Category:Sukracarya
Sukracarya | Usana | Kavi
- Śukrācārya
- spiritual master of the demons
- descendant of Maharṣi Bhṛgu
- husband of Ūrjasvatī
- father of Devayānī, Ṣaṇḍa and Amarka
Subcategories
This category has only the following subcategory.
Pages in category "Sukracarya"
The following 167 pages are in this category, out of 167 total.
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A
- A gilded bow, two quivers of infallible arrows, and celestial armor also appeared. Bali Maharaja's grandfather Prahlada Maharaja offered Bali a garland of flowers that would never fade, and Sukracarya gave him a conchshell
- A woman must take shelter of her father, as Devayani did when under the care of Sukracarya, and then the father must give the daughter in charity to a suitable man, or a suitable man should help the woman by placing her under the care of a husband
- After getting on the chariot given by Sukracarya, Bali Maharaja, decorated with a nice garland, put protective armor on his body, equipped himself with a bow, and took up a sword and a quiver of arrows
- After hearing Sukracarya's request, Vrsaparva agreed to fulfill Devayani's desire, and he awaited her words
- After hearing these instructions of Sanda and Amarka, the sons of his spiritual master, Hiranyakasipu agreed and requested them to instruct Prahlada in that system of occupational duty which is followed by royal householder families
- After hearing these words of devotional service from the mouth of his son Prahlada, Hiranyakasipu was extremely angry. His lips trembling, he spoke as follows to Sanda the son of his guru, Sukracarya
- Along with Sukracarya and other great saints, Lord Brahma, whose seat is on the lotus flower, made Prahlada the king of all the demons and giants in the universe
- Although he remembered the warning of Sukracarya, he thought of this union as the desire of the Supreme, and thus he had sex with Sarmistha
- Although Maharaja Yayati remembered Sukracarya's warning, he could not refuse Sarmistha. He thought it wise to give her a son, and thus he had sexual intercourse with her after her menstrual period. This kind of lust is not against religious principles
- Although suffering the pain of being bound and although rebuked and cursed by his spiritual master, Bali Maharaja, being fixed in his vow, did not give up his truthfulness
- Although Sukracarya knew that the quarrel between Devayani and Sarmistha was childish, as Devayani's father he had to side with his daughter
- Although Sukracarya was a strict brahmana addicted to ritualistic activities, he also admitted, nischidram anusankirtanam tava: "My Lord, constant chanting of the holy name of Your Lordship makes everything perfect"
- Although you have no knowledge, you have become a so-called learned person, and therefore you dare be so impudent as to disobey my order. Because of disobeying me, you shall very soon be bereft of all your opulence
- As Sukracarya listened to what had happened to Devayani, his mind was very much aggrieved. Condemning the profession of priesthood and praising the profession of uncha-vrtti (collecting grains from the fields), he left home with his daughter
- As you have already stated, the principle of religion that doesn't hinder one's economic development, sense gratification, fame & means of livelihood is the real occupational duty of the householder. I also think that this religious principle is correct
B
- Bali Maharaja considered that Sukracarya was no longer to be accepted as a spiritual master, for he had deviated from the duty of a spiritual master
- Bali Maharaja had confidentially decided to give the gift to Lord Vamanadeva without discussion, but because such a decision would hurt the hearts of the asuras and his spiritual master, Sukracarya, he spoke equivocally
- Bali Maharaja had no faults; Sukracarya had unnecessarily cursed him. Nonetheless, this was better for Bali Maharaja
- Bali Maharaja had the opportunity to contribute everything he possessed to the lotus feet of Lord Vamanadeva, but Sukracarya was putting forward a material argument to hamper this process of devotional service
- Bali Maharaja might argue that he had promised only three steps of land. But Sukracarya, being a very learned brahmana, immediately understood that this was a plan of Hari, who had falsely appeared there as a brahmacari
