporary adjustment of so-called happiness or distress - big, big plans. Simply bluffing
I
- I consider that these western countries are the most important field for our work. So now do this work in a gradually progressive manner, and do not be concerned too much even there may be some temporary setbacks
- I have got everything complete. But it is no guarantee that next life you shall become American and you will be situated in the same position. Therefore my enjoyment, so-called enjoyment is false enjoyment. Temporary
- I may either be a brahmana, ksatriya, vaisya or whatever-in any case, this life is temporary. BG 1972 purports
- I want that you should give up this idea of outside living and working and regard it only as a temporary trick of Maya. I need such strong men as yourself to stick with me and together we shall go back to Home, back to Godhead
- If a man gets some ministership in the government by worshiping a political leader, he considers that he has achieved a great boon. All of them are therefore kowtowing to the so-called leaders or "big guns" in order to achieve temporary boons. BG 1972 p
- If Kirtanananda has ever sincerely served Krishna, & his spiritual master, he will not fall down. The temporary systems will fall down without delay. We should all pray to Krishna for his steady recovery
- If one does not conduct research to find the supreme cause, but instead falsely engages in frivolous, temporary activities, what is the use of demanding recognition as an important scientist or philosopher?
- If one does not think or act wisely, as Vedic knowledge prescribes, how can he stop the problems of life? Simply by atonement there may be a temporary suppression of difficulties, but they will arise again
- If one does not understand how he is being tossed by the waves (of the river maya), but simply engages in temporary fruitive activities, what benefit will he derive?
- If one engages in temporary fruitive activities, not knowing that Supreme Person, what benefit will he derive?
- If one foolishly engages in temporary fruitive activities and does not look toward the cessation of this bondage, what will be the benefit of his actions?
- If one fully engages in temporary fruitive activities and does not solve this real problem, what profit will he gain
- If one fully engages in temporary fruitive activities, not understanding how this is taking place, what does he actually gain?
- If one kills poor animals to satisfy the temporary whims of this body, one does not know that he will suffer in his next birth, for such a sinful miscreant must go to hell and suffer the results of his actions - SB 10.10.10
- If somebody comes to Me, then he hasn't got to return back to this miserable condition of life, which is not only miserable but temporary." So we should understand that. Nature is so cruel
- If someone becomes angry for a certain period, no one can say that his anger is false. It is simply temporary. Everything we experience in our daily lives is of this same character; it is temporary but real
- If the world is false, why are they attracted to welfare activities? The philosophy of Krsna consciousness maintains that this world is not false but that it is temporary
- If these (popular) leaders, including preachers and heads of state, do not perform act of Vaisnavism - and instead place themselves artificially in the exalted position of Visnu, the supreme enjoyer - then they may indeed enjoy temporary gain
- If we want permanent life, knowledge, and bliss, we must seek them somewhere else, not in the changeable, temporary rainy season, which is flooded with so many varieties of pleasing sights that vanish when the season ends
- Illusioned living being conditioned by material nature cannot understand out of ignorance that all our relations here in the mundane world are temporary and full of inebrieties
- Imperfect senses. We are gathering imperfect knowledge. But we don't neglect knowledge. We give credit to the philosophers, scientists. But we advise them that "Your research work should be for God, not for any temporary physical or chemical compound"
- Impressions of a godly relation must be impregnated from the beginning of childhood, otherwise one may miss the opportunity of the human form of life, which is very valuable although it is temporary like others
- In any case, the man always thinks of the woman, and the woman always thinks of the man. Thus a person becomes materially attached to family, property and children, although all of these are temporary
- In any case, we will not be allowed to stay here, and although we are attached to all this, everything will be taken away at death. Whatever post we are occupying - be it president or Lord Brahma - we are occupying temporarily
- In conditional life, the living entity is temporarily with many other conditioned souls
- In dreams we create so many things out of various impressions in the subconscious mind, but all such creations are simply temporary and unreal
- In Sanskrit it is called silpa-naipunya. That is not jnana. Real jnana is atma-darsanam. That is jnana. So... But we are wasting our time temporary, silpa-darsanam. But atma-darsanam we want. That is real jnana
- In Srimad-Bhagavatam (7.5.30-31) it is stated that those who are captivated by the temporary beauties of the external energy forget the real aim of life, which is to go back to Godhead
- In Srimad-Bhagavatam (SB 5.5.4) it is said: A materialistic person, madly engaged in activities for sense enjoyment, does not know that he is entangling himself in repeated birth and death and that his body, although temporary, is full of miseries
- In the Bhagavad-gita (7.23) it is said that only unintelligent, bewildered persons driven by a strong desire for sense gratification worship the demigods for the temporary relief of temporary problems
- In the material creation everything is temporary. Just as our bodies are developing due to the spiritual spark that is within, the whole creation is coming into being, developing and passing out of being, due to the spirit of the Lord which is within it
- In the material existence, the rasa is experienced in the perverted form, which is temporary. And thus the rasas of the material world are exhibited in the material form of raudra (anger) and so on
- In the material world everything is created, and everything is annihilated, and the duration of life between the creation and annihilation is temporary
- In the material world there may be the temporary awakening of lust, but it disappears after so-called satisfaction
- In the material world, a friendship exists for a few years and then breaks; therefore it is called perverted, temporal, or unreal. If we make our friendship with Krsna, it will never break. If we make our master Krsna, we will never be cheated
- In the material world, everything will ultimately be vanquished. Whatever exists in the material world exists only for some time. It is temporary
- In the material world, if one is sexually inclined and enjoys sex life, he enjoys something temporary. His enjoyment vanishes after a few minutes
- In the material world, so-called devotees sometimes exhibit emotional symptoms. Caitanya Mahaprabhu's ecstatic love cannot be compared to the imitative emotional exhibitions of pretenders. Such exhibitions do not continue for long. They are temporary
- In the very first verse of the First Chapter of Srimad-Bhagavatam Vyasadeva says that the internal potency is factual reality, whereas the external manifested energy in the form of material existence is temporary and illusory, no more real than a mirage
- In this material world of samsara, there are the same relationships (as relationship of devotees with Krsna). One thinks, "Here is my son," "Here is my wife," "Here is my lover," or "Here is my friend." But these relationships are temporary illusions
- In this material world we find that everything is temporary. It comes into being, stays for some time, produces some by-products, dwindles and then vanishes. That is the law of the material world. BG 1972 Introduction
- In this world, human society is mad after temporary things such as the material opulence of possessing land, family & enjoyable paraphernalia. To achieve such temporary things, they worship the demigods or powerful men in human society. BG 1972 purports
- Instead of accepting a temporary occupational duty based on the material body, one should take to the process of sanatana-dharma, or bhakti-yoga, so that he can put an end to this perpetual bondage in material bodies and return home, back to Godhead
- Is there medical science which can stop death? So that knowledge may be temporary, beneficial, but ultimately, it is not the knowledge. I am anxious for not dying. Nobody wants to die. This is my anxiety
- It (living in the Brahmaloka) may be millions of years; that is also limited, because within the time eternal, some millions of years, that is also temporary; some hundreds of years, that is also temporary. So everything here, temporary
- It (material body) is also full of ignorance, and because it is ignorant and temporary, it is full of misery. We feel severe hot or severe cold due to the material body, but as soon as we revive our spiritual body, we become unaffected by dualities
- It can be concluded that all the theories of the materialistic philosophers are generated from temporary illusory existence, like the conclusions in a dream. Such conclusions certainly cannot lead us to the Absolute Truth
- It is advised in the Bhagavad-gita that this bodily happiness and unhappiness are temporary, like seasonal changes, so as we are not very much disturbed even in severe cold or scorching heat, we have to execute our daily duties
- It is easy to understand that everything manifested here is temporary. The obvious example is our body. If one is thirty years old, thirty years ago his body was not manifested, and in another fifty years it will again be unmanifested
- It is here mentioned that every living entity is atmarama. Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- It is not an "ism" just to make some temporary appeasement. It is the ultimate solution of all the problems of life, this Krsna consciousness movement. And this chanting is pavement of the heart, where you'll receive this message
- It is not that because all these are temporary arrangement, we should be unfaithful to our family members, to our children, to our wife. As duty, we should take care, but we should not be simply absorbed in such thoughts
- It is said that this material world is the perverted reflection of the spiritual world, so unless there is variegatedness in the spiritual world, how can there be temporary variegatedness in the material world
- It is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness
- It is very temporary, but in this temporary life, we are addicted to so many unnecessary things, and we are forgetting our real business, how to go to home, back to home, back to Godhead
- It may be temporary, but the earthen pot is taken into use for bringing water, and we continue to see it as an earthen pot. Therefore, although the earthen pot is temporary and different from the original earth, we cannot say that it is false
- It so happens sometimes that one surrenders himself unto the service of the Lord by some temporary sentiment, and in the long run, due to so many other reasons, he falls down from the path of service by undesirable association
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- Knowledge in the matter of the bodily necessities of eating, sleeping, mating and fearing, transformed into various branches of advancement of knowledge, is all temporary
- Krsna conscious persons are not interested in any temporary planet, even if it offers a long duration of life
- Krsna Consciousness is the topmost philosophy also, the highest knowledge of educational experience, so try to impress this aspect of offering the perfect scientific understanding of everything as it is, not the temporary and unsatisfactory
- Krsna is saying: "My dear Arjuna, problems there will be." This is material world. You cannot avoid problem. But you should tackle with the main problem, not the insignificant or temporary problem. That is the instruction of Bhagavad-gita
- Krsna is so kind upon me for creating this condition of struggling, thus He is relieving me of so many billions of lifetime of sinful reactions by this very insignificant and temporary condition of suffering something
- Krsna says, duhkhalayam asasvatam (BG 8.15): "This place is simply for miserable condition of life." Duhkhalayam asasvatam. - And still, it is temporary
- Krsna says, who has created this material world, He says, duhkhalayam asasvatam. Duhkha means unhappiness; alayam means place. Duhkhalayam asasvatam. That is also temporary
- Krsna was smiling, - How is that? Arjuna is My friend, he is so advanced, has been overcome by this temporary illusion. His duty is to fight, and in the presence of other party he is ready to fight, and this man, My friend Arjuna, is declining to fight
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- Later, he (Manu) was not very satisfied to see the daughter instead of a son. Because he had no issue, he was certainly very glad at the birth of Ila, but his pleasure was temporary
- Leaders who incite such downtrodden laborers uselessly - simply for the sake of temporary gain - can never do the laborers any good. Nor can the leaders themselves benefit by such ill-conceived actions
- Less intelligent men also take shelter of demigods and only derive benefits which endure for a limited period. Thus their religious principles and the benefits derived therefrom are only temporary
- Liberation is freedom from temporary designations which we have acquired from association with material nature. Liberation is nothing more than this
- Lord Krsna advises that the worshipers of the demigods are not very intelligent persons because they derive only temporary, exhaustible results
- Lord Siva is explaining what is this Mayavada philosophy. He said that mayavadam asac-chastram (Padma Purana, Uttara Khanda 25.7). Asac-chastram is a temporary information. Asat means "temporary," - that will not exist
- Lord Sri Krsna has therefore stated in the Bhagavad-gita that to take blessings from the demigods is less intelligent because when one takes benedictions from the demigods the results of such benedictions are temporary
- Lord Visnu is worshiped by devotional service only, and if anyone has to continue prison life in the material world, he may ask for relative facilities for temporary relief from the different demigods like Siva, Brahma, Indra and Varuna
- Love of Godhead is the eternal nature of the soul; it is unchangeable, beginningless and endless. Therefore temporary sense gratification or a desire for liberation cannot compare with the transcendental nature of love of God
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- Man may, by scientific advancement, improve the temporary living conditions, but that he cannot avoid the pangs of birth, old age, disease and death
- Manifestations of the internal potency are the reality, of which the material shadow is only a temporary representation from which everyone with proper knowledge must be detached
- Material civilization is a gigantic temporary demonstration of a rabid process of sense-gratification
- Material existence is temporary, illusory and full of miseries. There is no happiness at all
- Material life is miserable life. Krsna says, God says, that this place is duhkhalayam - it is a place of miseries. And it is also asasvatam, temporary
- Material life is temporary, and so the ups and downs of life may come and go. When they come, one should be as tolerant as a tree and as humble and meek as the straw in the street
- Material nature has two different phases. The aspect called pradhana supplies the material ingredients for cosmic development, and the aspect called maya causes the manifestation of her ingredients, which are temporary, like foam in the ocean
- Material nature is ever existing in its subtle form as the energy of the Lord, but it sometimes manifests this nonexistent or temporarily existent nature, the cosmos
- Material opulence may be somewhat pleasing for the time being, but to come to that temporary pleasing condition one must work extremely hard. When a poor man is rich he may be better situated, but to come to that position he had to accept many miseries
- Materialism means sense gratification, and spiritualism means to love God. That's all. Personal sense gratification. Here the relationship is just like a girl or a boy. The so-called love is temporary. That's all. There is no love
- Mayavadis cannot understand the transcendental symptoms exhibited by a devotee; therefore when such symptoms are manifest, the Mayavadis equate them with temporary emotional feelings
- Medical service is to cure the material disease, not this temporary headache and stomach ache. There are so many medical services for these things, but where is the medical service for curing bhava-roga, material disease? That is wanted
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My (Krsna's) supreme planet - BG 7.23
- Men of small intelligence worship the demigods, and their fruits are limited and temporary. Those who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet. BG 7.23 - 1972
- Men with developed consciousness do not waste time making excursions, real or imaginary, to the moon. Such intelligent persons do not endeavor to achieve temporary sense enjoyment
- Merging into the existence of the Absolute is as temporary as living in the celestial kingdom. Both of them are controlled by time; neither position is permanent
- My dear King, if you still think that you are the King and that I am your servant, you should order me, and I should follow your order. I can then say that this differentiation is temporary, and it expands only from usage or convention
- My dear sir, you have said that the relationship between the king and the subject are not eternal, but although such relationships are temporary, when a person takes the position of a king, his duty is to rule the citizens
- My Guru Maharaja, he convinced me (Prabhupada) that "Dependence, independence, they are temporary. But we are concerned with the eternal benefit of the human kind, and therefore you should take up this matter"
- Mystic powers can make a yogi materially powerful and thus give temporary relief from the miseries of birth, death, old age & disease, as other material sciences can also do, but mystic powers can never be a permanent source of relief from these miseries
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- Narada Muni's opinion is that even if there is some temporary disturbance in the execution of the varnasrama-dharma principles, they can be revived at any moment
- Never mind some temporary inconveniences, we must remain steady in our duty to Krsna
- Nitya-lila means everlasting pastimes. Our lila, material, that is not nitya-lila. Whatever I'm acting by this body, it is not nitya; it is temporary
- Nitya-lila means the pastimes, or the loving exchange, affairs between Radha and Krsna, that is eternal. That is not temporary
- No extraneous effort is required for the maintenance of the universe. It's at its own time, fixed up by the energy of the complete whole, and when the time is complete, these temporary manifestations will be annihilated by the complete arrangement
- No karmī can expect to improve his business so swiftly, and besides that, Whatever a karmi acquires is temporary and sometimes frustrating. In Krsna consciousness, however, everything is encouraging and improving
- Nobody is your father, nobody is your mother, nobody is your sister, nobody. It is simply mayic, illusory combination. Illusory combination, temporary combination. And we are so much attached to this combination
- Non-devotee, even he is decorated with material qualities, he is forced to act on the mental plane and he stays in temporary field of activities
- Not knowing the real science of life, a foolish person engages in the temporary activities of this life and thus becomes further entangled in the cycle of birth and death
- Now anyone can understand: nothing in this world is permanent. Everything is temporary. It may be for few years or few hours or few minutes, but it is limited
- Now we shall have to find out why our happiness has been disturbed so that life after life, we are searching after happiness but we are becoming frustrated. That is our business, not to make the temporary place very comfortable
O
- O King, both you and we - your advisers, wives and ministers - as well as everything moving and not moving throughout the entire cosmos at this time, are in a temporary situation
- O King, owner of the state of Surasena, one's wife, his house, the opulence of his kingdom, and his various other opulences and objects of sense perception are all the same in that they are temporary
- Omkara is the representation of the Supreme Personality of Godhead in sound. This form of His holy name is accepted as the transcendental vibration (maha-vakya) by virtue of which the temporary material manifestation has come into being
- Once begun, bhakti-yoga continues, even if one temporarily falls down. One is given another chance by taking birth in a good family, either in a wealthy family, a learned family or a brahmana family
