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Revision as of 07:24, 8 May 2020
Pages in category "God Is Lord Vasudeva"
The following 171 pages are in this category, out of 171 total.
A
- A devotee is narayana-parayana, or vasudeva-parayana, which means that the path of Vasudeva, or the devotional path, is his life and soul
- A devotee of the Supreme Personality of Godhead, Vasudeva, knows everything (vasudevah sarvam iti (BG 7.19)) because Vasudeva, Krsna, includes both Paramatma and Brahman
- According to Sukadeva Gosvami, the above description of the material & spiritual skies (in CC Adi-lila 5.22) is neither imaginary nor utopian. The actual facts are recorded in the Vedic hymns & Vasudeva disclosed them to Brahma when Brahma satisfied Him
- Adi-caturbhuja, the original expansions from Baladeva, are Vasudeva, Sankarsana, Pradyumna & Aniruddha. All of Them are visnu-tattvas, or nondifferent Personalities of God. In the incarnation of Rama, these expansions appeared for particular pastimes
- After creating the material substance, the Lord (Vasudeva) expands Himself & enters into it. And although He is within the material modes of nature & appears to be; one of the created beings, He is always fully enlightened in His transcendental position
- After many, many births of worshiping Brahman and Paramatma, when one surrenders unto Vasudeva as the supreme master and accepts himself as the eternal servant of Vasudeva, he becomes a great transcendentally realized soul
- All living entities, from Brahma to the insignificant ant, are expansions of Vasudeva, as accepted in all the srutis and smrtis
- All the above statements by the Lord apply to different plenary portions of the Lord, namely His expansions such as Sankarsana, Vasudeva, Pradyumna, Aniruddha and Narayana
- All the demigods and their exalted qualities, such as religion, knowledge and renunciation, become manifest in the body of one who has developed unalloyed devotion for the Supreme Personality of Godhead, Vasudeva
- Although conditioned souls become very easily illusioned by these conditions in the material world, the Supreme Personality of Godhead, as the Supersoul, Vasudeva, is never agitated by these transformations
- Although Rantideva was personally able to see Lord Brahma and Lord Siva, he did not hanker to take material benefits from them. Rather, he fixed his mind upon Lord Vasudeva and rendered devotional service unto Him
- Among these expansions (Vasudeva, Sankarsana, Pradyumna and Aniruddha), Vasudeva is considered the origin of the material nature. Therefore Sankaracarya says that Sankarsana, Pradyumna and Aniruddha must be creations of that original cause
- An empiric philosopher in search of spiritual knowledge may endeavor most laboriously for many, many births in mental speculation, but it is not possible for him to know that everything emanates from the Personality of Godhead Vasudeva
- An exalted and pure devotee like Maharaja Ambarisa is in full awareness of Brahman, Paramatma and Bhagavan; in other words, a devotee of Vasudeva, Krsna, is in full knowledge of the other features of the Absolute Truth
- Another name of Vasudeva is Yajna (sacrifice), and in the Bhagavad-gita it is clearly stated that all sacrifices and all activities are to be conducted for the satisfaction of Yajna, or Visnu, the SPG. This is the case also with the yoga systems
- Any conditioned soul within this material universe can remain completely perfect when he is under the protection of Vasudeva, or when he is engaged in devotional service
- As a result of associating with devotees, one gradually renders service to Lord Vasudeva, who is transcendental, free from attachment to the material world, beyond the mind and words, and independent of everything else
- As a result of this achievement (come to the conclusion that Vasudeva is the supreme cause of everything) of the goal of life, such an advanced learned scholar or philosopher surrenders unto the Supreme Personality of Godhead
- As far as jnana is concerned, if one is a perfect devotee of Vasudeva, he is the greatest mahatma (vasudevah sarvam iti sa mahatma sudurlabhah). A mahatma is one who has full knowledge of the Absolute Truth
- As it is confirmed in Bhagavad-gita, after many, many births the knowledge comes to the conditioned soul that Vasudeva is great, He is master, and He is Lord