- Bali Maharaja was prepared to give everything to Lord Visnu, and Sukracarya, being a professional priest, might have been anxiously waiting, doubting whether there had been any such instance in history in which one had given everything in charity
- Bali Maharaja was very experienced in universal affairs. When he regained his senses and memory by the grace of Sukracarya, he could understand everything that had happened. Therefore, although he had been defeated, he did not lament
- Bali Maharaja would lose all his property because of defying orders of Sukracarya, yet because of devotional service to the Lord, he would get more than he expected, and in the future, in the eighth manvantara, he would occupy the throne of Indra again
- Bali Maharaja's grave answer (the principle of religion that does not hinder one's economic development, sense gratification, fame and means of livelihood is the real occupational duty of the householder) to Sukracarya is meaningful
- Bali Maharaja's grave answer to Sukracarya is meaningful
- Bali's spiritual master and family priest, Sukracarya, repeatedly warned him about this, yet Bali did not hesitate to give in charity whatever the brahmana wanted, and at last he gave up everything to that brahmana
- Because he (Sukracarya) used his power of mystic yoga for family affairs and not to realize the Supreme Personality of Godhead, this exercise in the magic of yoga was no better than the affairs of he-goats and she-goats
- Because of enmity between Brhaspati and Sukra, Sukra took the side of the moon-god and was joined by the demons
- Being cursed by Sukracarya, Bali Maharaja was deprived of all his possessions, with the result that the Supreme Personality of Godhead favored him for his strong faith in devotional service
- Bhima was approached by Hidimbi from a community lower than the sudras, and Yayati refused to marry the daughter of Sukracarya because of Sukracarya's being a brahmana
- Brhaspati informed Indra that Bali Maharaja's prowess was not his own but that of his exalted guru, Sukracarya
- By giving charity, a benevolent and merciful person undoubtedly becomes even more auspicious, especially when he gives charity to a person like your good self. Under the circumstances, I must give this little brahmacari whatever charity He wants from me
- By materialistic calculations, Sukracarya thought that Bali Maharaja would under no circumstances be able to keep his promise to the brahmacari, Lord Vamanadeva
- By their devotion to Sukracarya, they have increased their strength so much that now they are even able to easily seize my abode from me
D
- Dasavatara Stotra, CD 8 part two - Next incarnation is Vamanadeva. This Vamanadeva, a dwarf, He went to Bali Maharaja and asked him three feet land, and his guru, Sukracarya, induced him not to promise, because He is Visnu
- Devayani desired to have Kaca as her husband, but Kaca, out of regard for Sukracarya, looked upon the guru's daughter as a respectable superior and therefore refused to marry her
- Devayani then expressed her desire as follows: "Whenever I marry by the order of my father, my friend Sarmistha must go with me as my maidservant, along with her friends"
- Devayani, the daughter of Sukracarya, understood that the materialistic association of husband, friends and relatives is like the association in a hotel full of tourists
- Durmarsa fought with Cupid, the demon Utkala with the Matrka demigoddesses, Brhaspati with Sukracarya, and Sanaiscara (Saturn) with Narakasura
F
- From Mrkanda, Markandeya Muni was born, and from Prana the sage Vedasira, whose son was Usana (Sukracarya), also known as Kavi. Thus Kavi also belonged to the descendants of the Bhrgu dynasty
- From the statement of Sukracarya (in SB 8.19.33), it appears that he was in all respects a smarta-brahmana interested only in personal gain
H
- Hari, the Supreme Personality of Godhead, Narayana, thereafter addressed Sukracarya, who was sitting nearby in the midst of the assembly with the priests (brahma, hota, udgata and adhvaryu)
- He (Bali) decided immediately to reject the advice of Sukracarya and go on with his duty. Thus he gave all his possessions to Lord Vamanadeva