- Once we are attached to this material way of life it is very difficult. So brahmacari is trained that this cosmic manifestation in which we are put by chance, this is temporary. Everything will be finished today or tomorrow or after a hundred years
- One cannot be really renounced until one actually becomes disgusted with material activity and sees it as a stumbling block to spiritual advancement. Renunciation should not be phalgu, temporary, but should exist throughout one’s life
- One has to learn how to tolerate the temporary pains and pleasures of this material world. One must also be detached from his family and practice celibacy
- One may rise to the Brahma effulgence, but because there is no shelter there one will return to the material atmosphere. One may go to Brahmaloka, the highest planet in the material sky, but one's position there is temporary
- One may say that varieties arise from the planet earth itself. However, although the universe may temporarily appear to be the truth, it ultimately has no real existence. The earth was originally created by a combination of atomic particle
- One must realize that the material condition of life is full of distresses. One can realize this with purified intelligence. When one's intelligence is purified, he can understand that unwanted, temporary, material life is just like a dream
- One of the disciples of Bhaktisiddhanta Sarasvati Thakura wanted to enjoy the property of his spiritual master & the spiritual master, being merciful toward him, gave him the temporary property, but not the power to preach the cult of Caitanya Mahaprabhu
- One should go to guru for making the ultimate solution of life, not temporary
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- One should not be attached to temporary things. One should take to Krsna consciousness and become eternally happy
- One should not be misled by such temporary bodily conceptions. Actually no one is master within the material world, for everyone is under the control of material nature, which is under the control of the Supreme Personality of Godhead
- One thing may be permanent and another temporary, but both the permanent and the temporary are facts
- One who acts without following the regulations of the scriptures will not attain the Absolute Truth. He will get some temporary result, but not the ultimate end of life. BG 1972 purports
- One who wants to establish a good dynasty and be happy in the progress of temporary bodily relations should take shelter of the Pitas and the demigods in other pious planets
- One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- One's riches, beautiful wife and female friends, one's sons and daughters, one's residence, one's domestic animals like cows - indeed, even the lifetime in which one can enjoy all these material opulences - are certainly temporary and flickering
- Only because of Him (Krsna) do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
- Only Janardana, the Supreme Personality of Godhead, is ever existing, but His creation, the material world, is temporary
- Only one who renders devotional service to the Lord can attain this stage of indifference to the false and temporary assets of material nature
- Opposing princes continued, "There is no question of distress or happiness for a person like you because neither of these conditions is everlasting. Take courage. Don't be disappointed by this temporary reversal. After all, we are not the final actors"
- Ordinary atonement may temporarily protect a sinful person, but it does not completely cleanse his heart of the deep-rooted desire to commit sinful acts
- Other types of humanitarian work may be temporarily beneficial for the body, but because a living entity is spirit soul, ultimately one can show him real mercy only by revealing knowledge of his spiritual existence
- Our aim is amrtatva, how to become immortal. That is our aim of life. So we have to achieve that goal of life. We should not be disturbed with this temporary distress and pleasure
- Our cultivation of knowledge, advancement of civilization, should be on the basis of solving the main problems, janma-mrtyu-jara-vyadhi, not the temporary problem
- Our normal condition is healthy life, not under feverish condition. That is abnormal life. If one is attacked with fever, that is not his normal life. That is temporary, abnormal life. Actual life is healthy life
- Our other business is how to become fit for going back to home, back to Godhead. That is our real business. This is temporary business, because we have got some bodily relation
- Our philosophy is not the jagat is mithya. Why jagan mithya? We don't say that. Jagat is fact. It may be temporary, but it is a fact. Now, so long we have got this jagat, let us utilize it for Krsna
- Our philosophy is that by the supreme friend everything is complete there is no necessity but we human beings given the better facility for understanding the supreme friend we are utilising that for temporary eating sleeping mating that's all
- Our time is being wasted in constructing so many devices which give us temporary and artificial convenience at the price of a proportionate amount of inconvenience. This is all part of the law of karma, the law of action and reaction
- Out of His immensely charitable disposition He can award some temporary powers to the yogis because of the yogis hankering after them
- Out of this illusion, the family life, national life and economic development, which are very important factors in modern civilization, have grown. A Krsna conscious person knows that this economic development of human society is but temporary illusion
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- People are often misguided by temporary attractive things based on sense gratification, but service rendered to the sense objects is both misleading and degrading
- People have been urged to open hospitals but not to educate themselves to enter into the spiritual kingdom by DS. They have been taught to take interest only in temporary relief work, which can never bring real happiness to the living entity
- People in general, being bewildered by the illusory energy of the Supreme Personality of Godhead, are always engaged in animosity toward one another. But devotees, even at the risk of their own temporary lives, try to save them
- People in general, who live under material conditions, facing accidental death at every moment, do not understand that this life is temporary, because of the illusion created by temporary opulence. Only by providence have I been saved from that condition
- People in this age, they have become so misled, misguided, that they are not taking care of the real problem, but they are very much engaged in the temporary problems which are already solved. We are simply mismanaging them
- Physical conception is temporary. The vibration conception is eternal
- Prahlada advises a person who has taken to the materialistic way of life, which is never permanent but always temporary, to take shelter of the SP of Godhead and leave aside all his so-called responsibilities in order to get free from all anxieties
- Prahlada Maharaja is realizing that anything material possession, it has no value. It may have some value temporary, but there is risk also. For some temporary enjoyment there is so many risk
- Prahlada Maharaja said that even though temporary, the body can give us the highest perfectional achievement
- Prasaktam asatam pathi: the mind is always attracted by asat, the temporary, material existence. Because we have been associated with material nature since time immemorial, we have become accustomed to our attachment to this temporary material nature
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- Rascals, being controlled by mental speculation, make huge arrangements by which to enjoy life temporarily, but they must give up the body at the time of death, when everything is taken away by Krsna's external energy
- Real knowledge is brahma-vidya, to understand the Absolute Truth. That is real knowledge. Other knowledge, they are temporary
- Real pleasure is Krsna, whereas material pleasure, which is temporary, is not actual. Those who can see things as they are do not take part in shadow pleasure
- Real problem is not this temporary problem that we are in such-and-such distressed condition. But real problem is, as Krsna says in the Bhagavad-gita, janma-mrtyu-jara-vyadhi-duhkha-dosanudarsanam
- Reality means eternal. Therefore real pleasure, that is Krsna. The material pleasure is temporary, not actual
- Regarding beautifying the temple, we should always know that every place is temporary, but wherever we live we should decorate and beautify it for Krishna, so go on decorating our temple as nicely as possible
- Regarding the question about selling records there, I have already told Hamsaduta that it may continue temporarily until the stock is finished, but you must give a book with each record
- Regarding your questions, how material things dissolve, I may give you one example: Material manifestation is temporary, as it is stated in Bhagavad Gita, that material manifestation at times comes into being and it at times vanquishes
- Renunciation should not be phalgu, temporary, but should exist throughout one’s life. Temporary renunciation, or monkey renunciation, is like the renunciation one feels at a cremation ground
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- Samadhi is never possible for persons interested in material sense enjoyment, nor for those who are bewildered by such temporary things. They are more or less condemned by the process of material energy. BG 1972 purports
- Sat means "existence," and asat means "that which does not exist," that which is temporary. The material world is asat; therefore the Vedas enjoin: asato ma sad gama: - Do not remain within this material world
- Second, whatever temporary result one derives from worshiping the demigods is actually granted by the permission of the Supreme Personality of Godhead. It is clearly stated in the Bhagavad-gita: mayaiva vihitan hi tan
- Severe austerities for temporary gains are simply a waste of time and energy. Material loss and gain are destined in accordance with the formation of each particular body
- Simply by understanding Srimad-Bhagavatam, one can understand the science of the activities of the devotees, the activities of the demons, the permanent abode and the temporary abode. Through Srimad-Bhagavatam, everything is perfectly known
- Since brahmananda is also defeated by the transcendental bliss derived from devotional service, then what to speak of the temporary blissfulness of elevating oneself to the heavenly planets, which is ended by the separating sword of time?
- Since the opportunity of human life is temporary, what benefit can these material opulences give to a sensible man who has understood himself to be eternal?
