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Latest revision as of 09:34, 27 August 2018
From God
Subcategories
This category has the following 68 subcategories, out of 68 total.
A
B
C
D
E
F
G
H
I
K
L
N
O
P
Q
R
S
T
W
Pages in category "From God"
The following 165 pages are in this category, out of 165 total.
9
A
- A God conscious person is getting direct instruction from God. How it can be defective? It cannot be. Practical. But if one is defective, he's not yet fully God conscious
- A scientist may create many wonderful inventions by the direction of the Lord, but it is not possible to acquire such intelligence from the Lord, for the Lord's supremacy would then be hampered
- A Vaisnava sees Lord Siva as being simultaneously one with and different from the Supreme Lord. In this regard, the example of milk and yogurt is given. Yogurt is actually nothing but milk, but at the same time it is not milk
- Actually, the Lord does not give up His body, which is eternal, but as He can change His body from the form of Visnu to that of an ordinary human child, He can change His body to any form He likes. This does not mean that He gives up His body
- After being created from the navel of Garbhodakasayi Visnu, Lord Brahma, the original created living being within the universe, created many other different types of living entities to reside in this universe
- All of them (the material elements, the living entities and material nature) together are recipients of power from the Supreme Personality of Godhead and are thus able to manifest their individual capacities
- Although a pure devotee does not seek benedictions from the Supreme Lord for material advancement, it is stated in Bhagavad-gita that pious persons go to the Lord even for material benedictions
- Although Brahma is the first created being, he is not independent, for he receives help from the Supreme Personality of Godhead through his heart
- Although his father tortured him and would have killed him had he himself not been killed by the Supreme Personality of Godhead, Prahlada Maharaja begged pardon for him from the Lord. This favor was immediately granted by the Lord
- Anantadeva, who was calmly holding all the planets on His hood, was moving in this way and that due to the transcendental vibration from Krsna's flute, which penetrated through the covering of this universe and reached to the spiritual sky
- Any living entity who desires a position in the material world may desire so in the service of the Lord and may seek power and intelligence from the Lord, as exemplified by the demigods
- As an incarnation of Sankarsana, He (Visvarupa) is both the ingredient and immediate cause of the creation of this material world. He is nondifferent from Sri Caitanya Mahaprabhu, for the amsa and the amsi, or the part and the whole, are not different
- As confirmed in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca. You (the Supreme Personality of Godhead) are situated in everyone's heart, and only from You come remembrance and forgetfulness
- As Paramatma, Supersoul, the Lord is living in everyone's heart, and from Him only does one's power of remembrance, knowledge and forgetfulness follow. One person can sharply remember past activities by the grace of the Lord while others cannot
- As stated in Bhagavad-gita (15.15): I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- As stated in the Brahma-samhita (BS 5.40), the Brahman effulgence emanating from the body of the Supreme Lord creates innumerable planets in both the spiritual and material worlds; thus these planets are creations of the Supreme Personality of Godhead
B
- Because of their poor fund of knowledge, impersonalist philosophers cannot understand how everything comes out from the Supreme person and then merges into Him again
- Because Sankarsana appears in order to increase love of Krsna, He is known as Baladeva. One may take auspicious strength from Him to become a devotee of the Lord, and therefore He is also known as Balabhadra
- Being self-sufficient, the Lord begot Brahma from His own navel
- Bewildered by the spell of the material energy, persons who could not understand that Advaita Prabhu is nondifferent from Visnu wanted to follow Him with their impersonal conceptions. The attempt of Advaita Prabhu to punish them is also auspicious
- Bhagavad-gita is as good as the water of the Ganges because it is spoken from the mouth of the Supreme Lord. So it is with any topic on the pastimes of the Lord or the characteristics of His transcendental activities
- Brahma is born out of the lotus stem grown from the navel abdomen of Garbhodakasayi Visnu, who is Krsna's plenary expansion; therefore Brahma and Siva, who is born of Brahma, and all other demigods must offer their respectful obeisances. BG 1972 purports
D
- Dear Lord, we offer our respectful obeisances unto You because from Your abdomen sprouts the lotus flower, the origin of all living entities. You are always decorated with a lotus garland, and Your feet resemble the lotus flower with all its fragrance