- He (Bali) sounded the conchshell given him by his spiritual master, Sukracarya, thus creating a fearful situation for the women protected by Indra
- He (Sukracarya) did not like to do this, but he was obliged to because of affection. He plainly admitted that although he should not have asked the King for mercy for his daughter, because of affection he could not avoid doing so
- He (Yayati) secretly married Sarmistha also and begot sons by her. When this was known by Devayani, she went to her father and lodged a complaint
- He (Yudhisthira) invited the most expert brahmanas & sages, as follows: Vamadeva, Sumati, Jaimini, Kratu, Paila, Parasara, Garga, Vaisampayana, Atharva, Kasyapa, Dhaumya, Parasurama, Sukracarya, Asuri, Vitihotra, Madhucchanda, Virasena and Akrtavrana
- He carried out Sukracarya's order and served him like a slave. He gave his daughter Sarmistha to Devayani, and Sarmistha served Devayani like a slave, along with thousands of other women
- Hearing of the pitiable condition of King Indra, the demons, following the instructions of their guru, Sukracarya, equipped themselves with weapons and declared war against the demigods
- Here (in SB 8.19.32) Sukracarya says that this dwarf brahmacari would take away everything. Thus he indicates that the Lord will take away all one's material possessions and also one's mind
- Here (in SB 9.19.10) Sukracarya is figuratively described as the husband of another she-goat
- Here (in SB 9.19.8) the word svaminam indicates that Devayani left the protection of her husband, Yayati, and returned to her former protector, Sukracarya
- Hiranyakasipu was extremely angry and wanted to rebuke his son for deriding his teacher or spiritual master, who had been born in the brahmana family of the great acarya Sukracarya
- His disciples, the demons, are now unconcerned about the demigods because of their firm determination to follow the instructions of Sukracarya
I
- In any case, by the time he is somewhat grown up and has assimilated our instructions or served our spiritual master, he will change in his intelligence. Thus there need be no cause for anxiety
- In his heart, Sukracarya did not like his profession, but since he had accepted it, he was obliged to go unwillingly to his disciple to settle the grievance submitted by his daughter
- In subduing others, in joking, in responding to danger, in acting for the welfare of others, and so on, one could refuse to fulfill one's promise, and there would be no fault. By this philosophy, Sukracarya tried to dissuade Bali Maharaja from giving land
K
- Kaca, the son of the learned celestial priest Brhaspati, had been a student of Sukracarya, from whom he had learned the art of reviving a man who has died untimely. This art, called mrta-sanjivani, was especially used during wartime
- Kalanemi and all the other demons were killed by the Supreme Personality of Godhead, Hari, and when Sukracarya, their spiritual master, brought them back to life, they were again killed by the Supreme Personality of Godhead
- Keeping the polestar to their right, all the stars inhabited by the great sages like Dharma, Agni, Kasyapa and Sukra circumambulate this planet, which continues to exist even after the dissolution of all others
- King Priyavrata gave his daughter, Urjasvati, in marriage to Sukracarya, who begot in her a daughter named Devayani
- King Vrsaparva understood that Sukracarya was coming to chastise or curse him. Consequently, before Sukracarya came to his house, Vrsaparva went out and fell down in the street at the feet of his guru and satisfied him, checking his wrath
- King Yayati became very much attached to Sarmistha, and Sukracarya's daughter (Devayani) complained to her father. Consequently, Sukracarya cursed King Yayati to become prematurely old
- King Yayati had four younger brothers, whom he allowed to rule the four directions. Yayati himself married Devayani, the daughter of Sukracarya, and Sarmistha, the daughter of Vrsaparva, and ruled the entire earth
- King Yayati said, "O learned, worshipable brahmana, I have not yet satisfied my lusty desires with your daughter." Sukracarya then replied, "You may exchange your old age with someone who will agree to transfer his youth to you"