- Since we as living entities are eternal, temporary activities are not our concern. Our engagements should be eternal because we are eternal, and that eternal engagement is the rendering of service to Krsna in love
- So far our experience is concerned, we can understand the distinction between sat and asat, permanent and temporary. We cannot say, "nonexistent" exactly. Existing
- So if I get out of this temporary creation and be situated in my own position, then there is no more pains and pleasure. It is simply pleasure. Therefore Krsna consciousness means to change the consciousness
- So medical treatment may give temporary relief from the distress of such venereal disease, but unless one is trained to understand that sex life is abominable, it is impossible to be saved from such repeated distress
- So-called educated philosophers and scientists who are simply on the mental platform cannot distinguish between what is actually sat, eternal, and what is asat, temporary
- Social and political issues do not affect him (the devotee) because he knows the situation of temporary upheavals and disturbances. BG 1972 purports
- Some are passing in the name of so-called scientist and so-called philosopher, and some of them are hippies, but all of them are engaged in bad, asat. Asat and sat. Sat means permanent, and asat means temporary
- Some of the asuras, or demons, such as Ravana and Hiranyakasipu, also underwent a severe process of austerity and penance, but they obtained nothing except some temporary objects of sensory pleasure
- Some of the asuras, or demons, such as Ravana and Hiranyakasipu, underwent a severe process of austerity and penance, but they obtained nothing except some temporary objects of sensory pleasure
- Some of the energy is temporary - sometimes manifested and sometimes unmanifested - but this does not mean that it is false
- Some of the philosophers, especially the minor philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary. There is a difference between temporary and false. BG 1972 purports
- Some say that transcendence must be void of all qualities because qualities are manifested only in matter. According to them, all qualities are like temporary, flickering mirages. But this is not acceptable
- Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary
- Sometimes in spite of our full Krishna Consciousness we fall a victim to maya but that is temporary just as seasonal changes such calamities do come & pass away & we have to endure them
- Sometimes it may be seen that a person in Krsna consciousness commits some act which may be taken as most abominable socially or politically. But such a temporary falldown does not disqualify him. BG 1972 purports
- Sometimes some of the feelings are just temporary appearances. Those symptoms which are very natural always remain, both within and without the devotee
- Sometimes these tactics are also employed in military encounters. Temporarily retreating, then coming forward with stronger force than before
- Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- Spiritual means negation of material distress. So he is always suffering from material distress. By taking drug, temporarily he forgets it. Therefore he misunderstands, - This is spiritual
- Sri Isopanisad therefore instructs that we should not seek temporary relief of our difficulties by worshiping the dependent demigods, who can bestow only temporary benefit
- Sri Vyasadeva says herein (SB 1.1.1) that the manifested internal potency is real, whereas the external manifested energy in the form of material existence is only temporary and illusory like the mirage in the desert
- Srutadeva said, "Your (Krsna) Lordship, apparently also in a sleeping condition, enters this material world to create a temporary manifestation, not for Your personal necessities but for the conditioned soul who wants to imitate Your Lordship as enjoyer"
- Still, although the human form is temporary, you can achieve the highest perfection of life while in this human form. What is that perfection? To understand the all-pervading Supreme Lord. For other life forms this is not possible
- Stone cannot be liquid. If by chemical process you make stone liquid sometimes, as you transform stone to glass, that liquidness of stone is temporary
- Such arrangements (of being worshiped by subordinates) artificially made by the performance of penances are considered to be in the mode of passion. The results are temporary; they can be continued for some time, but they are not permanent. BG 1972 pur
- Such devotee, no matter he has not advanced yet to the highest level of spiritual understanding, still he is to be considered the most exalted personality never mind he has got any temporary frailties
- Such things may be called false. But the Vaisnava cannot take this material world to be false simply because of its temporary nature, its manifesting and again dissolving
- Suffering and needy men, inquisitive persons or philosophers make temporary connections with the Lord (Krsna) to serve a particular purpose. When the purpose is served, there is no more relation with the Lord
- Sukham atyantikam yat tad atindriyam grahyam. We are trying to enjoy life with these material senses, but that is illusion, that is temporary. Temporary and illusion. Real enjoyment is with our spiritual senses
- Systems of religion that do not concentrate upon service to the Supreme are temporary and cannot last for long because they are full of envy
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- Temporarily covered by the influence of maya, the living entity serves his senses, which are represented as kama-krodha-lobha-moha-mada-matsarya - lust, anger, greed, illusion, madness and envy
- Temporarily I may become very rich or poor, it doesn't matter. But people are being taught, "Oh, you are poor? You become rich.'' That's all
- Temporarily we are thinking if we make some comfortable arrangement for body, and that is sufficient. Lost Vedic culture, ideal of life, goal of life
- Temporary I have got some misunderstanding with some friend, or temporary I do not get some nice food, and therefore suffering - these sufferings are extra, but real suffering is this - janma-mrtyu-jara-vyadhi
- Temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul, who appears in so many species of life, including the higher demigods, like Brahma, Indra, Candra, and so on
- Temporary means it has a beginning, it stays for some time, then it transforms, then it becomes old, and it vanquishes. The spiritual nature, however, is different from this nature. The spiritual nature has no beginning, neither it has end
- Temporary sense gratification is not real Paropakara
- Temporary time-serving devotional service is not accepted as pure devotional service. Actual devotional service continues even after liberation. BG 1972 purports
- That is perpetual, that anything in that spiritual sky is perpetual, and anything within this material sky, they are temporary
- That the cosmic world is only temporarily manifested does not mean that it is false or that the source of its manifestation is false
- That which is relative, temporary and far away from the Absolute Truth is called maya, or ignorance. This illusion is exhibited in two ways, as explained in the Bhagavad-gita
- The Absolute Truth is identical with His spiritual energy. Only when contacted by the spiritual energy can the material energy work and the temporary material manifestations thus appear active
- The almighty God awards the results we desire, and therefore we should desire that which is eternal, blissful, and full of knowledge. In devotional service we should not endeavor for that which is temporary and useless
- The benedictions of the demigods, however, are condemned in Bhagavad-gita. Antavat tu phalam tesam tad bhavaty alpa-medhasam: (BG 7.23) "Men of small intelligence worship the demigods, and their fruits are limited and temporary"
- The benedictions offered by the demigods are all temporary. Therefore Narada Muni asked Dhruva Maharaja to follow the path recommended by his mother - to worship Krsna, Vasudeva. When Krsna offers anything, it is beyond the expectation of the devotee
- The Bhagavad-gita says that the worshipers of the demigods are bereft of intelligence; their process of worship is very difficult, and at the same time the result obtained is flickering and temporary
- The body is also temporary; therefore that sort of religion is also temporary. As soon as the body is changed, now the religion is changed. Everything is changed with the change of body
- The body is itself the soul, and there is no separate soul beyond this body. According to such knowledge, consciousness is temporary. BG 1972 purports
- The body, although temporary, is the cause of all the miseries of material existence
- The boons of the demigods are material and temporary. Both the material worlds and their inhabitants, including the demigods, and their worshipers, are bubbles in the cosmic ocean. BG 1972 purports
- The brahmajyoti is spread unlimitedly, and the material world is but a covered portion of an insignificant part of the same brahmajyoti. This covering is temporary, and therefore it is a sort of illusion
- The clouds may cover all these in the sky temporarily, but this covering is only apparent to our limited vision. The sun, moon and stars are not actually covered. Similarly, maya cannot cover the Supreme Lord. BG 1972 purports
- The conditioned living being has forgotten his eternal relationship with God and has mistakenly accepted the temporary place of his birth as all in all
- The conditioned souls' greatness is like that of a young husband and wife who, though uneducated, praise one another and become attracted to their own temporary beauty. This kind of greatness is appreciated only by low-class men with no qualifications
- The conditioned soul’s enjoyment in the material world is temporary and illusory
- The continuous ecstasy of love can remain like a powerful king, subduing all temporary manifestations of love as well as any opposing elements of anger. Thus ecstatic love can be described as direct or indirect
- The cosmic material expansion is called maya because it has no eternal existence. Because it is sometimes manifested and sometimes not manifested, it is regarded as illusory. But beyond this temporary manifestation there is a higher nature
- The cosmic material expansion is called maya, illusion, because it has no eternal existence. Because it is sometimes manifested and sometimes not, it is regarded as illusory. But beyond this temporary manifestation is a higher nature - CC Intro
- The devotees of the Lord, make the best use of the bad bargain by utilizing the temporary creation in the service of the Lord