- Devotees say that from Pradyumna has sprung Aniruddha, who is considered to represent the ego
- Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead
- Devotional service to God is very much obliging to Him. There are many transcendentalists in different fields of spiritual activities, but devotional service to the Lord is unique. Devotees do not ask anything from the Lord in exchange for their service
E
- Even in our rebellious condition we get all our necessities from Him (the Lord), such as food, air, light, water, warmth, and coolness. Yet because we have detached ourselves from Him, we simply mismanage this paternal property
- Everyone has to learn from his superior about knowledge; even Brahma, who is the first living being within this material world, has to meditate upon the Supreme Lord and take help from Him in order to create
- Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality
- Everything is taking place from the Supreme Personality of the Lord. The cosmic manifestation is also emanating from Him
- Examining the life of Prahlada Maharaja, we can see how severely he was harassed by his own father, Hiranyakasipu, yet he did not divert his attention from the Lord even to the smallest extent
F
- From Garbhodakasayi Visnu there is expansion of the Ksirodakasayi Visnu, who is the collective Paramatma of all living beings. He is called Hari, and from Him all incarnations within the universe are expanded
- From Krsna's expansion into Visnu forms, Lord Brahma could understand by his limited potency that everything movable and immovable within the cosmic manifestation is existing due to the expansion of the energy of the Supreme Lord
- From spiritual, you may draw as much as you can, but it always full. That is the spiritual idea. So God is so full. He's paripurna, purna. So even God comes out of God, still, God is there. That is incarnation
- From the abdomen of Garbhodakasayi Visnu, a lotus flower sprouts. Lord Brahma, the first creature of the universe, is born from this lotus flower, and subsequently, Lord Brahma creates the whole universe
- From the Ksirodakasayi Visnu, many Visnu incarnations expand at different ages in the duration of the cosmic manifestation. They are expanded only for the transcendental happiness of the pure devotees
- From the Lord's personal activities, human society should learn how to give protection specifically to the brahmanas and cows. Then the protection of religious principles, fulfillment of the aim of life and protection of Vedic knowledge can be achieved
- From the Narayanatharva-sira Upanisad (1-2): It is from Narayana only that everything is generated, by Him only that everything is maintained, and in Him only that everything is annihilated. Therefore Narayana is eternally existing
- From this advice (of Caitanya), it appeared that the Lord encouraged Gopinatha Pattanayaka to enhance his material condition. Actually, however, He did not. In fact, this was but a manifestation of His great affection for His devotee
- From Vasudeva, who is the primary expansion, come Sankarsana, Pradyumna and Aniruddha in that order
H
- He (Dhruva Maharaja) was still thinking of revenge against his stepmother and wanted to occupy an exalted post within this material world. These were the causes for his moroseness even after he received all the desired benedictions from the Lord
- He (God) is always in His transcendental position, but essentially He is everything, and nothing is apart from Him
- He (God) is separate from everything, and still nothing is different from Him
- He (the Supreme Personality of Godhead) is situated in everyone's heart (sarvasya caham hrdi sannivistah (BG 15.15)). And from Him everything has emanated (janmady asya yatah (SB 1.1.1)). All material manifestations, however, are temporary
- Here (in Sb 3.21.31.) the Lord says: "You will see everything in the world to be nondifferent from Me." This means that everything should be considered a product of the Lord's energy, and therefore everything should be employed in the service of the Lord
- Hiranyakasipu was destined to be ultimately killed by Nrsimha-deva, but just to see the fun, the Lord gave him a chance to slip from His hands
- His (The Lord) devotees were prevented from seeing His lotus feet, but the Lord Himself came to see them on the same lotus feet for which they aspired. It is also significant that He was accompanied by the goddess of fortune
- How much intelligence has got God, we can imagine. If we, our teeny brain, we are so intelligent . But unfortunately the rogues, having got a brain from God, they are denying God
- Human society is working, living comfortably and enjoying food due to the supply from the Supreme Lord. Otherwise, mankind could not survive. BG 1972 purports
I