L
- Lord Visnu informed Sukracarya that there was no need for Bali Maharaja's presence, for his faults and discrepancies could be nullified if judged before the brahmanas
- Lord Visnu, I must nonetheless act in obedience to Your order because obeying Your order is most auspicious and is the first duty of everyone
M
- Maharaj Bali once told his priest, Sukracarya, "As far as this brahmana dwarf (the incarnation Vamanadeva) is concerned, if He is Lord Visnu, a simple brahmana, or even my enemy, I have decided to give to Him in charity all the land He has asked for"
- Maharaj Bali once told his priest, Sukracarya, "My dear sage, you are fully expert in knowledge of the Vedas, and as such you worship the Supreme Personality of Godhead, Visnu, by Vedic rituals"
- Maharaja Bali wanted to give everything to Vamanadeva, who had appeared as a beggar, but Sukracarya, being Maharaja Bali's familial spiritual master in the line of seminal succession, could not appreciate Maharaja Bali's promise
- Maharaja Pariksit said: Sukracarya was a very powerful brahmana, and Maharaja Yayati was a ksatriya. Therefore I am curious to know how there occurred this pratiloma marriage between a ksatriya and a brahmana
- Maharaja Pariksit was curious about how Sukracarya, a powerful brahmana, could accept the principle of pratiloma. Maharaja Pariksit was eager to know the cause for this uncommon marriage
- My dearly beloved wife, daughter of Sukracarya, in this world there was someone exactly like me. Please listen as I narrate the history of his life
- My lord, you can also see that all the material opulences of this world are certainly separated from their possessor at death
O
- O best of the brahmanas, Sukracarya, please describe the fault or discrepancy in your disciple Bali Maharaja, who engaged in performing sacrifices. This fault will be nullified when judged in the presence of qualified brahmanas
- O great sage, great saintly persons like you, being completely aware of the Vedic principles for performing ritualistic ceremonies and yajnas, worship Lord Visnu in all circumstances
- O Indra, your enemies, the demons, were extremely weak because of their disrespect toward Sukracarya, but since they have now worshiped Sukracarya with great devotion, they have again become powerful
- One might argue that since you (Bali) have already promised, how can you refuse? O best of the demons, just take from me (Sukracarya) the evidence of the Bahvrca-sruti, which says that a promise is truthful preceded by the word om and untruthful if not
- One word in this verse (of SB 8.6.19) has two readings - kalena and kavyena. Kalena means "favored by time," and kavyena means "favored by Sukracarya," Sukracarya being the spiritual master of the Daityas
P
- Prahlada Maharaja took shelter of Visnu against the will of his father. Similarly, Bali Maharaja took shelter of Vamanadeva against the will of his spiritual master, Sukracarya, and all the leading demons
- Prahlada Maharaja was already educated in devotional life, but when his father sent him to those two sons of Sukracarya to be educated, they accepted him at their school along with the other sons of the asuras
S
- Sanda and Amarka, the sons of Sukracarya in the seminal disciplic succession, were the gurus appointed by his father, but his other guru was the exalted Narada Muni, who had instructed Prahlada when Prahlada was within the womb of his mother
- Some people accept imitators and adversaries of the Supreme Personality of Godhead, such as Paundraka, Srgala Vasudeva, the spiritual master of the demons (Sukracarya), or atheists like Carvaka, King Vena, Sugata and Arhat
- Sometimes a great personality like Sukracarya cannot neglect sons and daughters, for sons and daughters are by nature dependent on their father and the father has affection for them
- Sri Sukadeva Gosvami said: O King Pariksit, when Bali Maharaja was thus advised by his spiritual master, Sukracarya, his family priest, he remained silent for some time, and then, after full deliberation, he replied to his spiritual master as follows
- Srila Visvanatha Cakravarti Thakura remarks that Bali Maharaja remained silent at a critical point. How could he disobey the instruction of Sukracarya, his spiritual master?