- The difference between self-realization and material illusion is to know that the temporary or illusory impositions of material energy in the shape of gross and subtle bodies are superficial coverings of the self
- The entire world is described in Bhagavad-gita as duhkhalayam asasvatam - miserable and temporary. Economic development may be pleasing for some time, but it cannot endure
- The essence of knowledge is that there are two kinds of vastu, or substances, One is real, and the other, being illusory or temporary, is sometimes called nonfactual. One must consider these two kinds of existence
- The exact words he (Narottama Das Thakura) uses are: "I have given up the pure status of consciousness because I wanted to enjoy in the temporary, material manifestation; therefore I have been entangled in the network of actions and reactions
- The example of the earthen pot is very suitable: the form of the earthen pot may be temporary, but it has a specific purpose. The purpose of the earthen pot is to carry water from one place to another
- The example of the earthen pot may be cited again: the earthen pot produced from the whole earth is temporary, but when used for a proper purpose the earthen pot is not false
- The existence of consciousness everywhere is not temporary. It is without beginning, and because it is without beginning, it is also without end
- The external potency of Godhead, called maya, can never associate with the Lord, just as darkness cannot remain in the presence of light; yet darkness, being but an illusory and temporary covering of light, has no existence independent of light
- The foolish mundaner cannot understand that he is under the spell of Lord Krsna's illusory energy, Maya-devi, who has made the mundaner bound to do as she desires. Consequently, the foolish mundaner enjoys only the temporary results
- The forgetful soul has no information of the spiritual creation, known as the sanatana-dhama, but the temporary creation gives an idea of this original creation
- The forms of a water jug, bowl or dish are false, but their existence as earth is real. This is the impersonalists' version. This cosmic manifestation is certainly produced from the Absolute Truth, but because its existence is temporary, it is false
- The four-handed form is Narayana, and the two-handed form is Krsna; they are eternal and transcendental, whereas the universal form exhibited to Arjuna is temporary. BG 1972 purports
- The greenery of the rainy season is but a temporary show. It looks very pleasant, but we must remember that it will not last. Similarly, there are persons who undergo severe austerities for some material gain, but those who are sane avoid this
- The heavenly planets are also temporary, and therefore they are not the goal of life. The Supreme Personality of Godhead, however, has never been seen or heard to possess inebriety
- The highest perfection of life is to enjoy life constantly in the association of the Lord, and one who can relish this does not aspire after any temporary enjoyment of the material world via other media
- The human body is most rarely achieved, and although temporary like other bodies, it is meaningful because in human life one can perform devotional service. Even a slight amount of sincere devotional service can give one complete perfection
- The individual body is temporary; similarly, the entire universe, which is considered to be the body of the Supreme Lord, is also temporary, and both the individual and universal bodies are products of the mahat-tattva
- The insignificant opulences numbering eight (the asta-siddhis, attained by yogis for temporary overlordship) are also under His control, but He is naturally full with all such powers without any effort, and therefore He is the Supreme Lord
- The instructions given by Narada and Angira Muni (in SB 6.15.2) are the true spiritual instructions for the illusioned conditioned soul. This world is temporary, but because of our previous karma we come here and accept bodies
- The jnanis and yogis are generally impersonalists, and although they attain the temporary form of liberation by merging into the impersonal effulgence, the spiritual sky, according to Srimad-Bhagavatam their knowledge is not considered pure
- The knowledge that we gather by our education in the schools and colleges may help us temporarily in the study of some particular subject in the present span of life, but this acquisition of knowledge cannot satisfy our eternal need
- The ksetrajna is the eternal spirit, whereas the ksetra is matter, which is temporary and ephemeral. This eternal truth is summarized in the Vedas in the aphorism brahma satyam jagan mithya: "Spirit is fact and the world is a false shadow"
- The leaders incite them toward false, illusory gain and thus engage them in various acts of sin. In temporarily benefiting themselves, such leaders sacrifice the real interest of their followers and destroy the followers
- The leaders of the Western world, the Americans and Europeans, have become the idols of modern civilization because the Western people are very sophisticated in temporary activities for the advancement of material civilization
- The light of India's knowledge, contained in the sublime philosophy of the Vedas, the Upanisads, the Vedanta-sutra, the Puranas, the Gita, and their corollaries, is certainly available, but by divine will it is temporarily beyond our view
- The living being, by severe penance and performance of bodily exercises, can temporarily attain some wonderful power, but that does not make him the Supreme Lord
- The living entities, however, are actually eternal. They want an eternal home, an eternal residence, but because of accepting a temporal abode in the material world, they are naturally full of anxiety
- The living entities, not only the human beings and the cats and dogs, but even the greater controllers of the material world-Brahma, Siva, & even Visnu-are all parts & parcels of the Supreme Lord. They are all eternal, not temporary. BG 1972 purports
- The living entity is certainly eternal, but because he is covered by a temporary dress, the body, his eternity is not observed
- The living entity is liberated. His material contamination is temporary, and his actual position is that he is liberated. This liberation is achieved by Krsna consciousness
- The living entity labors under the bodily conception of "I am this, I am that. My duty is this, and therefore I shall do it." These are all mental impressions, and all these activities are temporary
- The Lord deputes Himself in the state of Supersoul to supervise the arrangements for such material enjoyment. The example of a temporary fair is quite appropriate in this connection - CC Adi 2.10
- The Lord protects His devotee always because of his rendering service unto Him, and the fallen conditions are to be considered accidental and temporary. They will vanish in no time
- The lust, or so-called love, arising out of this body is as temporary as the body itself, but the love arising from the eternal soul in the spiritual world is on the spiritual platform, and that love is also eternal
- The main disease in material life is the bodily conception. Being baffled again and again in material activity, the conditioned soul temporarily thinks of the futility of material enjoyment, but he again tries the same thing
- The material body is destructible, and as such it is changeable and temporary. So is the material world. But the antimaterial living force is nondestructible, and therefore it is permanent
- The material contamination is not exactly false; because it is relative truth, it is temporary. There is a difference between something that is temporary and something that is false
- The material creation is but a temporary exhibition of the material energy of the Almighty God
- The material creation is but a temporary manifestation meant to give the chance of liberation to the conditioned souls, who are entrapped in the material world
- The material expansion is temporary, but the Lord is not temporary
- The material mind is not fixed, but the very same mind can be fixed when engaged in the activities of Krsna consciousness. Otherwise, as long as the mind is on the material platform, it is hovering and all this rejection and acceptance is asat, temporary
- The material sky is also the spiritual sky, but it is covered by the modes of material nature. This material nature is also a temporary creation of the Lord, as the cloud is a creation of the sun
- The material varieties may be temporary, but they are not false. They are a reflection of the spiritual varieties
- The material world is described by Lord Krsna Himself as duhkhalayam asasvatam (BG 8.15), a temporary place of misery
- The material world is the temporary, external energy of the Lord, and the living entity is placed in this material world because he wanted to imitate the position of the Supreme Personality of Godhead
- The materialistic way of life, without any information of God or the demigods, and the life engaged in the worship of demigods, in pursuit of temporary material enjoyments, are different phases of phantasmagoria
- The Mayavada is described, the Sankara philosophy is described, by Sankara himself, Lord Siva, that it is asat-sastra. Asat-sastra means it was temporary requisition. It is not permanent knowledge. It was required for the time being
- The messenger said, "We realize now that the reactions of both pious and impious activities are temporary and that we can never be happy in this conditioned life"
- The misguided materialist does not know that his very body is impermanent and that the attractions of home, land and wealth, which are in relationship to that body, are also temporary. Out of ignorance only, he thinks that everything is permanent
- The modern civilization is practically . . . they are evading, evading the real sufferings. They are engaged in temporary sufferings
- The modern civilization, everyone is thinking, "If I get a good wife and nice motorcar and a nice apartment, that is success." That is not success. That is temporary
- The modern scientists, they are giving us so many facilities to get out of some material difficulties but that is temporary. That is not actually vimukti. Actual vimukti is to get freedom from birth, death, old age, and disease
- The more one spiritually advances by devotional service to the Lord, in exchange for his temporary possessions, the more one is freed from the attachment of material illusion
- The outward coverings are temporary arrangements, and therefore everything dependent on the outward covering is also a temporary arrangement. Happiness or distress perceived in relation with the temporary arrangement of the body & mind is also temporary
