Category:God Is Lord Hrsikesa
Pages in category "God Is Lord Hrsikesa"
The following 16 pages are in this category, out of 16 total.
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- Hrsikena hrsikesa-sevanam bhaktir ucyate: (CC Madhya 19.170) bhakti, devotional service, simply means engaging our senses (hrsika) in the service of the master of the senses - hrsikesa
- Hrsikesa, the world becomes joyful upon hearing Your name & thus everyone becomes attached to You. Although the perfected beings offer You their respectful homage, the demons are afraid, & they flee here & there. All this is rightly done. BG 11.36 - 1972
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- The body consists of the senses. The Supreme Lord is Hrsikesa, which means controller of the senses. BG 1972 purports
- The Lord is called Hrsikesa, for He is actually the proprietor and ultimate master of the senses
- The senses are called hrsika, and the Supreme Personality of Godhead is called Hrsikesa
- The Supersoul is called Hrsikesa, and the individual soul is advised by the direction of the Supersoul to surrender to Him and thus be happy
- The Supreme Lord is called Hrsikesa; He is the only conductor of the senses. Unless empowered by His energy, our senses cannot act. In other words, He is the only seer, the only worker, the only listener, & the only active principle or supreme controller
- The Supreme Lord, being the supreme possessor of spiritual senses, is the master of the senses, Hrsikesa. Hrsika means the senses, and isa means the master. The Lord is not the servant of the senses
- The words sadhunam hrsikesanuvartinam are very significant. Sadhu means "a saintly person." But who is a saintly person? A saintly person is he who follows the path of rendering service unto the Supreme Personality of Godhead, Hrsikesa
- There are eleven senses: five senses gathering knowledge and five senses working, and mind is the center. So mind is also accepted as sense. When your purified senses are applied in the service of the master of the senses, Hrsikesa, that is called bhakti
- Two words used in this verse (BG 18.1) to address the Supreme Lord-Hrsikesa and Kesinisudana-are significant. BG 1972 purports