- If a devotee advances in spiritual consciousness and thus becomes materially opulent also, his position is a special gift from the Lord. Such opulence is never to be considered material
- If a devotee wants simple liberation, he gets it very easily from the Supreme Personality of Godhead, as confirmed by Bilvamangala Thakura
- If one is fortunate enough to beg from the Lord this Hare Krsna maha-mantra, his life is successful
- If one returns to the SPG (yad gatva na nivartante (BG 15.6)), one need not reenter the limits of time. Therefore, devotees who have taken shelter of the lotus feet of the Supreme Lord can sleep very peacefully with this assurance from the SP of Godhead
- If one wants to become a lawyer, he must learn laws which is given by the government. He cannot become a lawyer at home. Similarly, if you want to become religious, you must learn what is religion from God. You don't manufacture your own religion
- If one wants to receive real knowledge from the Supreme Personality of Godhead, one can become free from bondage to repeated acceptance of material bodies
- If we try to understand God by our limited knowledge, it will be a failure. We have to understand God from God. Then that will be perfect knowledge. So this Bhagavad-gita is the science of God where God is speaking about Himself
- If we want to understand God, we have to try to understand from God Himself
- In Bhagavad-gita (BG 10.41) the Lord says: Know that all beautiful, glorious and mighty creations spring from but a spark of My splendor
- In Bhagavad-gita, Fifteenth Chapter, the Lord says, I am sitting in everyone's heart, and from Me come everyone's remembrance and forgetfulness
- In order to achieve real peace, one should see everything and every living entity, including Lord Brahma and Lord Siva, as nondifferent from the Supreme Personality of Godhead
- In the beginning of the creation, Lord Brahma received the instructions of Vedic knowledge from Lord Visnu through the medium of the heart - hrda
- In the Bhagavad-gita the Lord says that He is present in everyone's heart, and from Him only all knowledge, remembrance or forgetfulness take place
- In the Hayasirsiya-sri-narayana-vyuha-stava, it is stated: My dear Lord, I do not wish to become a man of religion or a master of economic development or sense gratification, nor do I wish for liberation. Although I can have all these from You
- In the state of pure consciousness, or Krsna consciousness, one can see himself as a minute particle nondifferent from the Supreme Lord
- In the Visnu Purana it is said that all the qualities attributed to the Supreme Lord, such as knowledge, opulence, beauty, strength and influence, are known to be nondifferent from Him. This is also confirmed in the Padma Purana
- In the Visnu Purana the six opulences of the Lord are stated to be nondifferent from Him
- In these days of atomic research it will be a worthwhile engagement for atomic scientists to learn from this statement how the entire creation develops from the spiritual atoms emanating from the body of the Lord
- Incidentally, by His causeless mercy, the Lord spoke with Satyavrata. The word satyavratanam is significant because it indicates that those on the level of Satyavrata can take knowledge from the Vedas delivered by the Supreme Personality of Godhead
- It has been said that Pradyumna, the mind, was produced from Sankarsana. But if Sankarsana were a living entity, this could not be accepted, because a living entity cannot be the cause of the mind
- It is clear from this verse (of CC Adi 3.102) that Advaita Prabhu, although retaining His separate identity, is nondifferent from the Lord
- It is from Him that all other forms have emanated. This boar form is not to be considered the form of an ordinary hog; His body is actually full of yajna, or worshipful offerings
- It is important to remember that in Vedic literature Brahman (the living entity) is distinguished from Parabrahman (the Supreme Lord). BG 1972 purports
- It is My pastime to fulfill the desires of all living beings, and therefore you may ask from Me any benediction that you desire to be fulfilled
- It is not possible for them (demons) to get their desired boons from the Supreme Lord because their purposes are always sinful
- It is said that all living entities can derive all good fortune from the Lord simply by His will
- It is to be understood that all 8,400,000 species of bodily forms originate from the Lord, who is always adi, or the beginning. In Bhagavad-gita Arjuna addresses the Lord as adyam, or the original
L
- Lord Brahma is considered the father of the demigods, but Krsna, or Lord Visnu, is the father of Brahma because Brahma took birth from the lotus flower growing from the Lord's abdomen
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Ramacandra could have produced hundreds and thousands of Sitas from His pleasure energy, but just to show the duty of a faithful husband, He not only rescued Sita from the hands of Ravana but also killed Ravana and all the members of his family
