Category:Temporary Material World
"temporary material world"|"temporary material manifestation"|"temporary material manifestations"|"temporary material creation"|"temporary material creations"|"world is temporary"|"world is a temporary"|"world is the temporary"|"temporary material nature"|"temporary material existence"
Pages in category "Temporary Material World"
The following 55 pages are in this category, out of 55 total.
A
- According to the prayers of the personified Vedas, however, none of them (Mayavadis' opinion) is valid because their process of knowledge is created within the temporary material world
- Actually this universe is very difficult to understand, yet learned sages have advised, as Krsna has also advised, that this material world is duhkhalayam asasvatam; (BG 8.15) in other words, it is a place of misery and temporality
- "After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection" - BG 8.15
- After attaining Me (Krsna), the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection
- After attaining Me (Krsna), the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection - BG 8.15
- After attaining Me, the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection. BG 8.15 - 1972
- Anyone who has understood that the material worlds are places of misery and temporaryness, they never return here again, and because they are mahatmanah, the great souls, Krishna keeps them with Him, having qualified themselves to escape this nasty place
- Arjuna was born in a saintly royal family. To him also the Lord says, "Take to My devotional service and come quickly back to Godhead, back home." No one should remain in this temporary world, full as it is with miseries. BG 1972 purports
- As it is said in the beginning of the Srimad-Bhagavatam, the Absolute Truth is the source of everything, so the Absolute Person cannot be devoid of the sentiments that are reflected in the temporary mundane world
- Asat means will not exist, temporary. So you cannot expect permanent happiness in temporary world. That is not possible
B
- BG 8.15: "After attaining Me (Krsna), the great souls, who are yogis in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection." And what is that highest perfection
- Brahma said, "This temporary existence of the material world appears to be pleasing and dear on account of its having evolved from Your body, which is eternal and full of bliss and knowledge"
H
- How much greater then are the brahmanas, the righteous, the devotees and saintly kings who in this temporary miserable world engage in loving service unto Me. BG 9.33 - 1972
- How much more this is so of the righteous brahmanas, the devotees and the saintly kings. Therefore, having come to this temporary, miserable world, engage in loving service unto Me
I
- If the bodily pains and pleasures were false, the creation would be false also, and consequently no one would take very much interest in it. The conclusion is that the material creation is not false or imaginary, but it is temporary
- If there is such a place, from which, having gone, one does not return to the miserable material condition of life, what is the use of jumping like monkeys in the temporary material world & not seeing or understanding that place? What will be the profit?
- Impersonalists headed by Astavakra and later by Sankaracarya accept the impersonal Brahman effulgence as the cause of everything. According to their theory, the material manifestation is temporary and unreal
- In Bhagavad-gita (BG 8.15), Lord Krsna says that the material world is not only full of miseries (duhkhalayam) but also temporary - asasvatam
- In the Bhagavad-gita (BG 10.8) the Lord says, aham sarvasya prabhavah - I am the fountainhead of all emanations - The material cosmos, being temporary, is sometimes manifest and sometimes unmanifest, but its energy emanates from the Supreme Absolute Lord
- In this world, in this temporary material world, the spiritual energy is there. That is prominent. But it is covered by the material energy. Just like there is sunshine - sunshine, nobody can check - but it is sometimes covered by cloud
- It is clearly stated here (in BG 9.33), anityam asukham lokam: this world is temporary and full of miseries, not habitable for any sane gentleman. This world is declared by the SP of Godhead to be temporary and full of miseries. BG 1972 purports
O
- One should know perfectly the Personality of Godhead Sri Krsna and His transcendental name, form, qualities and pastimes, as well as the temporary material creation with its temporary demigods, men and animals
- Only because of Him (Krsna) do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal
S
- Since this temporary material world is full of the miseries of birth, old age, disease and death, naturally he who achieves the highest perfection and attains the supreme planet, Krsnaloka, Goloka Vrndavana, does not wish to return. BG 1972 purports
- So-called scientific education means people become more attracted with this temporary world, and he works very hard, just like an ass
- Some philosophers, especially Mayavadi philosophers, say that this world is false, but we can understand from Bhagavad-gita that the world is not false; it is temporary
- Sri Isopanisad teaches that one must perfectly know both sambhuti (the Personality of Godhead) and vinasa (the temporary material manifestation), side by side
T
- The Buddhists argue that the world is false, but this is not valid. The world is temporary, but it is not false. As long as we have the body, we must suffer the pleasures and pains of the body, even though we are not the body
- The conclusion of the atheistic Sankhya philosophy is that because the effects - the phenomena of this material world - are temporary, or illusory, the cause is therefore also illusory
- The conditioned souls who are allured by such materialism should know that the material temporary creation is simply an imitation of the reality
- The entire cosmic manifestation is temporary; although not unreal, it is not factual. By the direction of the Supreme Personality of Godhead, everything created in the material world is transient
- The foolish conditioned soul who has taken this temporary world as a permanent settlement has to learn intelligently why such creation and destruction take place
- The manifestation of prakrti may be temporary, but it is not false. BG 1972 Introduction
- The material world has been described in Bhagavad-gita as duhkhalayam asasvatam (BG 8.15) - temporary and miserable
- The path of knowledge, mystic yoga and renunciation has nothing to do with the pure soul. When one is temporarily in the material world, such processes may help a little, but they are not necessary for a pure devotee of Krsna
- The personified Vedas continued, "The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual. Such transcendentalists have different arguments to establish the validity of their philosophies"
- The prison is a necessary institution of the governmental establishment for those who are disobedient to the laws of the government. Similarly, this material world, full of miseries, is a temporary creation of the Lord for those who have forgotten Him
- The spiritual world is eternal. The material world is temporary. We are spirit soul. We are eternal. Therefore our business is to go back to the spiritual world, not that we remain in the material world and change body from bad to worse
- The Supreme Personality of Godhead is not anything of material creation. Everything material must change from one form to another - for example, from earth to earthen pot and from earthen pot to earth again. All our creations are temporary, impermanent
- The temporary creation of the material world is undoubtedly full of miseries, but when accepted in terms of its relation with the Supreme Lord, the whole thing becomes as well treated as the yogurt
- The Vaisnava philosophers accept the world as temporary, but not false, as the Mayavadi philosophers do
- The Vaisnava philosophers know how to utilize the temporary construction of this material world, just as a sane man knows how to utilize the temporary construction of the earthen pot
- The view of the personalists is that the material world, although very temporary, is nevertheless not false but factual
- This material world is fact, but it is temporary, not false. We cannot say it is false. Just like I am sitting on the seat or you are sitting on the floor. We are sitting on something. It is not false; it is fact
- This whole material world is false. We don't say false. We say it is temporary, and so long it is in use, you utilize it for Krsna. That even this material world will be utilized for Krsna consciousness, this is our proposal. We don't reject anything
- This world is temporary, but there is another world which is eternal. This world is miserable, but the other world is eternal and blissful. BG 1972 purports
- To give hope to foolish conditioned souls who waste their energy in this temporary material world, the Lord gives information that there is another nature, which is eternally existent without being occasionally created or destroyed
W
- We also have information from the Bhagavad-gita that all the planets within the material world, including Brahmaloka, are but temporarily situated, and after a fixed period they are all annihilated
- We generally have the experience of the temporary, material world and conditioned souls trying to lord it over the material worlds
- We must engage in Krsna's service every moment of our lives in order to keep the restless and turbulent mind from dragging us from one object to another in a vain search for happiness in the temporary material world
- We should always appreciate the creative energy of the Supreme Lord. Beautiful nature, even though material and therefore temporary, is always full of the glories of the creator