Category:Brahmacari
"brahmacari"|"brahmacaries "|"brahmacari's"|"brahmacaris"|"Brahmacarya"
Subcategories
This category has the following 22 subcategories, out of 22 total.
A
B
D
G
K
M
N
R
S
V
Pages in category "Brahmacari"
The following 543 pages are in this category, out of 543 total.
1
- Brahmacari (BG and SB cantos 1 to 6)
- Brahmacari (CC)
- Brahmacari (Conversations 1968 - 1975)
- Brahmacari (Conversations 1976)
- Brahmacari (Conversations 1977)
- Brahmacari (Lectures, BG)
- Brahmacari (Lectures, Other)
- Brahmacari (Lectures, SB cantos 1 - 5)
- Brahmacari (Lectures, SB cantos 6 - 12)
- Brahmacari (Letters 1951 - 1968)
- Brahmacari (Letters 1969 - 1970)
- Brahmacari (Letters 1971 - 1973)
- Brahmacari (Letters 1974 - 1977)
- Brahmacari (other books)
- Brahmacari (SB cantos 7 to 12)
2
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru
- Brahmacari devotee
- Brahmacari's business
- Greatest brahmacari
- My Guru Maharaja used to say that "I am a brahmacari-sannyasi, but if I can bring Krsna conscious child, I can beget hundred children. I have no objection."
- My Guru Maharaja was the best brahmacari
- Not a brahmacari
- Perfect brahmacari
- Real brahmacari
- So-called brahmacari
3
A
- A bharya, wife, is accepted only for having son, not for any other purpose. Putrah-pinda-prayojanam. This is material side, but still, it is religious. First education is brahmacari, how to train him to avoid sex life
- A boy is trained as a student up to twenty-five years, restricting sex life. Brahmacari. So, some of the boys remain naisthika-brahmacari - celibate for life
- A brahmacari and unmarried woman in the same room together alone is strictly forbidden
- A brahmacari cannot see any young woman. Even the guru's wife is young, he cannot go to the guru's wife. These are the restriction. Now where is that brahmacarya? No brahmacari. This is Kali-yuga. No tapasya
- A brahmacari dedicates his life to attaining supreme consciousness - Krsna consciousness or Brahman consciousness
- A brahmacari factually has no needs, but grhi, householders, are engaged in sense gratification
- A brahmacari has to live in the home of the spiritual master just like a servant, and he must beg alms from door to door and bring them to the spiritual master. BG 1972 purports
- A brahmacari hears only words concerning Krsna consciousness; hearing is the basic principle for understanding, and therefore the pure brahmacari engages fully in harer namanukirtanam-chanting and hearing the glories of the Lord. BG 1972 purports
- A brahmacari is forbidden even to see the wife of his spiritual master if she happens to be young
- A brahmacari is forbidden to see even young girl. Even the spiritual master's wife is young . . . Adau mata guru-patni. There are seven mothers. So real mother, adau mata. Guru-patni, the spiritual master's wife, she is also mother
- A brahmacari is supposed to assist a sannyasi; therefore a brahmacari should not try to instruct a sannyasi. That is the etiquette. Consequently Damodara should not have advised Caitanya Mahaprabhu of His duty
- A brahmacari is supposed to engage in the service of a sannyasi and accept him as his guru. Mayavadi sannyasis therefore declare themselves to be not only gurus but jagad-gurus, or the spiritual masters of the entire world
- A brahmacari is supposed to serve the spiritual master; therefore Mahaprabhu did not negate that relationship of servitude to His spiritual master. Accepting such a position is favorable for the relationship between the disciple and the spiritual master
- A brahmacari is supposed to take idhma to ignite the fire used in performing sacrifices. By spiritual instruction a brahmacari is trained to ignite a fire and offer oblations in the morning. He is supposed to go to the spiritual master to take lessons
- A brahmacari is supposed to work as a menial servant of the Spiritual Master, and whatever collection he gets, it becomes the Spiritual Master's property, not the brahmacari's. That is real brahmacari life
- A brahmacari is trained to refrain from sex life, celibacy. But if he is still not able, then he is allowed to accept grhastha life. There is no cheating, hypocrisy, that I proclaim myself as brahmacari or sannyasi, and I secretly do all nonsense
- A brahmacari is trained to refrain from sex life. That is brahmacari, celibacy. But if he is still not able, then he is allowed to accept grhastha life
- A brahmacari is trained up in that way, that he may continue a brahmacari life. Naisthika-brahmacari. But if he's unable, then he's allowed to marry. That is called grhastha life, householder life
- A brahmacari must live under the care of the guru: brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- A brahmacari or sannyasi is prohibited to associate with women, especially in a secret place. The sastras enjoin that one should not even talk to a woman in a secret place, even if she happens to be one's own daughter, sister or mother
- A brahmacari practices celibacy, controlling his sex life. One cannot enjoy unrestricted sex life and practice yoga; this is rascaldom
- A brahmacari should live under the guidance of the spiritual master as menial servant, and whatever he collects, he would give to the spiritual master
- A brahmacari, from the very beginning of his life, he is trained to act only for guru. That is brahmacari. It is enjoined that a brahmacari live at the shelter, at the care of guru just like a menial servant
- A brahmacari, or one who has not accepted the grhastha-asrama (family life), must rigidly avoid talking with women or about women, for the senses are so powerful that they may agitate even the mind of a sannyasi, a member of the renounced order of life
- A Brahmacarini asrama is certainly a great necessity because there are so many girl devotees who are attached to our Krishna Consciousness movement. Those who are married couple, there is nothing to be said - simply to live together as husband and wife
- A brahmana generally remains a brahmacari throughout his entire life, but although some brahmanas become grhasthas and indulge in sex life, they do so under the complete control of the spiritual master
- A brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - these are different groups, and if they are favorably trained up then spiritual understanding becomes very easy
- A famous book by Sanatana Gosvami is the Hari-bhakti-vilasa, which states the rules & regulations for Vaisnavas: Vaisnava householders, Vaisnava brahmacaris, Vaisnava vanaprasthas & Vaisnava sannyasis. It was especially written for Vaisnava householders
- A little movement of the mind can change the whole consciousness. Therefore in India one seriously practicing yoga traditionally remained brahmacari, or celibate
- A married man also can be brahmacari. If a married man stick to one wife, and before sex, if he takes permission from his spiritual master, then he is brahmacari. Not whimsically
- A restrained householder brahmacari may be accepted in the bhakti school, but the jnana and dhyana schools do not admit even householder brahmacaris. They require complete abstinence without compromise. BG 1972 purports
- A sannyasi is supposed to be a spiritual master and a brahmacari his disciple. Balabhadra Bhattacarya acted as a brahmacari for Sri Caitanya Mahaprabhu when the Lord toured Mathura and Vrndavana
- A student has a duty, or a householder has got some duty, a sannyasi has got some duty, a brahmacari has got duty. So there are different types of duties according to different occupation or profession
- Accept the varna and asramas: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha. This is called varnasrama system. But this is the beginning of human life
- According to our Vedic principle a brahmana is supposed to accept the four asramas, namely brahmacari, grhastha, vanaprastha, and sannyasa
- According to people's qualities and activities, society should be divided into brahmanas, ksatriyas, vaisyas and sudras and then again into brahmacaris, grhasthas, vanaprasthas and sannyasis
- According to Sankara's principles, a brahmacari of the Bharatic school is called Caitanya. However, although Sri Krsna Caitanya Mahaprabhu took sannyasa, He kept His brahmacari name and did not take up the title of Bharati
- According to the regulation of the disciplic succession, one who wishes to enter the renounced order in Sankara’s sect must first be trained as a brahmacari under a bona fide sannyasi
- According to Vedic civilization, one's association with women should be very restricted. In spiritual life there are four asramas - brahmacarya, grhastha, vanaprastha and sannyasa. The brahmacari, vanaprastha and sannyasi are forbidden
- According to Vedic civilization, there are four divisions of men: brahmana, ksatriya, vaisya, sudra. And further, spiritual division: brahmacari, grhastha, vanaprastha, sannyasa
- According to Vedic culture, there are four stages of life: brahmacari, grhastha, vanaprastha and sannyasa. Brahmacari is student life devoted to training in spiritual understanding
- According to Vedic principles, everyone must act according to his classification as brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha or sannyasi
- According to Vedic sastra, if one lives with one woman, one man, they are also brahmacari
- According to Vedic system, there should be four classes of men: the brahmana, ksatriya, vaisya, sudra, social order; and spiritual order: brahmacari, grhastha, vanaprastha, and sannyasa. This is perfect system of human civilization
- Actual Brahman realization means Krsna consciousness and engagement in devotional service. The devotees are therefore real brahmacaris because their activities are always in Krsna consciousness, devotional service
- Actually as a sannyasi he (Damodara Svarupa) should have been called Tirtha, but he chose to retain his original brahmacari title of Svarupa
- Actually brahmacari, the guru also, they were living in the forest, and brahmacari used to go that guru-grha. So the deerskin in the forest is very essential
- Actually householders and vanaprasthas should bathe two times a day (pratar-madhyahnayoh snanam vanaprastha-grhasthayoh). A sannyasi should bathe three times daily, and a brahmacari may take only one bath a day
- Actually it doesn't matter if one is householder of brahmacari. Sincerity of purpose is the only qualification for Krishna Consciousness
- Actually Nityananda Prabhu did not belong to such a community (sakta-sampradaya). Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order
- Actually, to become free from all responsibility and anxieties, if one remains a brahmacari, that is very good. That is the recommendation of sastra
- After brahmacari life, one may marry. This means he enters grhastha life, household life. That is also tapasya. He cannot have sex whenever he likes. No
- After completing one's education as a brahmacari in this way, one should give daksina, an offering of gratitude, to one's guru
- After meditating for two days, Nrsimhananda Brahmacari told Sivananda Sena, "I have already brought Sri Caitanya Mahaprabhu to the village known as Panihati"
- After retiring from household life, upon accepting the order of vanaprastha, he (the brahmacari who was householder) undergoes severe penances, such as living in forests, dressing with tree bark, not shaving, etc. BG 1972 purports
- After twenty-five years he will remain a student brahmacari, then you accept one wife according to religious ritualistic ceremony. But no illicit sex. That is not allowed. Bachelor daddy is not allowed. That is very dangerous
- All things befitting the marriage ceremony of an emperor's daughter were awarded to Kardama Muni, who was until now observing celibacy as a brahmacari. The bride, Devahuti, was very richly dressed with ornaments and clothing
- All Vedic literatures, they are especially meant for instruction to the men. Woman is to follow the husband. That's all. The husband will give instruction to the wife. There is no such thing as the girl should go to school to take brahmacari-asrama
- Although according to Vedic system there is restriction that boys and girls should not freely mix, the brahmacaries are strictly prohibited to talk with young women, but in the Western countries this rule is not valid
- Although Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari
- Although Brahma had forced Priyavrata to accept the management of worldly affairs, thus breaking his vow to remain brahmacari and completely engage in devotional service, Narada and Priyavrata did not look upon Brahma with resentment
- Although I am in the renounced order of life and Damodara is a brahmacari, he still keeps a stick in his hand just to educate Me
- Although Nrsimha Brahmacari felt jubilation within his heart to see Sri Caitanya Mahaprabhu eating everything, for the sake of Lord Nrsimhadeva he externally expressed disappointment
- Although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master as vartma-pradarsaka-guru, diksa-guru or siksa-guru
- Although they (great kings and emperors) were extremely opulent and were the masters of kingdoms, they could give up all their possessions because they were trained early as brahmacaris. Prahlada Maharaja's advice is therefore very appropriate
- Although when he (the brahmacari) goes out to beg alms it is necessary to talk with women and with men very much attached to women, this association should be very short, and he should talk with them only about begging alms, and not more
- Among the sannyasis of the Sankara-sampradaya there are different names for brahmacaris
- An important word in this verse is urdhva-retasah, which means brahmacaris who have never discharged semen
- Another point to be observed from this verse (SB 7.12.13-14) is that from the brahmacari-asrama one may accept the sannyasa-asrama, vanaprastha-asrama or grhastha-asrama. It is not compulsory for a brahmacari to become a grhastha
- Apart from spiritual division - brahmacari, grhastha, vanaprastha and sannyasa - the social division must be observed. The brain must be there, brahmana
- As a bona fide devotee, Balabhadra Bhattacarya, the twenty-third principal associate, acted as the brahmacari of Sri Caitanya Mahaprabhu when He toured Mathura
- As a brahmacari His name was Nityananda Svarupa, and therefore the sannyasi under whom He was living must have been from the tirthas or asramas of the Sankara-sampradaya, because one of the names for the assistant brahmacari of such a sannyasi is Svarupa
- As far as the brahminical quality of simplicity is concerned, not only should a particular order of life follow this principle, but every member of each asrama. One should be very simple and straightforward
- As for those who are not grhasthas - the brahmacaris, vanaprasthas and sannyasis - they don't have to do anything but strive for advancement in spiritual life
- At the same time learn some practical knowledge from your school studies. And then later it may be more appropriate for you to join our temple as a full time brahmacari. But in all circumstances always chant Hare Krsna
- At the very beginning of life one must be a brahmacari. He must go to the spiritual master's place and act like a menial servant
- Austerity, study of Vedic literature, and philosophical research are meant for the vanaprasthas, or retired persons. Study of the Vedic literature from the bona fide spiritual master is meant for the brahmacari, or student
B
- Balabhadra Bhattacarya acted as a brahmacari, or personal assistant of a sannyasi. A sannyasi is not supposed to cook. Generally a sannyasi takes prasadam at the house of a grhastha, and a brahmacari helps in this connection
- Bali Maharaja fully surrendered to the Supreme Personality of Godhead, he could not tolerate being defamed for cheating a brahmana-brahmacari. Being quite alert in regard to his reputation, he thought deeply about how to prevent being defamed
- Because Grandfather Bhismadeva was a brahmacari, he was quite fit to distinguish a brahmacari from a vyabhicari. Although Prthu Maharaja was a householder and father of five children, he was still considered to be most controlled
- Because he is family man, he should have some special consideration. A brahmacari can tolerate any inconvenience, but women and children cannot. They will have difficulty
- Because life is divided into four parts: brahmacari, grhastha, vanaprastha and sannyasa. So woman has got three positions. They require protection. Women is never allowed to become in renounced order of life
- Because the ultimate aim is to understand the Absolute Truth, there is no necessity of going through all the different asramas. Thus one may proceed to the sannyasa-asrama directly from the brahmacari-asrama
- Because we are now in the conditioned state, it is very difficult to completely deny sex life, there is regulative principle. First of all training: no sex life. If you can remain without sex life, brahmacari, it is very good
- Before entering household life, one should be trained as a brahmacari, living under the care of the guru, whose place is known as the guru-kula. Brahmacari guru-kule vasan danto guror hitam - SB 7.12.1
- Before one enters sannyasa, he has one of the various names for a brahmacari, the assistant to a sannyasi
- Beginning early in the morning, Nrsimhananda Brahmacari cooked many varieties of food, including vegetables, cakes, sweet rice and other preparations
- Bhisma means very solid, firmly fixed. So he was a brahmacari. For the sake, for the satisfaction of his father's senses, he remained brahmacari
- Bhismadeva is the first-grade brahmacari in the universe
- Brahmacari guru-kule vasan danto guror hitam (SB 7.12.1). The word dantah is very important
- Brahmacari has no connection with worldly affairs. He's simply interested with the order of the spiritual master
- Brahmacari is instructed in such a way that he'll remain brahmacari throughout the whole life. A brahmacari is open to accept either a grhastha asrama or vanaprastha asrama or sannyasa asrama
- Brahmacari is meant for the boys, not for the girls. Girls, they are to be married. A brahmacari may remain unmarried for life, but according to Vedic civilization, a girl must be married
- Brahmacari is taught from childhood how to keep brahmacari, brahmacarya. This is the . . . anyone who is taught from the beginning of life, "No sex life," then at young age he can control
- Brahmacari is taught that how he should behave in society, what is the aim of life. That is brahmacari
- Brahmacari is taught. From the very beginning he is taught to shortcut the necessities of life. Shortcut
- Brahmacari Kasisvara was a disciple of Isvara Puri, and Sri Govinda was another of his dear disciples
- Brahmacari means celibacy, live under the direction of the teacher and accept all kinds of hardship under the teacher's or spiritual master direction. Children, they can easily take it
- Brahmacari means don't be attached
- Brahmacari means how to control the senses, to keep under his own control, not that "I am now sexually inclined. I must have immediately sex." No. Danta. That is taught
- Brahmacari means student life, vanaprastha means retired life and sannyasa means renounced life. For them the minimum necessities of life is prescribed. And they should be automatically minimum
- Brahmacari means student, strictly observing life of celibacy, following the rules and regulation enunciated by the spiritual master under strict discipline. That is called brahmacari
- Brahmacari means student, unmarried student, without any sex life. That is brahmacari. And then grhastha, householder. Those who are living with wife and children, they are called householder, grhastha. Then vanaprastha, the retired persons
- Brahmacari will repeat verbatim, smrti, it is called retaining power
- Brahmacari, householder and retired - everyone has got specific duty. That is mentioned in all the sastras
- Brahmacari, in the beginning of life - brahmacari means beginning of life, student life - they must be trained up how to satisfy the Supreme Personality of Godhead. This is the first training
- Brahmacari, working under the guidance, under strict disciplinary guidance, of a spiritual master, he is blessed
- Brahmacaris or grhasthas who have taken the vow of celibacy as described (SB 7.12.12) should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil or the body with the hands, seeing a woman or painting her
- Brahmacaris or grhasthas who have taken the vow of celibacy as described above should not indulge in the following: applying powder or ointment to the eyes, massaging the head with oil, massaging the body with the hands
- Brahmacaris should have no connection with women; they should live a life of celibacy and engage the mind in the study of Vedic literature for cultivation of spiritual knowledge. This is called svadhyayah. BG 1972 purports
- Brahmacarya has many rules and regulations. For example, however rich one's father may be, the brahmacari surrenders himself to be trained under the guidance of a spiritual master
- Brahmacarya is student life, the beginning of life in the spiritual orders, and the principle of brahmacarya is celibacy. Only a householder can indulge in sense gratification or sex life, not a brahmacari
- Brahmacarya is taught
- Brahmacarya means celibacy, not to use the semina unnecessarily, discharge. Therefore the students are advised, or they are trained up. The students are sent to gurukula to be trained up as brahmacari
- Brahmacarya, the descriptions are given here (in BG 7.11), how you can execute brahmacari life. You cannot think of sex life, you cannot talk of sex life, you cannot whisper about sex life. There are eight types of different regulation to stop sex life
- Brahmacarya, the life of celibacy, has eight aspects
- Brahmana, ksatriya, vaisya, sudra, brahmacari - varieties. And when the varieties center around Krsna, it becomes beautiful. Krsna center, and the circle, rasa dance, it becomes very beautiful
- Brahme carati iti brahma brahmacari. Carati means acts. Actually he acts in life, applies the principles of brahmin in his life, he is called brahmacari
- By carrying out the orders of brahmacari, householder, vanaprastha and finally sannyasa, one becomes elevated to the perfectional stage of life. Some are then elevated to the heavenly kingdoms. BG 1972 purports
- By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacari whatever charity He wants from me
- By practicing in this way, whether one be in the brahmacari-asrama, grhastha-asrama, vanaprastha-asrama or sannyasa-asrama, one must always realize the all-pervading presence of the Supreme Lord, for in this way it is possible to understand the AT
- By this art (if one desires something which is unreasonable and can never be fulfilled, the desire can be subdued and satisfied, and that is an art) one can also subdue sex impulses when they are aroused, as they are even in brahmacari life
- By this time you have experience of our Indian standard of life and your standard of life in America, so you will have to take little trouble to adjust their habits. And as you will be the head Brahmacary you should learn to tolerate
C
- Caitanya Mahaprabhu did not identify Himself with any of the eight varnas and asramas, namely, brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasa. He identified Himself as the Supreme Spirit
- Camasa Muni addressed king Nimi, "The sannyasis have come out from the head, the vanaprasthas from the arms, the grhasthas from the waist, and the brahmacaris from the legs"
- Celibacy is so important that even though one does not undergo any austerities, penances or ritualistic ceremonies prescribed in the Vedas, if one simply keeps himself a pure brahmacari, the result is that after death he goes to the Satyaloka
- Children should be taught from the very beginning of life to be first-class brahmacaris. Then it will be possible for them to give up household life in the future
- Civilized human beings should strictly follow the varnasrama institution. If one is born a brahmana, he is trained nicely as a brahmacari, and then he becomes a grhastha, a householder
D
- Danta means sober. Children are generally restless, and the brahmacari-asrama means to train him how to become peaceful. That is the first training, not that to make him very good scholar in grammar
- Determination is increased by celibacy. Brahmacarya is recommended to keep oneself determined. A brahmacari, if he determines something, he executes. He has got that strength of mind
- Dress is not important. Practically, as sannyasi, brahmacari, we dress with saffron cloth. But sometimes you do not like, but we have to do business with you - therefore we change. What can be done? Necessity has no law
