Category:God Is Blissful: Difference between revisions
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Revision as of 09:45, 24 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God Is Blissful"
The following 28 pages are in this category, out of 28 total.
A
- According to the Koran, the Lord has a supreme, blissful, transcendental body. He is the Absolute Truth, the all-pervading, omniscient and eternal being. He is the origin of everything
- According to the Vedic instructions, the Supreme Personality of Godhead has His eternal, transcendental form, which is always blissful and full of knowledge
- All the pastimes of the Lord are eternal, blissful and full of knowledge, just as the form of Krsna Himself is eternal, blissful and full of knowledge - sac-cid-ananda-vigraha - BS 5.1
E
G
- God is eternal, God is blissful, God is in full knowledge, so we, being part and parcel of God, we have got the same quality
- God's existence is sac-cid-ananda vigrahah (Bs. 5.1): eternal, blissful, knowledge. So we are part and parcel. Our knowledge, our blissfulness, our eternity may be very small, but we possess the same quality
H
- He (the Lord) likes every part and parcel of His different potencies to take part in the blissful rasa because participation with the Lord in His eternal rasa-lila is the highest living condition, perfect in spiritual bliss and eternal knowledge
- Here (in SB 3.21.19) the very prayer suggests that God is sentient and can hear the prayers and fulfill the desires of the devotee. Therefore, He is sac-cid-ananda-vigraha (BS 5.1), the form of bliss, knowledge and eternity
I
- Isvarah paramah krsnah sac-cid-ananda-vigrahah (BS 5.1): the form of the Lord is eternal, blissful, and all-satisfying. His so-called birth is therefore an appearance only, like the birth of the sun on the horizon
- It is simply foolish to think of the Lord as being originally impersonal but accepting a material body when He appears as a personal incarnation. Whenever the Lord appears, He appears in His original transcendental form, which is spiritual and blissful
O
- O Lord, O primeval philosopher, maintainer of the universe, O regulating principle, destination of the pure devotees, well-wisher of the progenitors of mankind, please remove the effulgence of Your transcendental rays so that I can see Your form of bliss
- Only to those who are always engaged in devotional service out of transcendental love does He (the Lord) award the pure knowledge of devotion in love. In that way the devotee can reach Him easily in the ever-blissful kingdom of God. BG 1972 purports
T
- That Supreme Lord has an eternal, cognizant, blissful body, and His spiritual energy is distributed as eternity, knowledge and bliss
- The eternal, blissful, cognizant form of the Supreme Lord is to be found within the glaring effulgence of the brahmajyoti, which emanates from the body of the Supreme Lord
- The form of the Lord and the form of the conditioned soul are different because the Lord is always blissful whereas the conditioned soul is always under the threefold miseries of the material world. The Supreme Lord is sac-cid-ananda-vigraha - Bs. 5.1
- The Lord is full bliss, eternal knowledge. So the impersonalists, they are satisfied with only knowledge, jnana, light. That's all
- The Lord says that His nature is eternal, blissful and full of knowledge, and the living entities are part and parcel of the Supreme, as gold particles are part of a gold mine. BG 1972 purports
- The Lord’s transcendental form, which is eternally blissful and full of knowledge, is unknown to Mayavadi philosophers. Although the term “Bhagavan” is explicitly described in Srimad-Bhagavatam, they cannot understand it
- The Supreme is blissful, with no tinge of unhappiness. Although He is the oldest, He never ages, and although one, He is experienced in different forms
- The Vedic literatures confirm the fact that the transcendental form of the Supreme Lord is eternal, blissful and full of knowledge
- The word apariganya-dhamne is very significant. There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- There are two kinds of research to find the original cause of creation. One conclusion is that the Supreme Personality of Godhead, the all-blissful, eternal, all knowing form, is indirectly the cause of this cosmic manifestation
- There is no limit to the Lord's appearance in different incarnations. All of these incarnations are eternal, blissful and full of knowledge
- There is no question of material pains or pleasures for either the Supreme Personality of Godhead or His pure devotees, although they are sometimes superficially said to be distressed or happy. One who is atmarama is blissful in both ways
- This Srimad-Bhagavatam is the literary incarnation of God, and it is compiled by Srila Vyasadeva, the incarnation of God. It is meant for the ultimate good of all people, and it is all-successful, all-blissful and all-perfect