- Sukadeva Gosvami continued: In this way, the most powerful Sukracarya accepted the order of the SPG with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukadeva Gosvami said: O King, when Bali Maharaja lost all his opulence and died in the fight, Sukracarya, a descendant of Bhrgu Muni, brought him back to life
- Sukadeva Gosvami said: One day Vrsaparva's daughter Sarmistha, who was innocent but angry by nature, was walking with Devayani, the daughter of Sukracarya, and with thousands of friends, in the palace garden
- Sukadeva Gosvami said: When thus rebuked in cruel words, Sarmistha was very angry. Breathing heavily like a serpent and biting her lower lip with her teeth, she spoke to the daughter of Sukracarya as follows
- Sukracarya accepted the order of the Supreme Personality of Godhead with full respect. Along with the best brahmanas, he began to compensate for the discrepancies in the sacrifices performed by Bali Maharaja
- Sukracarya amended this law of forbidden marriage and induced Emperor Yayati to accept Devayani
- Sukracarya blessed his son-in-law by saying that he could exchange his old age for someone else's youth. He indicated that if Yayati's son would exchange his youth for Yayati's old age, Yayati could continue to enjoy sex with Devayani
- Sukracarya did not know how the Lord protects His devotee. The devotee must risk everything in his possession for the service of the Lord, but he is always protected and never defeated
- Sukracarya first cursed Yayati to become old so that he could no longer indulge in sex, but when Sukracarya saw that Yayati's emasculation would make his own daughter a victim of punishment, he used his mystic power to restore Yayati's masculinity
- Sukracarya forbade Emperor Yayati to call Sarmistha into his bedroom, but Yayati could not strictly follow his instruction
- Sukracarya gave Vedic evidence that one should not give everything to a poor man. Rather, when a poor man comes for charity one should untruthfully say, "Whatever I have, I have given you. I have no more." It is not that one should give everything to him
- Sukracarya said: My Lord, You are the enjoyer and lawgiver in all performances of sacrifice, and You are the yajna-purusa, the person to whom all sacrifices are offered
- Sukracarya said: O son of Virocana, this brahmacari in the form of a dwarf is directly the imperishable SPG, Visnu. Accepting Kasyapa Muni as His father and Aditi as His mother, He has now appeared in order to fulfill the interests of the demigods
- Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity, for certainly his lusty daughter would not be satisfied
- Sukracarya should have encouraged Bali Maharaja to give everything to Lord Visnu. This would have been a sign of love for the Supreme Lord. But he did not do so. On the contrary, he wanted to punish his devoted disciple by cursing him
- Sukracarya should not have become the priest of Hiranyakasipu because Hiranyakasipu and his followers were all atheists. A brahmana should become the priest of a person interested in the advancement of spiritual culture
- Sukracarya stressed that one's material means of livelihood and one's material reputation, sense gratification and economic development must continue properly
- Sukracarya wanted to tell Bali Maharaja how he would be cheated by Lord Vamana. "You have promised three steps," he said. "But with only two steps, all your possessions will be finished. How then will you give Him a place for His third step"
- Sukracarya was certainly very sorry that because of his daughter's complaint he had to go to his disciple to beg some mercy, which he was obliged to do because he had accepted the profession of priesthood
- Sukracarya was extremely angry. "You untruthful fool, lusting after women! You have done a great wrong," he said. "I therefore curse you to be attacked and disfigured by old age and invalidity"
- Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- Sukracarya was not a pure devotee, he was more or less inclined to fruitive activity, and he objected when Bali Maharaja promised to give everything to Lord Visnu
- Sukracarya was rejected by Bali Maharaja due to his inability to save Bali Maharaja from the path of repeated birth and death
- Sukracarya was rejected by Bali Maharaja, Sukracarya. - No, this family guru, or the jata-gosai, no. Real guru
- Sukracarya was the spiritual master of the demons, and Brhaspati challenged him. His son is Kaca, and he delivered the fire weapon first to Bharadvaja Muni
- Sukracarya's daughter, named Devayani, had a girl friend named Sarmistha, who was the daughter of Vrsaparva. King Yayati married Sarmistha