- Dressed as a brahmacari, Lord Narayana stood before Lord Siva. The shining effulgence emanating from His body attracted not only Lord Siva but also the demon Vrkasura
- Durbhiksa means these brahmacaris, sannyasis, they should go to every householder's house and take some alms. When this is refused, that means we are calling durbhiksa, scarcity of food grain. It should be given
- During student life the brahmacaris were given full instructions about the importance of the human form of life. Thus the basic education was designed to encourage the student in becoming free from family encumbrances
- During the first stage of life, up to twenty-five years of age, a man may be trained as a brahmacari under the guidance of a bona fide spiritual master just to understand that woman is the real binding force in material existence
- During this period, one has to work under the spiritual master as an ordinary menial servant. There are many rules and regulations for a brahmacari living under the care of an acarya
- Duty of the brahmacari
E
- Each sannyasi has some assistants, known as brahmacaris, who are called by different names according to the names of the sannyasi. Among such brahmacaris there are four names: Svarupa, Ananda, Prakasa and Caitanya
- Even among so-called religionists, sadhus, mendicants, sannyasis and brahmacaris, there are many enemies of the Krsna consciousness movement who always try to find faults in it
- Even if one is a householder rather than a brahmacari, a sannyasi or a vanaprastha, one should not endeavor very hard for religiosity, economic development or satisfaction of the senses
- Even Lord Caitanya Himself, He married twice. So marriage is not prohibited, but everything should be under regulative principle according to the law. Then either one is sannyasi or a married man or a brahmacari, it doesn't matter
- Every child should be trained up as brahmacari. Then, when he is completely trained up, if he still likes to get into married life or householder life, which is a concession for sex life . . . It is not required
- Everyone is executing his occupational duty. I give this meaning, "Dharma means occupational duty." It is not a sentiment, faith. Occupational duty. That is called dharma. Brahmacari's dharma, grhastha's dharma, vanaprastha's dharma - occupational duty
- Everything, all collection, either in cash or kind (by the brahmacaris or sannyasis), that is for the benefit of guru, not the personal benefit. No
- Except for the grhasthas, or the householders, everyone is supposed to engage in the spiritual advancement of life, and therefore the brahmacari, the vanaprastha and the sannyasi have very little time to earn a livelihood
F
- First of all one is trained up as a brahmacari, not to be attached in sex life. That is brahmacari, celibacy. Just like these boys, these children, if we train them how to remain in celibacy . . . They can be trained up
- First of all training is brahmacari, how to train him to remain without sex. That is brahmacari. Tapasa brahmacaryena
- First of all, a boy is trained as brahmacari, spiritual life. Then he is advised not to enter family life. But if he is unable to control his sex life, he is allowed, "All right. You get yourself married." Then he remains in family life
- For a brahmacari to remain steady is very difficult unless he is extremely strong in following the regulative principles
- For brahmacaris and sannyasis there are strong restrictions on sexual indulgence. Similarly, there are strong restrictions for grhasthas
- For spiritual emancipation there must be the division: brahmacari, grhastha, vanaprastha, sannyasa. So unless you accept this institution perfectly, you cannot develop your consciousness as perfect human being
- Formerly brahmacaris and sannyasis used to beg from door to door. At the present moment, especially in the Western countries, a person may be handed over to the police if he begs from door to door
- Formerly, brahmacaris would have to go from door to door to beg alms for the asrama, and they were trained from the very beginning to address every woman as mother
- Four varnas: brahmana, ksatriya, vaisya, sudra; and four asramas: brahmacari, grhastha, vanaprastha, and sannyasa. These are called varnasrama-dharma. So in every varna, brahmana, his qualification is described in the sastra
- From the childhood he is strict brahmacari, Bhaktisiddhanta Sarasvati Gosvami Maharaja. And he underwent very severe penances for starting this movement, worldwide movement. That was his mission
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru
- From the very beginning, a brahmacari is trained to sacrifice everything for the benefit of the guru. A brahmacari is advised to go begging alms door to door, addressing all women as mother, and whatever he collects goes to the benefit of the guru
G
- Gopala Bhatta Gosvami was a brahmacari
- Great sages, such as the four bachelor-devotees Sanaka, Sanatana, Sananda and Sanat-kumara, were attracted by the fragrance of flowers and tulasi leaves anointed with the pulp of sandalwood offered at the lotus feet of the Lord
- Grha means "home" as well as "wife." In fact, "home" means wife; "home" does not mean a room or a house. One who lives with a wife lives at home, otherwise a sannyasi or brahmacari, even though he may live in a room or in a house, does not live at home
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- He (a brahmacari) takes food only under the master's order, and if the master neglects to call the student for food that day, the student fasts. These are some of the Vedic principles for observing brahmacarya. BG 1972 purports
- He (Bilvamangala Thakura) entrusted the service of his Deity to Hari Brahmacari, a disciple of Vallabha Bhatta
- He (Narada) first explained the dealings of a brahmacari, vanaprastha and sannyasi because these three asramas, or statuses of life, are extremely important for fulfillment of the goal of life
- He (the brahmacari) learns how to control his senses and sacrifice everything for the guru. When he is fully trained, if he likes he is allowed to marry. Thus he is not an ordinary grhastha who has learned only how to satisfy his senses
- He (the pure brahmacari) restrains himself from the vibrations of material sounds, and his hearing is engaged in the transcendental sound vibration of Hare Krsna, Hare Krsna. BG 1972 purports
- He (the true acarya) is the spiritual master of all the varnas (brahmana, ksatriya, vaisya and sudra) and all the asramas - brahmacarya, grhastha, vanaprastha and sannyasa
- Here are some descriptions of a brahmacārī-yogī. In the morning, the first duty of a brahmacārī seeking spiritual elevation is huta-hutāśana, to offer sacrificial oblations to the Supreme Lord
- His real name was Pradyumna Brahmacari. The name Nrsimhananda had been given to him by Lord Gaurasundara Himself
- Household life is for one who is attached, and the vanaprastha and sannyasa orders of life are for those who are detached from material life. The brahmacari-asrama is especially meant for training both the attached and detached
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- I (Caitanya Mahaprabhu) am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna
- I am celebrated throughout the whole world as brahmacari, but if I would have been in the position of Krsna... He was dancing with young girls, but He was not agitated. But I would have been agitated. I admit
- I am not a brahmana, I am not a ksatriya, I am not a vaisya or a sudra. Nor am I a brahmacari, a householder, a vanaprastha or a sannyasi. I identify Myself only as the servant of the servant of the servant of the lotus feet of Lord Sri Krsna
- I was householder, my Guru Maharaja was life-long brahmacari. But we are doing the same work of preaching Krishna Consciousness, so what is the difference, grhastha and brahmacari? Actual sannyasa means that he has given everything to Krishna
- Ideal brahmacari
- If a brahmacari does not live under the care of the guru, if a vanaprastha engages in ordinary activities, or if a sannyasi is greedy and eats meat, eggs and all kinds of nonsense for the satisfaction of his tongue, he is a cheater
- If a brahmacari or sannyasi talks with a woman in a secluded place, naturally there will be a possibility of sex life without anyone's knowledge. Therefore a complete brahmacari practices just the opposite
- If both the boys and girls remain brahmacari, then where is the unwanted population? Where is the question of this contraceptive method
- If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha
- If one can remain a brahmacari, he saves himself so much trouble in material existence
- If one cannot give up sex life, let him be satisfied with one man and one woman. That is also tapasya, that is also brahmacari. But not that jumping from here, there, there, there, there, no, like monkey, no. This is training
- If one is a perfect brahmacari, he can very easily control the mind and senses, give charity, speak truthfully and so forth. To begin, however, one must control the tongue and the process of eating
- If one is trained to protect his semen by observing celibacy, naturally he is not attracted by the beauty of a woman. If one can remain a brahmacari, he saves himself so much trouble in material existence
- If simply dry teachings go on and there is no temple worship, then gradually he will glide down to vyabhicari instead of brahmacari
- If the members of the four asramas - namely, the brahmacaris (celibate students), grhasthas (householders), vanaprasthas (pilgrims), and sannyasis (renunciants) - also act in conformity with the scriptural edicts, they too acquire immense piety
- If these divisions are there, four divisions: brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, it will be very systematic. People will be automatically enlightened. That is real human civilization
- If they (the brahmacari and sannyasi) are not at home, who is taking charge? To give charge means the elderly son who is a married man, who is living at home, the charge is given of the mother to him
- If you have learned Sanskrit, I can give you one brahmacari, 12 years old, named Birbhadra, whom I want you should teach Sanskrit from the very beginning
- If you indulge in sex life, you cannot fix up your mind in anything. That is the effect of brahmacari life. If you remain brahmacari, without sex life, then you can be determined
- If you train them to work as a servant, they will work it. So in the gurukula they should live just to be trained up how to control the senses. Brahmacari. Brahmacari mean life of celibacy, no sex
- If you want sex life, become a grhastha. Just have a wife and live peacefully. But if you want to have sex life and at the same time you want to keep yourself as brahmacari, this is not truthful. This is condemned
- If you want stop population why you are inducing "Indulge in sex life"? Stop sex life - brahmacari. Everything is contradictory
- In His (Srila Nityananda Prabhu's) childhood He played like Balarama. When He was growing up, a sannyasi came to the house of Hadai Pandita and begged to have the pandita's son as his brahmacari assistant
- In India the Brahmacaris are meant for begging from door to door for the Spiritual Master. But in your country this activity is not allowed
- In India the Brahmacaris collect alms and subscription but here it is not possible to do like that: therefore all Brahmacaris may work at least part time so that our financial difficulty may be minimized
- In order to award the highest benefit of human life, the varnasrama system trains the follower to adopt the vow of celibacy beginning from the order of brahmacari
- In our Krsna consciousness movement it is advised, therefore, that the sannyasis and brahmacaris keep strictly aloof from the association of women so that there will be no chance of their falling down again as victims of lusty desires
- In our Krsna consciousness movement there are brahmacaris, grhasthas, vanaprasthas and sannyasis, but the Deity worship in the temple should be performed especially by the householders
- In society one will find many sannyasis, vanaprasthas, grhasthas and brahmacaris, but if all of them properly live in accordance with their duties, they are understood to be sadhus
- In spiritual life, whether one is a grhastha, vanaprastha, sannyasi or brahmacari, everyone is under the control of the spiritual master