- The Paramatma manifestation is also a temporary all-pervasive aspect of the Ksirodakasayi Visnu. The Paramatma manifestation is not eternal in the spiritual world. BG 1972 purports
- The people in general in this age of Kali are too much interested in matter, which is temporary. Because of ignorance they are unable to evaluate the assets of life and be enlightened in spiritual knowledge
- The personal forms of Krsna, the two-handed form and the four-handed, are completely different from the temporary universal form shown to Arjuna. BG 1972 purports
- The Personality of Godhead has unlimited potencies to create and manifest many wonderful things, both temporary and permanent
- The personified Vedas continued, "The material world is simultaneously both truth and untruth. It is truth because everything is an expansion of the Supreme Absolute Truth, and it is untruth because the existence of the material world is temporary"
- The potent prabhava manifestations are also of two varieties: temporary and eternal. The Mohini, Hamsa and Sukla forms are manifested only temporarily, in terms of a particular age
- The prakrti is the external energy of the Supreme Lord, and the purusa is the Supreme Lord Himself, and that is explained in Bhagavad-gita. Since this manifestation is material, it is temporary. BG 1972 purports
- The presence of the soul is perceived by consciousness, and one must purify his consciousness from material to spiritual, or, in other words, to Krsna consciousness. That which is spiritual is eternal, and that which is material is temporary
- The present feature of Kirtanananda and Hayagriva are temporary manifestation of maya. They will be corrected as soon as I return
- The pure devotee is not at all attached to improving his social status or improving the status of education of his children. He is not neglectful - he is dutiful - but he does not spend too much time on the upliftment of temporary household or social life
- The purpose of human life is to get out of the threefold miserable conditions, which are concomitant with material existence. Unfortunately, fruitive workers are mad to earn money and acquire temporary material comforts
- The qualification of this material world are two: it is full of miseries and it is temporary
- The question is that I am eternal and why I have been put into this temporary life? This is intelligent question. This is the problem
- The real problem of life is not to adjust things materially, change from one form of government to another form of government. These things are temporary things
- The real problem of life is not to adjust things materially, change from one form of government to another form of government. These things are temporary things. It will not give relief
- The result of devotional service, therefore, is not temporary, as is the achievement of heavenly planets by worshiping the demigods
- The results of such activities are temporary. As Krsna Himself proclaims in Bhagavad-gita (BG 7.23): "The fruits (of those who worship the demigods) are limited and temporary." The fruits of the activities of the yogis, karmis and jnanis are ephemeral
- The ritualistic performances, charity and austerity, which are recommended in the Vedas may temporarily stop one from acting in sinful ways, but as long as the heart is not clear, one will have to repeat sinful activities again and again
- The sakama-karmis are greedy after insignificant, transient happiness. They make progress in their mundane activities and enjoy the heavenly planets in the life hereafter, but all that enjoyment is temporary. Therefore the soul's real benefit evades them
- The same queen said, "We have all failed to control Him, and therefore we ask you, Is He keeping Himself well? I may inform you that Syamasundara is very fickle. His friendship is always temporary; it breaks even by slight agitation"
- The sane man knows that all material possessions are temporary and that the best use of such possessions is to engage them in the service of the Lord so that the Lord may be pleased with him and award him a permanent place in His paraṁ dhāma
- The Sankhya philosophers are in favor of voidism, but the actual fact is that the original cause is the Supreme Personality of Godhead and that this cosmic manifestation is the temporary manifestation of His material energy
- The separation by the cloud is temporary and artificial, and as soon as the cloud is cleared, the sun rays again display their natural effulgence in the presence of the sun
- The signs of such exceptional devotees of the Lord (who do duties for God) are that they are unattached to material enjoyment, contented, pure in heart, attached to devotional service, free from affection for temporary things, and devoid of false ego
- The sky remains, and the varieties of sky or luminaries also remain forever. Similarly, the Absolute Truth, which is compared to the sky, remains eternally, and the temporary cloudlike illusion comes and goes away
- The spirit soul in its original condition is joyful, blissful, eternal and full of knowledge, and only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma
- The sufferings of the Pandavas were never due to their past deeds. The Lord had to execute the plan of establishing the kingdom of virtue, and therefore His own devotees suffered temporarily in order to establish the conquest of virtue
- The Supreme Lord is very beautiful. The word sasvat is significant. It is not that He appears beautiful to the devotees but is ultimately impersonal. Sasvat means "ever existing." That beauty is not temporary. It is ever existing - He is always youthful
- The Supreme Personality of Godhead is described here (in SB 3.26.3). He is not a temporary person, nor does He have a beginning. He is without a cause, and He is the cause of all causes. parah means "transcendental," "beyond the creative energy
- The Supreme Personality of Godhead is that in the internal energy, or in the spiritual world, all the opulences are undisturbed, whereas in the external or material energy, all the opulences are temporary manifestations
- The Supreme Personality of Godhead, Krsna, has a spiritual body which is full of knowledge, eternity and bliss.” In this material world everyone’s body is just the opposite - temporary, full of ignorance and full of misery - BS 5.1
- The Supreme Personality of Godhead, the master and proprietor of everything, is certainly not interested in the temporary cosmic manifestation
- The teachings of Lord Caitanya can help human society stop such unnecessary and temporary material activities. By these teachings, humanity can be elevated to the topmost platform of spiritual activity
- The teachings of Lord Caitanya can help the members of human society stop such unnecessary and temporary activities and be elevated to the topmost platform of spiritual activities, which begin after liberation from material bondage - CC Preface
- The temporary appearance and disappearance of such material interactions (heat and cold, happiness and distress) confirms that the material body is formed of a material energy inferior to the living force, or jiva energy
- The temporary comforts of life experienced either on this planet or on other planets are all to be taken as illusory because they do not touch the real purpose of life. The real purpose of life is to go back home, back to Godhead
- The temporary comforts of the body are not the goal of life, and it is due only to darkest ignorance that people become enamored of the glimmering advancement of material comforts
- The temporary creation is also a relative truth. It is in fact the temporary picture of the eternal creation
- The temporary creation is exhibited and destroyed just to give information to the conditioned soul who is attached to temporary things. It is also meant to give him a chance for self-realization, and not for sense gratification
- The temporary creation of the material manifestation is an exhibition of the material energy of the Lord
- The temporary manifestations and varieties within this material world are simply creations of material nature under various circumstances
- The temporary manifestations are so created as to present an illusion of reality to the bewildered mind of the conditioned soul. Thus there appear to be so many species of life, including the higher demigods like Brahma, Indra, Candra, etc
- The temporary manifestations of material nature are originally caused by the spiritual glance of the Lord. The Personality of Godhead is the direct, or remote, cause of creation, and material nature is the indirect, or immediate, cause
- The theory of illusion can be applied only when the living entity identifies himself with the body. As far as the cosmic manifestation is concerned, it cannot be called false, although it is certainly temporary
- The things which we possess during our duration of life are first achieved and then let out along with all of our other temporary possessions. Therefore the best use of possessions during our lifetime is to dedicate it to the service of the Lord
- The transformation (of the Absolute Truth) has been explained by Mayavadi philosophers as false, but it is not false. It is only temporary
- The twenty-four elements of which this material universe is a temporary manifestation are arranged to produce everything necessary for the maintenance and subsistence of this universe
- The twenty-four elements of which this material universe is a temporary manifestation, are completely adjusted to produce complete resources which are necessary for the maintenance and subsistence of this universe. BG 1972 Introduction
- The universal form of Krsna, which is a temporary manifestation, and the form of time which devours everything, and even the form of Visnu, four-handed, have all been exhibited by Krsna. Krsna is the origin of all these manifestations. BG 1972 purports
- The unwanted condition of temporary life is called ignorance
- The Vedic injunction is asato ma jyotir gama: everyone should give up the platform of temporary existence and approach the eternal platform. The soul is eternal, and topics concerning the eternal soul are actually knowledge
- The very word satya-krt is used (in SB 7.1.11) to establish that everything created by the Lord is factual, never false. The creation may be temporary, but it is not false
- The whole world is the property of Krishna, but temporarily it is being illegally occupied by maya's agents
- The whole world is turning in accordance with that competitive mood. But this kind of name and fame is temporary, for it lasts only as long as the temporary material body exists
- The word asat means bad or temporary, and sat means permanent and good
- The words of scriptures consist of variegated vibrations. If a foolish rascal leaves aside the study of these sastras to engage in temporary activities, what will be the result?