- At Prayaga, the Lord is situated as Bindu Madhava, and at Mandara-parvata, the Lord is known as Madhusudana. Vasudeva, Padmanabha and Janardana reside at Anandaranya
- Atri Muni, by his breathing exercise, concentrated on the Supersoul, or the Lord of the universe. As confirmed in Bhagavad-gita, the Lord of the universe is Vasudeva and, by the direction of Vasudeva, Lord Brahma and Lord Siva work
B
- Because of his self-realization, he was able to fix his mind upon the Transcendence (Parabrahman, Vasudeva), and thus he ultimately achieved the position of an associate of the Lord
- Because the devotee knows Vasudeva, he knows everything within the creation of Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah). Such a devotee does not give much value to the highest standard of happiness within this material world
- Because they (the karmis) consider Lord Visnu to be on the same level with the demigods, they contend that surrendering to the demigods is as good as surrendering unto Vasudeva
- Because they are devotees of Vasudeva, they are no longer attached to these material things. This is the result of bhakti-yoga, which enables one to be detached from material enjoyment
- Brahman is a partial representation of Bhagavan, and Vasudeva, the Supersoul living everywhere and in everyone's heart, is also an advanced realization of the Supreme Personality of Godhead
- By acting on the platform of fruitive activity, one wanders throughout the universe in different species and forms. Unless he comes in contact with a devotee of the Lord, a guru, he does not become attached to the service of Lord Vasudeva
- By devotional service one has to become vasudeva-parayana, devotee of Lord Vasudeva. That's all. That is being taught here: how to become lover of Vasudeva
- By engagement in the service of Vasudeva, one very quickly renounces material life
- By my (Narada's) special favor, after the expiry of one hundred years by the measurement of the demigods, they (Nalakuvara and Manigriva) will be able to see the SPG, Vasudeva, face to face, & thus revive their real position as devotees - SB 10.10.20-22
- By the grace and help of Lord Vasudeva, who is all-pervading, one can engage his senses in devotional service without deviation, just as the Lord acts without deviation
C
- Concerning talks between Narada and Pundarika, Yudhisthira said, "He is most famous and can deliver all others who, after many, many births, comes to understand that he is the servant of Vasudeva"
- Considering the quadruple forms of the absolute PG, known as Vasudeva, Sankarsana, Pradyumna & Aniruddha, the impersonalists, headed by Sankaracarya, have interpreted the aphorisms of the Vedanta-sutra in a way suitable for the impersonalist school
D
- Devotees believe that the Supreme Personality of Godhead expands Himself into four other eternal transcendental forms - Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Dreams, illusions and mental creations are temporary. Similarly, all material creation is temporary, but Vasudeva, the Supreme Personality of Godhead, is the eternal Absolute Truth
E
- Even Lord Siva & Lord Brahma are included in the list of demigods, but Lord Visnu, or Vasudeva, is always transcendentally situated. Even though He accepts the quality of goodness of the material world, He is still transcendental to all the material modes
- Even though Narayana and Vasudeva are not different from Krsna, simply by surrendering to Krsna one fully surrenders to all His expansions, such as Narayana, Vasudeva and Govinda
- Everything, material and spiritual, consists of various energies of Vasudeva, to whom the individual soul, the spiritual part of the Supreme Lord, is subordinate. Upon understanding this perfect knowledge, one surrenders to the Supreme Personality of God
F
- For instance, Indra is the arm of the Supreme Personality of Godhead, and Surya (the sun) is His eye. Thus Maharaja Bharata considered that the oblations offered to different demigods were actually offered unto the different limbs of Lord Vasudeva
- From this statement (You (Paundraka) falsely declare yourself Vasudeva, imitating Me. Therefore no one is a greater fool than you) of Krsna's it is clear that any rascal who advertises himself as God is the greatest fool in human society