- In spite of pinching cold, a brahmachary does not stop taking bath twice and in spite of excessive heat, a good house-wife does not stop working in kitchen
- In student life, brahmacari system is very nice. If he keeps brahmacari, without any sex life, then his brain becomes very potent. He can remember. Memory becomes very sharp, bodily strength becomes very solid
- In the beginning of creation there was a very intelligent personality, Lord Brahma, and from him emanated all the Manus, and the brahmacaris like Sanaka and Sanatana, as well as Lord Siva, the great sages and Narada
- In the beginning of life a person is trained as a brahmacari and is then allowed to marry a suitable girl and become a householder
- In the beginning of life, as a brahmacari, one has to undergo severe penances and austerities in order to be educated in spiritual values
- In the beginning of life, the children, beginning from five years old up to twenty-five years, they are trained up as brahmacari. Those who are not in bad association from childhood, if they practice celibacy, they are not disturbed
- In the Bhagavad-gita also that is mentioned, and in the Srimad-Bhagavatam is also mentioned (that brahmacari, householder & retired - everyone has got specific duty). And one is to be understood what he is according to his quality and work, not by birth
- In the bhakti school, a householder brahmacari is allowed controlled sex life because the cult of bhakti-yoga is so powerful that one automatically loses sexual attraction, being engaged in the superior service of the Lord. BG 1972 purports
- In the human society this is very essential, that one must perform yajna. That is stated in the Bhagavad-gita, dana. Just like a brahmacari, he must perform yajna. Then grhastha, he must give in charity
- In the impersonal Brahman conception, there is no activity, yet when one performs activities in connection with the Supreme Personality of Godhead, he is to be known as brahmacari
- In the institution of varnasrama-dharma, the symptoms of a brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasi are all described
- In the Kali-yuga there are only sudras. - There is no brahmacari system, no . . . now we are introducing it, even collecting from the sudras
- In the varnasrama institution, there are different names - brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha and sannyasi. The vak, or Vedic injunctions, give directions for all these divisions
- In the Vedic civilization a brahmacari and a sannyasi has open door. There is no restriction. No "Beware of dog." But now they are prohibited. I have got practical experience
- In the Vedic civilization, small boys are trained to remain brahmacari, celibate, and not involve themselves in the troubles of sex. But if one is unable to remain brahmacari, he is allowed to marry
- In the Vedic discipline there are ten names for sannyasis, and it is customary for a brahmacari assisting a sannyasi of the designation Tirtha or Asrama to receive the title Svarupa
- In the Vedic way of life the beginning of life is tapasya, brahmacari. Brahmacari. A student is sent to gurukula for practicing brahmacarya. This is tapasya, not comfortable life
- In this age of Kali, however, such sin (drunkenness) is to be seen everywhere, for people all over the world have become shameless. Long ago, when he saw the scene of the drunken sudra & the prostitute, Ajamila, who was a perfect brahmacari, was affected
- In this country it is not possible that the Brahmacharies or Sannyasins shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society
- In this way (BG 8.11) they (brahmacaris) realize two of Brahman's features. This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible. BG 1972 pur
- In this way (keeping brahmacari) his life becomes very solid for future sreyas. But that is not being taught at the present moment
- It (brahmacari) is not only for men; it is meant for woman also, because here we are dressed like men and women. Otherwise the mentality is manly, to enjoy, purusa. Purusa means who wants to enjoy, and yosit means enjoy
- It all depended on the quality of the student's training (whether they were allowed to go home and marry a suitable wife or remain a permanent brahmacari)
- It doesn't matter if one is householder of brahmacari. Sincerity of purpose is the only qualification for Krishna Consciousness
- It doesn't matter whether one is brahmacari or householder or a sannyasi. He must try to become confidential servant of the Lord
- It doesn't matter whether you are grhastha or sannyasi or brahmacari. You must become actual representative of Krsna. That is mahajana. And that is also not very difficult
- It is abominable for a person living in the grhastha-asrama to give up the regulative principles, or for a brahmacari not to follow the brahmacari vows while living under the care of the guru
- It is better to prepare oneself in the brahmacarya-asrama for austerities and remain a pure brahmacari throughout one's life so that one will not feel the piercing thorns of material life in the grhastha-asrama
- It is essential that a brahmacari engaged in spiritual advancement look very healthy and lustrous. The comparison of the sage (Kardama) to an unpolished gem is very appropriate
- It is not advisable in this Age of Kali to leave one’s family suddenly, for people are not trained as proper brahmacaris and grhasthas. Therefore Sri Caitanya Mahaprabhu advised the brahmana not to be too eager to give up family life
- It is not that only sannyasis, vanaprasthas and brahmacaris can reach Krsna. A grhastha, a householder, can also reach Krsna, provided he becomes a pure devotee without material desires. An example of this is cited in the next verse - SB 7.15.68
- It is not that this Krsna consciousness movement is to give shelter to some irresponsible man who does not carry the responsibilities of family life or brahmacari life
- It is said that Mangala Vaisnava, formerly a staunch brahmacari, left home and later married the daughter of his disciple Prananatha Adhikari in the village of Mayanadala
- It is said that she (Ubhaya-bharati wife of Mandana) wanted to discuss erotic principles and amorous love with Sankaracarya, but Sankaracarya had been a brahmacari since birth and therefore had no experience in amorous love
- It is the injunction of the sastra that a sannyasi, a brahmacari, are sons of the society. As you take care of your children at home, similarly, you are also required to take care of the sannyasis and the brahmacaris
- It is the practice of the yogi, brahmacari, vanaprastha and sannyasi to bathe at least three times daily - early in the morning, during noontime and in the evening
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- Just like amongst our students there are many married couples also, and there are brahmacaris also. That I barred from this? He is not barred. Nobody is barred. Simply following some regulation. That will gradually train him
- Just like we are going to open this brahmacari school, or asrama, but I am doubtful whether we'll get many children. Because in this age people are interested to become sudras. Nobody is interested to become brahmana
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- Kardama Muni practiced yoga very rigidly as a brahmacari before his marriage, and he became so powerful and attained so much mystic power that his father, Brahma, ordered him to marry and beget children as a householder
- Kardama Muni was in the hermitage practicing complete celibacy as a brahmacari, and although he had the desire to marry, he did not want to be a householder for the whole span of his life because he was conversant with the Vedic principles of human life
- Krsna said, "One should utilize first part of life in becoming a bonafide student, receiving adequate knowledge and keeping oneself in the vow of brahmacarya, one may completely devote life for service of the spiritual master without sense gratification"
- Krsna says, "I have created the four divisions of society, according to quality and work." If someone is working as a brahmacari-brahmana and has acquired the quality of understanding Krsna, the Supreme Lord, then why should he be called for army action
- Ksatriya have got three asramas: brahmacari, grhastha, vanaprastha, no sannyasa. And the vaisya two asramas: brahmacari, grhastha. Neither vanaprastha or sannyasa. And the sudras, they are simply one, grhastha, that's all. This is the Vedic order
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- Long ago, when he saw the scene of the drunken sudra and the prostitute, Ajamila, who was a perfect brahmacari, was affected. Nowadays such sin is visible in so many places, and we must consider the position of a brahmacari student who sees such behavior
- Lord Caitanya accepted sannyasa from Kesava Bharati. When He first approached Kesava Bharati, He was accepted as a brahmacari with the name Sri Krsna Caitanya Brahmacari. After He took sannyasa, He preferred to keep the name Krsna Caitanya
- Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a sannyasi, brahmacari or whatever
- Lord Caitanya recited: "I am not a brahmana, ksatriya, vaisya or sudra. I am not a brahmacari, grhastha, vanaprastha or sannyasi. What am I? I am the eternal servant of the servant of the servant of Lord Krsna"
- Lord Krsna said, "A brahmacari is meant to lead a life of austerities and penance. The householder is meant to live a regulated life of sense gratification, but no one should remain a householder for the third stage of life"
- Lord Krsna said, "In that stage, one has to return to the austerities and penances formerly practiced in brahmacari life and thus relieve himself of the attachment to household life"
- Lord Narayana is celebrated as a lover of His devotees, and as soon as He understood that Lord Siva was in great danger, He appeared as a brahmacari and personally approached Lord Siva to receive him from a distant place
- Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married
- Lord Nityananda Prabhu did not factually construct any temples. The temple was constructed at the time of Virabhadra Prabhu. In the Bengali year 1298 (A.D. 1891), a brahmacari of the name Sivananda Svami repaired the temple, for it had become dilapidated
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- Madana, whose family’s surname was Bharati, lived in the village of Auriya, and Gopala, whose family’s surname was Brahmacari, lived in the village of Denduda. There are still many living descendants of both families
- Markata-vairagya is not necessary. Real vairagya. We do not indulge in so-called sannyasi or brahmacari. If one is unable, he must become a grhastha
- Marriage is no barrier. I told you that there are four different orders of spiritual life - brahmacari, grhastha, vanaprastha and sannyasa. So after brahmacari life, one can marry. That is not obligatory
- Married life is called grhastha-asrama. It is as good as sannyasa-asrama. Asrama means where there is bhagavad-bhajana. It doesn't matter whether one is sannyasi or one is grhastha or a brahmacari. The main principle is bhagavad-bhajana
- Mayavadi sannyasis always think of themselves as real sannyasis and consider sannyasis of the Vaisnava order to be brahmacaris
- Mother earth gave Him (Lord Vamanadeva) a deerskin, and the demigod of the moon, who is the king of the forest, gave Him a brahma-danda (the rod of a brahmacari)
- My advice to you is that either you become a regular householder, giving 50% of your earnings to Krishna, 25% for family, and 25% for savings, or else you strictly follow the principles of brahmacari life
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- Nityananda Prabhu was always a brahmacari of a sannyasi of the vaidika order. Actually He was a paramahamsa
- Nor can one understand the Absolute Truth simply by observing the rules and regulations of brahmacarya (celibacy). One only has to serve the pure devotee. That will help one understand the Absolute Truth without fail
- Nrsimhananda Brahmacari said to Sivananda, "Please bring whatever cooking ingredients I want." Thus Sivananda Sena immediately brought whatever he asked for
O
- O brahmana, the highest duty of a son, even though he has sons of his own, is to serve his parents, and what to speak of a son who is a brahmacari?