- Lord Visnu advised him (Durvasa Muni), that if he wanted forgiveness he had to get it from Maharaja Ambarisa, not from Him. In this context Lord Visnu spoke this verse - CC Adi 1.62, SB 9.4.68
M
- Maha-Visnu is the first incarnation in the creation, and from Him all the universes are generated and all material manifestations are produced, one after another
- Maha-visnu is the original cause of Garbhodakasayi Visnu, and from Him comes the lotus flower from which Lord Brahma is manifested. Thus the original cause of everything is Visnu, and consequently the cosmic manifestation is not different from Visnu
- Material nature gets the power to supply the material elements from the glance of the supreme purusa, Maha-Visnu, and when empowered by Him she is called the cause of the material manifestation
- Materialistic demons always possess large amounts of gold in various shapes, and they think that a large amount of gold, physical strength and popularity can save them from the wrath of the Supreme Personality of Godhead
- Mixed devotees, or devotees in the modes of passion and ignorance, think that the interest of the Supreme Lord is supplying the orders of the devotee; the interest of such devotees is to draw from the Lord as much as possible for their sense gratification
- My dear Dhruva, what do you want? You can take from Me (God) whatever you want. - "My dear Lord," the boy replied - I was undergoing such severe penances simply for my father's kingdom and land, but now I have seen You
- My dear Lord, who are always fully independent, this entire cosmic manifestation arises from You, rests upon You and ends in You
N
- Nitya refers to the Personality of Godhead, beginning from Krsna to Maha-Visnu, Narayana and other expansions of Lord Krsna
- No one is barred from worshiping the Supreme Personality of Godhead, even if one has many material desires
- Not only does a living entity enjoy or suffer in this world according to the dictation from the Supreme Lord situated locally in the heart, but he receives the opportunity to understand Vedas from Him. BG 1972 purports
- Now I (Hiranyaksa) see You (the Lord) face to face, and I am not going to let You go. I shall kill You and save my kinsmen from Your mystic misdeeds
O
- O my Lord, best of the givers of benediction, if You at all want to bestow a desirable benediction upon me, then I pray from Your Lordship that within the core of my heart there be no material desires
- O sinless Brahma, you may know from Me that it was I (God) who first ordered you to undergo penance when you were perplexed in your duty. Such penance is My heart and soul, and therefore penance and I are nondifferent
- O Supreme Lord, undoubtedly we are inhabitants of the most pious planets - the Jana, Tapas and Satya lokas - but still we have been purified by the drops of water sprinkled from Your shoulder hairs by the shaking of Your body
- One can take instructions from the Supersoul directly. This is the duty of the pure devotee: to see the bona fide spiritual master and consult with the Supersoul within the heart
- One who becomes a devotee, free from material desires and motives, regards all opportunities, both material and spiritual, as benedictions from the Lord, and in this way his service to the Lord is never hampered
- One who is a completely surrendered soul, always seeking protection from the Lord in the discharge of his entrusted duties, has no fear of falling into material contamination
- One who surrenders and dedicates his life for the service of the Lord has direct protection from the Lord. He has no fear of suffering from sinful activities, nor does he desire, willingly or unwillingly, to do anything which is sinful
- One who wants to separate the Lord’s absolute name, form and qualities from the Lord Himself must be understood to be lacking in absolute knowledge
- Ordinarily the living being does not know what to ask from the Lord, nor which post to seek
- Our life is dependent on supplies from the Lord. we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence
R
- Real intelligence means linking with the Supreme Personality of Godhead. When this is done, the Supreme Personality of Godhead from within gives one the real intelligence by which one can return home, back to Godhead
- Real transcendental knowledge descends in the disciplic succession from the Lord to Uddhava, from Uddhava to Vidura and so on
S
- Sakama devotees, of course, achieve from the Lord the results they desire from their prayers, but they do not immediately become fit to return to Godhead
- Sankara says that he does not attempt to argue that portion of the devotees’ understanding, but he must protest the idea that Sankarsana is produced from Vasudeva, Pradyumna is produced from Sankarsana, and Aniruddha is produced from Pradyumna