- The world (jagat) has emanated from the Supreme; therefore it is not mithya, but it is temporary. That is also explained in Bhagavad-gita (8.19): bhutva bhutva praliyate
- The world is temporary, but we must use it for spiritual purposes. If something is used for the ultimate truth, the Absolute Truth, it becomes integral with the Absolute Truth
- The worshipers of the demigods are not very intelligent persons because they derive only temporary, exhaustible results. Their endeavors are those of less intelligent men. On the other hand, the Lord assures that His devotee has no fear of falling
- The Yaksas, being temporarily victorious, exclaimed that they had conquered Dhruva Maharaja. But in the meantime Dhruva's chariot suddenly appeared, just as the sun suddenly appears from within foggy mist
- The yoga-siddhis - anima, laghima, mahima, prapti, prakamya, isitva, vasitva and kamavasayita - are temporary. The ultimate siddhi is to achieve the favor of Lord Visnu
- There are fights between nations, societies, communities and families. People are thinking, "Why are you interfering with my business?" Then there is a fight. Because of illusion, we do not consider these situations temporary
- There are innumerable forms. But Arjuna knew that Krsna is the original Personality of Godhead assuming His temporary universal form. He is now asking to see the form of Narayana, a spiritual form. BG 1972 purports
- There are other, low-class religious systems, which are contemplated for the killing of enemies or the gain of mystic power, but such religious systems, being full of passion and envy, are impure and temporary
- There are persons who worship various demigods, but the Supreme Truth, Krsna, declares in BG (7.23), antavat tu phalam tesam tad bhavaty alpa-medhasam - Men of small intelligence worship the demigods, and their fruits are limited and temporary
- There are so many nice things. And they are very, very beneficial for the human life. If we do not utilize the already information we have got in the Vedic literature, so then this temporary program to save us, that will not solve the problem
- There are those who are striving for temporary things (asat). Matter and the body are temporary, and if one only engages himself for bodily pleasure, he is conditioned by temporary things
- There are two conceptions of presence - the physical conception and the vibrational conception. The physical conception is temporary, whereas the vibrational conception is eternal
- There are two things: sat and asat. Sat means what is eternal, perpetual - no beginning, no end. Sanatana. And asat means just the opposite: "which is temporary." So sastra means it must give you knowledge of the eternal world. That is sastra
- There is just the futile attempt to get rid of the miseries, and temporary cessation of misery is falsely called happiness. Therefore, the path of progressive material enjoyment, which is temporary, miserable and illusory, is inferior
- There is love, but this is all temporary. But if you transfer this love to Krsna, either as your master or the Supreme or as friend or as your son or as your lover or husband, it will never be destroyed. That is permanent settlement
- There is no benefit to serving Maya, as you know, as it is all false, temporary or illusion. We are concerned with Reality, not Maya, and that should be the object of life
- There is no possibility of a misunderstanding between the Lord and the devotees, but when there are discrepancies or disruptions between one devotee and another, one has to suffer the consequences, although that suffering is temporary
- There is nothing extraneous; nor is there anything needed. This manifestation has its own time fixed by the energy of the supreme whole, and when its time is complete, these temporary manifestations will be annihilated. BG 1972 Introduction
- There is supreme religion. These are all temporary religion - Hinduism, Buddhism, Christianism and Muhammadanism. There are so many "isms." They are all temporary
- There may be some temporary reactions to such propaganda, but there are no permanent effects. Therefore such activities are a waste of time
- There was no need to make fences all around. One side was already defended by thorn trees, and thus the thorn trees, the bullock carts and the animals encircled the inhabitants in their temporary residence - SB 10.11.35
- These bodily relationships are only temporary. Our real relationship is with Krishna. Try to cultivate that
- These feelings of loneliness are simply temporary manifestations due to past conditioning, and we should try to concentrate our attention to our eternal friendship with Krishna. That will relieve us of all such botherations
- These material enjoyments, although they are temporarily real, come to an end, and then there is feeling of bereavement and regret
- These political and social problems are temporary; we must have our interest to the real life
- These practices (sańga-tyaga etc.) greatly help the devotee remain fixed on the path of DS & avoid the tendency to enjoy temporary, material things. Thus the activities of a devotee remain always pure and without any contamination of the material world
- They (foolish people) want to hear something about the name, form, etc., of everything temporary, and they do not know how to utilize this propensity of hearing for the ultimate good
- They (human society) have taken sense gratification as the ultimate goal and therefore everyone is frustrated, because the living entity has nothing to do with the temporary material senses
- They (Krsna's expansions) are not conducted by the material energy; therefore they are not temporary. Anything conducted by the material energy is temporary, but everything executed by the spiritual energy is eternal
- They (material measures of protection) may be beneficial temporarily, but they afford no permanent benefit
- They (the inhabitants of Gokula) entered Vrndavana, where it is always pleasing to live in all seasons. They made a temporary place to inhabit by placing their bullock carts around them in the shape of a half moon - SB 10.11.35
- They (the leaders who place themselves artificially in the exalted position of Visnu) may indeed enjoy temporary gain, adoration, and mundane fame, and may delude their unfortunate followers from the right path by a false display of renunciation
- They are accepting something temporary as permanent settlement. This is called illusion
- They rise up to the brahmanah padavi, and again fall down. Because they have no shelter. So all these siddhis are simply temporary. It has no meaning. It has no value
- This (so much advertised about happiness, but practically we see so few happy people) is because so few people know that the platform of real happiness is beyond temporary things. It is this real happiness that is described in BG by Lord Krsna to Arjuna
- This human form of life is very rare. It is a great opportunity. Therefore Prahlada says - My dear friends, you are born as civilized human beings, so although your human body is temporary, it is the greatest opportunity
- This is our temporary home. We have got real home. That is the kingdom of God. We are coming from there
- This is temporary duty. Suppose you are a very nice brahmana or nice ksatriya, nice businessman, nice politician. Your career will be lost if you think, by joining this Krsna consciousness movement, your career will be lost. Don't think like that
- This is the real goal of life: After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection (BG 8.15). That is the version of BG
- This is very important verse. Form and formless. When we speak of formless, we speak that God or even living entity, all of us, we have no material form. Just like we have got this form, but this form is temporary and it will never come again
- This material body, although temporary, has a special use. The living entity is given a chance from the beginning of the creation to evolve different kinds of material bodies according to the reserve desires he has accumulated from time immemorial
- This material world is eternal in this sense: because it is Krsna's energy. If Krsna is eternal, His energy is also eternal. But the manifestation of this energy is temporary
- This offering of the results of pious acts unto the Supreme Lord is a sign of devotional service to the Lord and is of permanent value, whereas enjoying the same results for oneself is only temporary
- This phenomenal world is also complete in itself. The twenty-four elements of which this material universe is a temporary manifestation
- This place is certified by Krsna as duhkhalayam asasvatam (BG 8.15): "It is place of misery; at the same time, it is temporary." Temporary
- This place is for miseries, as well as it is temporary. Even if you accept, "All right, it is a miserable place. I shall stay here. Never mind," but nature will not allow you to stay even. One day it will come, immediately kick you out
- This rasa is temporary. Your youthful enjoyment will not exist; it will be finished. Your American life will be finished. Your this life, that life, everything will be finished - and finished forever. Not that you are going to have it again
- This real and transcendental happiness is attained only after liberation from the bondage of material existence. Any action which does not aim at such transcendental happiness is always temporary and baffling
- This requires knowledge, intelligence that, "If I am eternal," "I am not destroyed even this body is destroyed." Then you should seek after eternal happiness. Why temporary? That is not in your interest
- This same enjoyment (of sporting) is displayed by Krsna and His associates in the spiritual world, but there the enjoyment is eternal, whereas on the material platform, it is temporary; there the enjoyment is brahman, whereas here the enjoyment is jada
- This so-called perfection of human life is a concoction. It is said that the materialist, how materially qualified he may be, is worthless because he is hovering on the mental plane, which will drag him again to the material existence of temporary life
- This temporary profit (giving oneself generous salaries) is like the flourishing of the earth in the rainy season
- This universal form is material and temporary, as the material world is temporary. But in the Vaikuntha planets He (Krsna) has His transcendental form with four hands as Narayana. BG 1972 purports
- Those living as human beings on this planet are sometimes attracted to worshiping the demigods in the higher planetary systems. Such worship is temporary
- Those who are actually yogis do not desire to enter any other planet because they know that life is temporary on the temporary planets, and thus they are not interested. That is intelligence
- Those who are foolish, mudha, they are interested in this temporary life, and they do not know what is there after death, neither they have got any knowledge what is spirit, what is matter. Ignorance. In darkness
- Those who are satisfied with temporary happiness, temporary life and temporary facilities are not intelligent according to Bhagavad-gita - BG 7.23
- Those who are satisfied with temporary life, temporary pleasure, and temporary facilities are not to be considered intelligent, at least not according to Bhagavad-gita
- Thus a sober and faithful person who knows the religious principles is temporarily purified of all sins performed with his body, words and mind
- To fulfill his (Living entity) desires, although they are temporary and illusory, You (Krsna) enter this temporary manifestation to help him
- To manage the whole show the Supreme Lord incarnates Himself as the Karanarnavasayi Visnu just as a magistrate is deputed by the government to manage affairs temporarily
- To work situated in sad-dharma is the right direction of life. One's aim of life should be to go back home, back to Godhead, and not be subjected to repeated births and deaths in the material world by getting good or bad bodies for temporary existence
- Today you are a king and I am your servant, but tomorrow the position may be changed, and you may be my servant and I your master. These are temporary circumstances created by providence