- Of course marriage is not prohibited in devotional service, but if one can remain brahmacari, in unmarried life, it is a great facility
- Of the four orders of human society - the student, or brahmacari order, the householder, or grhastha order, the retired, or vanaprastha order, and the renounced, or sannyasi order - the householder is on the safe side
- On hearing the sound of the torrential rains, the frogs come out of the mountain caves and begin to chant, like brahmacaris who chant the Vedic hymns by the order of the spiritual master
- One day, in the presence of all the devotees, the Lord raised these topics concerning Nrsimhananda Brahmacari and praised his transcendental qualities
- One has to return to the austerities & penances formerly practiced in brahmacari life & thus relieve himself of the attachment to household life. After being relieved of his attachments to materialistic way of life, one may accept the order of sannyasa
- One has to work for Krsna. Either he's a brahmacari or sannyasi, it doesn't matter, or householder. Otherwise he'll be captured by maya
- One is made brahmacari, celibacy, spiritual. One is made a very decently, family life, grhastha. One is made retired life, sannyasi. Very systematical. So if we don't follow the varnasrama-dharma, then we are not even human beings
- One must also be brahmacari, completely free from sex life. Nor can there be any demands on one meditating in this way
- One must ultimately worship Lord Visnu, and for that purpose the varnasrama system organizes society into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, grhasthas, vanaprasthas and sannyasis
- One must work as a brahmana, ksatriya, vaisya or sudra on the material path. and on the spiritual path, everyone should act as a brahmacari, grhastha, vanaprastha or sannyasi
- One saintly person said to a royal prince, "Oh, you are the son of a king. You live forever." "Oh, you are the disciple of a saintly person, brahmacari, you please die immediately." Just see
- One should note that in the brahmacari-asrama, vanaprastha-asrama and sannyasa-asrama there is no scope for sex life, whereas sex is allowed in grhastha life under regulations
- One who begets Krsna conscious children for the benefit of humanity is actually a brahmacari. One who simply begets children like cats and dogs is not a proper father
- One who can remember everything perpetually is called a sruti-dhara. A sruti-dhara brahmacari can repeat verbatim all that he has heard, without notes and without reference to books
- One who cannot (remain naisthika-brahmacari), he's allowed to accept wife and become a householder and remain there for twenty-five years. Because generally, the brahmacari was going home at the age of twenty-four years, twenty-five years
- One who completely knows the Brahman effulgence and is always engaged in the practice of yoga is called Prakasa-brahmacari
- One who engages in tapasya undertakes voluntarily very rigid regulations, such as brahmacari students (celibates) or sannyasis (renounced order) undertake
- One who follows the rules and regulations of married life, having sexual relationship only with his wife (and that also under regulation), is also called brahmacari. BG 1972 purports
- One who is able to distinguish between matter and spirit, who is never disturbed by material transformations, and who meditates on the unlimited, inexhaustible, auspicious Brahman effulgence is a first-class, learned brahmacari and is named Caitanya
- One who uses sex life not for sensual pleasures but only to beget children according to the reformatory method is also accepted as a brahmacari
- Only grhasthas, householders, they are allowed to mix freely with woman married. So brahmacari is not allowed, that is spiritual training
- Only students unable to accept such a vow in life (celibacy) were allowed to go home and marry a suitable wife. Otherwise, the student would remain a permanent brahmacari, observing complete abstinence from sex life for his whole life
- Only the grhasthas are allowed to make money, to earn money. But the brahmacari and the vanaprastha and sannyasi is to live at the cost the grhasthas. Brahmacaris shall go from door to door and beg alms and bring it for the spiritual master
- Our lord, Bali Maharaja, because of his position in performing the yajna, has given up the power to punish. Taking advantage of this, our eternal enemy, Visnu, dressed in the form of a brahmacari beggar, has taken away all his possessions
- Our request is, don't be hypocrite. There are four asramas: brahmacari, grhastha, vanaprastha, sannyasa. Whichever asrama is suitable for you, you accept. But sincere. Don't be hypocrite
- Out of the four social divisions, the brahmacari, vanaprastha and the sannyasi - three orders - are strictly prohibited from the association of women
- Out of these, the first three are upakurvana, which means that the brahmacari can marry later, after the brahmacari period is over. The naisthika-brahmacari, however, is completely reluctant to have any sex life
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- People think that simply by executing the occupational duties of a brahmana, ksatriya, vaisya or sudra or the duty of a brahmacari, grhastha, vanaprastha or sannyasi one becomes fearless or securely attains liberation
- Pradyumna Brahmacari was deeply eager to understand this fact. Therefore Sri Caitanya Mahaprabhu revealed it to him by a practical demonstration
- Pradyumna Brahmacari was overwhelmed by transcendental ecstasy upon seeing Caitanya Mahaprabhu eating everything
- Preaching is for the sannyasis, for the brahmacari. And householder, because they are brahmanas, they can be engaged in Deity worship and also earning money
- Purusottama Acarya did not accept the saffron color, a sannyasi name or a danda, and for this reason he retained his brahmacari name. Actually Purusottama Acarya did not accept the sannyasa order formally, but he renounced worldly life
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- Ramananda Raya externally appeared to be a grhastha who was under the influence of the external, material energy, not a self-controlled brahmacari, vanaprastha or sannyasi
- Renunciation means renunciation of sensual pleasure, especially the pleasure of sex. Therefore a brahmacari, sannyasi or vanaprastha is strictly prohibited from having relationships with women
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- Sannyasa means perfectly no more sex life. Vana . . . it begins from vanaprastha, retired. It is taught in the brahmacari. Only in the grhastha, restricted sex life; only for begetting nice children. Otherwise, no sex life
- Sannyasi, brahmacari collects little, little, little from everywhere; that is called madhukari, exactly following the footsteps of madhukara, bumblebees
- Sarvabhauma Bhattacarya considered Sri Caitanya Mahaprabhu a very humble and meek person because although Caitanya Mahaprabhu was a sannyasi, He still retained His brahmacari name
- Separating their arms, legs, heads and bellies from their bodies, he delivered the Yaksas to the planetary system which is situated above the sun globe and which is attainable only by first-class brahmacaris, who have never discharged their semen
- Sex desire is very strong at a certain stage, the guru may allow the brahmacari to marry; this license is given to a brahmacari who is unable to continue the way of naisthika-brahmacarya, and such discriminations are possible for the guru
- Sex life is the cause of material bondage, and therefore it is prohibited in three asramas and is allowed only in the grhastha-asrama. The grhastha is responsible for producing first-quality brahmacaris, vanaprasthas and sannyasis
- Sex life should be restricted to persons who are married. A person whose sex life is restricted in marriage is also called a brahmacari
- Simply by desiring to go back to home, back to Godhead one is supposed to follow the vow of brahmacari. Brahmacari, to live the life of celibacy, this is called brahmacari
- Since I have come to New York I have not heard anything from Jayananda Das Brahmacari (Jim). Is he regularly attending meetings. I shall be glad to hear from him
- Since Maharaja Priyavrata was fully trained in transcendental knowledge, he could have returned home and conducted the business of government as a brahmacari. Instead, however, when he returned to household life, he accepted a wife also
- So far as Trivikram is concerned, he is a super first-class brahmachary. His service attitude, his submission is very nice although he is still a new member
- So it is not that the vegetarians are less passionate than the animal-eaters or flesh-eaters. Nature's codes are different. It can be controlled. But human consciousness, this control is, I mean to say, practiced from the brahmacari life
- So long he remains brahmacari there is no need of apartment. He can dine right out on the street
- So the brahmacari is educated in that way. Up to twenty-five years he cannot see a young woman. He cannot see even. This is brahmacari. He cannot see
- So the whole society is divided into brahmana, ksatriya, vaisya, sudra, and brahmacari, grhastha, vanaprastha, sannyasa - departmental - and they are trained up
- So what is that false ahankara? The false ahankara is that "I am this body." This is false ahankara: "I am this body." "I am Indian," "I am American," "I am brahmana," "I am ksatriya," "I am sannyasi," "I am brahmacari," and so on, so on, so on, so on
- Society must have divisions of brahmana, ksatriya, vaisya and sudra, and for spiritual advancement one must gradually develop as a brahmacari, grhastha, vanaprastha and sannyasi
- Some of the brahmacaris are allowed to remain naisthika-brahmacari, without going home and accepting a wife
- Some of the Brahmacharies may be engaged in the publication work, some of them may be engaged in the Kirtan party preaching work, and some of them in distributing our literature. That will make our mission perfect
- Spiritual happiness in the eternal kingdom of God cannot be imagined even by the great brahmacaris or sannyasis who are eligible to be promoted to the planets beyond the region of heaven
- Sri Caitanya Mahaprabhu asked Raghunatha Bhattacarya not to marry but to remain a brahmacari, and He also ordered him to read Srimad-Bhagavatam constantly
- Sri Caitanya Mahaprabhu has said, "I am not a brahmana, ksatriya, vaisya, sudra, brahmacari or whatever. I am simply the servant of the servant of the servant of Krsna." One need only learn this process in order to render the best service to humanity
- Srila Bhaktisiddhanta Sarasvati Thakura accepted the sannyasa-asrama directly from the brahmacari-asrama. In other words, His Divine Grace Bhaktisiddhanta Sarasvati Thakura did not think it compulsory to accept the grhastha-asrama or vanaprastha-asrama
- Srila Bhaktisiddhanta Sarasvati Thakura also states that although one is situated as a brahmana, ksatriya, vaisya, sudra, brahmacari, vanaprastha, grhastha or sannyasi, if he is conversant in the science of Krsna he can become a spiritual master
- Srivatsa Pandita, Haridasa Brahmacari, Purusottama Brahmacari and Krsnadasa were the twenty-fifth, twenty-sixth, twenty-seventh and twenty-eighth branches of Advaita Acarya
- Student life, if one remains brahmacari, he becomes determined. His brain becomes very receptive. Therefore in the brahmacari system, complete celibacy, no connection with woman
- Such Brahmins or Brahmacaris or Sannyasis asking contributions is not against the law, actually that is the way of livelihood for persons who are not karmis
- Suppose there are hundred men in a village or in a place - the society is divided into four asramas: brahmacari, grhastha, vanaprastha . . . so . . . this is material calculation
- Svarupa - is one of the names of a brahmacari in Sankaracarya’s disciplic succession