- Sukracarya, being a person of this material world, did not know the principles of a devotee
T
- The beginning of the life story of Prahlada is recounted as follows. Sukracarya became the priest of the atheists, especially Hiranyakasipu, and thus his two sons, Sanda and Amarka, resided near Hiranyakasipu's residence
- The brahmanas Sanda and Amarka, being seminal sons of Sukracarya, did not actually possess real brahminical qualifications, for they engaged as servants of Hiranyakasipu
- The difference between the behavior of Bali Maharaja and that of his spiritual master, Sukracarya, was that Bali Maharaja had already developed love of Godhead, whereas Sukracarya, being merely a priest of routine rituals, had not
- The great saint Narada Muni continued: The great soul Prahlada Maharaja became silent after saying this to his teachers, Sanda and Amarka, the seminal sons of Sukracarya
- The great saint Narada Muni said: The demons, headed by Hiranyakasipu, accepted Sukracarya as their priest for ritualistic ceremonies. Sukracarya's two sons, Sanda and Amarka, lived near Hiranyakasipu's palace
- The great soul Bali Maharaja became a disciple of Sukracarya and began to serve him with great faith, offering everything he had
- The moon-god is one of the demigods, but to fight against the other demigods he took the assistance of the demons. Sukra, being an enemy of Brhaspati, also joined the moon-god to retaliate in wrath against Brhaspati
- The opulence of the demons, who are generally known as the enemies of the demigods, was protected by the talents and tactics of Sukracarya, but Visvarupa, who was most powerful, composed a protective prayer known as the Narayana-kavaca
- The powerful Sukracarya was angry for a few moments, but upon being satisfied he said to Vrsaparva: My dear King, kindly fulfill the desire of Devayani, for she is my daughter and in this world I cannot give her up or neglect her
- The rule is that you should go down to live in the hellish planets, because you have been unable to give charity according to your promise. Therefore, in accordance with the order of Sukracarya, your spiritual master, now go down and live there
- The she-goat went to the residence of a brahmana who was the maintainer of another she-goat, and that brahmana angrily cut off the he-goat's dangling testicles. But at the he-goat's request, the brahmana later rejoined them by the power of mystic yoga
- The son of Sukracarya, Hiranyakasipu's spiritual master, said: O enemy of King Indra, O King! Whatever your son Prahlada has said was not taught to him by me or anyone else
- The sons of the demons replied: Dear Prahlada, neither you nor we know any teacher or spiritual master other than Sanda and Amarka, the sons of Sukracarya. After all, we are children and they our controllers
- The spiritual master, Sukracarya, being inspired by the SL, cursed his exalted disciple Bali Maharaja, who was so magnanimous and fixed in truthfulness that instead of respecting his spiritual master's instructions, he wanted to disobey his order
- The very name Sukracarya indicates a person interested in obtaining benefits for his sons and descendants, regardless of how the money comes. A real brahmana would not become a priest for atheistic men
- The word sukra means "semen." The sons of Sukracarya were brahmanas by birthright, but an actual brahmana is one who possesses the brahminical qualities
- The word svaminam is significant. Svami means "caretaker" or "master." Devayani was cared for by Sukracarya before her marriage, and after her marriage she was cared for by Yayati
- The words kascid aja-svami expressly indicate herein (SB 9.19.10) that Sukracarya was no better than Yayati, for both of them were interested in family affairs generated by sukra, or semen
- The words mudha vartisyase katham reveal that Sukracarya was a brahmana of the priestly class. Such priestly brahmanas are mostly interested in receiving remuneration from their disciples
- There, on that hill, Sukracarya brought to life all the dead demoniac soldiers who had not lost their heads, trunks and limbs. He achieved this by his own mantra, known as Samjivani
- Thinking in this way, the King of the Daityas, morose and bereft of bodily luster, remained silent with his face downward. Then Sanda and Amarka, the two sons of Sukracarya, spoke to him in secret
- This art (of mrta-sanjivani) was known to Sukracarya and many others, and Kaca, the son of Brhaspati, became Sukracarya's student to learn it
