Category:God As a Brahmacari: Difference between revisions
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Revision as of 14:01, 3 October 2018
Pages in category "God As a Brahmacari"
The following 19 pages are in this category, out of 19 total.
B
- Bali Maharaja might argue that he had promised only three steps of land. But Sukracarya, being a very learned brahmana, immediately understood that this was a plan of Hari, who had falsely appeared there as a brahmacari
- By materialistic calculations, Sukracarya thought that Bali Maharaja would under no circumstances be able to keep his promise to the brahmacari, Lord Vamanadeva
H
- Having thus been welcomed by everyone, Lord Vamanadeva, the best of the brahmacaris, exhibited His Brahman effulgence. Thus He surpassed in beauty that entire assembly, which was filled with great saintly brahmanas
- He wore a sacred thread and a garland of rudraksa beads. He carried a rod and a waterpot, and He was a brahmacari
- Here (in SB 8.19.32) Sukracarya says that this dwarf brahmacari would take away everything. Thus he indicates that the Lord will take away all one's material possessions and also one's mind
- Here Lord Vamanadeva, as an ideal brahmacari, refuses Bali Maharaja's offer to give Him anything He might want. He says that without contentment one could not be happy even if he possessed the property of the entire world or the entire universe
I
T
W
- When the great sages saw the Lord as the brahmacari-dwarf Vamana, they were certainly very pleased. Thus they placed before them Kasyapa Muni, the Prajapati, and performed all the ritualistic ceremonies, such as the birthday ceremony
- When this vamana-rupa appeared in the form of a vatu, or brahmacari, His sacred thread ceremony was also performed immediately
- When Vamanadeva appeared from the womb of His mother, He appeared in the form of Narayana, with four hands equipped with the necessary symbolic weapons, and then immediately transformed Himself into a brahmacari. This means that His body is not material