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- Tapasya begins with brahmacari life, learning to control the senses - that is the beginning of life. Not "A-B-C-D" learning
- That brahmacari rules and regulation are there in the Srimad-Bhagavatam, that he would go door to door for collecting alms for his spiritual master
- That is real Vedic culture, how to create brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, sannyasa - eight. This is called varnasrama-dharma
- That is Vedic civilization, that children should be from the very beginning of life trained up in tapasya, brahmacarya, celibacy. A brahmacari cannot see any young woman
- The acarya (of the Bhurivara community ) is Hastamalaka, and the brahmacari assistants of the sannyasis are known as Caitanya. The place of pilgrimage is called Tungabhadra, and the subject for Vedic study is the Yajur Veda
- The beginning is brahmacari. There it is very nicely taught how to remain free from material encagement. But if one is unable to take immediately spiritual activity, he is allowed to marry
- The benefit (of training a son as a brahmacari and engage in austerities and penances) will be that if her (Suniti's) son becomes a strong devotee like Dhruva, certainly not only will he be transferred back home, back to Godhead
- The brahmacari addressed Vrkasura as the son of Sakuni just to convince him that He was known to his father, Sakuni
- The brahmacari in particular is supposed to beg alms from others and offer them to the spiritual master
- The brahmacari is strictly forbidden for sex life. The vanaprastha, they are also forbidden for sex life, and the sannyasi, they are also forbidden for sex life. So out of four divisions, three divisions are strictly forbidden for sex life
- The brahmacari is then (after understanding the values of life along with taking specific training for a livelihood) allowed to go home and enter householder life and get married to a suitable woman
- The brahmacari life is for students who are educated to follow strictly the vow of celibacy
- The brahmacari may come from the royal house... Just like our Krsna is actually son of Vasudeva, and He was brahmacari
- The brahmacari must rise early in the morning and, after placing himself, should chant the holy name of the Lord
- The brahmacari read the book and came to us a little dissatisfied, though the book itself was deeply esoteric. The reason for his dissatisfaction was that Dr. Radhakrishnan's writing lacked spiritual insight
- The brahmacari system made their brain so powerful that whatever they will hear from the spiritual master, they will keep in the brain and never forget. They will repeat verbatim. Smrti. It is called retaining power
- The brahmacari system of life is especially advantageous in that it increases the power of memory and determination
- The brahmacari, especially from the higher castes, namely from the scholarly parents (the brahmanas), the administrative parents (the ksatriyas), or the mercantile or productive parents (the vaisyas), is trained until twenty-five years of age
- The brahmacari, or student, is never allowed to mingle with women and learn from the beginning of life about sex enjoyment
- The brahmacari, vanaprastha and sannyasi are completely forbidden to associate with women
- The brahmacaris can go with the sannyasis to preach, and the vanaprasthas should prepare themselves for the next status of renounced life, sannyasa
- The brahmacaris, or students under the care of a bona fide spiritual master, control the mind by abstaining from sense gratification. BG 1972 purports
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme
- The brahmacaris, the grhasthas, the vanaprasthas and the sannyasis all belong to the same mission of life, namely, realization of the Supreme. Therefore none of them are less important as far as spiritual culture is concerned
- The brahmacaris, they come from very respectable family, from brahmana family, ksatriya family especially, but they are instructed that - You should accept the order of the spiritual master just like menial servant
- The brahmacaris, vanaprasthas and sannyasis do not intend to take rebirth (apraja), nor are they meant for secretly indulging in sex life
- The brahmacaris, vanaprasthas, and sannyasis all curtailed their necessities to the minimum, and therefore no one would begrudge maintaining them in the bare necessities of life
- The brahmacari’s name is ascertained according to the group to which the sannyasi belongs
- The brahmacharies and sannyasis must stick to the temple activities. Only the grihastas can take part in the restaurant
- The brahmana, one who is qualified as a brahmana, he has to observe the four asramas, a brahmana: the brahmacari-asrama, the grhastha-asrama, the vanaprastha-asrama and sannyasa-asrama
- The brahmanas, ksatriyas, vaisyas and sudras, along with the brahmacaris, grhasthas, vanaprasthas and sannyasis, are the members of the eight divisions of varnas and asramas
- The brahmanas, the ksatriyas, the vaisyas, the sudras, the brahmacari, the grhastha, the vanaprastha, and the sannyasi - this is called varnasrama. This is the form of human civilization
- The brahmin, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha - everyone should be engaged in Krsna consciousness. Then the society will be perfect. Otherwise, there will be chaos
- The brain will be sharp. Instead of discharging semina, there are brahmacaris who takes the semina to the brain. They are called urdhvaretah, means the brain becomes very, very fertile
- The brhad-vrata brahmacari does not return from the place of the spiritual master; he stays there, and later he directly takes sannyasa
- The children should be trained up in such a way that they will be able to control the senses and act only for the benefit of guru. That is brahmacari. They have no personal interest
- The conclusion is that a paramahamsa is an exalted devotee (bhagavat-priya). Such a paramahamsa may be in any stage of life - brahmacari, grhastha, vanaprastha or sannyasa - and be equally liberated and exalted
- The demigods, being envious of the austere life of the rigid brahmacaris, would try to cause them to break their vows by dispatching soldiers of Cupid. But in the case of the Lord, it became an unsuccessful attempt
- The demon (Vrkasura) was greatly pacified by the sweet words of Lord Narayana in the form of a brahmacari, and at last he disclosed all that had happened in regard to the benediction offered by Lord Siva
- The etiquette is to address every woman, never mind whether she is young or old, as "Mother." This is brahmacari
- The first beginning of human life is brahmacari. Brahmacari means to learn how to restrict himself from sense gratification. That is brahmacari life - the student, student life
- The first stage of life is brahmacari, the second stage grhastha, the third stage vanaprastha, and the fourth stage sannyasa. All these stages are devised to enable one to detach himself from the association of women
- The four divisions of human life, namely the brahmacari, the grhastha, the vanaprastha, and the sannyasi, are all meant to help men become perfect yogis or transcendentalists. BG 1972 purports
- The four orders of life as brahmacari, grhastha, vanaprastha and sannyasi are to be followed by all, irrespective of the occupational division
- The four statuses and orders of human society - brahmanas, ksatriyas, vaisyas and sudras, as well as brahmacaris, grhasthas, vanaprasthas and sannyasis - are all divisions of quality, education, culture and spiritual advancement
- The four varnas, the brahmana, ksatriya, vaisya, sudra. And four asramas-brahmacari, grhastha, vanaprastha, sannyasa. Combined together it is called varnasrama
- The great sage Narada has explained how a brahmacari, a vanaprastha and a sannyasi should act
- The great sage Narayana continued, "In this meeting, all the great sages and brahmacaris very elaborately discussed the point about which you have asked Me, and their discussion was very interesting"
- The great sage Narayana continued, "There was a great meeting of the denizens of the heavenly planets, and almost all the important brahmacaris, such as the four Kumaras - Sanandana, Sanaka, Sanatana and Sanat-kumara - attended"
- The greatness of the Supreme Lord is so great that it cannot be imagined even by the great brahmacaris or sannyasis, but such happiness is factually attained by the unalloyed devotees of the Lord, by His divine grace
- The grhasthas, vanaprasthas, brahmacaris and sannyasis should endeavor together with their total energy to become Krsna conscious. This type of civilization is called daiva-varnasrama
- The guru advises, "Better remain all through brahmacari. No botheration." So he's trained properly, but still if he has desire, then he's allowed to become a grhastha. That is also for a limited time
- The householder is duty-bound to maintain the members of all three of the other asramas, namely the brahmacaris, the vanaprasthas, and sannyasis
- The intellectual persons, those who have got brahminical qualification . . . these boys are being restrained for being trained up as brahmins, brahmacari
- The jina means the deerskin. That is very essential, because formerly the brahmacaris used to go to guru-grha. In those days the guru-grha was not palatial building. Now if you haven't got palatial building, nobody will come
- The karmis think the other statuses of life are worse than animal life, for animals also have sex, whereas the brahmacari, vanaprastha and sannyasi completely give up sex. The karmis, therefore, abhor these orders of spiritual life
- The ksatriya, they'll have to observe three asramas: brahmacari, grhastha and vanaprastha. And the vaisyas, two asramas: brahmacari and grhastha. And sudra, only one asrama, only grhastha. A sudra is never offered sannyasa. A... Only the brahmana
- The Kumaras said, "No, we are not going to be entangled in these material affairs. We shall remain kumaras, brahmacari, and preach the glories of God," by which Brahma was angry. And while he was angry, from his anger Rudra, Siva, was produced
- The Kumaras, they said: "My dear father, we are not going to marry. We are not going to be entangled in this material way of life. We shall remain as brahmacari and cultivate KC." Oh, the father was very angry. - Oh, you are refusing my order
- The Lord (Narayana) appeared as a perfect brahmacari, with a belt around His waist, a sacred thread, a deerskin, a brahmacari stick and raudra beads
- The man who lives with a wife has a great responsibility in maintaining the members of the other social orders - the brahmacaris, vanaprasthas and sannyasis
- The most powerful Lord Brahma, the father of all progenitors; Lord Siva; Manu, Daksa and the other rulers of humankind; the four saintly first-class brahmacaris headed by Sanaka and Sanatana; the great sages Marici, Atri, Angira
- The principle of brahmacarya is celibacy. There are two kinds of brahmacaris. One is called naisthika-brahmacari, which means one who takes a vow of celibacy for his whole life
- The real education is life. The gurukula means it is a way of life training. It is said that brahmacari gurukule vasan danta. This is the way of life: how to learn controlling the senses
- The regulative principles are not only for the brahmacaris (celibate students) to follow, but are applicable for all. It doesn't matter whether one is a beginner - a brahmacari - or if one is very advanced - a sannyasi
- The rules and regulations set up for the execution of the duties of brāhmaṇas, kṣatriyas, vaiśyas and śūdras or brahmacārīs, gṛhasthas, vānaprasthas and sannyāsīs are all meant to satisfy the Supreme Lord
- The sannyasi, brahmacari, they observe completely celibacy life. And those who are grhastha, they have regulated sex life. That is brahmacarya