- Thus Sukracarya was never inspired by the Supreme Personality of Godhead to develop in devotional service
- To pacify King Indra, Brhaspati assured him that the time would certainly come, for Brhaspati could see that in the future Bali Maharaja would defy the orders of Sukracarya in order to pacify Lord Visnu, Vamanadeva
U
- Understanding Lord Visnu's purpose, Sukracarya, the best of the learned, immediately spoke as follows to his disciple, who was about to offer everything to Lord Vamanadeva
- Until the return of our spiritual master, Sukracarya, arrest this child with the ropes of Varuna so that he will not flee in fear
- Using such unkind words, Sarmistha rebuked Devayani, the daughter of Sukracarya. In anger, she took away Devayani's garments and threw Devayani into a well
W
- We have already discussed this (bringing a dead body back to life) in connection with Bali Maharaja's soldiers and their treatment by Sukracarya
- We have evidences from the history of the Vedic age that Sukracarya offered his daughter to Maharaja Yayati, but the King had to refuse to marry the daughter of a brahmana; only with the special permission of the brahmana could they marry
- When Bali Maharaja and Prahlada Maharaja had departed for the planet Sutala, Lord Visnu asked Sukracarya what the fault was in Bali Maharaja for which Sukracarya had cursed him
- When Bali Maharaja saw that his own soldiers were being killed by the associates of Lord Visnu, he remembered the curse of Sukracarya and forbade his soldiers to continue fighting
- When Bali Maharaja was asked by Lord Vamana for such small charity, Bali Maharaja's spiritual master, namely Sukracarya, objected to this proposal because he knew that Vamanadeva was Visnu Himself, pretending to be a beggar
- When King Yayati said that he had not yet satisfied his lusty desires with Sukracarya's daughter, Sukracarya saw that it was against the interests of his own daughter for Yayati to continue in old age and invalidity
- When Sanda and Amarka, the sons of Sukracarya, observed that all the students, the sons of the demons, were becoming advanced in Krsna consciousness because of the association of Prahlada Maharaja, they were afraid
- When Sukracarya gave Devayani in marriage to Yayati, he had Sarmistha go with her, but he warned the King, "My dear King, never allow this girl Sarmistha to lie with you in your bed"
- When Sukracarya saw that Bali Maharaja had risked all of his possessions, he understood that this would cause havoc not only to the King but also to the family of Sukracarya, who was dependent on Maharaja Bali's mercy
- When Sukracarya's daughter (Devayani) was married to King Yayati, one of her friends named Sarmistha went with her
- When the learned King returned to his palace, Devayani returned home crying and told her father, Sukracarya, about all that had happened because of Sarmistha. She told how she had been thrown into the well but was saved by the King
- When the proud Devayani understood from outside sources that Sarmistha was pregnant by her husband, she was frenzied with anger. Thus she departed for her father's house
- When Vamanadeva appeared before Bali Maharaja, Bali Maharaja immediately wanted to offer Him respectful obeisances, but he was unable to do so because of the presence of Sukracarya and other demoniac associates
- When Yayati received this benediction from Sukracarya, he requested his eldest son: My dear son Yadu, please give me your youth in exchange for my old age and invalidity
Y
- Yan maithunadi-grhamedhi-sukham hi tuccham (SB 7.9.45). Sukracarya was an acarya, or expert, in family affairs, which involve the transfer of semen from he-goat to she-goat
- Yayati begged his father-in-law (Sukracarya) to withdraw his curse, but the sage asked Yayati to ask youthfulness from his sons and let them become old as the condition of his becoming potent
- Yayati fell in love with Devayani, the most beloved daughter of Sukracarya. Devayani wished to marry him, but at first he refused to accept her because of her being a daughter of a brahmana
- Yayati was cursed by his father-in-law, Sukracarya, to accept her (Jara)
- Yayati was much attached to Devayani, and when he went to his father-in-law's place to call her, Sukracarya was angry with him and cursed him to become impotent
- You do not know what a dangerous position you have accepted by promising to give Him land. I do not think that this promise is good for you. It will bring great harm to the demons
- You will certainly be unable to fulfill your promise, and I think that because of this inability your eternal residence will be in hell