- Simultaneously, everything is different and the same. It is said that everything is Brahman: sarvam khalv idam brahma. In the highest vision, nothing is beyond Brahman, and therefore Lord Brahma and Lord Siva are certainly nondifferent from Him
- Since the Absolute Truth, the Personality of Godhead, is the reservoir of all pleasure, all the transcendental qualities that expand from Him are also reservoirs of pleasure
- Since the Supreme Personality of Godhead is absolute, His qualities are nondifferent from Him. His form, name, qualities and everything else pertaining to Him are as spiritual as He is
- Srila Madhvacarya says: vividham bhava-patratvat sarve visnor vibhutayah. Krsna is the original Personality of Godhead (krsnas tu bhagavan svayam (SB 1.3.28)). All the other incarnations proceed from Lord Visnu
- Srila Vyasadeva explains the Vedanta-sutra, in SB 1.1.1: I meditate upon Him (Lord Krsna), the transcendent reality, who is the primeval cause of all causes, from whom all manifested universes arise, in whom they dwell, and by whom they are destroyed
T
- The creation is nondifferent from the Lord, and still He is not in the creation. This is explained in the Bhagavad-gita
- The cursing of Jaya and Vijaya is here repented. Now the Kumaras are thinking in terms of their position in the modes of passion and ignorance, and they are prepared to accept any kind of punishment from the Lord
- The devotees are submissive, and therefore the transcendental knowledge descends from the Personality of Godhead to Brahma and from Brahma to his sons and disciples in succession. This process is helped by the Supersoul within such devotees
- The difference between a devotee and a nondevotee, or asura, is that a devotee knows that Lord Visnu is the Supreme Personality of Godhead and that everyone derives power from Him
- The entire cosmic manifestation results from the Lord’s first setting it in motion
- The entire material world is situated on the hoods of Lord Sankarsana. From His forehead He transmits to Lord Siva the power to destroy this material world
- The expansions of Narayana - from Narayana to Karanodakasayi Visnu, from Karanodakasayi Visnu to Garbhodakasayi Visnu, from Garbhodakasayi Visnu to Ksirodakasayi Visnu, and from Ksirodakasayi Visnu to everyone's heart - are actually Krsna's expansions
- The fallen and forgotten souls are detached from the transcendental loving service of the Lord. The living entities are parts and parcels of the Lord, and they are eternally servitors of the Lord
- The Ganges is glorified because it emanates from the toes of the lotus feet of the Lord
- The great Parasara Rsi has confirmed this in the Visnu Purana. He says that the cosmic manifestation visible to us is produced from Lord Visnu and sustained under His protection. He is the principal maintainer and destroyer of the universal form
- The Lord descends from His abode to this world, and therefore He is called avatara, which means "one who descends."
- The Lord is just like the desire tree, and from Him everyone can have everything by the causeless mercy of the Lord. The Lord, however, does not supply to a pure devotee what is considered to be a barrier to the discharge of devotional service
- The Lord says, mattah smrtir jnanam apohanam ca: (BG 15.15) From Me come remembrance, knowledge and forgetfulness
- The Lord was worshiped by both the mother (Suniti) and the son (Dhruva), and both were able to achieve the supreme benediction from the Supreme Lord
- The Lord, while lying on His bed of mystic slumber, generated the seminal symbol, golden in hue, through external energy out of His desire to manifest varieties of living entities from Himself alone
- The material world is begun from the Lord, and thus the form of the Lord, before the beginning of the material world, is certainly transcendental to the finest, or the finer material conception
- The mind has to be engaged in meditation on the lotus feet of the Lord in order to execute devotional service. It is also stated in Bhagavad-gita (BG 15.15), mattah smrtir jnanam apohanam ca: from the Lord come remembrance, knowledge and forgetfulness
- The potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy
- The sixteen principal creative elements, namely earth, water, fire, air, sky, and the eleven sense organs, first developed from the Lord Himself and were thereby shared by the living entities
- The spiritual world and the material world, both of them are creation or emanation, mattah sarvam pravartate, from God. But the light energy is more perfect
- The splendor of the transcendental rays from His (the Supreme Personality of Godhead) moonlike toenails and fingernails appeared like the petals of a flower
- The statement that their (the sage's) hair was wet indicates that it was directly moistened by the water originating from the lotus feet of Visnu - the Ganges
- The Supreme Lord is situated as Paramatma in everyone's heart, and it is from Him that all activities are initiated. BG 1972 purports