- The school should be moved to India, specifically to our new gurukula project in Vrindaban, where the facility will be just to our needs and the needs of the brahmacary to develop spiritually because it is based on authentic scripture
- The so-called brahmacari becomes agitated by women, and the vanaprastha may again become captivated into having sex with his wife. Or he may begin to search out another wife
- The social division is brahmana first, then ksatriya, then vaisya, then sudra. And there is a spiritual division: brahmacari, grhastha, vanaprastha, sannyasa. This is compulsory regulation for becoming human being
- The society is advised to take care of brahmacari, vanaprastha, and sannyasa. Just see. This is spiritual communism. One section of people, the householders, they have to maintain the three other divisions
- The society of varnasrama-dharma - composed of brahmanas, ksatriyas, vaisyas, sudras, grhasthas, vanaprasthas, brahmacaris and sannyasis - is meant to elevate people gradually to the perfect stage of understanding God
- The specific importance of the Kumaras is that they were brahmacaris, living the life of celibacy from birth
- The spiritual divisions are the brahmacaris - students, grhasthas - householders, vanaprasthas - retirees, and sannyasis - renunciants
- The student (brahmacari) communities are no longer being maintained, and householders do not observe the rules and regulations of the grhastha-asrama
- The Supreme Personality of Godhead is the ideal self-controller or brahmacari
- The tapasya required. That tapasya has to be given lesson, trained up. Kaumara acaret prajno dharman bhagavatan iha (SB 7.6.1). That is brahmacari system, to understand the value of life
- The tribulations were so severe that even Bhismadeva, who was both a lifelong brahmacari and a great warrior, would sometimes shed tears thinking of them
- The upakurvana-brahmacari, is a brahmacari who takes the vow of celibacy up to a certain age. For example, he may take the vow to remain celibate up to twenty-five years of age; then, with the permission of his spiritual master, he enters married life
- The Vedic culture means four varnas and four asramas: brahmana, ksatriya, vaisya, sudra; brahmacari, grhastha, vanaprastha and sannyasa. Unless we take to this institution of varnasrama dharma, the whole society will be in chaotic condition
- The whole Vedic civilization is: how to avoid sex life. Brahmacari - no sex life. Vanaprastha - no sex life. Sannyasi - no sex life. Only grhastha, under control. That is grhastha
- The wife of the spiritual master may sometimes take some service from the disciple of her husband, as she would from a son, but if the wife of the spiritual master is young, a brahmacari is forbidden to render service to her
- The word 'ca' can also present a secondary thing to be done at the same time. This way of understanding the word 'ca' is called anvacaye. An example is 'O brahmacari, go out to collect alms and at the same time bring in the cows'
- The word bhuri-bhagah indicates that the Pandavas were in a still higher position than brahmacaris and brahmanas. In the following verses (of SB 7.15.75), Narada Muni repeatedly glorifies the position of the Pandavas
- The word brahmacari also refers to one who acts on the platform of Brahman, or devotional service
- The word maha-vrata-dharah indicates a brahmacari who has never fallen down. Lord Siva is counted among the best of yogis, yet he embraced his wife in the midst of great saintly persons
- The word purvasrama refers to one’s previous situation in life. Sometimes a person will accept the renounced order from householder life, and sometimes even from student (brahmacari) life
- The word vidyotamanam indicates that the brahmacari feature showed in his (Kardama's) body. That is the certificate that one has undergone great austerity in yoga. A drunkard or smoker or sex-monger can never be eligible to practice yoga
- Then Sivananda Sena again brought the ingredients with which to cook, and Pradyumna Brahmacari again cooked and offered the food to Nrsimhadeva
- There are four asramas: the brahmacari, or student; the grhastha, or householder; the vanaprastha, or retired person; and the sannyasi, or the person in renounced life
- There are four types of brahmacaris. The first is called savitra, which refers to a brahmacari who, after initiation and the sacred thread ceremony, must observe at least three days of celibacy
- There are four types of brahmacaris. The next is called brahma-brahmacari, which refers to a brahmacari who observes celibacy from the time of initiation up to the time of the completion of his study of the Vedic literature
- There are four types of brahmacaris. The next is called prajapatya, which refers to a brahmacari who strictly observes celibacy for at least one year after initiation
- There are four types of brahmacaris. The next stage is called naisthika, which refers to a brahmacari who is celibate throughout his whole life
- There are many brahmacaris who do not go home to become householders but continue the life of naisthika-brahmacaris, without any connection with women
- There are two kinds of brahmacari. One who is leading complete celibacy, complete free from sex life, he is called brahmacari. Another brahmacari grhastha-brahmacari. He has got his wife, but he has no other understanding with any other woman
- There are two kinds of brahmacari; one is completely celibate and and the other is grhastha-brahmacari, that is to say he has a wife, he does not associate with any other woman, and his relations with his own wife are strictly regulated
- There are two kinds of brahmacaris. One may return home, marry and become a householder, whereas the other, known as brhad-vrata, takes a vow to remain a brahmacari perpetually
- There is a tomb in the Radha-Damodara temple known as Krsnadasa's tomb. Some say that this is the tomb of Krsnadasa Brahmacari, and others say it is that of Krsnadasa Kaviraja Gosvami
- There is four division of life: brahmacari, grhastha, vanaprastha and sannyasa. The system is gradually to give him detachment. In the brahmacari life he is taught sufficiently that this life is meant for understanding Brahman
- There is no sex life except in the grhastha, or householder, asrama. The brahmacari is not allowed any sex, a vanaprastha voluntarily refrains from sex, and the sannyasi is completely renounced
- There is sannyasi also, brahmacari, grhastha. We have no such distinction. Yei krsna bhaje sei guru haya. Anyone who is in Krsna consciousness and full in the understanding of science of Krsna, he can become a spiritual master, a teacher
- There was no question of simply brahmacaris. No. There are married couples. This Kardama Muni was a great yogi. Still, he married. There was no disturbance
- These are the general principles to be followed by all human beings: truthfulness, mercy, austerity (observing fasts on certain days of the month), bathing twice a day, tolerance, discrimination between right and wrong, control of the mind
- These four brahmacaris, the Kumaras, are recognized scholars in the Vedas and other sastras. Their unlimited volumes of knowledge, backed by austerities and penances, are exhibited by their sublime, ideal character
- These four orders and their spiritual counterparts (brahmacarya, grhastha, vanaprastha and sannyasa) combine to make human society complete
- These principles (lifting the semen up to the brain instead of allowing them to be driven downwards, not living at home neither accepting a wife) were followed from the beginning of creation, and such brahmacaris never created progeny
- They (brahmacaris) are given education and they become fully conversant with spiritual knowledge, they don't want to marry
- They (brahmacaris, vanaprasthas and sannyasis) collect alms from the grhasthas, and thus they secure the bare necessities of life and cultivate spiritual understanding
- They (Four Kumaras) said that they had already decided not to become entangled with family life; they would rather live as saintly brahmacaris for their own perfection
- They (the Kumaras) wanted to remain brahmacari throughout life and be engaged fully in the devotional service of the Lord
- They are fighting like cats & dogs, because cats & dogs have been produced, & they have not been trained up: no brahmacari system, no grhastha system, no vanaprastha system. Therefore, the Vedic conception of civilization is the perfect for human society
- They call all woman, "Mother." "Mother, give me some alms." And they come back to guru's place. Everything belongs to guru. This brahmacari life. This is tapasya
- They have got so much transcendental spiritual pleasure, this sex pleasure - they are astonished: is that pleasure? Phu! (makes spitting sound) That stage is possible. Still there are so many brahmacaris. So everything depends on practice
- They would have to go to beg door to door, brahmacari: "Mother, give us some alms for our asrama." So they were trained from the very beginning to address any woman as - Mother
- This (character of sudra, brahmacari, grhastha, vanaprastha, sannyasa) must be systematically organized. That is called dharma. Because the real purpose is, dharmasya hy apavargyasya: just to nullify this miserable condition of material life
- This brahmana, ksatriya, vaisya, sudra, the brahmacari, grhastha, vanaprastha, they are for mutual cooperation. They are different department, but they are for mutual cooperation
- This instruction (of SB 7.15.66) is given for men in all statuses of life. Generally society is divided into brahmanas, ksatriyas, vaisyas, sudras, brahmacaris, vanaprasthas, sannyasis and grhasthas
- This is an animal civilization (where the students are even smoking in front of their teacher, and it is tolerated). This is not human civilization. No tapasya, no brahmacari life. Real civilization means tapo divyam (SB 5.5.1), godly austerity
- This is called varnasrama-dharma. This is real purpose of life: four varnas, four classes of men, up to fourth class, not up to tenth class. And then spiritual life: brahmacari, grhastha, vanaprastha, sannyasa
- This is Vedic culture, brahmacari, and live at the place of guru just like a menial servant. Where is that education? Why you'll not expect these upstarts, Naxalites? Where is that training
- This leaves only a few more years, but because of too much attachment to household life, those years are also spent with no purpose, without God consciousness. Therefore, one should be trained to be a perfect brahmacari in the beginning of life
- This person falsely appearing as a brahmacari is actually the SPG, Hari, who has come in this form to take away all your land, wealth, beauty, power, fame and education. After taking everything from you, He will deliver it to Indra, your enemy
- This practice is very essential for the student's advancement in spiritual life, but at the moment such brahmacari (unmarried celibate) life is not at all possible
- This sannyasa order, as we have accepted, it is compulsory regulative principle of Vedic way of life. The first twenty-five years brahmacari, strict life of celibacy, student life, without any sex indulgence, complete, up to 25 years. Then grhastha
- This whole Vedic civilization is made just to train how you can be detached from this so-called family affection. This is Vedic training. First of all brahmacari. Brahmacari means to lead the life of austerity
- Those who are householder, family men, they may have some deposit for emergency. Otherwise, those who are renounced order, those who are brahmacari, for them to keep money separately for his maintenance or for accumulating bank balance is not allowed
- Those who are in the material world, the ksatriyas and vaisyas, must give charity. Brahmacaris, in the beginning of their lives, should perform different kinds of yajnas
- Those who are sannyasi, brahmacari, they have no sex life, there is no question of sex life. Sex life is prohibited. But it is a concession for them who cannot live without sex life. That is married life. Otherwise, sex life is not very important thing
- Those who have decided to serve Krsna only, they are no longer in the categories of sva-dharma, the bodily sva-dharma, brahmana, ksatriya, vaisya, sudra, or brahmacari, vanaprastha. He is transcendental. That is confirmed in every sastra
- Those with the names Giri, Parvata and Sagara generally stay at Badarikasrama, and their brahmacari name is Ananda. Those with the titles Sarasvati, Bharati and Puri usually live at Srngeri in South India, and their brahmacari name is Caitanya
- Three among these ten - namely Kavi, Mahavira and Savana - lived in complete celibacy. Thus trained in brahmacari life from the beginning of childhood, they were very conversant with the highest perfection, known as the paramahamsa-asrama
- Three fourths of the entire population (the brahmacaris, vanaprasthas and sannyasis) should stop sense gratification and simply be engaged in the advancement of Krsna consciousness
- Thus Lord Caitanya clearly showed that a sincere student never cares whether his spiritual master is born in a high brahmana family or ksatriya family, or whether he is a high-grade sannyasi, a brahmacari or whatever
- To accept this position-brahmacari, grhastha, vanaprastha, and sannyasa - is compulsory. It is not that one has to take sannyasa as a fashion. No. Actually it is absolutely necessary for any person at the last stage of life to accept sannyasa
- To be killed by the Lord or by His devotees is auspicious for nondevotees. The Yaksas were killed indiscriminately by Dhruva Maharaja, but they attained the planetary system attainable only for brahmacaris who never discharged their semen
- To endeavor to be situated in the shade of the lotus feet of the Lord is not an ordinary task because even the great brahmacaris headed by Sanandana, who practiced astanga-yoga in trance, attained the shelter of the Lord's lotus feet
- To enjoy a little humor between Himself and His devotee, the Lord covered Himself as a brahmana-brahmacari and thus came to Bali Maharaja to beg for only three feet of land
- To learn how to control senses, that is brahmacari. Where is that civilization? So establish. Give them food. Give them shelter. Give them knowledge. Don't be entangled in vagina civilization. It is most abominable civilization, condemned civilization
- To lie or fail to honor a promise given to a brahmacari is never proper, for lying is the most sinful activity. Everyone should be afraid of the sinful reactions to lying, for mother earth cannot even bear the weight of a sinful liar
- To pacify the demon, the brahmacari told him (Vrkasura), "My dear, if you think that you can disclose the mission for which you have taken the trouble to come here, maybe I shall be able to help you so that your purpose will be easily served"
- To see a woman's face and appreciate its beauty or to hear a woman's voice and appreciate her singing as very nice is a subtle falldown for a brahmacari or sannyasi
- To speak frankly, there is no necessity even for marrying. There is no necessity. If one can remain a brahmacari all through, that is a great benefit. Great benefit
- Tolerate this itching (sex desire). You'll avoid so much displeasure, so much unhappiness of life. Be careful." That is brahmacari life
- Trained in the guru-kula to adhere to a life of renunciation and sense control by practicing brahmacarya
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- Under strict observance of discipline he (the brahmacari, or a boy from the age of five years) comes to understand the values of life along with taking specific training for a livelihood (under the care of a bona fide guru or teacher)
- Unless one becomes a brahmana, one cannot take sannyasa. Sannyasis and brahmacaris may beg alms door to door, but a grhastha cannot
- Unless one is married, he must remain brahmacari or vanaprastha or sannyasi. Only grhastha, duly married wife, he can have sex. This is morality. And you should not kill the animals unnecessarily. That is immoral
- Unless there is rigid and systematic training of the brahmacari by the expert spiritual master, and unless the student is obedient, it is sure that the so-called brahmacari will fall prey to the attack of sex
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- Vairocani, Bali, received the mercy of Prahlada, and by Prahlada's mercy he also received the mercy of Lord Visnu, who appeared before him as a brahmacari beggar. Thus Bali became a krpa-siddha because of the special mercy of both guru and Krsna
- Varna means four social division: Brahmin, Ksatriya, Vaisya, Sudra; and asrama means four spiritual division: brahmacari, grhastha, vanaprastha . . . so accepting these four spiritual and four material principles of life, that is humanity
- Vedic civilization is - first teaching is brahmacari, how to learn to avoid sex life. If one can continue without sex life he is praised, naisthika-brahmacari. If one cannot, all right you become a perfect grhastha, so many rules and regulations
- Vedic civilization is so nice that you accept the platform which is suitable for you: brahmacari, grhastha, vanaprastha, sannyasa. These are called asrama. Asrama means where spiritual culture is practiced
- Vedic civilization means when there is classified society begins: brahmana, ksatriya, vaisya, sudra, brahmacari, grhastha, vanaprastha, and sannyasa. And without this classification, the whole society will remain in chaotic condition
- Vedic study is meant for brahmacarya, or student life
- Vibhu remained a brahmacari and never married throughout his life. From him, eighty-eight thousand other saintly persons took lessons on self-control, austerity and similar behavior
- Vigata-bhir means without any fear. And brahmacari-vrate sthitah, without any sex life. A yogi cannot indulge in sex life. That is the first principle
- Viraraghava Acarya comments that dhrta-vrata means dhrtam vratam stri-sanga-rahityatmaka-brahmacarya-rupam. In other words, Ajamila followed the rules and regulations of celibacy as a perfect brahmacari and was very softhearted, truthful, clean and pure
- Vivid examples of brahmacaris who accepted this principle of life (lifting the semen up to the brain instead of allowing them to be driven downwards) are the four sages Sanaka, Sanandana, Sanatana and Sanat-kumara, as well as Narada and others
- Vrkasura then took the brahmacari to be someone known to his family, and therefore the brahmacari’s sympathetic words appealed to him
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- We had the opportunity to meet an avowed brahmacari in the personality of our spiritual master, Om Visnupada Sri Srimad Bhaktisiddhanta Gosvami Maharaja. Such a great soul is called a naisthika-brahmacari
- We have actually seen that many brahmacaris and grhasthas connected with the International Society for Krishna Consciousness have improved in health, and a luster has come to their faces
- We have not the slightest intention of confronting a world-famous philosopher like Dr. Radhakrishnan with arguments, yet on the brahmacari's repeated request we have to scrutinize the text and point out the discrepancies
- We should not speak beyond what is spoken by Krsna. Take Bhagavad-gita and try to preach the principles, speak whatever is spoken in the Bhagavad-gita. Then it doesn't matter whether you are a grhastha or sannyasi or brahmacari. You become guru
- What is that pure devotional service? No material desire. Because desire is the cause. If I think . . . I am brahmacari, but I am thinking of always sex or woman . . . they have been described in the Bhagavad-gita as cheater
- When he (a brahmacari who is expert in devotional service) marries, if his wife is faithful to her husband and follows him in such life, the relationship between husband and wife is very desirable
- When he (a brahmacari) is a householder, he also has to perform many sacrifices and strive for further enlightenment. BG 1972 purports
- When he (Damodara Svarupa) went to Varanasi, he took sannyasa from a sannyasi designated Tirtha. Although he received the title Svarupa in his brahmacari stage, he did not change his name when he took sannyasa
- When he is grown up, the brahmacari can marry and become grhastha, and as a grhastha he can have sex, but in the brahmacarya life strict celibacy is the rule
- When one becomes intelligent after cultivating knowledge . . . First of all brahmacari. Then, if one cannot remain a brahmacari, all right, take a wife, grhastha. Then give up, vanaprastha. Then take sannyasa. This is the process
- When one goes to a guru-kula, he immediately becomes the menial servant of the guru. If the guru orders him to perform some lowly service, he is prepared to do it. This is the business of a brahmacari
- When one is alone, brahmacari, he has no condition, he lives freely. But as soon as he's married, so many obligations. Ato grha-ksetra-sutapta-vittaih (SB 5.5.8), must have a nice house, must have good land, good source of income
- When one is trained as brahmacari, then he can become a svami later on
- When one performs activities in connection with the Supreme Personality of Godhead, he is to be known as brahmacari. Thus Prthu Maharaja was an ideal brahmacari and grhastha simultaneously
- When one sees the opposite sex, naturally the sex impulse increases. It is said that if a man in a solitary place does not become agitated upon seeing a woman, he is to be considered a brahmacari. But this practice is almost impossible
- When Sarvabhauma was talking with Gopinatha Acarya about Sri Caitanya's sannyasa community, he appreciated the first name, "Sri Krsna," but did not like the surname, "Caitanya," which is the name for a brahmacari belonging to the Bharati community
- When Sivananda Sena heard this statement, he was unsure whether Nrsimhananda Brahmacari was speaking that way because of ecstatic love or because it was actually a fact
- When Sivananda Sena was thus perplexed, Nrsimhananda Brahmacari said to him, "Bring more food. Let me cook again for Lord Nrsimhadeva"
- When the brahmacari is residing in gurukula, he must be trained up how to control senses. That is the first education
- Whenever we speak of asrama, it has got spiritual relationship. So all these four divisions of social orders - brahmacari-asrama, grhastha-asrama, vanaprastha-asrama, sannyasa-asrama . . . asrama
- Where is the difficulty? Mahajano yena gatah sa panthah. You follow the path of mahajana - Prahlada Maharaja, Janaka Maharaja, Bhisma. There are grhasthas, there are brahmacaris, sannyasi
- Whether one acts as a brahmacari, grhastha, vanaprastha or sannyasi, he must act only for the satisfaction of the Supreme Personality of Godhead, Vasudeva-Krsna, the son of Vasudeva. This should be the principle for everyone's life
- Whole Vedic civilization is meant for curtailing sex life. First of all brahmacari, no sex life. First of all training is brahmacari, how to train him to remain without sex. That is brahmacari. Tapasa brahmacaryena
- Without cleansing the heart it is very difficult to understand and receive spiritual knowledge. All these reformatory measures - brahmacari, grhastha, vanaprastha - they are simply the cleansing method
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- You can open your path of liberation even without marriage, remaining brahmacari, but for girls brahmacari system is not recommended. Therefore girls are advised to get a husband
- You may not be king, but your son may be king. - Just see, this material calculation. Then at that time he said: "No, I shall not marry. That's all. I promise. I shall not marry." So he remained brahmacari. Therefore his name is Bhisma