- From Vasudeva, who is the primary expansion, come Sankarsana, Pradyumna and Aniruddha in that order
H
- He (Hamsavatara) also explained unto you (Narada), lucidly, the full science of devotional service, which is especially understandable by persons who are souls surrendered unto Lord Vasudeva, the Personality of Godhead
- He is called Narayana, and He is the shelter of living entities after the annihilation of this material world. He is full of all opulences, and He is the resting place of everything material. He is therefore known as Vasudeva, the SPG
- He thus became liberated from conditioned life and became self-situated in transcendental devotional service to the Personality of Godhead, Vasudeva, the omniscient Supersoul within everyone
- Here (in BG 8.8) it is clearly stated that the supreme enjoyer is the Supreme Personality of Godhead in His different manifestations and plenary expansions as Narayana, Vasudeva, etc. BG 1972 purports
- How can the Bhagavata school state that the six opulences - wisdom, wealth, strength, fame, beauty and renunciation - are identical with Lord Vasudeva? This is impossible
I
- I (Bharata) became self-controlled and self-realized, and I engaged constantly in devotional service, hearing, thinking, chanting, worshiping and remembering the Supreme Personality of Godhead, Vasudeva
- I offer my respectful obeisances to Vasudeva, who is all-pervading, to the Lord's fierce form as Lord Nrsimhadeva, to the Lord's form as an animal (Varahadeva), to Dattatreya, who preached impersonalism, to Lord Buddha, & to all the other incarnations
- I offer my respectful obeisances unto Srila Vyasadeva, the incarnation of Vasudeva who compiled the Vedic scriptures. The pure devotees drink up the nectarean transcendental knowledge dropping from the lotuslike mouth of the Lord
- If anything good can be done, it is done by the Supreme Personality of Godhead, Vasudeva
- If even for a moment remembrance of Vasudeva, the Supreme Personality of Godhead, is missed, that is the greatest loss, that is the greatest illusion, and that is the greatest anomaly
- If one is not interested in satisfying Lord Visnu, Vasudeva, all his so-called auspicious activities are fruitless
- If one seriously engages in devotional service to Lord Vasudeva, jnana and vairagya are automatically manifest in one's person. There is no doubt of this
- If Sankarsana is understood to represent the living entities created from the body of Vasudeva, the living entities would have to be noneternal
- If such fortunate brahmanas and sons of rich men properly utilize the chance, they can easily realize Vasudeva by good association with saintly persons. Unfortunately, such preferred persons are captivated again by material wealth and honor
- If we engage ourself in the bhakti-yoga process to Vasudeva, the Supreme Personality of Godhead, then what happens? Janaty asu vairagyam. Then very soon one becomes detached
- If you place your loving tendency to Vasudeva, then vasudeve bhagavati bhakti-yogah. This can be done perfectly by bhakti-yoga, not by any other. There are different yoga systems
- Impersonalists also become devotees when they are attracted by the personal transcendental qualities of the Lord. The conclusion is that Lord Siva wanted to remain a fixed devotee of the Supreme Personality of Godhead, Vasudeva
- In all Vaisnava literature it is said that worshiping these quadruple forms (Sankarsana, Pradyumna and Aniruddha) is as good as worshiping the Supreme Personality of Godhead Vasudeva, who in His different expansions, complete in six opulences
- In some millenniums Lord Ramacandra and His brothers appear as incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha, and in other millenniums They appear as incarnations of Narayana, Sesa, Cakra and Sankha
- In that (spiritual) sky innumerable planets float, and these are called Vaikunthalokas. In every Vaikunthaloka, Narayana presides with His four expansions: Sankarsana, Pradyumna, Aniruddha and Vasudeva - CC Intro
- In that transcendental position, one can understand the SPG, Vasudeva, who in His subtler form is self-effulgent and beyond the modes of nature. O my (Pariksit's) lord, please describe vividly how that form, which covers the entire universe, is perceived