- The Supreme Lord, the Personality of Godhead, is so complete that although innumerable Personalities of Godhead expand from Him, He remains the same SP of Godhead. Purnasya purnam adaya purnam evavasisyate. Therefore He is the wonderful cause
- The Supreme Personality of Godhead distinctly says in Bhagavad-gita (BG 15.15), sarvasya caham hrdi sannivisto mattah smrtir jnanam apohanam ca: I am seated in everyone's heart, and from Me come remembrance, knowledge and forgetfulness
- The Supreme Personality of Godhead is situated in everyone's heart, and from Him issue a living entity's inclinations and disinclinations
- The Supreme Spirit is infinite, but the living entity, or the individual soul, is infinitesimal, although it is not different in quality from the Supreme Spirit
- The Vedic injunctions define the source of creation and dissolution as yato va imani bhutani jayante, "He from whom this cosmic manifestation has emanated and in whom, after annihilation, everything will merge"
- The Vedic mantras give us information of the Supreme Personality of Godhead, so Atri Muni concentrated his mind upon that Supreme Personality of Godhead, even without knowing His name, just to beg from Him a child exactly on His level
- The very first aphorism (janmady asya (SB 1.1.1)) describes the Supreme Brahman as He from whom everything emanates. Everything is maintained by Him, and everything is dissolved in Him
- There is a passage in Isopanisad similar to a verse found in Srimad-Bhagavatam (SB 8.1.10) which states that whatever one sees in the cosmic manifestation is but the Supreme Lord's energy and is nondifferent from Him
- This (drawing from God for one's sense gratification) is the separatist mentality
- This (in SB 6.4.48) is a description of the history of the universal creation. The first cause is the Lord Himself, the Supreme Person. From Him, Brahma is created, and Brahma takes charge of the affairs of the universe
- This distinct advantage (receiving God's instructions from within) is obtained by a liberated soul. Having attained this stage, King Malayadhvaja was directly in touch with the Supreme Lord and was receiving instructions from Him directly
- This Krsna consciousness movement directly receives instructions from the Supreme Personality of Godhead via persons who are strictly following His instructions
- This stage of rendering transcendental loving service to the Lord without any hopes of emolument from the Lord, or any other way, can be attained when the material senses are purified and the original pure state of the senses is revived
- Those conditioned souls who are covered are individual living entities, and He from whose energy maya is created is the Supreme Personality of Godhead
- Transcendental religious principle must be understood from the Supreme Personality of Godhead directly or from His special representative
V
- Vasudeva, who is an expansion of Narayana, expands Himself as Pradyumna, Aniruddha and Sankarsana. From Sankarsana comes a second Narayana expansion, and from this Narayana come further expansions of Vasudeva, Pradyumna, Sankarsana and Aniruddha
- Vedic truths are coming in disciplic succession from the Lord to Brahma, from Brahma to Narada, from Narada to Vyasa, and from Vyasa to many of his disciples
- Viyoga means when we are detached from God, and yoga means when we are attached to God. This is the two different words. So here it is recommended, yogam yunjan mad-asrayah. It is another practice of yoga, the topmost yoga
W
- We would like to quote the substance of a speech delivered by Sri Radhakrishnan at a recent meeting of UNESCO in Paris. He said that when a nation proudly turns away from God and concentrates on worldly success and prosperity, it meets its doom
- When Garbhodakasayi Visnu begot Lord Brahma from His navel, He did not take any help from Laksmi, who was just sitting by Him and massaging His lotus feet
- When He (the Supreme Lord) wants to be attracted by a woman, He has to create such a woman from His own energy. That woman is Radharani
- When he was offered a benediction by Lord Nrsimhadeva, Prahlada Maharaja said: My dear Lord, I have no problems and want no benediction from You because I am quite satisfied to chant Your holy name. This is sufficient for me
- When the mind is engaged at the lotus feet of Krsna, the intelligence is purified, and then the intelligence gets inspiration from the Supersoul (dadami buddhi-yogam tam). Thus the living entity makes progress toward liberation from material bondage
- When the Supreme Lord wants to derive transcendental pleasure, He has to create a woman from His internal potency
- While the brahmana was in pain, Lord Visnu in Vaikuntha began smiling, and the goddess of fortune inquired from the Lord why He was smiling. Lord Visnu then ordered His associates to bring the brahmana to Vaikuntha
- Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord