Category:God's Transcendental Name: Difference between revisions
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[[Category:God's Name]] | [[Category:God's Name]] | ||
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[[Category:Krsna's Holy Names]] | [[Category:Krsna's Holy Names]] | ||
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[[Category:Holy Name and Chanting - Umbrella Category]] | [[Category:Holy Name and Chanting - Umbrella Category]] | ||
[[Category:God Is Transcendental - Umbrella Category]] | [[Category:God Is Transcendental - Umbrella Category]] | ||
[[Category:All Categories - Vaniquotes]] | [[Category:All Categories - Vaniquotes]] | ||
Latest revision as of 13:11, 24 June 2020
Subcategories
This category has the following 3 subcategories, out of 3 total.
Pages in category "God's Transcendental Name"
The following 45 pages are in this category, out of 45 total.
A
- A nondevotee or a demon cannot understand this (the infallible) transcendental nature (of God). Consequently these descriptions (BG 4.5) in the Gita cannot be understood by demonic brains. BG 1972 purports
- All the names of the Lord are as powerful as the Lord Himself, but one can experience different transcendental mellows by chanting His different transcendental names
- Anyone who is favored by the Supreme Personality of Godhead can understand His transcendental name, qualities, form and pastimes - Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3
D
- Devaki prayed - After the annihilation of the whole cosmic manifestation, You (the Supreme Personality of Godhead) alone remain with Your transcendental name, form, quality and paraphernalia
- Devotees who constantly hear, chant, contemplate and cause others to remember Your transcendental names and forms, are always on the transcendental platform, and thus they can understand the Supreme Personality of Godhead - SB 10.2.37
H
- He (a person born in a low family that chant the holy name to please God) is competent to speak on the importance of the transcendental name, just as Thakura Haridasa did
- He (God) exhibits His transcendental forms, names and activities. That is His special mercy toward His devotees
- He, the P of Godhead, manifests Himself in a transcendental form, being the subject of His transcendental name, quality, pastimes, entourage & transcendental variegatedness. Although He is unaffected by all such activities, He appears to be so engaged
- Hearing and chanting about the transcendental holy name, form, qualities, paraphernalia and pastimes of Lord Visnu and remembering them, these processes are accepted as pure devotional service - SB 7.5.23
I
- I chant, you hear, and you chant, I hear. So by this process, the transcendental name, the sound incarnation of the Supreme Lord, becomes manifest, manifest so that we can realize God simply by chanting and hearing
- If a disciple follows in the footsteps of his spiritual master and chants the holy name with similar respect, he actually comes to worship the transcendental name
- If people throughout the world take to the Krsna consciousness movement and chant the easy sound vibration of the transcendental name and fame of the Supreme Personality of Godhead, there will be no scarcity of rainfall
- In Bhagavad-gita it is clearly said that yajna should be performed for Lord Visnu. Lord Visnu has one thousand popular, transcendental names, out of which one name is Yajna
- In this material world, the holy name of Visnu is all-auspicious. Visnu’s name, form, qualities and pastimes are all transcendental, absolute knowledge
- It is explained that no one can hear the transcendental name of Krsna, no one can understand His transcendental form, and no one can assimilate His transcendental pastimes. It is not possible. Then how is it possible that He can be seen and understood
- It is not that the Supreme Personality of Godhead is absent; He is present there. And when a devotee utters the transcendental name, it is not a material sound. Therefore, the Supreme Personality of Godhead is naturally pleased
- It is said that the transcendental name, qualities, activities, paraphernalia, etc., of the Supreme Personality of Godhead cannot be understood with our material senses
- It is with the tongue that we can chant the transcendental names of the Lord. This is not very difficult, and this path is open to everyone - even women, vaisyas and sudras
- It will appear also that the Lord existed prior to the material creation, and therefore His transcendental name, quality, etc., do not represent any material quality
O
- O Lord (Visnu), Your transcendental name and form are not ascertained by those who merely speculate on the path of imagination. Your name, form and attributes can be ascertained only through devotional service - SB 10.2.36
- One cannot perceive the transcendental name or form of the Lord by mental speculation
S
- Sri Caitanya Mahaprabhu was selling the transcendental holy name of the Lord. But Kasi was a city of Mayavadis (impersonalists), and such people will never chant the holy names of the Hare Krsna maha-mantra. Consequently He was feeling disappointed
- Sridhara Svami explains in his notes: "During the annihilation of the creation, who serves the Lord lying on the Sesa, etc." This means that the transcendental Lord with all His name, fame, quality and paraphernalia exists eternally
T
- The common man, who is under the spell of material energy, takes it for granted that the Lord is like one of us, and therefore he refuses to accept the transcendental nature of the Lord's form, name, etc
- The demons are always busy in trying to vanquish the Personality of Godhead, but factually as soon as the God appears, by either His transcendental name, form, attributes, pastimes, paraphernalia or variegatedness, the demon is at once vanquished
- The flow of the Ganges water cannot be stopped by any condition; similarly, a pure devotee's attraction for the transcendental name, form and pastimes of the Supreme Godhead cannot be stopped by any material condition
- The manifestation of unadulterated devotional service is exhibited when one's mind is at once attracted to hearing the transcendental name and qualities of the Supreme Personality of Godhead, who is residing in everyone's heart
- The SPG exists everywhere (BS 5.35). Therefore when one chants His transcendental names - Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare - the SP of Godhead is automatically pleased by such sankirtana
- The SPG, who is inconceivably opulent, devoid of all material names, forms & pastimes, and who is all-pervading, is especially merciful to the devotees who worship His lotus feet. Thus He exhibits transcendental forms & names with His different pastimes
- The spiritual master teaches the neophyte devotee all these (the activities for worshipping the Deity) kindly and personally to help him gradually in the realization of the transcendental name, quality, form, etc., of the Lord
- The Supreme Lord is the creator of everything, and this means that He existed when there was no creation. In other words, His name, form and qualities are not materially created entities; they are transcendental always
- The tenth offense is as follows: If one has heard the glories of the transcendental holy name of the Lord but nevertheless continues in a materialistic concept of life
- The transcendental name, form, attributes, pastimes, etc., of the Personality of Godhead are impossible to understand with the present material senses
- The transcendental name, form, pastimes and entourage of the Lord cannot be appreciated by the blunt material senses; one has to engage himself in devotional service so that the senses may be purified and one can see the Supreme Personality of Godhead
- The Vedas state, atah sri-krsna-namadi na bhaved grahyam indriyaih: (CC Madhya 17.136) the transcendental names, forms, qualities, paraphernalia and pastimes of the Lord cannot be understood by our blunt material senses
- There are ten offenses which one can commit while chanting the transcendental names, and these should be avoided as far as possible, but in any event, one should try to chant the holy names of the Lord at all times
- They (mental speculators) are in fact in ignorance because they equalize the transcendental name and form of the Lord with mundane names and form. With such a poor fund of knowledge, there is no access to the real nature of the Supreme Being
W
- When one's heart is purified by the association of devotees and by the avoidance of the offenses committed when chanting and worshiping the Lord, the transcendental name, form and activities of the Lord are revealed by the Lord
- When the Lord is pleased and reveals Himself, one can understand the transcendental form, name, qualities and pastimes of the Lord. This is confirmed in the Katha Upanisad - 2.23 and Mundaka Upanisad - 3.2.3