- In the Anandaranya, He (Krsna) is known as Vasudeva, Padmanabha and Janardana; at Visnukanci, He is known as Visnu; and at Mayapura, He is known as Hari. There are millions and billions of su forms of the Lord distributed all over the universe
- In the association of pure devotees, by constantly hearing such topics respectfully, even a person who wants to merge into the existence of the Absolute Truth abandons this idea and gradually becomes attached to the service of Vasudeva
- In the beginning of the Second Chapter of Srimad-Bhagavatam it is stated that when one engages himself in the devotional service of Vasudeva, spiritual knowledge and renunciation of the material world automatically become manifest
- In the material world, which is full of darkness and dangers, combined with birth and death and full of different anxieties, the only way to get out of the great entanglement is to accept loving transcendental devotional service to Lord Vasudeva
- In the Padma Purana it is said that in the spiritual world the Lord personally expands in all directions and is worshiped as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- In the Pauskara-samhita it is said, If one fully worships according to the regulative principles, one can attain the Supreme Personality of Godhead, Vasudeva
- In the spiritual sky there are four directions, corresponding to east, west, north and south, in which Vasudeva, Sankarsana, Aniruddha and Pradyumna are situated. The same forms are also situated in the material sky
- In this regard (BG 9.10), Srila Madhvacarya gives this note: durghatatvad arthatvena paramesvarenaiva kalpitam. The background of everything is the Supreme Personality of Godhead, Vasudeva
- Instead of restricting him, the Lord gives the conditioned soul the opportunity to enjoy so that by mature experience, after many, many births, he will understand that surrender to the lotus feet of Vasudeva is the only duty of all living beings
- It is essential for one to renounce family responsibilities and fully concentrate on the lotus feet of Vasudeva. Therefore Maharaja Ambarisa divided the kingdom among his sons and retired from family life
- It is on this platform of vasudeva that Vasudeva, or Krsna, can appear. Thus Krsna appeared on this planet as the son of Vasudeva
- It is stated in BG that those who are advocates of knowledge alone, without any religious ritualistic processes, advance in knowledge after many, many lifetimes of speculation & thus come to the conclusion that Vasudeva is the supreme cause of everything
- It is to be accepted that Sankarsana, Pradyumna and Aniruddha are as good as Lord Vasudeva, for They all have inconceivable power and can accept transcendental forms like Vasudeva
- It is to be understood that the Vasudeva referred to in this verse of Bhagavad-gita is Baladeva, or Balarama, because He is the original source of all incarnations and thus He is the sole source of Vasudeva
K
L
- Learned scholars accept this Parasurama as the celebrated incarnation of Vasudeva who annihilated the dynasty of Kartavirya. Parasurama killed all the ksatriyas on earth twenty-one times
- Lord Rama is the original Vasudeva, and His brothers were Sankarsana, Pradyumna and Aniruddha. Aniruddha is also the cause of Maha-Visnu, from whose breathing the Rg Veda appeared. All this is nicely explained in the Markandeya Purana
- Lord Ramacandra and His brothers, Laksmana, Bharata and Satrughna are incarnations of Vasudeva, Sankarsana, Pradyumna and Aniruddha respectively
- Lord Siva does not say this (that surrendering to the demigods is as good as surrendering unto Vasudeva) because he himself surrenders unto Vasudeva, and whoever else surrenders unto Vasudeva is very, very dear to him. This is expressed openly
- Lord Sri Krsna agreed to become the son of Vasudeva and Devaki upon being pleased with their severe austerities. Therefore if any austerities have to be done, they must be done to achieve the end of knowledge, Vasudeva
- Lord Sri Krsna is the svayam-rupa Personality of Godhead, and all other forms of Godhead, beginning from Sri Baladeva, Sankarsana, Vasudeva, Aniruddha, Pradyumna and Narayana are Lord Sri Krsna's plenary portions and integrated parts
- Lord Vasudeva is the only shelter of those who are actually afraid of material existence. By constantly thinking of His lotus feet, these three sons of Maharaja Priyavrata became advanced in pure devotional service
M
- Maha-munin refers to those who have not only thoroughly studied the goal of life but who are actually engaged in satisfying the Supreme Personality of Godhead, Vasudeva. These persons are known as devotees
- Maharaja Ambarisa was a great devotee of the Supreme Personality of Godhead, Vasudeva, and of the saintly persons who are the Lord's devotees. Because of this devotion, he thought of the entire universe as being as insignificant as a piece of stone
- Maharaja Bharata thought that since the demigods were different parts of Vasudeva's body, He controls those who are explained in the Vedic mantras. By thinking in this way, Maharaja Bharata was freed from all material contamination
- My Lord, You are the origin of the creation by virtue of the lotus flower which sprouts from Your navel. You are the supreme controller of the senses and the sense objects, and You are also the all-pervading Vasudeva
O
- O Supreme Personality of Godhead, greatest of all, who lives in everyone's heart and in whom everyone lives, O witness of everything, O Vasudeva, supreme and all-pervading person, I offer my respectful obeisances unto You
- On the top of the head is the temple called Vasudeva. This is the process of meditation on the Lord's situation in the different parts of the body, but for those who are not Vaisnavas, great sages recommend meditation on the bodily concept of life
- One can attain perfection simply by explaining the instructions, following in the footsteps of the acaryas or listening to the instructions with great attention. If one does so, one can attain the platform of pure devotional service to Lord Vasudeva
- One does not have to realize Paramatma by the yoga system, for the devotee always thinking of Vasudeva is the topmost yogi - yoginam api sarvesam - BG 6.47
- One may argue that the Vedic activities are based on sacrificial ceremonies. That is true. But all such sacrifices are also meant for realizing the truth about Vasudeva
- One should accept voluntary bodily inconvenience for the sake of knowing Vasudeva because that is the way of real austerities. Otherwise all forms of austerities are classified as modes of passion and ignorance
- Only when great minds surrender unto the lotus feet of Vasudeva and know fully that Vasudeva is the cause of all causes, as confirmed in Bhagavad-gita, can they become mahatmas, or truly broad-minded. However, such broad-minded mahatmas are rarely seen
- Out of the catur-vyuha, there are three expansions of each and every form, and They are named differently according to the position of the weapons. The Vasudeva expansions are Kesava, Narayana and Madhava
P
- Paramatma (Vasudeva) is situated in everyone's heart, as confirmed in Bhagavad-gita. The Lord says: "To those who are constantly devoted and who worship Me with love, I give the understanding by which they can come to Me" - BG 10.10
- Paramatma realization is but partial realization of Vasudeva, and if one is successful in that attempt, one realizes Vasudeva in full. But by ill luck most yogis are stranded by the powers of mysticism achieved through the bodily process
- Paundraka was promoted to the Vaikuntha planets, where the devotees have the same bodily features as Visnu, with four hands holding the four symbols (because he always thought of Lord Vasudeva by falsely dressing himself in imitation of the Lord)
- Prince Dhruva was initiated by Narada into chanting… om namo bhagavate vasudevaya, and Lord Vasudeva incarnated Himself as Prsnigarbha, the Personality of Godhead with four hands, and awarded the prince a specific planet above the seven stars
R
- Rantideva fixed his mind upon Lord Vasudeva and rendered devotional service unto Him. This is the sign of a pure devotee, whose heart is not adulterated by material desires
- Rupa Gosvami says that these four expansions of Narayana (Vasudeva, Sankarsana, Pradyumna and Aniruddha) are present in the spiritual sky, where They are famous as Mahavastha
S
- Sankara says that he does not attempt to argue that portion of the devotees’ understanding, but he must protest the idea that Sankarsana is produced from Vasudeva, Pradyumna is produced from Sankarsana, and Aniruddha is produced from Pradyumna
- Sankaracarya has tried to prove that Vasudeva, Sankarsana, Pradyumna & Aniruddha expand through cause & effect. He has compared Them with earth & earthen pots. That is completely ignorant, for there is no such thing as cause & effect in Their expansions
- Sankarsana is the first expansion of Vasudeva, and because He appears by His own will, He is called svarat, fully independent. He is therefore infinite and transcendental to all limits of time and space. He Himself appears as the thousand-headed Sesa
- Sankarsana, the second expansion, is Vasudeva’s personal expansion for pastimes, and since He is the reservoir of all living entities, He is sometimes called jiva
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). Above material nature is the position called vasudeva, or freedom from material contamination. Only in that position can one perceive the Supreme Personality of Godhead, Vasudeva
- Sattvam visuddham vasudeva-sabditam (SB 4.3.23). That (suddha-sattva) is the platform of vasudeva, whereby the Supreme Personality of Godhead, Vasudeva, can be experienced
- Sitadevi belongs to the spiritual world. Similarly, Lord Laksmana, Ramacandra's younger brother, is a manifestation of Sankarsana, and Lord Ramacandra Himself is Vasudeva, the Supreme Personality of Godhead
- Srila Rupa Gosvami has refuted the charges directed against the devotees by Sripada Sankaracarya regarding their explanation of the quadruple forms Vasudeva, Sankarsana, Pradyumna and Aniruddha
- Such a devotee who is narayana-parayana, or vasudeva-parayana is not afraid of going anywhere
- Sukadeva Gosvami continued: Being thus addressed by the messengers of Yamaraja, the servants of Vasudeva smiled and spoke the following words in voices as deep as the sound of rumbling clouds
- Sukadeva Gosvami said already that kecit kevalaya bhaktya (SB 6.1.15), "Simply by devotional service," vasudeva-parayanah, "one has to become attached to Vasudeva." This stage is very difficult, but very easy also
- Sukadeva Gosvami, having several times repeated the words vasudeva-parayana and narayana-parayana, finally says krsna-padaravindayoh. Thus he indicates that Krsna is the origin of both Narayana and Vasudeva
- Superficial knowledge is useless for understanding the SPG, but when one's knowledge becomes extremely intense and deep, one understands Vasudeva (vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19)). A jnani attains this stage after many, many births
T
- The Absolute Truth is realized in full by the process of devotional service to the Lord, Vasudeva, or the Personality of Godhead, who is the full-fledged Absolute Truth
- The acceptance of more than one God is contradictory to the conclusion that Lord Vasudeva, the absolute Personality of Godhead, is one without a second
- The conception of one without a second is clearly confirmed here. The one is Lord Vasudeva, and only by His different energies and expansions are different manifestations, both in the material and in the spiritual worlds, maintained
- The followers of the Pancaratric principles do not accept any differences in knowledge and qualities between Vasudeva, Sankarsana, Pradyumna and Aniruddha. The devotees accept all these expansions to be one
- The gross material elements are earth, water, fire, air and ether, and the subtle material elements are mind, intelligence and ego. All of them are controlled by the Supreme Personality of Godhead as Vasudeva, Sankarsana, Pradyumna and Aniruddha
- The Kapila who is the son of Kardama Muni is accepted as an incarnation of Vasudeva
- The Lord in His different features (Vasudeva, Aniruddha, Pradyumna and Sankarsana) maintains both the gross and subtle material elements of this world
- The members of the KC movement, being engaged in vasudeva-bhakti, very quickly come to the stage of being nice Vaisnavas, so much so that people are surprised that mlecchas and yavanas are able to come to this stage. This is possible by vasudeva-bhakti
- The mental speculator tries to conquer the influence of time by future speculations of becoming Vasudeva or the Supreme Lord himself by means of culturing knowledge and conquering over ego
- The Padma Purana gives evidence that the Supreme Personality of Godhead Vasudeva takes birth in the incarnation of Kapila and, by His expansion of theistic Sankhya philosophy, teaches all the demigods and a brahmana of the name Asuri
- The planet awarded to Prince Dhruva Maharaja is a fixed Vaikuntha planet, installed in the material atmosphere by the will of the Supreme Lord, Vasudeva
- The purpose of pronouncing omkara is to address the Supreme Personality of Godhead, Vasudeva - om namo bhagavate vasudevaya
- The quadruple forms have a spiritual existence that can be realized in vasudeva-sattva (suddha-sattva), or unqualified goodness, which accompanies complete absorption in the understanding of Vasudeva
- The son of Kasya was Kasi, and his son was Rastra, the father of Dirghatama. Dirghatama had a son named Dhanvantari, who was the inaugurator of the medical science and an incarnation of Lord Vasudeva, the enjoyer of the results of sacrifices
- The Supreme Lord, Vasudeva, who created the cosmic manifestation, exhibits Himself as all-pervading, like the sky that holds clouds. When the creation is annihilated, everything enters into the Supreme Lord, Visnu, & varieties are no longer manifested
- The Supreme Personality of Godhead is known as Vasudeva because He lives everywhere. The word vas means "to live."
- The Supreme Personality of Godhead Vasudeva can accept offerings from His devotees of the results of their prescribed duties
- The Supreme Personality of Godhead, Lord Vasudeva, the husband of the goddess of fortune, is situated in everyone's heart and is worshiped through the various names and forms of the demigods by fruitive workers
- The Supreme Personality of Godhead, Vasudeva, is one with the Supreme Brahman, the Supreme Absolute Truth. Everything is in Him in the beginning, and at the end all manifestations enter into Him
- The two sons who took birth from the womb of Marutvati were Marutvan and Jayanta. Jayanta, who is an expansion of Lord Vasudeva, is known as Upendra
- The vasudeva condition fulfills a spiritual necessity. Vasudevah sarvam iti sa mahatma sudurlabhah (BG 7.19). When one realizes Vasudeva, the Supreme Personality of Godhead, he becomes most exalted
- The vasudeva platform refers to the stage at which material contamination is conspicuous by absence only. Because on the vasudeva platform one can see God face to face, the Lord is also called Vasudeva
- There is nothing beyond Vasudeva. The Vasudeva conception gradually develops in the heart of the learned after a prolonged acceleration of the receptive organs. But the process ends in the knowledge of accepting Vasudeva as all in all
- They concentrated their minds always upon the lotus feet of the Supreme Personality of Godhead, who is the resting place of the totality of living entities and who is therefore celebrated as Vasudeva
- Those fortunate living entities who catch the truth and surrender unto the lotus feet of Vasudeva after many, many births in the material world join the eternally liberated souls and thus are allowed to enter into the kingdom of Godhead
U
- Unless one renders devotional service unto the Supreme Personality of Godhead, Vasudeva, one cannot possibly become completely detached from this material world, nor can he possibly manifest real knowledge
- Unless we accept that there are some differences among the personalities, there is no meaning to the idea that Sankarsana is an expansion of Vasudeva, Pradyumna is an expansion of Sankarsana, and Aniruddha is an expansion of Pradyumna
- Until one has love for Lord Vasudeva, who is none other than Myself, he is certainly not delivered from having to accept a material body again and again
V
- Vasudeva and the three others are direct prabhava pastime forms of Lord Krsna. Of these quadruple forms, the pastime expansions are twenty in number
- Vasudeva is the ultimate aim in culturing all different branches of knowledge. Culture of knowledge leading one to the transcendental plane of meeting Vasudeva is real knowledge
- Vasudeva is worshiped within the heart by meditation because He is the predominating Deity of the heart, as explained in Srimad-Bhagavatam - SB 4.3.23
- Vasudeva, Sankarsana, Pradyumna and Aniruddha, being distinct individual persons, cannot be one. Therefore if They are accepted as absolute, full and equal, there would have to be many Personalities of Godhead
- Vasudevah sarvam iti: everything is Vasudeva only. In the Vedic hymns also the same Vasudeva is held to be supreme. It is said in the Vedas, vasudevat paro brahman na canyo 'rtho 'sti tattvatah: in fact there is no greater truth than Vasudeva
W
- We hear, vasudevah sarvam iti sa mahatma sudurlabhah: (BG 7.19) if one knows that Vasudeva is the original cause of all causes, he becomes a perfect mahatma
- We must accept the verdict of SB, which says, The absolute Personality of Godhead, who is known as Vasudeva and who is very affectionate toward His surrendered devotees, expands Himself in quadruple forms who are subordinate to Him and identical with Him
- What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vasudeva, and Sri Caitanya Mahaprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births
- When a nondualist comes to sense that the Lord is worshipable and that the devotee is simultaneously one with and different from the Lord, then only can he surrender unto the Lord, Vasudeva. Pure devotional service begins from that point
- When a sannyasi is still more experienced, he travels all over the world to preach the glories of Lord Vasudeva. He is then known as parivrajakacarya
- When He (The Supreme Personality of Godhead) is realized as Vasudeva, Sankarsana, Pradyumna and Aniruddha - the Caturvyuha, who are beyond the three forms of Visnu - He is the Vaikuntha Narayana
- When it is said herein (SB 4.28.38) that King Malayadhvaja fixed his mind on Brahman, Brahman means the Supreme Personality of Godhead, Vasudeva
- When one comes to understand the Supreme Personality of Godhead (vasudevah sarvam iti), when one realizes that Vasudeva is both Paramatma and the impersonal Brahman, he is then in perfect knowledge
- When one engages in the transcendental devotional service of the Lord one becomes aware that his constitutional position, as an individual soul, is to be eternally a servitor of the Supreme Lord, Vasudeva
- When the body becomes old, a perfect yogi can find a young, able body. Giving up his old body, the yogi can enter into the young body and act as he pleases. Being a plenary expansion of Lord Vasudeva, Lord Rsabhadeva possessed all these mystic yoga powers
- When the living entity remains in contact with the all-pervading Vasudeva, the Personality of Godhead, he manifests his spiritual power, exactly as the crocodile exhibits its strength in the water
- When you are transcendental to this material goodness, that stage is called Vasudeva stage. And Vasudeva stage, that means God realization
- With reference to the Visnu-dharmottara, the Laghu-bhagavatamrta explains that Rama is an incarnation of Vasudeva, Laksmana is an incarnation of Sankarsana, Bharata is an incarnation of Pradyumna, and Satrughna is an incarnation of Aniruddha
- With these he (Bharata) offered food to the Supreme Personality of Godhead, Vasudeva, and, worshiping Him, he remained satisfied. In this way his heart was completely uncontaminated, and he did not have the least desire for material enjoyment
- Worshiping the expansions for pastimes, such as Nrsimha, Rama, Sesa and Kurma, promotes one to the worship of the Sankarsana quadruple. From that position one is raised to the platform of worshiping Vasudeva, the Supreme Brahman
Y
- Yoga means to get into touch with the SL. The process, however, includes several bodily features such as asana, dhyana, pranayama and meditation, and all of them are meant for concentrating upon the localized aspect of Vasudeva represented as Paramatma
- Yogis meditate upon the localized Paramatma situated in the heart, jnanis worship the impersonal Brahman as the Supreme Absolute Truth, and devotees worship Vasudeva, the Supreme Personality of God, whose transcendental body is described in the sastras
- You appear completely silent, having nothing to do, but this is due to Your all-pervading nature and Your fullness in all opulences. I therefore offer my respectful obeisances unto You
- You live everywhere as Paramatma; therefore You are known as Vasudeva. You also accept Vasudeva as Your father, and You are celebrated by the name Krsna. You are so kind that You always increase the influence of all kinds of devotees