- Today, the whole world is mad after the culture of knowledge in relation to temporary arrangements for the gross material body and the subtle material mind
- Transcendental, spiritual life means eternal, blissful life of knowledge. That is spiritual platform. And material life means temporary life of miserable condition
- Trying to become happy in this temporary, material life, the living entity has forgotten that he is the eternal servant of Krsna
U
- Under the spell of material nature, we are becoming servants and masters, but if we agree to be controlled by the Supreme Personality of Godhead and His eternal servants, this temporary condition ceases to exist
- Unfortunately there is no such education all over the world to deal with the real problem. They are simply tackling some temporary problem and spoiling the human form of life to solve these petty problems
- Unfortunately, we have given up the real problem of life. We are embarrassed with the temporary existence of this body, say for some years, fifty years or hundred years. But as we are eternal, we are not taking care of the eternal soul, what is its need
- Unless the gross materialists or the worshipers of the temporary demigods come in contact with a transcendentalist like the pure devotee of the Lord, their attempts are simply a waste of energy
- Unless we come to the original consciousness, then we are crazy in different degrees. Everyone who is not in Krsna consciousness, he is to be supposed crazy because he is talking on a platform which is temporary, transient
V
- Vaisnava philosophers say that the cosmic creation is not false but temporary. It is separated from the Supreme Personality of Godhead, but since it is wonderfully created by the energy of the Lord, to say that it is false is blasphemous
- Vrkasura wanted to satisfy Lord Siva for a third-class materialistic objective, which was temporary and without real benefit
W
- We also require to open hospital. And what is that hospital? To cure this material disease, not this temporary disease. Again we may be attacked
- We are busy trying to arrange for temporary comforts in this life, but we are neglecting the real discomforts of birth, death, old age, and disease
- We are fighting between the different religions because there is no Krsna religion, no eternal religion, only temporary religion. "I am Christian," "I am Hindu," "I am Muslim"
- We are going to Krsna consciousness means we are going to our eternal consciousness. We are changing from the temporary, bodily consciousness to the eternal consciousness. This is the sum and substance of Krsna consciousness
- We are in this material world, say, for fifty years, sixty years, hundred years. That is temporary. In the unlimited time, a duration of life, say of hundred years, that is nothing. Even, not even a point
- We are not interested in any material comforts of life which are limited and temporary. We are interested in solving the real problems of life, birth, death, old-age, and disease
- We are satisfied with some temporary knowledge. We have no ultimate knowledge. And because it is very difficult subject matter, we have avoided it very carefully
- We are so fool that we do not understand what is the real problem of life. We are simply busy in temporary problems. Real problem is that a living being is eternal, and by the laws of nature, by his karma, he has to change his body. That is real problem
- We are speaking of the demons, materialistic person. Demon means materialistic person, who are simply busy for these temporary bodily comforts. They do not know anything else
- We are temporarily engaged in different activities, but all of these activities can be purified when we give up all temporary activities and take up the activities which are prescribed by the Supreme Lord. That is called pure life. BG 1972 Introduction
- We are trying to set a perfect example according to the Bhagavad-gita as it is, how to execute simple living and high thinking. We are not interested in any material comforts of life which are limited and temporary
- We can understand about the Absolute Truth by evolving transcendental knowledge, and the result of such transcendental knowledge will be manifested by renunciation. That renunciation is not temporary or artificial, but is very strong
- We cannot say that the sunshine is false and that the sun is true. If the sun is true, the sunshine is also true. Similarly, we do not say that the material universe is false. It may be temporary, but it is not false
- We love our beloved, our child or husband or wife. That is also not love. That is a temporary sentiment. Actual love is possible with Krsna. That is actual love
- We may temporarily make some compromises, but ultimately the material world is full of misery
- We must know that whatever we possess, whatever we are seeing, these are all dream, temporary
- We require to open hospital. To cure this material disease, not this temporary disease. Again we may be attacked. The complete cure of material disease that sort of hospital will be required. That hospital is this Krsna consciousness Society
- We should be searching after eternal happiness, eternal life, eternal engagement. That is success of life. And if we hanker after temporary things, that is not very good intelligence
- We should not be very much afflicted with these temporary things. We must have the sense how to solve the ultimate miserable condition of life
- We should not entertain the nonsensical idea that Krsna, who is always spiritual, also tries to seek pleasure on this material plane. In the Bhagavad-gita Krsna describes the material universe as a nonpermanent place full of miseries - CC Intro
- We should not try to be beautiful like seasonal flowers or greenery that flourish in the rainy season but are weary in the winter. To be enlivened by the clouds of ignorance overhead and to enjoy the sight of temporary greenery is not at all desirable
- What we need to do is to revive this relationship (with Krsna) which has merged into oblivion because the covering and detaching process of the illusory energy, called maya, has fostered temporary forgetfulness
- Whatever body we may have, our position is temporary. We cannot remain in any position indefinitely
- Whatever can be created by the manipulation of matter is destructible and temporary. In contrast, the living spark is indestructible, precisely because it can never be constructed by any combination or quantity of matter
- Whatever remedies they (embodies souls neglected and not cared for by Lord Nrsimhadeva) accept, although perhaps temporarily beneficial, are certainly impermanent
- Whatever we (Narada Muni) can understand by the nomenclature, characteristics and features of a particular thing - superior, inferior or equal, eternal or temporary - is not created from any source other than that of Your Lordship (Brahma)
- Whatever we can understand by the nomenclature, characteristics and features of a particular thing - superior, inferior or equal, eternal or temporary - is not created from any source other than that of Your Lordship, thou so great
- When a person fully realizes that the material body and world are temporary, he is not concerned with pain and pleasures of the body
- When one can learn how to tolerate these temporary so-called pains and pleasure, then he is advanced
- When one is absorbed in temporary designated existence, he hankers after sense gratification and liberation
- When Prahlada Maharaja was asked by his atheistic father to describe something very good which he had learned, he replied to his father, "For a materialistic person who is always full of anxieties due to being engaged in temporary and relative truths"
- When the king of bees hums in a high pitch, singing the glories of the Lord, there is a temporary lull in the noise of the pigeon, the cuckoo, the crane, the cakravaka, the swan, the parrot, the partridge and the peacock
- When there is no sun there is no such distinction that "This is shining, sunny, and this is shadow." So this distinction is there so long we do not know the real source. But if we know the real source, we can understand that this distinction is temporary
- When this temporary manifestation is annihilated, its cause, the eternal existence of the spiritual world, continues as it is, and therefore the spiritual world is called sanatana-dhama, the eternal abode
- Whether one is dreaming in a subtle way or a gross way, these dreams are all false and temporary. One's real business is to understand that one is soul (aham brahmasmi) and that his activities should therefore be different. Then one can be happy
- While sleeping, we forget everything about this body and bodily relations, although this forgetfulness is a temporary situation for only a few hours
- Who worship the impersonal feature of the Absolute Truth & regard the forms of the demigods as temporary, sacrifice their individual selves in the supreme fire & thus end their individual existences by merging into the existence of the Supreme. BG 1972 p
- With foolish ideas, they (fools) become overtaken by temporary engagements and forget altogether that they must give up this temporary body and take a new one, again to arrange for another term of society, friendship and love, again to perish ultimately
- With record distribution alone, the result is temporary. They will hear it for some time and throw away. Book distribution is solid. Even if they do not read, simply by touching they are benefited. It is so much powerful
- Within this material world, everything is nonpermanent, temporary. Anything you take, it has got its creation, it stays for some time, it produces some by-products, then it grows, and then it dwindles, and then it vanishes
- Without Krsna consciousness, one's consciousness is always absorbed in temporary things. For everyone, therefore, Krsna recommends in Bhagavad-gita (BG 9.34), man-mana bhava mad-bhakto mad-yaji mam namaskuru - BG 18.65
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- Yet the conditioned soul is by himself unable to create such a temporary situation for his illusory enjoyment
- You are the Supreme Person, and through the temporary modes of material nature You create varieties of manifestation, just as fire, entering into wood of different shapes, burns brilliantly in different varieties
- You can prepare yourself to go to hell or heaven. That doesn't matter, because that is also temporary
- You have accepted me as father, so I have also accepted you as my dear and real son. Relationship of father & son on spiritual platform is real and eternal, on the material platform such relationship is ephemeral and temporary
- You have been taught to serve Krsna, and with Krsna we'll live eternally. Our life is eternal. A temporary disappearance of this body, it doesn't matter. Body is meant for disappearance. So live forever by serving Krsna
- You have forgotten your relationship with Krsna. You have made your relationship with your family, so-called family, so-called country, so-called society, and so on, so on, so on, so on. This is all temporary
- You have read Bhagavad-gita? So this is the duty, "You give up all other duties, you simply take to Me, surrender unto Me." This is duty. All other duties, they are temporary, and this is real duty, to surrender to God
- You report that although construction has temporarily stopped the expenditure is still Rs. 100 per day. I do not think four masons require so much. Please explain what is the Rs. 100 per day expenditure
- You should not be hankering after these temporary honours of this material world. Honour or dishonour, the same thing, because we do not belong to that honour, that kind of honour or dishonour
- You try to satisfy your senses, that is flickering and that is temporary. But actual sense enjoyment is spiritual sense enjoyment that has no end, that has no limit. Brahma-saukhyam tad anantam (SB 5.5.1), unlimited
- You write to say that you are too much absorbed in temporal thoughts of sex life. If that is the case, then perhaps you should get yourself married
- Your next life you do not know! Therefore, it is duhkhalayam asasvatam (BG 8.15) - miserable and temporary. That is our philosophy